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I never made it from paycheck to
paycheck. I never made [clears throat]
it unless I got a tax refund, you know,
I mean, or unless somebody generous over
the years gave me something, but I'm
talking about just paychecks, I never
made it to the end of the paycheck.
>> There are a lot of them that don't make
more than $200,000 a year, and they
don't get Haz de life. To say that every
rabbi in America gets $100,000, I don't
know what to do with that.
>> Welcome to the Learning Curve Podcast,
brought to you by Mishpacha Magazine.
>> We're raising [music] children in a
changing and challenging world.
>> So, let's tackle the important issues
facing [music] families today.
>> I'm Rabbi Yisroel Garfield, Menahel of
Yeshiva Toras Emes in Houston, and I
love talking about chinuch.
>> I'm Rabbi Ari Schonfeld, Menahel of
Yeshiva Ketana of Manhattan, Rosh
Mesivta of Bais Sipora of Manhattan,
>> [music]
>> director of Camp Achei, I also love
talking chinuch, and of course, a little
bit of fishing.
>> Join us as we answer your questions and
discuss the topics that matter to
parents the most.
>> This episode of the Learning Curve
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Bruchim haba'im and welcome back to
another episode of The Learning Curve
episode number 11 in season 3 as we
approach the Yom Tov of Pesach.
Rabbi Garfield, how are you?
>> I love from Purim to Pesach and then
like you slide right home.
>> Slide, dive, stumble, however it is. No,
it's Baruch Hashem, it's an exciting
time. We have housekeeping before we
continue. I like being factually
correct, and I mistakenly left out
an episode or two ago when I was
discussing the Hashgacha Manhigus
conference in Houston, and I was we were
giving credit or just describing all the
different places that were in Houston, I
mistakenly left out South Bend, Indiana.
So, I wanted to make sure I get that on
the record that South Bend also joined
our call.
>> for a while, right? I'm sure that
community's been around many years, so.
>> Yeah, they've been around for quite a
while. Baruch Hashem. We have some We
have South Bend yeshivas in my yeshiva.
The Gendler family, one of them he asked
him, I think of South Bend, have a
grandchild in my yeshiva in Manhattan.
So, Baruch Hashem. Speaking of previous
episodes, I have to share with you to me
a an amazing story.
We discussed the Super Bowl,
right after the Super Bowl aired, the
Super Bowl shaila about whether you
should incentivize an eighth grader not
to join the Super Bowl.
And I want to share a follow-up to that
cuz I think it's just important and I
would say a I'm very meaningful story.
So,
a rebbe
shared with me
he heard the episode
and he said to me, "I want to tell you
my Super Bowl story." Ooh la la, it's
going to be a little different than I
think the audience is ready for.
He said he was learning in first year
base medrash. This rebbe is from
Baltimore. So, just set the scene, he's
from Baltimore, he's a big Baltimore
Ravens fan. And in the early 2010s,
2012, I think, in that area, the
Baltimore Ravens
>> I don't even know
>> Something like that. The Ravens made the
Super Bowl, which again, for him, was a
very big deal. First year base medrash.
He was in a yeshiva
and he said he was planning on watching
the Super Bowl. Now, it's not in Eretz
Yisrael where it's 1:00 in the morning,
it's night seder. He didn't care. He was
watching the Super Bowl.
His rebbe told me the name. His rebbe
was a Yid from Yamin Kaplan, who's the
brother of Reb Tzvi Kaplan in Eretz
Yisrael, Rosh Yeshiva. He has a brother
Reb Avraham Kaplan, a very chashuve
rebbe in Queens in Our Chaim.
His rebbe calls him over and he says to
me and he says to him, this rebbe told
me the story.
Rebbe calls him over as a bochur and he
says,
"If you have
any thought to not watch the Super Bowl
Sunday night,
I'm going to throw you out of yeshiva."
>> Talk about speechless.
Yeah.
>> He's like, "Excuse my?" He says, "I'm
going to say it again. If you have any
sad, any thought not to watch the Super
Bowl, I will throw you out of Yeshiva.
If you're upset that you're missing
night seder, learn extra over Shabbos.
Learn Sunday during lunch break.
And
>> Wow.
>> you're watching that game. And he said
to the Rebbe, "First of all, I don't I
did not have a sad not to watch the game
at that point in my life.
And he said to me,
"I watched the game.
And I think he said he hasn't watched
the game since or he hasn't watched the
game in a bunch of years. He's currently
a Rebbe, right? So obviously he's
changed a lot since then. He told me
that it was the one of the most
impactful moments of his chinuch years
of of education in Yeshiva. And I said
to him, "Casually, what was so amazing
about the story?" And he said, "Here I
was a fledgling that struggling but you
know, regular guy. A typical first year
boys metered guy that hadn't hit his
second gear yet.
And as opposed to trying to convince me
to do something that I wasn't ready for.
And he could have probably scared me or
incentivized me maybe not to watch the
ball which I wasn't ready for yet and I
would have not watched the game and felt
guilty and angry the next morning. He
said, "I never in my life felt a Rebbe
get me
as much as Rabbi Kaplan got me in that
moment. He met me where I was head on.
It was such a a deep connection. Wow,
this Rebbe gets me.
And I watched the Super Bowl.
I watched it but I felt the Rebbe got me
and it allowed me to be open to him and
to his Torah. Sometimes we have to stop
trying to fix everybody
all at once. Was my takeaway. I just had
an amazing story of from a chanichim
too. I'm not saying that we shouldn't
try to get first year boys metered guys
to I'm not not to miss night seder to
watch Super Bowl but it's
just keep that in mind in general. It's
like we try so hard to fix everybody.
Loosen up.
>> I hear you.
>> Stop fixing.
>> I would say not in contradiction to what
you're saying.
But there were I remember in Houston we
have a night seder but for the eighth
grade boys
and I'm going to say something and I'm
going to please try to control yourself
when I say what I'm about to say. Get
ready.
But, the Astros have been in the World
Series a number of times since I've been
a man out here in Houston.
And one of the times that they were in
both times actually, it's not Hold it
in.
It's over multiple night seders. It's
not just a one game thing.
And
>> It's baseball. It's baseball. It's every
night.
>> I've always been impressed. I also
always felt We never said anything to
the boys. In fact, the whole night seder
is optional anyway. It's not a here to
come to night seder. But, I always am so
in this ball. I think it's a real hisuk
for them, the ones that come, that they
make a real statement to each other, to
the community. It was a real We
celebrated I remember we we made a whole
thing out of it. It might even been in
Mishpacha magazine a picture of them
tak. I remember now. Like of the bachum
learning during the Super Bowl could be.
>> During the World Can I tell you the
beautifulness of it and why that's
different than our rebbe email, not to
bash the rebbe who who I spoke to
afterwards and we ended up in bash
costume. There wasn't a night seder that
you said, "Hey, the Astros are making
the World Series. Let's make a night
seder so they shouldn't watch the World
Series." That was Bobby's world
learning. A little bit of a yetzer hara
jumped on their lap called the Astros
and they say, "No, we're going to keep
learning." Gorgeous. You see the
difference?
>> 100%. I'm just I'm just saying the same
way that that this story you told, the
bachur watching it
it helped facilitate his ruchniyus. So,
there are times and that's the
when not watching it also is
one's ruchniyus where you feel, "Wow,
I'm statement."
>> And we're we're obviously discussing
sports now, but this is sports is just a
mashal to any moment of where we want
our children to grow up, to outgrow
something. Could be a video game, it
could be a a movie, or could just be
could be anything. Skiing that
Yeah, I I too often as parents and as
mechanechum, we want to play hero ball
and we want to fix everything right now.
And by and large, I have a good friend
that has a slogan that says
>> construction I have a construction site.
>> No, children are good.
>> All the years there's a construction
site. spiel
>> No, the construction site is a good one.
No, children are good and if they're not
being good, there's a reason for it and
it's our job as adults to find that
reason to help them, but most of the
time they'll figure it out. All right.
>> Speaking of figuring out
>> am I asking you? I forgot to do this
first here.
