The Great Blessings come once we conquer our challenges A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class in this we're going to be learning this week a very special acidic discourse of the rebbe the name of the discourse is based on a verse in this week's torah portion called by israel yitzchak yitzchak planted the rebels said this civic discourse on shabbos parishes told us in the year tough sha in the zayn exactly 54 years ago the rubber went on to certify and edit this specific discourse in honor of kislev in the year tough shin nunalif which is exactly 30 years ago so the civic discourse is getting based on the verse and this week's torah portion the torah says by israel yitzchak the yitzchak planted but he in that land the sun he found bashan he in that year maya sharim 100 times the amount that he planted and hashem blessed him so rabbi asked a very simple question what does the verse say he planted and he found the hundred times that amount that's a huge blessing but then it says which is comes after the fact that he found a hundred times so what was the blessing the fact that he found a hundred times that says the torah but after it says he was blessed so there must be another blessing what was the blessing what's the second blessing that's question number two no the second question is when it speaks about that yitzchak planted and he found a hundred times if you think about it logically when you plant you whatever you plant that's what comes out comes out a little more if you're lucky and you're blessed but a hundred times a huge blessing so seemingly that's the great blessing but no the fact is that torah says yitzhak found me asharam which is connected to something to yitzhak hashem hashem's blessing is a different bracha so the brah is connected to hashem the hundred times which is seemingly huge is connected to yitzhak so the question is what is this idea that's connected to yitzchak so everybody explains this based on introduction if you look look in the next verse right after this verse what does the torah say referring to yitzchak gizmo became great but valeri forgotten he went and he became even greater ah until he became extremely extremely great and extreme extremely success successful so in other words what's the verse saying that through the fact that it's not planted and he found the hundred times the amount and he was blessed so there was actually a there was a transformation and a tremendous upgrade and the paradigm shift into not only the success of the wheat but also in to yitzchak himself and what is that so the ruby explains as us that the verse says the israelite yitzchak planted and he found a hundred times the amount and then this is very hashem blessed so derby explains there's two things that happened there the fact that when he planted he got a hundred times that amount so that's the blessing in the wheat that all of a sudden from planting whatever he planted came a hundred times the amount what was very very hashem hashem blessed him that this that came out a hundred times the amount you could sell it at rock bottom prices average prices or you can get a premium so for your vehicle was that not only did he have so much but he was able to sell it as a premium so that was the double blessing one was quantitatively that he he got much more wheat quantitate from from whatever he planted he got a hundred times the amount and then there was qualitative blessing that whatever he had he was able to sell for a huge amount of money so the rubber says we know that even though the torah the simple level refers to yes it's planted and he had tremendous wheat and he was able to sell for a lot of money that's the shot but we know the terror is all about the result there's a the secret part of the torah and especially in talking about the others and the amounts you're talking about yitzchak obviously there's something there's something spiritual going on here that there's two components in other words there's a component in the the personal idea just like in the tool was it was quantitatively and qualitatively so there was there's something about spiritual growth within yitzhak himself a quantitative and qualitatively but then when the verse goes on to save a yig dalaish that yitzhak himself became great so it's referring to not only into a specific part of his spiritual work but in his global effort there was some kind of tremendous huge spiritual success obviously in yitzhak so as you see clearly from here that we're referring to even though we're talking about wheat and we're talking about 100 times the amount and blessings and the man became successful this is all obviously if we decode it properly with the help of the rebbe and siddhis and kabbalah we're going to see a powerful insight into the journey of each and every one of our lives so the rebel begins and he uh to to dissect this on a spiritual level and to make it practical so he brings from the tsam sadaq which is the third chabad rabbi on the discourse which also starts off with this verse by israel it's rock and he brings a madras and the mantra says as follows that came along afu he brought light into the world world like so yitzhak came along and brought light into the world what's the connection that yitzchak brought light to the world so we know the way to learn things out in the torah is something which is called exercise so if you have a verse that has one word and it means one thing and you have another verse that's the same word so you connect the two so the matrix says we know it says in the and the prophets that the light was planted for the talikin and then but in this word it also uses the word by israel which is the buzz word zarua and by israel by israel so just like over here it says planted water plant again we're talking on the spiritual level so we know er is a rule of thick so in the plot where it speaks about planting for attack it speaks about light so gitzhak planted light that's what the medra says so the planting that yitzhak did was light light he's bringing light into the world that's from the mattress well we know the turret is always seventy different opinions so there are quotes from the ton of develop tell me the video says as follows that it says in the verse by israel yitzhak planted so what did he plant so again with madras said he planted he planted light comes along the tournament of elio when he says that yitzuk planted stucco he planted charity he planted kindness what's the connection between uh planting and stucco because there's another verse that says zero lucha you should plant charity so just like over there it says zero is your plan charity so over here it says uh here it is so what was he planting obviously he's planting water and the the um salmon salad continues on to explain the acidic discourse that this that the ton of leo says that he planted snokka which generally is referring to charity it's referring to we know that stock is a global mitzvah so sometimes when it says sakka it's not only referring to the specific in the midst of charity but referring to all the mitzvahs as we know for example in reference to all the myths it says that when we do a mitzvah let's consider that snucker for us so you see there's a connection between stuck in all the midsoles the software we have the medrash that says what was his planting he was planting light we had the tunnel developed that tells he was planting stuck on there that sama sadek explains that it's not only specifically charity but it's referring to all the mitzvahs and the rabbit says that we also know that torah learning torah is also called planting why because it says in the torah it says in the bible for six years tisra again planting isa you should plant your field for six years now we know this six years physically but spiritually when you hear the world the word six