The Haftorah Series: Parshas Ha'azinu - How The Jewish People Refer to the Name of Hashem

this Tower class is brought to you by torahanytime.com okay welcome everyone we continue in our half Tara series we're up to the 74th half time okay do we go to the safer Khazana from the beginning of the year on on parashat hazinu this week's Parish show we lay in the half Torah from and we learned by David lashem is which is similar to the parisha which this week's parish is Ashira right was written as a Shira so that begins God is my rock my Fortress and my source of Salvation so the hidon is commentary to the have Torah says like this we know that if somebody is um vowing to bring a carbon they should not say La but why don't we say because our favorite person might die after they say the word lashem and they said hashem's name in vain so you don't say but rather you say in case you don't survive the word right so um so at least at the husband they won't they won't uh nail you for uh saying hashem's name in vain now the McPherson explained on the plastic right it says like this Hashem that a person sometimes is able to say la chemoila and say the name of Hashem before opposite of most people most people have to say Shem but I'm able to make another and say lashem why because God doesn't want to kill me he likes me enough that I could survive the second word in other words why because yeah and I'm not worried about that so so the the uh writes another reason why did not have to be concerned when he made an ad there and he was able to say and said he was able to say instead of it's because other than just sing a song ah you know let me strum a tune on my harp all of the songs of David were Baraka kaidash and if God is putting the words in his mouth so he doesn't have to worry because he's not speaking God's speaking and if the din was that he should suddenly die Hashem wouldn't have said the word Hashem so this approach for why government was able to First say Hashem and then fits very well into the pasta the Posse says like this meaning God David spoke to Hashem all of his words were like all of his songs including this song and therefore since he's speaking Hashem he didn't say Sali Hashem why didn't he say Sally Hashem you should have said Sally Hashem and said he said Hashem Sally the reason is since it's about since this song is she was able to say um Hashem Sally another reason is since God is Salim sudasi he's matsumi from sakonos like we said earlier your karbani Hashem it's because okay next uh offering next offering the pasok says like this is the words of God are pure a shield for all who take refuge in him very interesting we all know how many permutations of you are there 12 each month of the year each month of the year has a different permutation if you'd give up okay for instance and not only does every month have its permutation each month has a pause hook that is maramis to its permutation so adars used to be backward and it's Jose Valley and it was switched every month has its permutation yeah and it's broad that it's um you know kabbalists when they dive in on and they say they have in mind the permutation of that particular month okay it's interesting what is the permutation for the month of Av hey fine how do we call God's name you know when you sing the dharam Aya where do we come up with that who made up that word obviously you can't say forward so say it backwards say Hey Love I guess it's backward but why do we say it backward it's interesting we could have had a myriad of ways of of coming up with a nickname for the shamavaya why do we dafka use the shame of the month of Av right because think about it the month of Avis backward so this is the question that's raised in the commentary of the benefic who asks this question look at number five Nera Lerma Ismael it is known that the Shema Baruch has 12 permutations and then every month a different permutation is show light the fifth the fifth combination right Nissan ER Sivan tamos Ave the fifth one is sirof hey followed by above then a year then okay and this is the syrup of this Seder so the banaya saskar in his enough he says let's contemplate the custom of our forefathers which is Tyra the Minogue that's morgo and Kai Israel is when they want to say something and they want to mention God's name we can't say forward so what do we do we say shame but that's the syrup of the month of Av why did they choose this Syrah of davka and not another tirath this is the syrup of the month of Av you know this is the the saddest month of the year so why would Africa for the month of absolutely suggests since this is the syrup of the month that Hashem is Assad to bring the Gola we know mashiach has born in antish above and Kim in Nissan just like in the month of Nisan where God's name is forward so God will ultimately the one they want to mention God's name they say because it's that we're hoping for will be a month of Yeshua nacham and like Nisan which is