First question I am asking you. The
second question you're asking me and
then we get to a unique
guest tonight with us got a very unique,
so unique we don't even know who he is.
Something that we've never done before
and for obvious reasons which we'll
explain soon. So here we go, question
number one.
Dear TLC, maybe this is the shortest
question we've ever gotten, but let's
see.
When my teenager is looking to convince
my wife
about something she's already said no
to,
he often comes to me to ask me to
intervene.
How should I handle this? And the answer
cannot be loud as ask a big Garfield
like my daughter as we said sometimes
does.
>> Very smart daughter, you have.
>> I like this thing that Garfield versus
Schonfeld thing. On Purim
I had a bunch of bochurs from a lot of
yeshivas come to my apartment, a lot.
And they like trying to curry favor. We
like you much better than Garfield.
>> That's [clears throat] great. I love it.
I love it.
>> They know how to curry favor.
>> I know that. Anyway, you have smart you
have smart dummies even over there for
goodness sake.
>> All right, listen.
>> Obvious, this is in a way a softball.
I'll try to I'll try to give it a little
meat, but there's no way a father should
be undermining the wife in any way. Of
course, if he agrees, so it's poshut.
That's not the shaila. If he agrees with
the wife's sak, so then for states he
just says, "Listen, your mother already
said it, end of story." And you agree.
What if you don't agree? Obviously,
you're not going to say to the kid,
"You're taka right." You could say,
"Let's go to Mommy together or let me
discuss with her privately or let's
discuss I don't know or even be quiet.
>> So you will say that? You won't just
emphatically said Mommy said no and I'm
sticking up for him. Like you'll allow
him
to reopen the case?
>> I would say it depends on the situation.
It's hard to it's hard to say. But if
let's say you as a parent agree. So you
want to say you should shut it down and
then talk to the wife privately and then
she could be the one.
I don't have a problem with that. I
guess it depends on the dynamic in the
house. If it's kind of thing where, you
know, for whatever reason that is
considered a big and covered and I'm not
judging. I'm just saying I think in my
house it would be a little looser in
that way where it's okay to say I'm
going to have a conversation with Mommy.
That wouldn't be an undermining kind of
thing or coach the kid in how to like
say what are you trying to say? Maybe
they didn't understand it depending on
the situation.
>> How does it not undermine like the
Gamara discusses once you ask a psak
that you can't go to another besdin.
That your son or daughter goes to your
wife and asks her, I don't know, could I
stay out late tonight or could I have
the could I could I get this, whatever
it is, you know, I'll buy this. And she
says no. And then she goes to you. How
do you have a conversation with your son
or daughter without undermining
>> I'd say Mommy already said you that's
it. 11, it's over. Why would I get it's
over? What are you talking about? But
what if it's something substantive that
you talk and disagree with?
I guess as we're talking I would say I
agree. I guess it's always good to save
face in the moment. There's no value in
in giving any validity to that unless
it's a crazy situation which you have
other problems if that's the case. As
we're talking about it I and I
appreciate the listeners giving me a
chance to develop my thoughts to say you
really gain nothing by saying to the kid
anything but Mommy said no and it's a
no.
But let me say there's no reason you
can't have a different opinion. You can
have a discussion behind closed doors
and explore it.
Is there any wisdom in that? That seems
so passive. I don't know. Is there any
wisdom in that?
>> No, I also think it's okay for
kids to hear.
Maybe it's maybe the male in me thinks
that it's more important one way or the
other if it's the if it's the father or
they went to the mother, she says no,
and then you go to the father. I think
it's okay for the son or daughter to
hear from me that
I'm supporting Mommy in her decision. In
other words, it doesn't I might even lay
away whatever he wants or she wants to
go with whatever it is.
I don't want to give them a shalom bayit
shalom but what it means to have a good
marriage. But, Mommy made a decision
and to me that's enough.
I don't have to
even hear that's all. I don't mean to
shut them down. I don't mind listening
to you but to me almost tell them as a
husband and as someone and when Mommy
makes a decision and Mommy says
something to you
then to me that's enough. That's like me
speaking.
>> I don't know. This is an interesting
question. I don't know. I don't want to
say I disagree cuz I feel like I'll be
lambasted by the the more conservative
family structure people,
but I'm not sure that's what I would
want my wife to do about me. Meaning if
I said to my kids, I want you home at
11. I may feel they have a valid reason
and I'm not listening to them.
And they went to my wife. I wouldn't
have a problem. I'm just talking for me.
And maybe I'm totally crazy and we've
established that. So, no need to write
letters that I'm a lunatic.
>> I've said nothing. I will neither
confirm nor deny.
>> "Taco, let me understand what you're
saying." And they explain why la la la
the things aren't over till 11:15.
>> And they told you why they went to you
went to you went to Mommy.
>> that the whole party's not over till
11:15. By the time I get home it's going
to be 11:26. I can't be home by 11, but
he's not listening. I don't know what to
do. Now, if Mommy then says
>> Oh, now Like you could you just add you
just added a caveat which is
>> The child is coming to you Mommy what's
good.
>> wouldn't even listen. You said, "Mommy
said, I don't have to hear 11:26."
That's what you said.
>> So, no so the caveat is what happens if
this is like a
it's like a shalom bayit shalom, right?
What happens if the child says, "Daddy
said no, but he didn't understand."
>> they say that.
>> Right, that's what you're saying. So
then the child
>> What's the other angle? That's the angle
they always say that. He didn't listen
to me.
>> He didn't understand.
>> Whatever Mommy said is what Daddy said
it, and that's it. I don't want to hear
it. It's a non-starter. So I don't know
if I expect that from my wife. Maybe she
would want that from me. I don't know. I
mean
>> So that's why to me there's really like
everything is I wish we had more details
in this case. If it's Can I go to my
friend's house? Mommy says no, but I
really want to.
>> Yeah.
>> Right, that's one question. But your
question is, "Can I stay out till 11?"
And Daddy says no, but he doesn't
realize that then I can't go to the game
and he won't let me He won't let me
explain it.
I think that's different.
>> I have to stand up for the covenant of
the other person. I don't care. Unless
someone's life is in danger, even if
they're wrong, I don't care. You have to
stand up for the honor of the parent.
>> Yes, I'm not here to I'm not here I'm
not here to I I want to have to unpack
our own marriages and our relationships
with our wives. That's not what this
podcast is about. I refuse to discuss
that.
>> You have to stand up for the honor.
>> it would not bother me what or I don't
think it'd bother my wife one way or the
other if that was the conversation. If
it was, "I tried to explain it to Mommy
or Abba, he didn't understand
and he was too busy or he didn't want to
I think that there's room for that.
>> angle. They're not coming to you style.
Usually they're coming with a the
problem.
>> Right, that's where your shikul hadaas
comes in. So again, I'll leave you the
final word, Rabbi Garfinkel. Does it
depend?
>> It depends on a lot of things, like
everything, but I'm responding to what
you said, not to hold you to what you
said cuz we've evolved in our
conversation.
>> No, so I'm pulling back a little. I'm
pulling back a little. Yeah. I'm pulling
back a little that I do think it
depends. I think you have to use your
shikul hadaas. There are certain times
where it's a it's an objective thing. A
pair of shoes. You want it. Your mother
doesn't think it's good it's proper and
right? I think there are certain things
that as a father and as a husband I
would definitely just automatically
stand up for my wife, and I think it's
wonderful for the kids to see that. The
nuanced case is where you think your
mother is misunderstanding. She doesn't
understand yeshiva guys. Your father
doesn't understand what girls are, and
he doesn't understand. Could you asking
the mother for help in in
contextualizing something to the father?
I'm giving aces to teenagers, basically.
Here's the advice, guys.
If you want to be able to ask the
question in a way that maybe your mother
or father will be able to re-litigate,
don't come in and say, "I want it." He
said, "No. Explain where their hisaron
is, what they're missing." I think that
allows the parent to reopen the case and
re-litigate without
>> I imagine that there'll be listeners in
two different camps.
