The Halachos of Simcha on Shabbos and Yom Tov - In honor of Shavuos

Good evening. Thank you to anytime to spread to people everywhere, every time. Anytime to the for putting together these amazing booklets. this shear which is called it's the of which we know we have on where it says as we'll soon see what are the and the parameters of on shabas do we have the same of or is it different take a look at your at your introduction page. Person doesn't like to eat meat. It's a subject a discussion on doesn't like to eat meat. Is he have a responsibility to use the does that mean and only what's the was The of that state regarding is that the same on Shabas does it apply to Shabas or not or maybe you could say even though there is a shabas but it's not like let's learn the if you turn first to the first page where it says one over here on top which on the bottom is page Six. The par says the says you should be happy. later on at the bottom of the page there's a what does that mean practically says the Rambam and say mitzvah take a look at page number 27 it's right over there we have responsibility to be. And how do we do this mitzvah? So halfway down it says [clears throat] we're because of that which means to have meat, to have wine, new clothing, sweets, yumpt parties where the kind can eat sweet food etc. And during According to the thatro was which we celebrated were of and indeed in if you turn to the next page please on page number eight at the bottom, three on top. A person has to be happy means in a good mood. Him, his wife, his children a love. It's your to make your family happy. That's part of the father/husband's responsibility. You have to give the kids what they enjoy. You have to give the women I know this might not sound so uh appealing to you. jewelry according to what he can afford. You have to give them to eat as well. That's of the that's what's with Shabas. The Shabas have these same responsibilities. If you look on page number nine, the NE, keep it open right there. Just let your eyes do the walking. It's a quote from the cifi in state that include shabas which sounds like shabas and y have the same indeed turn to page five on top 10 at the bottom a quote from the same parish in the if you look at the where that's marked off again on page 10 at the bottom. The gives a remedy right is also is shabas. And indeed on the next page from all of these are that the shabas and is similar parallel to the it can't be it can't be it can't be that the den of sim shabas is exactly like yam One of the biggest rias is a is that if a person started a during the week and yumptive came along ais is over. If someone lost a family member this week, no matter what day in the week and they start sitting Shiva, even if someone was nif they started sitting Shiva tomorrow, by tomorrow evening Shiva is over and there wasn't seven days it was just the amount of time the person sat because Yam hacked up. If someone is nif during like my mother's is like my mother's was on on on um now pesak. So we couldn't start shiva until we were able to bury her and we weren't able to bury her till after shabas after y after shabas. So [clears throat and snorts] and even if I could bury her on it doesn't start that's a to shabas however shabas there's no aisio but shabas is it counts and it continues a person who sits sha from before shabas continues through shabas no if the sim is the zela so then why aren't the same and if you look indeed at page number 12 seven on top 12 on the bottom in per says it's the gray area says Shabas even though Shabas is a is part of the dim of a reg. Why? And why is there no ais on Y? because it doesn't say no. We have all of these that Shabas has a well obvious like we said did have a sim. So then you'd have the same that you have on Yam. But the truth is the of written by Yam. It's just Shabas is included. But now we have a little bit of a Shila. So regarding how is one to understand this D of Shabas. It's obviously not like the D of Y. What kind of D is it? That's number one. Number two, the shagasar on page 917 at the bottom. The shagasakash the shagar is that the den of sim that's the den of only starts on yumpt on the day when you can eat carbon but lean specifically as soon as we'll see in a moment he quotes that there's no of eating buser and there's no Indian of he asks should be on the first night of of sukus because there's no you can't be let's see this inside page number 17 Even though we have discussed in previous chapters that the doesn't need a and doesn't need a carbon. There is of [clears throat] the shag is about to endeavor in in a hashita that holds holds that there's no carbon where and even back in the times of the bas there was no that was that you ate on at least so there was no mitzvah of which was even though he says the riff disagrees he from a if you look at the second column The shag's position is that is not on the first night and Therefore he goes on to ask so if the there's no so why is it that the should at least go into the night and [snorts] if a person buried someone on they should be a during the day into the night until the next day would be different. That's right. You was sukus. >> Oh, so Reb A says that he sat for half an hour according to the sha you should have sat longer. We need to address that shila. That's the question over here. A and B if there is a if there is a so then why isn't so then why doesn't get just like to answer this and to learn the let's take a look let's go back to page 14 at