what is it referring to it's referring to the shisha siddhar nishna we know the talmud which is based on the mishnah and the mystery of the sixth section instead of mishnah so the planting the yitzchak plant and a spiritual level is the planting of learning torah so so notice when so when it says planted so it's a rural that's based in the mediterranean it's so and but what's the what kind of a light what kind of light you put out what kind of spiritual light so it's the light of turn the light of its voice now in other words how does that work because the fact is you have a physical world and a materialistic world so you want to bring the light of torah and the light of mitt's face into the world because the fact is we all know that when you sit down to learn and when you do a mitzvah you're bringing the light of hashem into the world so to recap what is the spiritual avoider when it says in the verse by israel yitzhak that yitzhak is planting so what was he planting he's planting light what is the light so again from ton develop we see clearly it's the light of mitzvos and there it brings it's also the light of torah so it's busy planting the light of torah and mitzvah is that the world should be filled with the light of terror mitzvos and based on this the rabbi explains what it says afterwards what does it say in the next verse verse that yitzchak became very very great in other words because yitzchak was busy by israel he was learning torah he was doing mitzvos he was bringing the light of terror mitchell to the world and he was busy with doing this global activities not only it's not a private endeavor so through that there was an elevation and yitzhak himself was elevated because we all know for example when you learn torah and when you do a mitzvah so you think you're doing for you're doing it for your parents or your teacher for your friends for your your children whoever you're doing it for the fact is maybe possibly partially true but really ultimately who benefits when you learn torah who benefits when you do that so you yourself do it you're a different human being you're happier you're more at peace you're more connected to hashem so what happened was there was actually an elevation in yitzhak himself so by gitzhak doing again his avoider of bringing light into the world toyra and mitzvos there was an elevation in yitzchak himself now the arabic expands on this idea and he says as follows we know it's explained many many places what's this idea of planting torah and mitzvos in the world it's real he planted he planted terry remits us in the world why is that because again the world is a physical world and physical world is physical it's mundane and by learning torah and doing mitzvahs you bring the godly knight into the world now why are you doing that because the fact is torah we know is teres hashem it's very very high mitzvah is our mistress of hashem but we but when on the other hand when you learn to her and you do mix this you actually elevate the world which that's the same idea when a person goes ahead and plants you take a seed and you plant it in the ground so the seed gets destroyed it's obliterated but why do you want why you ruin a seed because the new growth that's going to come afterwards it's going to be which is going to be greater so hashem allowed the torah and the mitzvos to be brought down into this physical dark world so that will be an elevation in the world so based on this ruby asks a very very some a very simple question in other words who is the one that really planted toy remixes in the world true it's through yitzchak but who allowed torah mitzvah should be felt in this physical world that's hashem hashem gave us the opportunity that we can learn torah and brighten up the world hashem gave us the opportunity we can do a mitzvah and brighten up the world so who's the one that's really doing it hashem is really doing it but here we're saying it no no it's a it's it's something that's planting the terror in the midst of the world so the question is again what is this real in other words true yitzhak is doing it but it's really a gift from hashem hashem is the one that allows her to come to the world the chandelier is one that allows mixes to come into the world so what does it mean by israelites planting and the river explains very powerfully as follows and this is based on the same discourse and that's where he says over there at the end as follows he says like this there's another insight into ur zarua lazadek that is that the that the planting light the the side the light that sadik is planting light in the world and he explains like this that we all know that we have a godly soul and we have an animal soul now the godly soul that we have just to get perspective it's a part of god the only thing it knows is god whatever it sees in the world it sees god it's he sees an opportunity to do a mitzvah it's his opportunity to pray to study it sees food it's the opportunity to make a blessing if it's kosher obviously so that nephesha kiss for example is one way directed just to hashem now we know that the nephesholocus has ten spheroids what kind of tends for your eyes has a three intellect and the seven emotions every single person also has an animal soul the animal soul is all about self it's all about self gratification now the animal salt also has a full set of intellect and emotions the intellect to figure out how to gain the greatest gratification in life and the emotions is the one that wants to feel the gratification and it's a constant battle the godly soul wants to live a godly life learn pray do mitzvos be happy 100 but happy from godly things the animal soul just wants to think about self how do we how do you have self gratification always thinking of ways to take care of themselves and enjoy self etc two different two different worlds but we all have within us the godly soul in the animal soul and it's constantly a battle between the godly soul and the animal soul who's gonna run my life so what's the spiritual work the spiritual work from a godly perspective is to inspire and infuse within the nephesha bahamas within your animal soul this cycle the intellect and the medics and the emotions of the nephew kiss that the nephew bahamas the animal soul should appreciate learning torah should appreciate some prayer with meditation should appreciate and enjoy doing a mitzvah for hashem and those ideas to elevate not only the godly soul should be dedicated to hashem that's not a novel accomplishment the accomplishment is when the godly soul transforms the animal soul the animals all should be excited and see things in the same lens as the godly soul in the words of kabbalah is lis roya by israel to zlasroya to plant within our nephesha bahamas to draw in the seiko the intellect and the medici of the never shall kiss the godly soul now what happens when you do that in other words when the godly soul works to bring in into the nephew bahamas that it should appreciate godly intellect and godly emotions what happens is not only did you transform the nephews of bahamas but the nephi shall kiss itself gets elevated now why is that why why is there an elevation in the nephrophilicus how can there be an elevation if the nephilim kiss is part of god so how is there an elevation and the rubber explains very very simple because even though we look at the national bahamas an animal soul nephew kiss oh it's a godly soul which is correct face value but we know if you look deeper everything has a source everything has where it comes from in hebrew it's called the srish what is this of this thing that we look down at the nephews bahamas the animal soul the sugar which happens to be higher than the soirees of the nephisola kiss so if you look face value the nephilim kiss godly nephews of bahamas an animal but if you look at its source guess what