''The Great Cover-Up" - Why The Chanukah Story Was Hidden From the Jewish People - Part 2

this torah class is brought to you by torahanytime.com okay brooklyn welcome everyone i want to give this shirt as um as a part two of last night's cheer that we called the great cover cover-up why this story of hanukkah was hidden from the jewish people just in connection to the fact that we mentioned that why is it called hanukkah so the iran says it's called chanaka because that's the well-known reason that kalisto rested on the 25th day of kiss life that is the explanation of iran the marsha shambas it's number 11 on your sheets the marshall questions iran marshall says how could it be called hanukkah because they rested on the 25th rested implies that a cessation of malachi stopping to do melaka we don't stop to do it's so you can't say it's called hanukkah because they rested on the 25th they didn't rest they may be commemorated or celebrated but rest would not be the correct galactic terminology and therefore the marshawn says that the reason why it's called chanukah is chanukah is the language of inauguration what was inaugurated what was inaugurated was as we mentioned the german availability says that in the the command of his own basement base number nine on your sheets that in the north eastern chamber lishka of the bayside mikdash the gunzu base kashmir noise and buried the stones of the masbath that were worshipped as a czar we mentioned between the hamura and the muhammad the jews who were hellenized they were the ones who disgraced and were meshacked the mizvah the ramban learners know the jews that the were through the process of but be it as it may the mizbayach actually was desecrated the mosaic was vandalized was worshipped as arab and therefore they needed to inaugurate a new mizbaya the reason why it's called chanaka says marsha is based on this gemara in avadazar they needed to build a new mezbah and therefore it's called chanaka and commemoration of the inauguration of the mizbaya says marsha this fits well into what the matters tells us that really when they constructed the mishkan the michigan was completed on cafe kislev but they did not have the hakama samishkan on kafe kisleif waited until reshade nissan and hashem said to don't worry i'll pay you back with hanukkah and that also fits into this idea that the hanukkah is the time of the inauguration of interesting the arzarua of yitzhak medina says likewise that it's called hanukkah because uh in memory in commemoration of the chanukah in fact we know that tell us that why is there a connection between parashat nasa in the beginning of and hazal tell us that sheila levy was upset that he did not have a share in inaugurating the mizbayach with carbonois so hashem said don't worry i'll give you something even greater shall god allah question is but he wanted to share in the mizbayach he wanted to share the car bonus what does hanukkah have to do with the mizvah the answer is it has everything to do with mizbeh hanukkah was the inauguration of the mesbah which happened through the kashmir who they had to bury the old mizbayaf and create a brand new mizbayah so just on this note i want to just share with you two ideas and that is number was apt to have said to say that this is the reason why there is a tremendous mitzvah to eat jelly doughnuts on hanukkah you however you want to pronounce it and why is there a mitsubishi dance well because if we would just wash and eat on chanaka then we would say rake but we're missing the main thing we're not davening for the restoration of the mizbaya because the primary vandalism of the evanim was they vandalized them as baya therefore we go out of our way we're moisture nephesh with the kadesh by eating jelly doughnuts this way we could say in allama for the restoration of the mizvah says on this note just want to share with you so why taka is it that we only dive in for the restoration of we say hashem rebuild you shalom so we could bless you with sanctity and purity we don't say that in brexit so if you look in your sheets in number fourteen there's the safer avni shayam from and he says the following the kumara tells us at the end of saita submission at the end of sayta that from the day the vasa make this was destroyed fruits just don't taste the way they used to you know you come home your kids come home and they're starving mommy i'm starving daddy i'm starving tati i'm starving so what do you do you cut up apples for them they look at you like what plants did you fall from apples what what are you supposed to do with apples cut up oranges carrots they say well you know are you from outer space kids don't eat nobody nobody eats fruits anymore kids want to eat junk even adults many adults they they don't even know what fruit is you know why because from the day the base of mikdash was destroyed fruits the taste of fruits and the aroma of fruits has been taken away and the gemara says rip shimon allah says daphne the taste and the smell of fruits in other words says rashi the more tahara a jew is the more he is able to appreciate the subtlety of the richness of taste of fruits it's really not that the fruits have descended that we have been