the bottom I think it's from a He begins with quoting the shag page 14. Here comes a major fromki. Watch brings the we just mentioned. He asks, he asks, "Why is there not a if there's no he brings Razovski there's the on and the of is which means it's qualitatively two different types of let us explain let's read the Even if the shagus area is correct that there's no because there's no carbon. It is a day of because the Tyra called it a day of sim the when you can act when you can participate in the is only during the day but it doesn't take away from the of that is to to practically participate in that's only during the day. But if you understand that right or like we quoted the which means I don't need to do anything in order for it to be a day of it's a day of and therefore even though there's no carbon and there's no possibility of eating but it's the antithesis to a which is a day of sadness. Why is on happy days? On happy days there is no a but on shabas shabas is different. Shabas isn't a yim. Shabas is a day that we're supposed to be. There's a between Shabas and Yumpt. Yumpt is a day of Shabas is a day that you're supposed to be. Therefore the aus which is a day which of sadness shabas which isn't a day of sim isn't a steer to the din of aos is you can't be you can't act before so one second ra I'll get to you in one second wants to ask aasha yam is a day of a day of sim is a steer to a day of shabas. When the when the says we include [snorts] it means that you have a of being but it doesn't mean it is particularly a day of so the aos of of of a person of doesn't go away on shabas take a look he brings down for example you're not supposed to on Shabas. Why you not on Shabas? Because Shabas is not the same day of the iss like but it's not a day of like it is but it's a day that you're and on your AB what did you want to ask? is that shabas even though even though it doesn't knock out the the you still don't sit sh on right so even if the first day was you also if it was uh you wouldn't sit for anyway because it's just like >> so they can hear your kash on Torah anytime and let me tell them what you're asking I'll repeat your question you're saying is there really isn't Isn't there really no difference between shabas and yumpt because you're not sitting shiva on shabas? And the answer is no. That's not true. >> You sit in sh >> more than that. >> If you wouldn't sit >> even the even the private things on shabas is because of a must have not explained it well enough. Let me say it again because obviously you did you're asking the means I didn't do a good job of explaining it. There's a shabas. There's a Let's talk about the difference on there's a there's a you speak Yiddish, right? Which means you have to act as we'll soon see. But it's not a day of sim on the other hand is a day that is a day defined as a day of sim. So therefore is a steer to the shabas is not that the of shabas. What you do on shabas gets in the way of a or a veis gets in the way of shabas aisio. But in as much as it's not a steer to it like in private the veis is still there. If shabas would have been a day of sim like yumpt then when shabas comes it would be over and you would not continue after shabas and it wouldn't count. The fact that it's means it counts. So the ais is still prevalent but it's sub it's subliminal. It's hidden. Why is that? Because the of Shabis is a day where you are versus which is a day of this answers the shagasar's question says this means that even whether you're eating a carbon or you're not eating the carbon it doesn't matter the y itself is a stero and indeed you see in practice there's a very big difference between the denim of sim Shabas oft for example on Y there's a we said Shabas doesn't have that [snorts] it's at clothing if you take a look on page 36 or 25. It's It says it looks like this page over here. It'll be page 36 or 25 on top. You have to be with two kick rice. The clothing has to be nicer than the big day shabas says the mission over here. You don't have to go into debt to buy nice clothing. It has to do with how much a person can afford. >> [snorts] >> But if you want to know does the big day and the big day is the same. No. The of big because of the like [clears throat] we saw earlier like we saw in the we saw how you with food with with clothing that's yumptive shabas doesn't have that. As a matter of fact, if you look on page 16, which is 26 at the bottom, 16 on top, the Tyrus brings that the of is on shabas. The of yumptive is as we saw in doing physical acts of sim what you eat how you wear on shabis it's what we call in Hebrew pi it's more innovic take a look at the he brings down the following It's the middle of a when we said earlier this evening in the beginning of the year that Shabas is included. We saw the balaturator. You saw the shabas is aim but like we said it's it's a different type of because it doesn't say in shabas by the but don't we say don't we say that let's be media how we refer to the onabas versus take a look. It doesn't say in the because the day of Y is a of [snorts] Shabis is not the of Y. So what kind of Simka is it? with you in the relationship you have with the I'll prove it to you. [clears throat] The terret says, you know what that question meant? How could you say the you should be happy with your relationship with the that's what we're with. And indeed the in of sim of Shabas takes on a whole different of than it does on Yam. Look at these on page 35 which is 24. That's we ask the a person