the nephesh of bahamas the source is higher connected to god in a much higher level nephew kisses not connected to high level what practically terms what's the names of these sources so we know initially when hashem created the world there was a huge light and as some tried to create the world of this huge light what happened it exploded the world exploded what's that explosion called in the words of kabbalah it's called the world of toyo which means the light was too strong and the vessel couldn't handle it so toyo in simple english is when the light is huge and the vessel can't handle light you have an explosion of the vessel and you have to you have chaos so chaos is not a bad thing i mean it's a bad thing from the specter you can't really use it but from the perspective that it's a great light toyo is huge a great powerful light then you have something which is called tikkun tikonas where you ready you watered down and you step down the light that the light should fit the vessel so what's taekwon means tickle means it's a lower light but the light fits the vessel so if you look from a useful perspective from an enjoyable perspective the world of ticking it's normal it's calm it's predictable everything is you know makes sense it flows right you're comfortable etc that's the pro what's the con the light is not not not great electricity there toyo on the other hand what's the pro the electricity is exciting it's drama it's chaos it's heavy heavy energy obviously the con is that what that you can't really have a normal stable life there's no calm there's no peace there's no relaxation there's no tranquility i mean it's all over the place but the electricity is high now the fact is we like it both we love the excitement of toyo but we love the normality of tikkun but so he but so back to our point the nefesher locus represents what the world of comes from the world of taken comes from a lower light and therefore we love the never solar kiss it behaves it does what it's supposed to it shows up on time the nephews of bahamas on the other hand the stray wishes from toyo so we look at it oh my gosh wild animal but guess what this nervous bahamas has the real light now so therefore so now you have here's the challenge on one hand the nephew shallow kiss is it's tickle stability calm everything's great never saw bahamas wild on the other hand what's the source so the source of the nephews of bahamas is from toyo of much higher light the source of the never solar kiss is only from tikken a much lower light now we want both we want everything so what's the ideal setting the ideal setting when you can create a real relationship with an average of a kiss and never muhammad is we're you're living in this physical world world of take on normal complacency but you can have the excitement so how do you create that magical combination of stability calm and peace tranquility but to have that powerful electricity flowing through so that's by by by going ahead and zrea planting the cycle and the middle east the intellect and the emotions of the never shallow kiss because seiko is already a finite package it's tickle me deuce is again a finite package of the emotions so that's where the strong suit of the godly soul is that it has a it has a finite package and you actually draw it into where to never bahamas so you're you're engaging powerful energy that is going to fit somehow magically into the limit limiting tools of the intellect and the emotions of the nervous system of the the kiss and by doing that guess what happens the nerf shelter kiss gets an upgrade because it's able to connect to a much higher source from toyo so again to recap so before we go forward the avoider of giza what was he doing he was planting what was he planting he was planting the sacral and the middle east of the navy shall kiss which comes only from tikken but on the other hand it's stable into the nether bahamas so but so therefore bringing in the most more powerful light of toyo and by doing that there's actually an upgrade for the nevershot kiss because you're able to connect to a place which has a source for a much higher light now the rabbit actually brings that um a source in the terrier from the altered but the alternative is like this when he discusses this idea of ursula that planting in the light of the tsaddik is referring to a reference to spiritually what is the what does the verse mean when it says the light of the sun they're coming down into into the world it's referring to where the nephilim kissed the godly soul comes into the nephew bahamas again not transformation that's the way the nephilim kiss comes into the nervous bahamas they unify now so over there the arthur is like giving like almost like it's like a union where the nephilim kiss comes in that's probably so here we're saying even a step deeper step a step a step more over here we're saying that we're actually not only the national kisses connecting but no no the intellect which is basically a uh and a caylee together and the amidos which is the light and the vessel of the emotions together of the nephili kiss is actually going into from the nervous system into nephi's bahamas and therefore you're creating where it's tikkun of seychelles but it's the light of the nephew bahamas of his church actually drawing it down so it's obviously a little deeper a little a little stronger what does that mean practicing never explaining just follow us and there's a difference between the cut to tear away basically the national kids connect with them as bahamas and when you're actually drawing in the sahel in the middle east the intellect and the emotions of the national kiss and never sponsor explains like this that the summer and the summer down here has work just like people go to work whatever trade you're into whatever field you're into so our every one of us spiritually have work also what's our spiritual works and then goes to work every single day and there's two ways in the summer works you know to talk about the nephilim kiss the godly soul there's two ways there's one way where the godly soul is so to speak on an island on its own it prays it studies it does mitzvahs and obviously if they never surround us around it gets influenced by it but it's not really engaged to try to to try to totally become one with the nervous bahamas that's one of the the shaman does its thing it totally ignores nervous bahamas and it learns that praise and those mitzvahs they sort of living two of them co-existing together you do your thing let me do my thing but and hopefully over time nervous has an influence on the nervous bahamas but then there's an avoid where you're actually trying to transform and elevate universal bahamas so what's the avoid that we're talking about in this specific discourse that's where it says when you draw in the intellect and the emotions of the nephilim kiss into nephi's bahamas because the never shall kiss on its own if it doesn't engage it's not going to transform it it's going to live its life it's going to bring light into the world but it's not going to be transformation but in order to create a true transformation that the animal soul should be translated transformed and elevated the literally the intellect and the emotions of the nephilim kiss has to be internalized with nervous bahamas and whoever says this applies obviously on a spiritual level but also practically when it comes to learning torah and doing mitzvos so for example there's two components there's a component when you learn terror you're learning terror you're sitting in a class you're learning torah you're doing a mitzvah there's a technicality on mitzvah but then we know there's another component of learning tehran doing the mitzvah that is that when you're learning you should be inspired you should have highest you should have enthusiasm you should