One group is going to say, "What they're
saying is so pushit. I don't know why
it's on a podcast." And the other people
are going to say, "What they're saying
is so pushit wrong. I don't know why
they're on a pod- Of you can't listen to
the other person. Of course not. You
support the parent." So,
>> Right.
>> you know, to group A and group B, I
>> I'm saying
>> both of you. I'm so sorry.
>> Wonderful. Okay. Wow, that's what a way
to start out.
>> I'm so sorry we wasted your time.
Okay. Now, I would like to ask you I
would like to ask you a question.
Dear TLC,
does a rebbe or menahel have a right to
look through my boys' drawers?
Wow.
I had this with my son's yeshiva when
the menahel used to walk around the
dorms during seder and check the boys'
drawers and cubbies. I thought this was
a huge breach of privacy. A talmid's
desk, cubby drawers is private space.
Besides that, it shows that you don't
trust the talmid. The same would apply
to a parent looking through their
child's drawers. I never checked my
son's drawers, etc.
It ends with I guess I'll go back to the
first sentence. Does a rebbe or menahel
have a right to look through a boy's
drawers?
>> A parent.
So, I have parents who will
wonder if it's okay for them to check on
their kids' emails. A lot of parents
have those settings on their computers.
It's similar, right? It's the same It's
the same type of question.
So,
I think he has a real point, this
person, and that is
for a menahel
to or rebbe to
randomly
go through the drawers and to look for
something
for a child. And I let's go back. Let's
try to be as innocuous as possible.
Radios back in the '90s, right? When we
try to hide radios in Yeshiva, and they
would be a dorm bust, right?
So, I have to say that doesn't bother
me. In other words, there's a certain
expectation and almost an unwritten rule
that if you're in a dorm, you're subject
to search. And the mashgiach I'm I'm not
going through with mashgiach and whether
they usually are right, usually are
wrong, but there is a concept of
a mashgiach having the authority and the
right to look for contraband that's
illegal in Yeshiva. And it's not just a
distrust of you. It's almost part of the
back and forth. Hide it better next
time. So, I I think the etzem or
conceptually, I don't think it has to
create distrust in that scenario.
However, if you walk in
to your dorm room and randomly your
rebbe is there going through your stuff,
right? First of all, besides the
creepiness of it, and because of because
someone told me that you're hiding
cigarettes, right? Or an iPad in your
room, that's not okay. That's not okay.
And I think it matters. I think the
storyline matters.
>> there? That he got caught, not that you
were checking. Is that right?
>> That's not okay. What's the issue?
>> he got caught or that he was checking or
that he got caught?
>> But you just said you're allowed to
check.
>> No, as I'm saying, there are certain
things that are built in to the system
that we check.
>> check for radios. You can't check for
cigarettes?
>> No, and my point is that you the
mashgiach will go through two or three
times a zman and check through this
everyone's stuff to make sure there's
nothing illegal in Yeshiva. That is
built into the system, so a part of it
is a little bit yeah, we don't trust
everybody. We're afraid that bachurim
are going to bring things in
inappropriate or illegal into the That's
built into the system. It's not an
attack on me. But if a rebbe randomly on
a Tuesday somehow tells him, "By the
way,
>> Uh-huh.
>> Correct. Shawnfeld has something in his
dorm and he goes into my room and checks
my drawers. I think that's
inappropriate. Now, what should the
rebbe do? That's a big sugia. A kid
tells the rebbe that that Shawnfeld has
a radio
in his dorm or whatever. And the rebbe
feels like he has a right. And and he
want You know, by the way, speaking of
just on an addendum,
Knicks-Pacers
game five, I think, fourth quarter.
After night seder, after night seder,
fourth quarter.
>> Oh. It was two.
>> It was Yeah, it was the year they won.
The Knicks won. The Knicks won. No, they
won that year. And Larry Johnson a
four-point play, fine. So, anyways, I
was listening to the game with Akiva
Reich. If you're out there listening,
Akiva Reich, I had the one headphone on
one ear and he had it on the other.
Listen to the fourth quarter.
And our mashgiach, Naftali Roberts, the
older mashgiach, um bust us right behind
right out right.
So, I had a little bit of azus, and I
baruch Hashem all the azus is gone since
then.
He took it away from me. And I said,
"Mask him. I shouldn't have had it in
Yeshiva. Before you like writ me and I
steer it to be a big entire Can I ask
you one question?
When you were in 11th grade,
you never listened to the Yankees or the
Knicks in Yeshiva?
Like I know that I was trying to tell
him I shouldn't have had it. It's
against the rules. It's the playoffs and
I broke in a radio and I listened to
>> Oh.
>> He gave it back to me 2 weeks later.
Like he didn't and I didn't get in
trouble from the Yeshiva because But my
point is that So, if there's something
really bad that rebbe wants, I think a
rebbe then just like calls over the
bochur and says, "Now, bochur is not
going to admit to it. I heard you have a
an iPhone in Yeshiva."
And now the rebbe has to really See,
this is the thing. Sometimes the bayis
will just go randomly. I I've heard it
from a few sources, "Hey, but I do you."
And the answer is, of course, no, right?
Now, this is, of course, what type of
guy is there trust issues with the kid
before in the past. I'm going to have to
search your stuff.
I have two and it has to be like a
warrant. I'm not saying it's going to
end well, but if you explain, I
understand you don't want me to, but
I've had too many boys. And I was like,
"It can't just be cuz you heard a
rumor." I have a couple of boys telling
me that you're at night up at night in
the dorm on your phone and it's really
being mazikish but that's why this is
>> I have a really hard time with this.
This is hard.
>> Yeah.
>> I'm going to have a hard I I'm going to
have to search your stuff.
>> It's like a warrant. It's a warrant.
>> that end up?
>> words, if you have a warrant
>> Like think big picture long term.
How do you put that relationship back
together again?
>> I have to get that iPad that iPhone out
of his shippa.
>> What kind of job are you doing with the
comedy
who's doing that? What does it tell you
about, let's say you couldn't, what
would you do? Let's say you couldn't get
the iPad. Let's say you couldn't get to
the iPad.
What would you do?
Let's say you couldn't for whatever
reason. Would you fight?
You couldn't go take it. You couldn't go
into his room. He lived at home. You
couldn't go. So you'd have to be makazik
him. You'd have to encourage him in
other ways. You'd have to inspire him.
You'd have to find ways to do it. Right?
Because
>> No, but I have other but again, that's
why here at I have other boys here that
are struggling like and I'm explaining
to me this is a real extreme case. I
have other boys that are complaining. So
in other words, overall as a parent of
the emails, yes, if you have a 13
16-year-old son and you're snooping in
on his emails without him knowing,
that's a problem. That's a big problem.
However, I know plenty of parents that
when they give their email to the son,
they let him know that I'm giving you
something I think that's a little bit
of a high level of a freedom or to and I
want the right to be able to check in on
it. And build in that ability
to be able to check in on him. I don't
know what happens. I have I don't have
that in my home. My children, I think
they have emails, but we're not really
such they're not we don't because
they're not email kids. At least I
think. Do I go through my kids' drawers?
No. Not that I'm not definitely not on a
podcast. But I don't think by the way, I
don't think my kids at home if I I guess
if I was looking through his if I was
looking I was accusing my son for having
something and then I found it in his
drawer.
I don't know. I don't know. It's hard
for me to imagine. Baruch Hashem, my
kids are so beautiful and so amazing.
It's hard for me to imagine. So, in your
mind, Reb Garfinkel, so you think
there's no such concept ever?
>> Only like secondary day law, and you'd
have to be I mean, basically what you're
doing is
>> How about my mashgiach? How about that
that like standard?
>> I don't know. I love it. I listen, I'm
not a mashgiach for dorms, so I'm not
going to judge that much. I was a ninth
grade rebbe.
>> Got to got to get rid of the beer.
>> I wasn't I didn't have a very
traumatic experience as a menahel. I was
the assistant menahel in high school,
and there was a lot of drinking going
on, and we knew it. And Friday night, I
remember this is really traumatic for
me. The menahel couldn't come on the
Shabbaton.
It was just me. I was the senior.
