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"The Greatest Tragedy of All" (5:53) Rav Yitzchak Breitowitz - Tisha B'Av -
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Short clip from a Pre-Tisha B'Av Presentation by Rabbi Yitzchak Breitowitz at Yiboneh "The Greatest Tragedy of All" () "They Shall Make for Me a Sanctuary so That I Will Dwell Within Them:Rebuilding the Temple Within Our Hearts,Bringing Godliness Into Our Souls and Communities" To see the whole lecture click here https://youtu.be/Q_1wFgbm7kI To view other classes by Rav Breitowitz - click link below http://www.yiboneh.com/rabbi-yitzchak-breitowitz.html Check out Yiboneh and get involved in Chesed or Learning Projects http://www.yiboneh.com/chesedlearning-opportunities.html
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Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
but that was the first
generation but us we have the opposite
problem it's not that we're so consumed
with grief that we need a healing
mechanism to enable us to rejoin Society
it's the other way around we simply have
no feeling at all for what it is that we
are missing and therefore the purpose of
a over theban is exactly the opposite
of the purpose of Avance uh in private
context and that is to gradually through
physical restrictions build up a sense
of deprivation a sense of what we're
missing a sense of pain again we start
with the we start with external actions
to be sure but that's supposed to raise
a sense of conscious there Consciousness
about what it is that we've lost and
therefore abolic says instead of going
from the to the which is to get out of M
the whole purpose of these rituals is to
put us into a sense of mourning and
again it's hard for a person especially
you know there are people who argue he's
argued this for many many years already
that you know what is this thing about
Tish you know we have a state of Israel
we have a unified Jerusalem Etc uh what
is it especially even the prayer draws
its shair of controversy on in the amid
of we have a prayer in which we ask God
to comfort the Jewish people and he
describes
you as a city that's that is destroyed
that is sh that is desolate that's bah
that is
degraded now for many many years of
course that was an exact
description but one is a little
hardpressed to apply that physical
description thank God to the the city
that we are privileged to have and to a
Jewish state so there were voices albe
it to the left I mean I again even
Orthodox voices but you know the left
wing of Orthodox they have we uh that
called for a
revision of the N
prayer but in truth in truth one of the
ways you have to approach it is the
words of the prayer stay the
same but what they mean May shift
from generation to
generation and that is perhaps we've
merited that in many physical ways
Jerusalem is beautiful it's here Jews
are living here although we still have
in know Pockets uh where there where
there are
difficulties but when we talk about
something
being there are spiritual voids that
still exist whether
it's whether it's lack of sensitivity to
the love of God whether it's a lack of
passion in our
abod these are these are voids these are
vacancies these are
vacuums this is a certain sense of
emptiness and that does exist until we
have the Bas of English but it's hard to
feel it because after all the person who
was born
blind cannot really understand
color the person who was born deaf
doesn't really understand the beauty of
music because they never experienced we
never experienced we don't even know
what it
is that we are
missing and in many many ways that's the
greatest morning you know they tell a
famous story after The Six Day
War when uh we had the great great
fortune on
yum to recapture the the old city and
particularly the harab right the famous
some of the older people would remember
the famous
announcement even if you weren't there
then but you know you've heard it I'm
sure a number of times the is in our
hands
and you know showed up you know blew the
chaar and all all sorts of very very
great wonderful things happened that
day and the story is tell it's a famous
story I don't even know if it's true
maybe it's kind of it's almost become a
legendary story about many of the
religious Soldiers the
Hester were at the cotel and they were
crying and there the re the
cook Cook's only only son
RAR and they were crying and dancing and
singing you know different emotions and
then there was a totally secular
soldier who was also sobbing and
crying and some of his friends asked him
what are you sobbing or crying you don't
even know what this wall is what what do
you care I mean it could you but you
know what does it mean I'm crying
because I don't know what they're crying
about and therefore there's something
missing in me that I don't know and in
many ways that story
of is our story as we look at
TI we can cry not because we know what
the B is
and not because we know what it is that
we are
missing but we can cry because we don't
know what it is that we should be crying
about that is really the greatest goet
of all when a person doesn't even
realize what it is that they're
missing