have excitement not just like sitting like a learning a lecture academics or doing a mitzvah okay i fulfill the myth i checked it off i put on till today all right coach today no you should feel the light of hashem that's coming in to you when you put onto illinois you keep kosher you kissed me you're celebrating shabbat this should be excitement and those in hebrew it's called or caballo terms it's called that when you're learning targeting you're doing mitchell should be done with out of the era that's what this is all about to teach us and inspire us that we shouldn't just learn terra as a academic study or do a mitzvah as a functional activity but we learn terror and we do mitzvos we should do it with enthusiasm and excitement with alva and yira with love and offer hashem now how could you have our in europe because the fact is you're learning turret your physical body is there you're doing the mitsubishi your physical body it's still that's there and that's the answer that says the practicality of bringing in the sacral and the midos of the nephroidal kiss the nervous bahamas is how do you know that you're successful with it when you're excited when you're learning and you're excited when you're doing mitzvah that's the lipness test that you actually were able to draw down the seiko the intellect of the nephili kiss and the middle east the emotions of navajos international bahamas and that's why doing mitzvos means whether it's learning doing mitzvos or learning torah when a person does it down here it's called zaria because what you're doing is you're planting you're literally the way you never saw a kiss sees it and the way never saw the kids feels it so the never saw bahamas will feel it how do you know you're successful how do you know you can get a mark not only on doing the myths from learning torah if you're doing it with love and all then you know that you actually were able to draw down the intellect and the emotions of nephrosal kiss in the nephew bahamas now what we just learned that what's the avoid of yitzhak drawing down the koichis which is the specific midos of the nephilis into the nephews bahamas and through that elevating it now so based on that if we're talking about a transformation so when we say what was the first part of the verse well yes yitzhak so we have an insight what does it mean by israeli sock he planted which means he draw in the sacral and the middle east of nephilikis into the nether bahamas and you're you're excited and enthusiastic the difference of romans is also excited now what does it say like what does it mean by um he found maya shaaram he found a hundred times the amount so that sounds like oh it was a gift from above so a gift from above that sounds great but over here we're saying is that he was able to elevate the animal soul so here it's not only that he was able to elevate the animal soul what happens this a actual elevation that takes place in the godly soul as well in other words when you draw down the sacral and the midos of the nephrologist into the bahamas and now hamas gets excited so fine the definition of bahamas is on board but then after the kiss the one that did all the work what happens is not only that you draw down the light into the bahamas but even the national kiss got elevated a hundred times that fold so how and and therefore is now gonna define the prize that never saw the kiss gets by doing the avodah so again to recap the avoid is by gizra it's talking a spiritual level is by drawing down into the intellect and the emotions that the national mohammed should feel it and therefore is the test where we know it when you're excited about it when you do with that of love and awe so by yim tzamaya shaaram means not only the bahamas the official kiss found it because that's the huge prize that you get from it so the question is what is this maya sharim 100 times the amount on a spiritual what's the reward what's the reward i've never explained it's like this whoever explains that maintenance 100 gates it's referring to the 100 gates of bina why how do you get the hundred gates of bino because we all know there's something which is called 50 gates of beena but here so how do you get the 100 because you get the 50 gates of beena twice how do you get how do you get the 50 gates of bena twice i never explain it's very simple because in beena again let's to clarify in the sphere is this the first sphere of you don't count kasir and the second one is bina is intellect and is understanding all the details of of the depth of and in being on this fifth there's there's there's 50. so here they were saying there's two levels of bena what's the two levels of bena and never explains like this we all know that it says in the tory road there's something which is called your evil the jubilee year which is the 50th year so the kabbalah says what's the two levels of bena kabbalah says one level of being is called yoivil which is 50. and then it says citra the of law which means the part that comes out of it out of your evil so in other words what does that mean so there never explains so the zarya says again kabbalah says that your evil and what comes out of your evil practically what does that mean so when it says your evil it's referring to the level of beeno itself and citra the of law is the part of bina which comes out of your evil now so that's how you get to 50 levels of beena twice which basically means it's 50 from the part that comes out of beena the part of comes out of your evil and 50 which is your evil itself will just be in itself so that's one level now so we have so we have so far a hundred that's referring to two levels of been up being in itself and the 50 that comes out from beta thereby brings also another place where it's brought in a citizen explains like this that when we say that the the reference of being a 50 level it says nun shari bita there's 50 gates of bino so the nervous is very simple when you have a gate let's say you're living in a house a house has a door where do you have a gate so if you have a if you have a guard so there's a gate that goes out not from the house from the yard to the street so where is it where is where do you have a gate a shower that's in the end of the court the yard which goes out from there you go outside so based on this brings uh from another place like citizens explains that when you say non shari bina 50 gates of beena we're now referring to binary itself but we're talking about the way beena you go out from vino now what we why we why when you're going after me know where you're going to so we all know so if you count for example um uh kessler is the first sphero and then you do to intellect so the for the for the gate from bina goes out weird to the middles so when it refers to the 50 gate sabino we're talking about the lower level albino that from there you're going out to the middle east the emotions and you think about it you're drawing down you're drawing down from intellect into the emotion to the emotions that's leaving the level of an intellect now so the so therefore based on this that bena itself is referring to the way from bina goes out to the middle east from intel that goes out to the middle east so based on service says it's very possible that you could say that the first level of 50 is the level of your evil itself being itself but the beena is connected to the middle nose it's still being uh the way convenient you're going down into the middles and over there's over there there's so just me there's two levels what's the two levels one level is way that when you look at vino it's literally being as a source to the middles so for example let's say you're you think even idea so we all know that based on the way you think you're either going to lean towards always being kind if your intellect is a intellect you're wired to be kind so