And what happened was, this kid got
Friday night by the oneg, a few 12th
graders. I was a ninth grade rebbe. But,
I was the type of ninth grade rebbe that
got up very much in touch with the kids,
especially the ones from for drinking
throughout high school. So, one time
with the guy that I invested four years
in, like real four years, came drunk.
And like to the oneg, and I'm like, I
can't have this. And we're And it was in
another community. I just It was just I
said I'm I said to the kid, "I'm going
to the dorm, and I'm going to have to go
through your stuff and take out the
beer.
I'm going to have to." I was all
horrible. And he was He was so upset at
me. He was drunk, so he was
exceptionally expressive in his concern.
>> Right.
>> And but I remember, this is interesting
shaila. I went to the house where he was
staying, and I found, I don't know, 24
bottles of beer.
What am I supposed to do? So, I poured
it down the sink. Then, I have 24
bottles of beer. I can't put it in the
house.
Can't put it in the house. Garbage
>> Garbage can.
>> So, I'm going to try to Then, it was
worse. And I I felt And I'm not sure I
hope I did the right thing.
I always suspected that this guy had a
fake ID, cuz how was he getting this
much alcohol? He was 17.
And I was like I saw his wallet there.
On Friday night.
>> On Shabbos.
>> And I checked it.
I checked it and I found the fake ID and
I took it.
>> Okay.
You're the you're the king. You're the
king.
Yeah.
>> a lot of people getting drunk. A young
kid.
Now this is the I never told him that I
took it.
>> you do?
>> I never said a word.
>> You took the ID.
>> the ID.
>> And the alcohol.
>> But I never said to him I took your ID.
What's he going to come to me? Where's
my fake ID? Like he's not going to and I
never turned him in. I didn't go to the
menahel and say I got the fake ID. I
just like that part I never exposed till
today. It was like 20 years ago. So I
think it's safe. But I remember like the
internal I knew I destroyed my
relationship with him. It was it. That
was it. Yes. Yes, I'm repentant. Did it
to this day.
If you're listening
>> Because why? Because you spilled out the
beer or maybe because he was so
embarrassed to walk in.
>> what he considered the the standards of
our relationship and I did. And I only
did it cuz I was the menahel of that
and the drinking
it was just a problem, you know, it was
a serious I thought they had to do it.
But it did violate it and in retrospect
I don't know if it was the right thing.
I hope I have a son will be okay. I
don't know. But lemitsa all I'm saying
is it's a last ditch and I can't imagine
a culture where that's normal. Like how
could that be a healthy culture where
that's a normative practice? I just I
have a hard time. Now you went to
Yeshivas I didn't go to maybe it's okay.
I don't know. But I'm just saying
>> I as I as I said I think there are two
types. There's the standard mashgiach
like search which I think doesn't create
distrust because it's almost it's part
of the course.
It happens it all happens and I'm not
saying I don't know if it still happens
in a lot of Yeshivas today but I think
that especially before Purim and before
Parshas Zachor they're going to go
through the fridges and the right
happens in camp also, right?
>> It's a public thing.
>> So I don't know what do they go through.
I yeah, but I will say this. But big
picture standard for a rebbe to go
through a fifth grader's drawer, to go
through a kid's drawer just because you
suspect something without telling the
kid beforehand, without going through
it. Yes, I think that creates nothing
then distrust. As you said, if you have
a kid that you really have real
aidos and real hashish, not just there
that he has something in the dorm or in
his desk in Yeshiva. Guy says, "Rebbe,
he has a pocketknife. He's a fifth
grader. Rebbe, Yanky has a pocketknife
in his drawer." "Yanky, empty your
drawer, please." You think that's I
don't think that's I don't think that's
hard.
>> Well, let me go back to my case for a
second as I'm thinking about it now.
Like, what would have happened if I
wouldn't have done anything? Okay, they
would have got
>> Yeah, I think you taking the ID, by the
way, was not necessary.
>> wanted to stop other kids. They were
drinking. It wasn't just Friday night.
It was an ongoing issue in the Yeshiva.
In the dorm, they were always getting
drunk. Where are they getting the
alcohol from? That was my husband.
>> Right.
>> I didn't care about the ID. Oh, yeah.
>> You want to go back to that anyone?
>> retrospect, so now I severed my
relationship with this kid and I was he
was a complicated kid and I was one of
the only rebbeim. It was really
makushin.
>> You have a tzibur to worry about.
>> what would have happened to the tzibur?
Really, what would have happened
already? So, they would have gotten
drunk a little more.
>> Right. Okay.
>> did I do? I severed a real relationship.
I'm just saying, maybe it's not worth
it. My my reaction here
>> We never know for sure.
>> Going through people's things is such a
violation, generally speaking. A
violation of the basic relationship.
It's very hard for me to imagine.
>> Well, let me ask you through you're
fifth grade rebbe and "Rebbe, Yanky has
a pocketknife in his drawer in his
desk." And he's And he was waving at us.
"Yanky, you have what?" "I do not."
"I do not." "Yes, he does." Two boys.
"Yes, he does." You don't think the
rebbe could say to him, "Yanky, please
please uncover your desk." I'm not
saying in public. There's three boys in
the room. There's no one else.
>> to find a way to do it that maintains
the dignity of that relationship.
You want me I can come up with some
creative ways on the spot if you like. I
could have the boys leave. Okay, first
of all, I could say, "Yanky, what would
you do if you were in my position?"
You have two re- two people who came and
say that what would you think is my
responsibility to these What do you want
me to do? What do you think is right?
How can we resolve this? You know what
I'm saying? I don't know. Maybe try to
find a way because if you do it
I would trust him. I would trust that
kid. Again, if you know what age he is.
Yeah, but that's a good point. Should we
ask a third person? Is there someone in
the world who whose opinion you respect?
Your fourth-grade rabbi, your
third-grade rabbi, Aaron Twerski. I
heard he's a real chacham. Let's call
him and ask him what he thinks we should
do.
>> Because I don't want to embarrass you.
Meaning you want at the end of the day
not to open that drawer with the
understanding that you almost have the
right to.
>> violate the religion. Listen, Yanky, I
would love not to do it. I don't want to
do it, but I feel responsible. Should I
call my boss? Should I call my mother?
Should we call Chaim Kanievsky? You tell
me. What do you want to do? But I can't
just leave it. I have two kids saying
this in life here.
So, what do we The point is to say
that's just a creative side thing, but
we got to find a way to maintain that
dignity cuz in the end of the day it's
that relationship and that dignity that
you build Torah on. And if you violate
it, there's not a lot there left.
>> Beautiful. And we've had two questions
so far in this podcast that have been
very
It probably took us a while to unpack
and get there.
All right. So, now we move to our
spotlight question. And it's I want to
read the question first and then discuss
what we're going to do. So, here's the
question.
Dear TLC, I would like to address one
thing Rabbi Schonfeld said in a recent
episode. You said you would never
recommend this line of work, being a
rabbi, to someone due to the financial
pressures involved. Now, it didn't It
was a snippet and quote. What I said was
I wouldn't feel that I have the
responsibility to tell someone to go
into chinuch. I'm not paying your bills
and the financial pressure is
tremendous. But okay, fine.
I assume you'll get flak for saying
that. I did. Certain people came over to
me and thought it was horrible that I
said that. I want to tell you that I
share this feeling with you.
I am a rebbe myself.
I love my job. I feel like I was born to
do this.
I wonder why I waited so long to start.
I am in my second year of teaching, yet
I could never in good conscience
recommend this to anyone. When I was
offered the job and found out how much
I'd be paid, I was shaken to the core.
For a few days I walked around almost in
a daze, turning numbers over in my mind,
writing out budgets on paper.
My wife and I decided to go for it
mainly because we had another source of
money. I assume you'll get negative
feedback. Ask anyone who disagrees with
you how old they are
and how long ago they went into chinuch.
With interest rates much higher now than
they were just a few years ago and the
general rise in cost of living, it is
dramatically more difficult to make it
work today than it used to be. I believe
that it is almost impossible for anyone
to do this unless they have a
significant other source of money. For a
long time it has been thought of by many
as a privilege to teach and help raise
the next generation of erliche yidden.