says I don't like meat. You have to eat meat on have to meat eat meat. Eat meat on intim. We saw that is because there's a that you have to be right outward nice food, nice clothing. That's not here. you'll enhance your shabas, but it's not necessarily a desecration that I didn't keep the shabas where I'm supposed to. Why? But there's a like there's a in the therefore when we talk about Rabbi Sai as we're about to see this year is unique. I mean shuis comes every year but not always are we to have shuis on a Friday shabas. What's so special about Friday Shabas? Kazal tell us that was they didn't get the Tyra on day 50. They actually got the Tyra on day 51 when we hear init. We keep two days. the second day of was the day that got the and say even though there's a between if it was or that day that got thera was shabas like this year this year is a replica of what it was like back then in it was shabas the day second day of or the day after that and what does it mean what's the in that if you look at the over here in this booklet moral says something fascinating it's on page 29 9 or 40 at the bottom. The where the great three lines on the top is everything has a special time. Everything everything has its special time when it's when it's like it says Everything as if you want to know when is this man for that's bean. When did we become a separate nation? When did we become when did anti-semitism begin? When we got the Tyra lama nikrai says the Garan Shabas. Why is it called? You know why? because of their hatred. Anti-semitism began at that mountain. when we became a nation and when did we become a nation when we accepted the Tyra and when was that time you see right when we celebrate we say the brings down one of the earlier uh that maybe the river brings things down that the gear was [clears throat] that we said on P was because [snorts] the freedom and the complete freedom didn't become complete was not fully completed until we got the Tyra. That was the complete. So our freedom and [clears throat] our his of becoming a nation happened when at Hari. So on shabas that's when we became says the through [snorts] our development shabas is a time that's very mim only to yen You take a person and put him in outer space without a helmet and without take an astronaut. What happens when you put him in outer space and you take off his helmet and noan? He has no oxygen. Us yeeden we were born in outer space. When we are keeping Shabas, that's our mochum. When someone who's not Jewish tries to emulate a Jew on Shabas, it doesn't work. They're in a where there's no that is for people who are like we say so often. atus mitz to be different than every other nation. What's the mitsus of a nation? When they take up, how does a nation become a nation? They go conquer a piece of land and it becomes theirs. They're called amit because they identify. The Chinese identify with their land. Americans identify with their land. We identify as people when we left civilization. in a place that can't sustain life. You can't live there for more than a day or two. Thousands, hundreds of thousands of men, women, children, millions in desert and you're going to go live in a place that doesn't sustain life. You can't that's that's not normal. But the terror is we were relying on the and he surrounded us with that. That was the when was this. So our connections at we accepted your said you are that's when we clenched our essence and who we are has no sh to that this is for there's a certain jealousy. Somebody told me that President Trump is coming up the block. So they asked me, "You're going to go see." Do you know what I said? I'm too [clears throat] busy, the I have a better king. I have a better king to be busy with. I'm busy with the Thank you, Hashem, that he's coming so I can really show how important you are. What an opportunity I have. I can show that in with an opportunity of walking to see he's a great person and he helps the Eden and he's good for America. This is not a political conversation. But you know what? I'm too busy. I have a relationship with the abisher. How can you want me to forgo the time that I could spend with the aishar and spend it with a dumb with [clears throat] a person's flesh and blood? The aish's relationship is much more important. That's what I'm clenching that. I don't have time for anything else. My most important, our most important relationship is with the and I want to finish off with this. The last page they quote this I think it comes from from his father the stipler there's a greater understanding the when he had a sug that he learned during the week and shabas came along and he was not able to understand it during the weekday as well as he understood it on shabas The verb is we can understand better. Every shabas that comes around throughout the year is a reenactment of the shabas. Especially this year when we're such a beautiful relationship the has a which makes the day the shabas is in the of our relationship with the it's a day of because of that relationship the it's a we have with you it's not about what we eat. It's not about how we dress, but it's about who we are and how we're related to the to cherish the beautiful relationship that we have with Hashem to celebrate it. disive when you go to and there's a canopy and there's a and there's a there's a a wedding and a bond between Clausius and the Aish that's what makes us special and no one in the world has that unique specialness a good and a good chabist to Clausal Israel.