all your decisions are going to be based on giving giving caring sharing and so on and so forth on the other hand if you're more of a strict and everything has to be makes sense and so on and so forth so all your decisions are going to be leaning towards guru so one level in vina is where it's already leaning towards practicality of the emotions and what is the bena itself which is intellect on its own called intellect not necessarily connected to an outcome of the way the way it affects the emotions so what does it mean nuncharibino that even though it doesn't affect the emotions but still nevertheless emotions emotions come from there so it was like this just to cli to clarify so what service saying that the what's the major sharing it's referring to the fifth the uh hundred which is two two different levels in the 50 gates of vino one is where bena is literally connected to the midos and juan duabino is a source to limit us ultimately i mean this comes from from vena but it's not necessarily impacting it but the way it's a source to me this that's two levels then thereby explains that there's another another insight into what turned to the two levels of bena why it says twice you know 100 which is two levels of venus it explains like this we all know consider this is something which is called mata lamilo when you go from down and you start elevating up and while my motto is draw down from on top down below and the rubber quotes the uh the the verse that sounds like this let's say in the verse it says to you hashem god what is what is it five meters and then the verse continues because everything is in heaven and earth now what did the verse begin what does it start off it starts with lacha now lachawi knows made up of two two letters 30 and 20 which is 50. so is 50. what does it say at the end of the verse is also made up of two letters huff and lamin the opposite huff is 20 and lamina is 30 which is also 50. and what and that's referring to again the the the midos so even though know it mentions five meters it says which is 50 and then the ends at the end of the verse says curl which is again 50. in middle it talks about five meters so the charge is referring to 50 middles and and the coil is also 50 meters how's it going onto onto onto the 50 meter it's very simple because the main midos are casaguru the ferrous net that it refers to in the verse and each one of the meters we know is intertwined with it with with all the meters of all ten so each one has the power of tens and if you have 50 meters now is referring to to you which means that's the avoid that we go to the milo we're going from the physical world and we're elevating ourselves up to the spiritual world that's already everything's that's what going from from from above down below now what what what what's the what's the difference if you go with my if you go over my lamato and if you're going from below above and or from above below it's very very simple in this world is physical in the higher world is spiritual so when you say you're going you're elevating the physical world to the spiritual world what are you going you're going from something something physical to nothing the goal is to get to nothing hashem not literally nothing the way we see as nothing this is we call yes if we call this world physical hashem is nothing there knows compared to this world this world is a something hashem has nothing so what does that mean so when you start you know referring to we become a nothing and then we become one with the real hashem the oneness of hashem so what we say that we we're going elevated we're going to a place of bitter but we go into nothing we turn into nothing of in the oneness of hashem the only real existence we're getting rid of the ego this world is all about something so as we get elevated we go from something that we're something into that we become nothing we become one with the real hashem what happens when you're going down milo but we consider or nothing la mata to reconsider something so then it was starting to create a something we go into we call shamayim oh my gosh we call it a heaven we call it eretz we call it earth and then we come down as the verse says afterwards it goes down into the physical world which is referring to mathias kingdom reality etcetera not only has become it actually becomes as we know the famous line that asap says yesterday yesterday coil coil means everything which is a mathias so deborah explains like this when we said by intellect there was two levels of intellect in bina the way beena was for itself as a source to the middle east and the way bina actually came out into the world of the midos you know his intellect the way it has some kind of a connection a relationship with the middle east or is the kabbalistic term mesitra the overlord where it came out from and then there's an intellect from himself that was the way the first the first one in explain the idea of the 100 which is two levels of sharia so the same thing applies to the two levels of the middles the 50 where you're going to milo where you're going from something into a nothing or you're going to la mata where the meters are coming into something in other words or it's two different levels in other words what does that mean just like an intellect intellect the way he was a cause for it or intellect and so on the same thing also with the emotions because the emotions the way they are on their own you have the emotions the way they're drawn down to us through intellect and in the expression of and coil you have the two different levels of emotions the way it smell mata lamaila that means it goes from something into nothing or it's goes from we call nothing into something and also the two levels of the middles the way the middle is are on its own and the way the meters go through intellect now why is that why is that so never explains like this let's take a look what does that mean to saying the middle's emotions on one hand the emotions from themselves and the way the meters come through through intellect so let me give an introduction never explains like this take the meadows all the the six active meters it's totally the seven but let's write down the six so or the fraction of five meters your side is we're not counting you sorry it's a six meter okay so take the five meters ferrous these five meters so with the media in itself it's an amigo it's it's a it's an attribute so if it's casted it's kind if it's where it's more discipline that's the physical meter where does the media come from so we all know that the media's come from the sake of from the intellect depending on the capacity of your intellect whether it's that's the type of media you're going to have but now but where does the really the meter come from is that's where it starts in the intellect no the meters actually come from the sriracha the source of the midos is in the essence of our soul which is actually higher than intellect so if you look at the flow of midos how does media's work our middles of whether it's hesse to be kind or would be more disciplined or more compassionate its source is in our neshama in our nephesh the lowest part of our soul that's the source of our middles now can stay there or you can think about it you can meditate on it it goes into the intellect and then it comes out from the intellect into a real media of actual hasset or actual gura ortiferas etc now this idea that the source of the midos is higher than intellect and that the media is go through intellect applies to all the middles everyone in the middle east that's the nature and the spiritual dna of an amida the spiritual dna of any one of the five mediases its sources above intellect it goes through intellect and it comes out to be amida so in other words like this let's say for example you meditate and you think about how to be kind to