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The Greatest Tanna of All Time
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Auto-generated transcript. Not time-synced to the video.
So the gar in today's
spoke about the mitzvah of
and then said
Because
from a
par
and there's a mitzvah to listen to the
of that's what meant when they said that
there's
toil
even before number one because
Number two,
this right here is an answer to a trivia
question. There's one mera in one that's
attributed to the great. It's this right
here's
mentioned a few times in not many but a
few. But in he's mentioned one time it's
this and make a big deal about it.
So I think it's kadai to talk for a
minute about
truth is a while back we did three ra
bites on
and the ma part one part two and part
three but believe it or not that was
more than six years ago it's amazing how
time flies when you learn but this is
already more than six years since we
spoke about that so I think it's and
certainly in the spirit of data
to talk for a minute about
the
isbased says.
The great
had five prized
and
zak used to label his he would be he
used to point out what unique quality
each one of his had. Rabbinist he said
he's someone that doesn't ever forget
anything
is
and finally
was a
used to continue and he would say
if you would put all the on a scale
meaning all the would be on one side and
would be on the other side.
He would go ahead and he would be
would say in the name of
if you would take all the and put them
on one side forb
and you would include in that and you
would put
and you would put on the other side is
cool and then would be all of them used
to rank his and there were two versions
of who the greatest of all the were in
the first verse version it was
in the second version's version
and you would put on the other side he
would be the one that was in other words
from all the
who is the greatest either
or it was
in says what's is the greatest of all
the is the greatest of all the he says
beautiful [snorts]
was a
means he doesn't forget any information
he has a photographic memory he retains
an enormous amount of he had an
incredible bikus what's known in the
vernacular as ai a mayamas
means he's a blitz of the gal. He could
ask a he could say a ter
what's known in the vernacular as
anarim. He says we know the
says
whe
is the greatest of all the orb was the
greatest OF ALL THE IS THAT SH
is the or isin
was the was the [laughter]
first version in the
because
I know that
because holds like theas that are of the
opinion that
is here whether it's or whether it's
was whether or not
or whether or not
but the truth is you have to be you have
to meditate on this Mishna for a minute.
I this is a very interesting Mishna,
right? You always wonder who's the
greatest of all the we talk we can't do
this ourselves but we're just quoting
right but it's a fascinating thing to
think about a little bit and really here
we have him before the says it's either
hinus or just appreciate the mission a
little bit better
didn't just say that hinus or was the
greatest of all the immu
If you would take all the put them on
one side and putin
on the other side, he'd be that means
he's greater THAN ALL THE COMBINED and
held THAT IF YOU WOULD TAKE all the and
YOU WOULD EVEN INCLUDE in that
would be greater than all of them
combined. So this is not just you know a
slight edge. This is incredibly
bigger. the greatness of rebel hinus and
rebel
is
and if you think about it it's a dopell
rebel hinus I understand who is rebel
rebel he was known as rebel right the
greatest appellation one can get in the
orthodox Jewish world is he's a godle
HE'S A GOD REBEL IS THE GODLE WITH the
and we've mentioned so many times over
the years the radal and his many hakist
his peers are rebel
who he's he talks about the greatness of
of rebel his to his to his
it's
so the fact would be the greatest of all
the that's not so not so first time
mentioned in sh the last time mentioned
in sh I mean how many times have we gone
through this during this last
but
go down as the greatest of all the
there's one memory that we have from
today's
what's how could that even be maybe you
could say there's a
this is the second
and the is discussing the of
you not let it teach someone the
even if you're doing it in a private
session
Unless this person that you teach in the
is on a level that if he tried
understanding it on his own, he'd be
able to understand it on his own. Within
the world of mystical
teachings, the
first paraces is the gagal guy. And it
was so sensitive the material and the
nature of the
said you're not allowed to teach
unless the person that you're teaching
it to could be to everything you're
teaching but if he's not
teach then the here in the second par
tells a lot of different stories related
to the by the way one of the most famous
stories in chast
it's an offshoot from this whole of the
There was a story.