downgraded we're not great enough to appreciate the taste of fruits anymore there's a connection between the sanctity and purity of a jew and the ability to eat fruits in fact the gemara continues that rafuna found a creamy date we don't even know what a creamy date well we don't even know what that means he found the creamy date he took it he wrapped it up rather the son came he said i smell the cream of the date not that i smell the cream of the seven layer cake or the donut i smell the cream of the date and he said um because you're a tahar so we see from here that the best gave a certain sanctity and purity to the world and to the jew to be able to appreciate fruits and upgraded fruits and therefore in allah when we're thanking hashem for fruits we're saying bring us back to shalom so we could make abraham it because because kadusan tara is needed to appreciate fruits to appreciate the value and the taste and the aroma and the fragrance and the experience of the fruit now even though the mishna says that from the day the day mikdash was destroyed the taste of fruit was nullified but really says the adnai shayam what it refers to as when the when the mizbayach was destroyed that's when fruits were downgraded and there are many riots to this one is there's a gumara in that says from the time the base was destroyed the taste of fruit was nullified it means from the time was destroyed the taste of fruit was nullified so interesting why because when you were maybe when you brought bikuram you had to bring the quran before them so that mitzvah bringing them the quran before the muslim elevated the fruits would sanctify the fruits with an attire of the fruits and therefore al-amir which is primarily alha peroys that's why we darwin specifically in alameda for the restoration of the mizbayach for the restoration of because this way the miss bath is what elevates and engenders the kedusa in the fruit and that's why we specifically mentioned since the ability to appreciate fruits needs kadusa bhattara that's why we say in varaka of tahara one more thought just one more question for um for your consumption i want to share with you the question of some soy from that is a very interesting question so i'm sorry for says says number 15 on your sheets that the way where the following question if according to the marshal is a commemoration of the inauguration of when did they inaugurate them israel if they inaugurate them as math on the 25th day of kiss slave that means the first time they let the menira was that evening on the 26th if that's the case then we shouldn't start lying them another until the 26th day of kiss life lmi they inaugurated back on the 24th day of kiss slaves so the first lion guard was the night of the 25th then the 24th day of kiss slave should be a day of no no no has paid them because that's the first day the inauguration is if the inauguration is back on the 25th then they the first line in the minority should be the 26th if they inaugurate themselves on the 24th then the 24th should be a quasi-yamtha without haspadimantinus so i just want to share with you the final thought the shots of chuba shaved out levy felix allison and kuff says he never understood this question of some software why because the khalal if they first entered the vasamiktas on the 25th do you think that that very day they inaugurated them as bayath right the gemara says it took time for them to inaugurate them it just means that's when they entered the base hamikdash to begin the process of inaugurating likely it took a while for them to bring to to fix them as they have to begin with and says the shame of the lady hashem opened up my eyes that actually if you look in the eyes of the arzarua says why do we light the menard for eight days because for eight days they were so busy fixing the mizbeach and rectifying them as vaac hashem made a miracle that they shouldn't have to be busy with the menorah so the menorah just lived for eight days this way they would have time to reconstruct them as maya so we see from the zarua that actually they didn't rebuild them as back immediately actually took many many days so in other words the first day they take it did not have him as baya but they led the menard says asheville levy we don't find anywhere that in order to light the menorah you need to bring carbonars in the morning and evening and says asheville if you want to know exactly when they let them know for the first time they probably lit it the first time on the 25th towards evening but since the miracle happened at the end of the day so retroactively it shows that that day had a certain sanctity and kedusha to it so similar to when adam come at the end of the day to test out that the new moon then retroactively the beginning of the day was already reshaded and already the 25th day of kisly was a day of nitsakain but this is all going with the idea about the significance of hanukkah being connected to the mizbayach the mizbayach which was mashukats from the ivanim that we inaugurated we dedicated on chanukah and that's why we have the wonderful mitzvah of eating jelly doughnuts and we're mispal-el you've just experienced another torah class brought to you by torahanytime.com