someone or how to create a certain discipline it's starting in your intellect and then you actually bring it out into a real emotion guess what you think it started an intellect no it actually started in your soul which is above the intellect what's the proof and therefore fascinating proof to prove that even though you think it started in an intellect it actually comes from your soul why difference is very simple let's say you decide let's use one meter for example you want to be kind to this person and you think about it the person really deserves it and you feel for the person and it came from intellect it started with intellect and then you go ahead and you're kind to the person unless you decided you know what you're going to help the person whether it's a tangible whether it's a monetary thing whether it's time wise whatever it may be and let's say you say if you're going to dedicate an hour or you can give the person a certain amount of money or you're going to help the person do a project now the fact is let's say you had in mind to do something whatever it is x you end up doing more whether it's more time more monetarily a bigger project what happened in intellect you only had this this in mind this you only had a certain amount of mind how did you emotionally end up doing more if the whole source is from intellect won't you stop after you said what you're going to do and the answer is because the emotion really is rooted in your soul the intellect brought it out but because it's rooted into your soul even after you decided you're going to do you're going to do something whether it's in the side of khasid or to put in a certain discipline and you yourself override your own rules why not because your intellect is flawed because you're in a shama your nephesh which is the source of the emotion is infinite and therefore you have the power and we do we know from ourselves many times we decide we're going to do something we end up doing more you decide you're going to go somewhere for a certain amount of time and do will help out and you stay longer why'd you stay longer you decided only so much and the answer is because you know because because if in you in the summer that emotion comes from the trauma and over there there's much more room to do more both on the right on the left or on the center which is very very powerful think about it even emotions that were strictly developed because you thought about it and you contemplated on it but guess what you're gonna you might end up doing more and you probably will do more because the source really is from your nephesh and in your netflix there's more room to do much more both on the casserole the guru now but let's look on the other side take we call in kabbalah it's called midos tvoice emotions that are natural and that you're doing it from your soul you just have this you know this feeling you want to do something great for this person family friend community whatever it may be guess what it also goes through the intellect it doesn't bypass the intellect it has to go through the intellect what's the proof what's the proof that has to go through the intellect i feel i want to do it this is my feelings but guess what even though it's a feeling and even the feeling is coming from you in a summer and it expresses itself through a feeling but it has to zip through the world of intellect what's the proof android is a very simple proof because we know in the torah the torah says a very very simple thing torah says when you're going out to war the torah says you should not feel faint in your heart don't be afraid the torah commands you don't be afraid so the rubber asks a question really don't be afraid i'm going out to war and you're telling me i shouldn't be afraid war there's casualties there's an enemy on the other side it's a natural thing to be afraid so hacking the torah tell me you're going out to war you want to be successful don't be afraid because the minute you get afraid that's when all the all the casualties start but if you go out to war and you go out you know you're going to win and you're going to be successful even though there's casualties on the other side even though the enemy you feel like a stronger if you feel like you're going to lose you're going to lose so you have to go out being being a winner knowing you're going to win but how can you you can you can mentally say okay i'm going to win even though it doesn't make sense but emotionally how can i feel like i'm going to win and the answer the rubber explains is very very simple because what caught what causes the even the natural emotions to be awakened and to get activated has to go through the world of intellect therefore because the emotion even though it's coming from your soul and it's going straight into your emotion almost like like a jet it has to pass through the intellect and therefore therefore the torah says if you use your mind for that emotion that's passing through you and you say you know what i know there's reason to be afraid but guess what torah told me don't be afraid because that's what i need to be successful so because the emotion is passing through my intellect i have the power with my intellect i think that english is called cognitive therapy i but i'm talking from a torah perspective talking 100 in kabbalah not out world theory i'm just giving you a term i think that's out there the torah says that we have the power with our mind and our intellect to affect that we will have zero fear and zero concern and rubber actually quotes from the rambam which is a halacha book it's not philosophy it's jewish law the rama writes like this that if you're going out to war and you start thinking and you start getting worried you're actually transgressing a negative precept and he quotes the same verse that says don't be afraid don't be weak in your heart but why how that's how i feel right now and the answer is again because even though you feel that way it the feeling gets awakened and gets activated when you think and you dwell on it therefore if and when you're able to stop dwelling on it you can get rid of any fear now powerful stuff so we learned here so far as two important points let's go back because we're going to get more into it the emotions start in our soul it goes through our intellect and then it becomes a real emotion therefore point number one is even though you can decide intellectually you want to do something and so much from the emotions you can end up doing much more why because in in the reservoir in your warehouse in the storage in the wood place where in this source where it's coming from there's infinite emotions that's point number one point number two is because it's going through your intellect and even though it's a natural emotion the intellect intellect has the power to control and direct it and up to the point that david gives an example that the torah tells you don't be afraid worrying to me afraid i'm afraid but the answer is because you're thinking about it and you're meditating on it and you're harping on it and that's why you're being afraid but if you take your mind off of it you won't be afraid now the question is how does that work why is that so why is it that even the emotions my natural emotions is specifically coming through my intellect hello i mean it's my emotions it should be just an emotion to come from the source am i in a summer why is it going through intellect like what does intellect have to do with it i feel a certain way what's the reason spiritually and robert explains very very simple he says like this because there's humans and there's animals and then obviously within humans there's a godly soul and there's the animal soul what is the source and we're ready to mention this already before in the discourse what is the source of humans what is the risk of adam in the world