I believe it is no longer simply a
privilege, it has become a luxury, not a
feasible option for the masses. I hope
there are enough wealthy people out
there who decide to spend their money on
this luxury as opposed to all the
extravagances that are being pursued all
around us. Thank you and keep up the
great work. So this is from a rebbe
who is describing
the shock and the daze that he got in in
when he first started and
Rebbe Garfield, we're both menahelim,
which means our pay scale is different
than rabbaim, but we both started out as
rabbaim. I don't know if I should share
how much we made as a rebbe, but it
definitely I will tell you that a friend
of mine recently that I told that I've
done a lot of research. Most rabbaim,
the general area of they've been a rebbe
for 3-4 years, I'm being about as
general as possible, make 60,000
65,000, 50,000. High end, they'll make
70,000 after a long time. Maybe 80, like
quote.
The friends that I say this to do not
believe me.
They what do you mean? 60,000? That's
that that's what a secretary makes. So,
what we want to do tonight is speak to
someone who's in the field. Speak to
someone who's been a rebbe and
let's see what he has to say.
Reb Garfield, as we mentioned, tonight's
episode
is a little unique in that we are
inviting a guest that we agreed would
stay anonymous. He's a rebbe in the
United States of America.
And cuz we what we really want to do
is find out what it means to be a rebbe.
What it means to be a rebbe financially,
what it means for your family, what it
means for your day-to-day life, what it
what is it about being a rebbe? So,
rebbe, brocha u'bracha.
>> Thank you.
Happy to be here.
>> face and in the voice of
>> First of all, thank you for all of
Claudia's room.
>> Hopefully hopefully
>> Yeah, so I
>> Well, I feel the weight. I feel the
weight, rebbe. Yeah.
>> It's a brave thing that you're doing.
You're you're discussing your life with
us. Thank you. So, let's really start I
mean, I'm not going to ask you obviously
too many personal things cuz we don't
want to go into witness protection. Why
did you go into chinuch? When did you go
into chinuch? Talk to us your career.
>> Did you know? Was it planned out? Or did
it just happen?
>> Okay. Okay. I have to obviously
I have to talk general because again, I
don't think it's fair for the uh for the
for my family, for the mice that I work
for
if if this sensitive conversation
gets traced back. We'll talk general.
I went into chinuch
because
I had
no other job and I figured it was a
get-rich-quick type of
uh career.
>> And Oh, I'm sorry. Oh, no, that's the
wrong script. Sorry. Take two.
This is not live, is it? Okay.
Seriously, though.
>> rebbe. I went into chinuch.
>> Yeah, yeah. I love it. Love it.
>> I went into chinuch because from a young
age, I would say already from when I was
in mesivta, for sure base medrash,
I felt that this was my calling. My
father was in chinuch. That's That was
not what really must have had some type
of influence in my life, but I don't
think that's really what influenced. I
just always found fulfillment in
learning with people, being mashpia on
people. Even when I was a bochur, I I
was involved very involved with Pirchei
where I grew up, and it was something
that I always felt that this was me. I
would say like all the When I need
friends now, many years later,
nobody's surprised that I'm a ready. Oh,
he's a ready. Like, well, we never would
have thought that.
So, I I knew that I had it in me. I had
the passion for it, and it was something
that I guess
it was a pretty easy decision for me to
go into
>> cheshbon going into the chinuch what it
would mean financially for you? Like
>> No. No. Let me explain that. Today, you
know, baruch Hashem, I'm married.
I'm going to say
not to not to I'm going to say 20 plus.
Is that fair?
>> Fair. 20 20 plus in the classroom day
in, day out. Baruch Hashem, alavai I
don't may have esrog. They don't throw
me out of my head by the time I turn 65.
But I'll say like this. A couple today
gets married, and everybody wants to
spend the first few years in kolel, and
everybody
talks the talk. We know that when you're
in kolel, it's going to be hard, and
you're going to have to live Oh, you're
going to have to live crunched, and
you're not going to be able to just
swipe your parents' credit card, but
we're ready to do it. Do the
newly
chosson kallah, the newly the the new
couple, do they really know what they're
getting into? No. Well, they know it's
going to take some sacrifice. Do they
know
what amount of sacrifice it's going to
take? Do they know that?
Maybe in in in or two down the line,
you're going to have to think three
times before you buy a coffee
or you're going to have to think before
you want to go out to eat with your
wife. They don't know those realities.
So, it's a general
it's a general commitment. I know I'm
going to
have to struggle. I know it's not going
to be easy. I know I'm going to have to
come on to other people, but that's how
we'll figure it out. I hear that by the
first time I'm married kids, we'll
figure it out.
I I I went to kind of with that same
mindset. I was never somebody that
really knew how to crunch numbers, but
it was no secret that the rebellion, at
least
then, when I was a blocker and when I
was in the Monroe Bayon were
on the bottom of the pay scale. So, I
knew that going into
would be tight.
>> money to help you?
>> Zero.
Zero. Now again, I'm never wanting to be
an ingrate, right? So, the answer is
that my parents and my in-laws, they
in in back in early days they tried to
help. When I was when I'll give you a
muscle, when I was learning in coil, so
between what my parents and my in-laws
gave me and they were each scraping
just covered rent.
Just covered rent.
>> one of those which means here's here's
the money for a mortgage, here's money
for a down payment on a house.
>> Nothing. And again,
when I say nothing,
I'll say maybe Saha coil between my
parents and my in-laws being voice to
never to scrape together $10,000.
>> Is that called money?
>> Not a lot of money.
Not a lot of money.
>> Your starting salary Let's go today,
right? 20 years
>> Really? Yeah, just hold on. The first
job you applied to it or someone came to
you? You're in coil.
>> I was learning in a coil in the United
States of America
and I was ready. Not just financially
that I felt that I needed to start
earning more money, but I I was ready to
roll the sleeves and really do what I
always wanted to do. The job The job did
not come for me. No, I went
I looked for it
a a relative was the shot chin. He was
living
in the city where I'm
where I started teaching and I'm
presently teaching. [clears throat]
Yes, that's impressive.
>> I guess what I'm pointing out is like
some people like myself, I didn't plan
on it. Someone came to me and like said,
"Why don't you teach? Here's a job
opportunity." And I said, "Okay." But I
didn't plan that. It just happened to
me. But in your case, there was another
element of decision. And then the other
thing was the difference in your salary
between your last year in call and your
first year of teaching, I imagine
was a lot more. So like at first it was
a win for initially
there would have been a you would have
made more I assume, but I don't want to
is that
>> No, I was making in call oil
It's going back a few years, but I'm not
you know
20 plus, I was making 24,000 annually.
I got started off
my teaching job at $36,000.
>> But that's 12 That's a 33% raise or
whatever the numbers are.
>> But I was out of call oil.
>> Actually a 50%
>> had to find I had to find
my once I moved just my housing
just destroyed
>> 35,000 dollars is a lot of money. I'm
just saying compared to 26
>> You don't You don't look like you're my
father.
>> You got [laughter] You're getting free
housing in the call oil. So that's right
away that's a big expense.
>> I No, I was not getting free housing.
But again, you want but you want We're
talking numbers under the under the face
of anonymous. When I was in call oil I
was paying about $900 rent. When I
moved, I bought a sham I bought right
away, but my mortgage with with all in
taxes and home owner and home owners was
close to 2,000.
>> So that is $24,000 a year.
>> Correct.
>> Yeah.
>> So there you go.
>> Let's fast forward to today because
today is where we are. Let's ask to I
guess you decide what you're comfortable
answering. How much do you already in in
a mainstream Yeshiva, how much money do
you make as a Rebbi?
>> Until
I hit a very serious crisis which maybe
we'll talk about, maybe we won't.
You want to know as just the Rebbi job,
not my other not my few other jobs.
73.
>> And that's Now, you have a family,
right? And you said you have at least
one marriage.
>> That's on 20 plus years.
>> That's till what time? Till two? Till
one? Till three?