He was once riding on a donkey.
And
he was following behind him.
He said,
"Can you please please teach me
something?"
turns to her and he says, "Haven't I
told you? Don't you know it's a
clearly implying and suggesting that he
was
and as a result I can't teach you
I hear you don't want to teach me but
allow me to tell you something that you
once taught me.
You know what am I
got off the
and he put on a talis
and he sat down on a stone underneath
the anal tree.
Why you getting off?
So, [laughter]
you're about to die
is going to be with us
and with us
disrespectfully be sitting on
began reciting
and he said the and he gave as
fire came down from the heavens.
And it encircled all the trees in the
field. All the trees got opened their
mouths
and they sang.
They said
all of a sudden started talking from the
fire and said
everything that you just heard say you
should know he was to the MS
and he kissed him on his head and he
How fortunate are you that you that
Allah rebel
came from you on this asks the most
obvious question in the world. I can't
even read the you can read the
asks
teach me.
You know what you don't want to teach
me? No worries.
Then allow me at least TO TELL YOU
SOMETHING THAT YOU ONCE TAUGHT ME. I
THOUGHT of that was not in the
to be taught.
And then says, "Okay, but you know, you
once taught me
is of the opinion that is not under the
major to be taught me. So how could he
have taught him previously?
And by the way, as soon as hears that is
going to tell him something that he once
taught him
and says, "Why are you getting off the
says what do you mean you're about to be
what's going on over there?" says govern
says the garra says
a very very well-known gimmar there is
talking about a certain river it was
called the dumesus river and the dumesus
river was apparently a resort that uh
people used to go to and very often uh
they'd leave some of the shamayim over
there apparently the water the bathing
there was fantastic the wine was off the
charts was the south of something and
the bottom line is People used to go
there and [snorts] the Gmorra talks
about this area for various different
reasons. Fact
that you should know after that went
into you want to know what their
ultimate downfall was it it was the of
the
was able to somehow
continues and says
once came to the
and he got caught up in what was going
on in fact he forgot his learning
When he came back and he left the as he
traveled back north,
they called him up to read from the
and the was
he wanted to read those words. But honor
because he had SUCH TIM FROM WHERE HE
HAD JUST spent his last little kufa
instead of saying
he said the words
saw they saw that he had forgotten his
learning that he couldn't even read the
words so they said we better d for him
and because of the fact that they ded
for him he got back his learning says
the marsh you see from this gamar right
here that there was a before and an
after in the life of rebel
was a great but at the same time
it happened IN THE HE GOT THINGS
happened
for him until it was until he got his
learning back says
I'm going to say maybe
had taught
but AT THE SAME TIME When now went to
his and said
his rebi didn't think he was on the
LEVEL ANYMORE CUZ HE WAS THE HE HAD THIS
TERRIBLE
HE HAD THIS TERRIBLE
he went through WENT THROUGH WHERE HE
WAS IN WHERE HE FORGOT HIS LEARNING
WHERE HE COULDN'T EVEN SAY he had
says turns him and he tells him
gave me
turned to his rabbi and he says, "Rebi,
I know you think I know you think that I
slipped and you think that I'm still
where I was when I was in the you don't
know. I did chuva. I came back. I MADE A
FULL COMEBACK AND I'LL PROVE IT TO you
because
LET ME TELL YOU SOME OF THE THE deepest
of the deep and the holiest of the holy
that you once taught me and YOU'RE GOING
TO SEE I CAN RECITE this verbatim I
could say over I'm still holding
I heard him say he's still holding said
you know something I better hedge my bet
and he got off his
and he says no let me hear what you have
to say and he started Ding and where he
heard what
was and he saw the comeback that he made
and he saw the fact that despite the
fact that he was at a POINT WHERE HE
COULDN'T say
he was so instead he said but now he got
to the point where of the was singing
when it was
and said
he was so moved moved.