of tikkun our source is the world of tikkun what has taken so taken we said one thing is that the light and the vessel match up that's one thing we learned before there's another component of tikkun in the world of tikkun the dynamic force of tikkunis intellect so again humans are so our source is the world of tikkun and in the world of tikkun the dynamic force the overpowering the strongest force is intellect so in the world of tikkun and we are shyrus we have intellect and we have emotions but what is the stronger force if there was a war between intellect and emotions you know who wins intellect works wins on the other hand animals and the animal soul that we all have what's its source the world of toyu the world of chaos so one thing we learned before is the light is too strong for the vessel but what we're learning now is that in the world of of the animal which is the services to you over there what's the more powerful force it's all about emotions which we'll soon see now so let's get back to our point in the world of tikkun which uh this is our service the main force is intellect we have emotions 100 percent the um we have tremendous emotions we get excited we love we love we we're in awe we dance we're happy we're enthusiastic about life but they're all guided missiles of happiness and excitement based on our intellect the guiding force the one that directs our life to the life we're gonna live of joy and happiness is our intellect now but you can ask a question one second truth that we're in the world of tickle and we have intellect and emotions and intellect you saying is more powerful but we know that mido's emotions its source is higher than intellect what we say before you have emotions you have intellect and the media is what's the source the source is yanefesh so the source of medici is much higher than intellect or in the terms kabbalah um which is referring to is comes from the level of mazel that's the level it comes from za which is the midos comes from attic the arctic acrylic vitalia comes from a much higher place so if media has come from a higher place higher than intellect so why isn't me dice the stronger force why are we saying that intellect is a stronger force and the answer is because what even though it comes it's cherishes much higher it's higher than intellect but it comes down into this world into a functioning media a functioning emotion it comes through the gatekeeper it goes through intellect so because it goes through intellect even though medias is much more powerful it's much stronger but when it goes through my in my has the power to direct it and because it has the power directed it can direct it and it can tone it down if it needs to be if it's going in the wrong place in other words like this what's the difference between midos emotions of the world of toyu the animal soul and midos of the world of tikkun so for example we both have we have an animal soul we have a we have a godly soul and animal soul the godly soul has made those the god they're so excited about light certain things alive the animal cells also excited but it's two different worlds what's the difference because in the nephesh of bahamas in the animal soul the emotions the amidos when they get revealed here they are just like they're in their source in the source of kessar and that's one of the reasons actually why that the spheroids of toyo the are all kesar because all the emotions in the world of nafta bahamas come straight it's it's literally the way it's in its source just like in the source of midos which is high ninth it's very very powerful in the nephew bahamas and the meters come out they're extremely powerful on the other hand me dice of the world of tikkun which is the enough shallow case the person they're based on the intellect and because of that us there are sheriff's and tikkun so our midos even our natural midos are basically all based on our intellect now what's the difference if that's the case what's the difference if you're saying what are we what are we saying here we're saying that all media is come from intellect so if that's the case what's in the in an effort in episode what's the difference between midos which are born from seiko or are natural mediates which come from our nostromo which passes through the intellect so everybody explains very simple there's a fine difference let's say you just you're thinking you're meditating about a kindness that you want to do to somebody or a discipline that you need to set up so what's the source the source is intellect now really and then the media comes out so when the meter comes out even though its source is really higher than intellect but the meter you see it's a refined meter you see it's coming from intellect you see it's a calculated meter it's a worked out meter on the other hand if you have a meter just an emotion that comes straight from you from your nephesh goes through cycle so it's direct and refined that me that you're going to see it's much more powerful you see it's coming from your nephesh so in other words like this in the nephili kiss which comes from the world of adam which comes in the world of tikkun you can have different levels of middle east you have me this which comes from intellect it's a you and you feel that it's like calculated me though and you can have a meter which is on which is on fire on steroids and you feel it's coming from a deep place but it's going to be a healthy meter because it's going to be directed by by moisture by intellect so based on this rubber explains very very simple in the verse we read before hashem so you have which is 50 referring to 50 midos and then you have coil which is referring to 50 meters it's two different two different types of meters you have the midos tv ice which you feel is coming from its source and you have the meter cycliois which you feel like it was created by the intellect or strictly strongly developed and created by the intellect in other words like this because the truth is if you take the midos the way that's in the way the media is is it's in its source in the nephesh they're totally humbled right it gets elevated so if you take a meat of the way the way the media is sitting in its source it's a humble media it's totally humbled why because when the media is in kessa we know in the world of kasir we learn many times the power of a hundred but it's all one it's all one so even though it's a strong medium but it's all it's all connected to what hashem the same thing also with the person that the sheriffs of our media is our net suffer and are in the essence of our soul and we know that kasser is totally disconnected from all the spheroids and we know when the medias go back and the all the spheres go into kasir they really don't exist because they're in such a powerful place so the truth is the media is in its source are totally humble humbled however what happens is when the media is go through sacral and when they come from the sacral and the sacral the intellect is a cause for the media then because the intellect is something already it goes away from kessler then they become they become a something they become a real media so therefore based on this that the meter is tivious which actually the series is in the etzem of an fs is actually just the opposite if you look from a deeper perspective the meters that's in the etzeman efforts is connected to the why because an atomizer doesn't really even exist and on the contrary the mediocrity is the one that are born from seiko since sacral is already a step away from kessler step away from bitter it's already a something so that becomes a meadow of quail so based on this trevor explains very very powerfully um what the verse says that we know planted again he just to recap he planted nephew the nephilim in the media bahamas a hundred times and it's referring