>> Till 2:00. Till 2:00.
>> is Sunday. This is there's no off days.
There's as we said in the beginning and
going to the bathroom is a whole avodah.
Who's going to watch my class? The
mental
>> issue, Ari.
>> No, it's
not. People I've had friends
>> So, part-time job.
Ronald, Ronald.
>> Get another job after two working as a
English
>> Another You can't get a real job. You
could get a job an English teacher. By
the way, you're in the class from from
7:00 4:00 in the morning. Or
>> You are so wiped after at 2:00, you are
wiped.
>> you're good.
>> If if
>> If you're Rebbi.
>> Yeah, yeah. In a perfect world, you
would have the next two hours to take a
nap, to No, I mean that seriously. To
lay down for just to close your eyes for
might your eyes are spinning by the time
you're done. Especially if you know if
it was it was a tougher day.
Every year between anywhere between 18
and 25.
>> But so imagine you had the luxury of
laying down from two to four every day,
right?
>> No, because at 2:00, I go straight to my
afternoon job.
>> Like generally speaking, is that in a in
a clinic?
>> Okay, and how much does that make?
>> Yeah. And I would say about
45.
And then when you do that
>> [clears throat]
>> It's the grueling. It's avodah coil.
5:10. So, I'm working from We start
around 7:30
we have to be in in school. And
I'm going straight to 5:10 but I'm not
done. I still
>> 100
>> That's 100. Do the math. Crush the
numbers.
>> That's 110,000 hours.
>> Okay, continue. Then what happens?
>> Then it doesn't matter. It's that time.
>> Then what happens?
>> And then so we get home and it will So
we get home it's close to 5:30. 7:15 I'm
in the car
to go to my night seder job.
>> And how much does that bring in?
>> 22,000
a month. 2,000 a month.
>> Try like 9 months. [clears throat]
>> I work since I work in the summer, so I
don't do night seder in the summer. So
>> It was 20 year construction job. You're
working till 5:00 and then 7:30.
>> And two
It doesn't
>> I can't even make There's no legal room.
I can't tutor. I can't tutor. But can I
tutor? Oh, you mean I get home at 5:30
for the first time, say hello to my wife
and kids, and maybe eat some supper. Oh,
so I should be home for 45 minutes,
tutor before night seder.
>> over?
When is night seder over?
>> So I leave my house in the area of 7:15.
It is a little bit of a little bit of a
drive there. Night seder ends at
9:15. I'm never home before 10:00. And
then I got to go to my
And then I would love Hey, let's
remember I'm Jewish. I would love to
learn some Torah. Right.
>> preparing? I didn't want to like
for any of that.
>> preparing
>> The whole preparing this
>> 20 plus year of that to prepare, right?
>> how you teach 3 hours of call blind.
>> No. Any time to prepare, and that's
again, the weekends when you have so
much free time. Okay, I have to say
claydish, the preparing is minimal. When
it comes It's just It just gets busy
around report card season. When it comes
to midterms, even the weekly Sunday
tests, loan or rot, not the end of the
world.
>> Would you say what you're doing is
typical? Like three jobs?
>> Yes. Yes. If Unless someone is being
helped. Now, I have haverim where I
teach
that are part of the that they live in
Lakewood.
Some of them are learning in a hancom
school in Lakewood during the afternoon?
I have no idea. But how much could it
how much could it make? And to say
you think they pay
>> plus 25 plus 20 at night it's the same
>> 120,000 dollars
>> And what about a job that is working
13-14 hours a day basically.
>> Wow.
So how do you
>> So I hold maybe
>> doing it for years? You've been doing it
for years?
>> And then when I and then when I and then
when I need to be interviewed they can't
get around interviewing me till 11:30.
>> But the interview is so much fun rabbi.
It's so much fun.
>> I know I know.
>> Because your wife have now does it make
sense if I said something to say so then
tell your wife to become an accountant
and tell your wife to become a
dermatologist. I don't know I mean
That's great. Tell your wife to become a
Bitcoin trader.
>> Or or a social worker. The answer is
let's tell her to take a step back. I I
feel very strongly that I want my wife
and my girls working in a tire dick
environment. In other words
Yeah. And you know what the problems are
right? But you know
I once heard on a recording a shoes I
guess from Remer Stern up sack.
And he was talking to mahonkin I guess
he was talking to rabaim there and he
was saying that he holds that one of the
main sources of all the troubles that we
have with our kids today is that the
mothers are not home. The mothers are
working. Not getting into the problem.
But you're just saying this is what I
think the reality is the mothers are not
there for their children. My wife has to
work. So at least I want her to be do I
want my daughters to be accountants? No,
I don't. I want them to at least work
where they're on the same schedule as
their kids and they're in the same
environment as their children.
>> [clears throat]
>> That's 50k right.
>> The most my wife can make is 50,000.
My wife is working from it now. Okay, so
my kids are I'm teaching 20 plus and my
kids are a little bit older but it
wasn't always like this. So my wife was
working a morning job and a little bit
in the afternoon. Now, that that's just
recent because already my kids are a
little bit older.
>> I think what's important to note is that
so you're doing
your plate is fuller than full. Your
wife's plate is full of You're doing
everything.
>> I'm doing everything I could. I'm not
making it. No, I have never made it.
What does make it mean?
I have never You listen to I'll finish
the sentence. I never made it from
paycheck to paycheck. I never made it
unless I got a tax refund. You know, I
mean, or unless somebody generous over
the years gave me something, but I'm
talking about just paychecks. I never
made it to the end of the paycheck. I
could pay twice a month like we all do.
I never made it to the end. How do I
live? I home home equity
could sometimes pay my groceries at the
end of the
pay cycle. And I'll go I know too much
from home equity.
>> One thing I hate to There's one more
point. We didn't talk about the summers.
So, summers is a place of employment.
>> right All right cuz right here's Rebbeim
only teach 10 months a year. Right All
right All right.
>> I think many Rebbeim work in the summer.
So, what I don't know the numbers
though. Reuven, this is one of your
special
>> I work for 2 months in the summer. This
year we're ending Yeshiva on a either a
Monday or Tuesday. I'm starting camp
that Thursday.
Okay? And I'm working 2 months straight.
I I will get a 2-week break at the end.
Well, 2 weeks. I'm working And again,
this is not just me. I don't think I
don't think I'm a hero.
>> It depends. I do know a little thing
about it.
>> It's hard. Yeah.
Nishan, he didn't ask you that He didn't
ask you that question. He was asking me.
>> I think what we have established
[laughter] very well in this podcast is
I don't know camp. So, I don't know the
finances of camp. Let's say someone
who's been a Rebbe for 20 years, you're
probably just not a regular Rebbe. Let's
assume you're in between senior staff
and the lower staff. I don't know
>> I'm senior people notice.
>> Do you know what percentage of people
get jobs in camps?
3%.
>> It's hard to get them, you mean?
>> How many web, how many camp ready jobs
>> know. They go work. They do things
during the night.
>> Every year I have Every year I have five
Rebbeim friends and any camps are
looking for looking for people looking
for people.
>> Okay, but how much does the guy make?
>> What Borka said.
>> Plus you get your kids in camp or
whatever, but Okay, so what's the range?
>> So no type no type of sign up.
I
>> I've no clue. I don't know anything.
>> So I'll give you a clue. I'm senior
staff, okay, I'm the division head and I
teach in the morning and my wife also
works in in camp.
I'm making in the ballpark before taxes
>> Wow.
>> 15.
>> But food, room and board and stuff.
>> the takeaways not 15, right?
>> Room and board, whatever. Like you you
don't have expenses.
>> Room I want to tell you I I I I've been
in sleepaway camps for many years now.
Room and board at the end of the day
does make you rich because there's
always supplementing as good as the as
good as the food is. There's all
>> Is this an
>> That's good.
>> And that's good.
>> That's good. That's good.
>> I would never do it.
>> Yeah.
>> So is this it's your I don't we don't
have to cal- do a calculator.
>> It's about 200. It's 180 to
200. That's what it is.
>> The So if with squaping everything
together on paper, let's say it's over
200, but don't forget there's taxes.