He kissed him on his forehead. And he
says,
and then he said
wasn't just another
reb went through a kuf that I don't
think most went through and that is had
an incredible ureita he went through a
very very difficult challenge and he
climbed all the way back
I don't know but
the reason was that according to he's
the greatest of all the it's not because
of all the that we have from the reason
he was IS BECAUSE HAD something had a
dimension that the other didn't have he
was about
for
rebel and would be and the essence is
that it could be maybe that's the reason
that according to the other sheet in the
Mishna was the one that was kan because
we all know in this the story rebel
hinus the story in rebel paric and paric
bay whereas hinus was 28 28 years old
and he was autishma
and one day he was crying reveals
himself to him and he tells him that I
think you should go to the yeshiva he
says
yeshiva
and he comes in and yeah he shows up at
the and says no so what did you learn
last month right I want to fare you he
said [laughter] it's a what's a he says
okay I mean do you know anything and by
the end of the conversation And he
realizes he knows nothing. And
[laughter]
says I taught him.
He taught him how to he taught him how
to make. And then he called Yeshua and
he said, "I want you to mentor him."
That was that worked out big time in the
long run. But he says, "I want you to go
ahead and mentor him until perman
is the guest speaker at the big event
when his father shows up. Right. Rebinus
also rebels didn't start learning until
he was 28 years old. He also had a
beginning that was very very humble and
he creep crept out of that hole that he
started off in and he eventually rose to
the TOP
but
it's these two it's the
and it's the
ones that
and otherbinus
or on the other side he would be the why
and the why because they had the power
of and there's an idea
you know say that this 50
of everything of
to achieve the n of of kadusha he
couldn't get to the shun from the preh
says that if couldn't get to the shaun
who can get to the shaun if
HE CAN'T GET PAST WHAT IS shunik said
the shon is for the baluva that's what
the shaun is forenu was a kadesh when
was born
the shon is meant it's meant for the
baluenu
as a as a as a he was only able to get
up to The sham the sh that's meant for
the baluva rebin has had the kayak of
chuva rebel he had the kayak of chuva
maybe maybe that's why they go down as
the two greatest of all time
it's this man of chuva chuva is not avu
is
chuva actually allows a person not just
to creep out of his hole and to get back
to where he was but if a person does and
NASA he can reach incredible Madregas
Madreas that even Mosh Rabenu with his
grace kite his kai wasn't able to
achieve we once said that their two tan
that you find that had kina from was to
be saka and he said why you give me the
through me give it to and then you have
another say that went to and heard was
teaching and he was saying over he
And he
had he had
rebel. We once said why rebel and why?
Because
for 40 years was he SAID
was only able to reach the TEST. HE
COULDN'T GET TO THE sh and he had ka he
had kina from the bala because he knew
the bachu is able to reach a place that
he's not able to reach either way we
have one me from he taught us
but really the lesson that taught us the
real lesson that taught us is that it
doesn't matter what mats of a person
goes through what a person goes through
what a person goes through these are
words you shouldn't be allowed to say
doesn't matter What mats of a person
goes through at the end of the day if a
person does cha not only is he going to
creep out but you see it was the tan
that went through these they were able
to reach the madas that the other
weren't able to reach they were able to
supersede them on such a level that you
and you have either rebel or depending
on whether you hold
but you would put the other town on the
other side not ONLY WAS HE BIGGER
BIGGER ALL THE other tanom combined.
That's what happens when a person goes
through a nefil and when a person goes
through a nil is inas is part of life.
It's what we do about it. It's how we
react to it. That's what separates the
boys from the men. We could be to come
to a a clear understanding, a high
definition realization of how an ail and
aid is is an impetus. It's an impetus.
It's an opportunity for a person to
reach a maja that he could not have
otherwise reached. And that will be
and a good convention