because refer to the Seder of that month which will ultimately be nisapi Israel however the banishkai offers a very uh novel interpretation here he quotes and then he says in the next side of the page he says I want to give in a simple reason why the Jewish people which is by that's us okay I want to tell you a big fiddish you you guys in this in this room you are part of the Jewish people so we Jews why do we refer to it as the shame instead of Hashem why not shame hey hey you know there are a lot of ways to do it hainu foreign by the way have a pasok where their marumas barashe Tevis yes there's only one zeroth where it's not marumus where it says that syrup straight out where is that okay and then Hey it said explicitly in the pasok and not only is it said in the pasok it's red it's pronounced in the password like it says the lachane Hashem now we obviously there's another name that also it says it straight out and what is that connecting throughout uh you hit the Lexus hit the circus and invent one of the supports your Lexus hit the okay we'll do it we'll address it we'll address it we're gonna address it yeah okay um so the question there is another Shame by the way there's another shame that is alluded to in the pasok and that is the UK both okay but obviously we can't say that you're kepke yeah so the other option is all the other shame ice are marumas and Russia tables of various words the only syrup where it says it spelled out and we're allowed to say it is are you allowed to say to your Kev k no the same way not to say any other tirof Chipotle why because the same way you don't want to say the name you don't want to say it's syrup because it doesn't say anywhere in the past a word with the Seraph since there is a Dogma in the past and we're allowed to say oh yeah there's nothing wrong with it because it's possible for example now I didn't know this yeah foreign we say it we say I like him and shakai when we make a bracha at least but we say we don't say habaya foreign button likewise oh yeah since we have a word therefore allowed to say it that's why I never knew this we say shame because you're such Apostle such a word now which syrup is this it's the fifth syrup it's the fifth syrup Nissan Thomas at zeroth that we're allowed to say the answer is because AV needs more help than any other month so God orchestrated it that the name of God that is prevalent in that month is a name that we constantly saying that needs as much help as it could get it and by mentioning it with your mouth it will increase we hope this month will be greater than all the months and it will be the AV of all the months ultimately it will be the father of all the months like her of Mayors names more than all the other months and then we will recognize that um that we will be able to say hashem's name in order ah yeah last paragraph in the inner Sky lame is what what name of God are we allowed to say only the tear of hay only the fitzir of havaiah this is what it means Imran Hashem take the word sarufa and split it tatsiroth hey right Imran Hashem saying God's name can only be sarufa syrup hey got it Imran Hashem the name of God saying God's name has to be only now this is but this syrup you know what it accomplishes for us it is a shield for all who take refuge in it those who anticipate an await and yearn for the Gula of the fifth month which is in place of the syrup any of the other months it will be the Avila coulomb this is an astounding shot like this Imran Hashem saying God's name tarufa you can only say it the fifth syrup and if and that and that syrup is one more offering you ever hear of say from mishlay it's a big ma'am just like we have big letters in the Tyra we have big letters in Tanakh it's a big man Michele Israel now a few lines downl fasted 40 days to be why did he fast 40 days maybe corresponding to the 40 days that the Torah was given in or can I get the the four udem in the 72 letter name of Hashem what does this mean if you spell out the Youth of yoden it's okay based on what he does just taught us that the mem in mishley is Big kashlomo fasted 40 days to understand can I get the 40 days of it and connect in the 40 days of Torah was given and can I get the four years in the miloi of the 72 letter name of uh um this is where the gemara says he learned it from him 40 times because learning something 40 times as a school to remember it so this is malkai make dog could also be read meme godal ma'am goddal the big man which big man the big man of mishley was to teach me Yeshua is Malachi if the salvation of the king which king he was saved from um from through the 40 days that he fasted and through that he was said is the 72 um which is through the the four years of the 72 numerical value of hashem's name so amygdal as a remnants there's a big meme in Mitchell This was um the hotel of Shabbos hazino and Belgium will continue after the break you've just experienced another Torah class brought to you byctoranytime.com