Right? So you're when you have a ready
that's working a couple of jobs and his
wife is working, he's
he's middle class. He's paying taxes.
He's not eligible for any health
insurance program.
>> Do you have health insurance?
>> They do, but it's too expensive.
>> Do they give you like
>> The life insurance is expensive.
Insurance, yes. Life insurance, yes.
>> We have a problem in Houston. We offer
it, but it's so expensive. It's like two
and a half, three thousand dollars a
>> Cuz you go right. Exactly. The deal.
>> parents appreciate I'm not in a again,
you use that. I'm looking for hero ball.
Do you think parents appreciate
that Wow. Whoa. That's an overwhelming I
know there there are about This is also
I get what you're saying, which is true.
There are about them that don't make
more than 200,000 a month a year. So,
their life So, it's and they don't get
daily, which many get. And they don't
get I don't know what I'll do with my
Is there a you get help with this?
>> Yes. Or if I sham. But again,
everything we spoke about finances is
before a simple.
>> Right. So, you coming you're not coming
>> I'm a make me I'm a naked day-to-day.
So, if I
if and when I make a simple
shnor. And you have a I have a boss that
is so gracious and he makes you feel
like a million bucks when he can't pay
my hospital.
Sometimes you feel like you became the
happen. You got me? And and I know
everybody again, everybody we're all the
same boat I'm talking and as much as
each one of you are making it it can't
it caps out.
I remember the first I made. So, my wife
is from my fin when I book a cases. By
now,
we're she's standing back behind me in
line with her hand out.
>> You regret going into this?
>> I want you to know not for one day.
>> Do you want this life for your kids?
>> I think it depends. Not I think I
already have grown kids and some of them
are in this, others are not. I think you
have to know your kid. No two kids are
the same. Some kids have the tea they
want better stuff, more
stuff
and I I have a couple of those kids and
I
push them to find jobs and go to work.
And other of my kids are cut out for and
are cut out to live a simpler life.
>> You're describing it's not just being
cut out for it's being cut out to
be a workhorse. Be a workhorse.
It's not the part. Being the rabbit
being the classroom is the easy part,
but it's the
>> So, why both being single now? How many
are there in the United States? If not
just me. So it's not just because you're
willing to
But how do you have I don't.
Somebody
letter. I want to
Right.
Right. Right.
I want to say I want to say something
because when I was thinking about this
interview, so I was thinking it's not
just already that's I'm making it.
Right? You mean I'll put up in the
Spoken Magazine and we we they're right.
Nobody's making it, right? But nobody's
making it. Everybody's struggling.
Inflation is killing anybody. So
why am I coming on as a rebbe when
half our audience is saying we're also
struggling and I agree.
But here's Rebbi
Rebbi Garso was going to pick up on what
you said.
In order to be
the most effective rebbe possible,
you need you should have us. Your whole
m- mahos is interacting and being
positive and being passionate and just
giving and patient. I think it's a
Gamorah that says that when Rebbi
Leifman and Ilfa met at the Gamorah in
Tainus, so Rebbi Leifman dig they had no
money. They went out to do business,
right? So it ended up that Rebbi Leifman
became Rosh Yeshiva.
>> Right.
>> And once he became Rosh Yeshiva, I think
Rashi says so he had no more money
issues because once you were Rosh
Yeshiva, they took care of all your all
your needs. I I could correct me if I'm
wrong.
I think Rosh Yeshiva rebbe in those days
didn't have the same system that we
have. The Rosh Yeshiva basically did on
some level what already did. To be Rosh
Yeshiva, to really give to the talmidim,
you can't have diggers of money or at
least you can't have
So I think of the same thing. I I had
experienced
kufos and I just went through one
recently where
I had no money. When I thought about no
money,
Ammal, usually
I said I don't make it from paycheck to
paycheck. So, usually things run dry 2-3
days before.
It was one of those kufas where just
everything
>> Spoilers broke.
>> There was dental work and more dental
work. This bill and that bill.
>> Wow.
>> No, there was no it was no vacation bill
that added up. There was just plain old
Reb buying the shul light on to send me
bill after bill. The kids are I had
maxed out of my home equity.
I had nothing. My everything that was
going through on my
debit account was bouncing.
I I couldn't think straight. I woke up.
I came into the clan I was like dazed.
Like like I couldn't focus. I couldn't
focus more than one tur without going
back to what like how am I getting
through this?
>> And and and when I have to get
religious, we'll get religious. We I I
davened
at the end of the day it's been the
Adam. I'm not a mala. I'm not a mala.
>> Right. And you know, and if you were an
accountant who was struggling and again,
you're right, there's a lot of people
struggling. You could go through a days
of a day and just have a bad day at
work. You're not allowed to have a bad
day at work.
>> You cannot.
>> So, how do you do that? It sounds like
>> You have to dig you really have to dig
deep and if it's something if you're in
the classroom and if it's something that
you want to do because you want to do
it, you'll find it. Reb won't will give
you the passion. He'll give you the
overdrive. He'll give you the adrenaline
to be able to do it, but it takes its
toll. Takes its toll. Yeah, it really
does.
>> We're going to start to wrap up. It's
obviously a very
>> I'm just getting I'm just getting
started. Go ahead.
>> It's a lot. We hear you. We appreciate
you. I I hear it. I've had certain kufas
in my life also when I was a rebbe that
I could relate to very much what you're
saying. Whatever. But you're living it
day in day out. It's unbelievable
really. So, I want to say that. But also
So, what do you want clients well to
hear? Like you really think we we can't
give $100,000 raises to our rabaim,
right? It's just not happening. And
that's really what you need. You need a
$100,000 raise, period. That's what you
need.
To cover So, let's say you wouldn't do
the afternoon job, you could still do
the night seder job. That's 50. And then
the other 50 you need just to like
breathe cuz you're not breathing now.
So, 100k would do it. Maybe camps should
pay more, but we'll leave that for
another discussion. I'm just
>> We'll talk off air to Rabbi Shimon
Felder.
>> Let's get the camps to up and up. But,
I'm just saying, so you need $100,000.
Okay. To say that every rabbi in America
has got $100,000 is just I don't know
what to do with that.
>> Correct. Correct.
>> us to walk away? What do you want You're
the floor is yours. What do you want the
oil and listening to hear?
The parents, the tsibur
>> Okay. It's It's You're putting a lot of
pressure on me cuz you give me 30
seconds
as and to ask na shibisha losi at hatzi
amalkus. But, here it is.
I would say
that for starters, the rebbeim that I
have contact with in my money said the
rebbeim in camp
everybody is Everybody's positive.
Everybody's struggling. Everybody's
positive. It's an amazing thing because
I have yet to meet a rebbe that is in
chinuch because he had nothing else to
do.
Now, maybe there are those out there.
So,
Number one Number one, whatever
financial struggles a rebbe goes
through,
the rebbeim that I work with are
positive and I don't believe that they
would give it up what they're doing for
anything in the world. It is the most
fulfilling job and maybe that's what
gets us through the day-to-day and the
hard scufa.
But,
sometimes in my dream of dreams, there's
just something called adopt-a-kolel.
How about adopt-a-rebbe?
>> Oh my gosh.
>> How about it? Now, in In other words,
not
>> No, my wife is a listener to this
podcast and she's going to say you did
My wife has been screaming at this for
the last 2 years. Why don't we have
adopt-a-rebbe?
>> Adopt-a-rebbe. Now, that's not Rabbi
Garfield. I'm not saying that's
something that everybody could do, but
adopt-a-rebbe means that there's
one or two balabatim that are looking
out for this ready. The school still
paying, the ready still working, ready
is not the ready
the ready is not
>> that you were suffering you would have
somewhere to go.
>> Yeah. Do you know I don't have a penny
of savings?
I love my parents, my in-laws, but they
never could afford it. I don't have a
penny of savings.
So adopt a ready. The forget about the
Simcha, just the day-to-day. Uh-oh, he's
crunched. He's not going to be able to
make it to the finish line.
He needs an injection. He needs a few
hundred bucks. He needs a couple
thousand dollars, but we're looking out
for you. Adopt a ready.
>> Beautiful. Beautiful idea.
>> Amazing. I think on that point, I think
if parents we're not changing the
system, we're not getting $100,000
raised for each ready.
>> Correct.
>> You're you have a ready and listen,
you're being a very
brave and honest and almost very honest
about your struggle, but I I'm a man of
house. I know my ready my Shiva and
their ready my Shiva when they're when
they when their transmission goes and
they have to do and they shake and they
shudder and they make a bris and they
don't they can't pay for the bris. So I
know the Sugya well. I think that if
parents I'm not forget Hanukkah gelt
which is beautiful
>> Beautiful but
>> but it should be more and you give the
you give your how much money do you give
the other people who you tip, but
if the parents would just appreciate
forget Hanukkah, it's January. It's
Pesach time now. It's you know how
expensive Pesach is. So you Shiva's try
and I give money for Pesach.
>> Right. And constantly live is is
amazing. It's amazing.
>> but just constantly think if you are a
parent and you can constantly think what
can I do for my son's ready? First of
all, shake it works. So on a selfish
just on a selfish level, do it early and
do it often. The sake of Stern told us
the only shake in the Torah that's
mother shake at the ready.
>> Feel free.
>> When I'm a car ask the Shiva, but just
be there and if someone a ready a friend
of mine said to me recently and let's
see it not everyone has money, but do
things for him. If you're a guy that's
in goods and services and you're a
offer I'm going to fix it. I'm going to
do offer, be there, and I think
if parents as individuals would embrace
the mysterious nefesh and the fact that
they need the rebbe for their son's
therapy, for their sons to be their
son's therapist, to be their son's role
model, to be their son's friend, to be
everything to their son,
>> a rebbe is on call 24/7. 24/7. We all
know it, right? Your kid gets
Anything happens to your kid, the first
lifeline is you call the rebbe.
>> Right.
>> There's no rebbe who not to call the
cell phone. They're happy to do it.
We're happy to do it. This is what we
signed up for.
>> And again, your your hearing is true
knowing that there's a lot of people are
struggling financially. This is not to
say rebbeim are the only ones that are
struggling financially.
>> Right. But he's your son's rebbe.
>> And he's your son's rebbe. That's it.
>> There's no I Again, I don't think
there's not besides for a mother and a
father
who is more important in your son's life
or in your daughter's life than the
rebbe.
>> Right.
So, and then this rebbe, this is a
really special thing that we did. I
really appreciate you coming on and
talking the way you did. And really
special and thanks for coming on.
>> I appreciate you having me and allowing
me the platform, which I really feel I'm
representing
a lot of rebbeim. A lot of rebbeim and
[clears throat]
>> So, keep up your amazing work, rebbe.
>> Okay.
>> Okay, good.
>> Wow, that was so vulnerable of him to
share. That was really special. Can't
believe it.
>> That was raw, it was real.
>> It was
>> jarring.
>> In the sense that these are things that
kind of I know, it's hard to be He works
what, 12 day 12 hours a a day through
the summer. And I don't want this
podcast of Reinfeld to be a pity
podcast. And this is not about woe what
it is to be a rebbe. As you heard from
him, how proud he is, and he wouldn't
change it for anything in the world.
>> Um
>> One of the things you said to him at the
end, which is I think the most important
thing is we're not this is we don't want
this to be be episode of just us
bemoaning the state of rabbis in America
today. So, you said them at the end,
tell us something you'd like people to
hear and take away from.
And he spoke about
the fact that his everyone loves it.
Most people love the job that they're in
being a rebbe.
And he mentioned something adopt a rebbe
was his idea. I almost fell off my chair
when he said it because my wife has been
using that language for 2 years.
She has this literally this is her
mission to create a organization called
adopt a rebbe in which we help rabbaim
>> in the fall.
>> I think we're going to do it. I'm not
sure what that means, but if you want to
help us, reach out to me. What does it
mean? It's not going to change salaries.
We can't We wish that everyone could get
a 30 40 thousand dollar raise. It ain't
happening.
But I think what tonight did was hear
from someone who's doing everything he
can.
He's just doing everything he can and
there is no
better ability for him. As we as he
said, there are plenty of balabattem
that struggle financially. And that's a
hard for them, very hard for them. And
this is not the
Why are we singling out rabbaim? Right?
We're singling out rabbaim or we got to
push Please, fill me in. I don't want to
be the only one saying this. You have to
agree with me on this or tell me I'm on
the wrong side. We're singling out
rabbaim for two reasons.
One is
because they're rabbaim.
They're the most important part of our
child's life besides our parents.
We need rabbaim to have and to be taken
care of and to feel supported and
they're everything to us, right? A good
rebbe changes our son's life and it's
hard for them and if we can make it any
drop better as a parent,
whether it's throwing money, whether
it's ideas, whether it's
Tell your rebbe, you know what? My my
two sons are going to come to your house
and clean your car for Pesach. Save him
40 bucks that now he can use for matzah.
It's real, it's meaningful. Be there for
them. The second thing I I don't mean to
be such a calculated businessman, a
balabos who has a job and struggles
financially lives with a dream
that he can make it one day.
And that dream can allow him a lot of
times to up in the morning that if I
network this and if I do that I can no
matter what job you're in.
No matter what profession you're in,
there's always the thought I can make it
one day financially. Rebain don't have
that thought. This rebbi, have you ever
heard a rebbi that said and I by the
way, I'm not even sure how unique he is.
Every every rebbi I know, they work all
day.
And their cap
is $180,000.
Their cap
maximum, best case scenario. There is no
other way for rebbi to make money. We as
parents and my sisters, yes, my sisters
have to pay more. My sisters don't have
money. I know your yeshiva, my yeshiva,
we all struggle for money. Don't just
just don't forget your son's rebbi. I
don't mean rebbi, your son's mo, your
daughter's moras, the people that we
entrust the next generation in and they
are struggling and they're okay to
struggle.
They're okay to struggle, but
let's try to be there for them as much
as we can. I was just asking that
>> Um I'm a rebbi. I was a rebbi like
anyone 10 years of life experience.
And I could say that the parents who
really appreciate it, who recognize the
value you bring to their children, it
makes a difference. It makes a
difference even for your own children
because it's subconscious. It's not like
you don't give 110% to everybody, but
the parents that really appreciate your
the what you're giving and the
commitment
>> I have
>> That's the thing. The my son, there's
something to it. There's a It's a
relationship. It's like you're sharing
the relationship with the chinuch of
your child and they appreciate it and
you appreciate it and the child
appreciate it. It's like what goes
around comes around. Again, it's the
nature of relationships and so I would
say
>> My first year rebbi in YSV, a parent
came over to me I never talked before.
And a week into school gave me $400 and
he said this is this is for you to spend
on the class. And it gave it it lasted 2
weeks.
It it was but just that. Now yeshiva
could give you money, but when you do
things like that. You know how often
rebain prize stores? Every good rebbi
has a prize store and has an incentive
program. Yeshiva gives you a couple
hundred bucks to spend in a basement out
of their own pocket.
And they're not asking you to collect
for that. But go over to the rebbe and
say, "By the way, I know you bring kugel
every Friday as an eighth grader from
your wife. The next five kugels are on
me."
All right, there's a parent in my
yeshiva
every couple of weeks
he gives me and his son's rebbe herring
and kichel for Shabbos. I'm not saying
that these are not going to pay the
bills. These are not paying bills and
they're not replacing them. But
everything you could do and by the way,
when you could pay your bill now, when
you see your rebbe's car is it looks
like it needs an oil change and more
>> Give some more oil.
>> Reach out. And
>> 100%
>> All right, we look forward to hearing
this this particular podcast. I think
was full of things people might have
comments on. The questions we started
with, I still have comments on it and
certainly this
the finances. So we encourage you to
call in. We we love hearing the
messages, sending the email. The call
number is 443
686-9339
again 443-686-9339
or you could send an email to
[email protected]
All the best.
>> Bye-bye. Take care.