to git stock git became greater what does that mean that by yitzchak drawing down the power of the intellect and the emotions of the national anthony mohammed through learning torah how do you do it by learning torah or by doing mitzvahs what happens then is that the emotions of the nepheshola we said what the the what's the cherish of the emotions of the national kiss they in the world of taken now we know taken again the light fits the vessel so therefore even though it's it's it's some focused and developed midos beautiful midos for nephrologists but nevertheless because it comes from tickling they have limits to it and they're limited to the capacity of the intellect on the other hand the media is the emotions of the animal soul what's its source tell you so the hands the pro of toy you because it has tremendous power and not only power has infinite power but by drawing in the emotions of the nepheshola kiss into the emotions of the nephew bahamas then you get maya shaarim you got 2 times 50 in other words you get the middays of tikkun which are focused and humbled but on the other hand limited but you also get the meters of toyu which are totally extremely powerful and believable so based on the server explained very powerful by doing the avoid of transfusing the two bringing in the intellect and the emotions of nephrologists which again is from toyo into the national bahamas has just taken you end up with the medes resembling five each one to the power of 10 50 a hundred meters which are transformed and totally directed with the tremendous power of toyo and the direction and the stability of tikkun and the rubber says based on you can say that this is what it means for him so he found maya sharim so what's the key word so he found so what does that mean you find when you find something it usually means that you're finding something it's a gift it's something much greater than yet than you ever had before um so beyonce means that he found something much greater much greater than he had before why because very simple because if you think about the midos the way it comes out to be amida it's nowhere near to the media it's in its source why so for take for example the meat of tikkun the media of taken is a finite meter in reality in its source it's infinite take for example the meter the attribute of the navigator bahamas that he totally excited and passionate and compassionate about pleasure of the physical world how can you compare that to the way that the me does in the in the even the world of tell you it's spiritual it's godly it's infinite so by yimsa means that he found he's getting he's bringing down into this world this powerful 100 meters of tikkun and toyo into this world godly meet us into this world so by drawing in the middle east of tikkun and toyo into the world how do you do that by the godly midos the godly attributes of the godly soul transforms and elevates the middle is the the attributes of the animal soul then you actually have a mezzia it's huge much greater than your work in other words like this is to to recap this idea yitzhak is doing an avodah what's this he's drawing down the intellect and the emotions of the godly soul into the animal soul by doing that he's not only working with the godly so but he's actually transforming the animal soul that the animal souls media should be based on based guided by the never solo kiss so you end up having from the source powerful 100 meters 100 emotions that are that are excited and passionate with an infinite passion for god and that's the greatest reward that he gets by learning tehran doing mixes with excitement but then the ruby takes it to a whole different level what does the verse say hashem what was the question we asked in the beginning of the specific discourse a hundred times okay we get it and now we learned what is 100 time means the first idea was 100 levels of peanut but now we learned this not only a hundred levels of b nuts even a hundred levels of the midos of the emotions the nephrologists and the nervous bahamas that are totally transformed to god but what is obviously it's much higher it's much higher than 100 of the emotions how how can it be higher and the rubbish brings a powerful madras the metro says like this the measure says that hashem anytime he wants to give somebody a huge reward a huge gift he wants to elevate someone's status everyone wants to get an elevated status he wants to get a new status mosaic medallion whatever the status you want but that's that's a silly physical status but you want to get a real status from hashem so before hashem gives you a status the measure says hashem checks you out and he tests you to see if you can handle the status if you can handle the elevation so madrid said like this hashem wanted to elevate avraham avinu and give him this huge status so guess what he had to test him and we all know the major says and the terrorist said he tested him 10 times and he was successful after he was successful in the ten tests what happened hashem blessed him and we know that blessing was vashem when did he get the blessing only after the tenth test so in order to get huge prizes from hashem you got to go through a test that's the way it is that's the matter says the same thing also when it comes to yitzhak ravino hashem tested and he was successful he passed the test what happens after he passed the test hashem blessed him and the metro says i usually escape he planted and then very very hashem he got a huge blessing so again so the medra says before anyone gets a huge blessing just like avraham avinu you have to be tested you have to be tested then you get vasel the blessing that abram got and hashem what does it mean he rests avromba coil what is mccoy with everything what's everything what is everything so that sam sadiq explains what's everything coil is paneemius hakesser we know in the spheres is ten spheroids the highest sphere is kessier so hashem blessed avram with pneumonia sarcasm not just kesser not just the crown but the internal part of kessler this level the internal product class er you cannot achieve a connection to it certain things you can work on your mediocre you can work on your intellect you can work on you can meditate you can work in your emotions et cetera premium caster you can't you can't you can't achieve it on your own but what happens hashem decides to test you it's not it's you can't voluntarily choose i want to be tested and and you shouldn't request a test but when i shove them for some reason decides to test you so then you know guess what when hashem tests you say you can use it oh my gosh what am i going through my life or you can say uh oh i know hashem has something huge he wants to give me buckle up for the test we're going to do well on the test and i know voila we're going to get a huge prize so what happens is after brahmavinu went through the 10 tests which why 10 because we know 10 is for the tendency wrote and in the ten ten in the ten the tens we wrote you possibly you can you can do what's in kabbalah it's called the surus lotati you can work on yourself everyone deserves but after he worked he was test went through all the ten tests and he was successful he was able to succeed in them then hashem gave him the gift of premium that's the way that somehow explains it so based on this journal says you can say the same thing also about the blessing that hashem blessed yitzhak after he was successful in the test when hashem said very very shamasham gave him the blessing so what's the blessing so just like by abraham of always a blessing it was a blessing a premium sarcastic place where he couldn't get to on his own so the same thing also when yitzchak went through his test ravi he got the eva a place that he couldn't get to on his own and this explains this is the the addition why it says maya sharim that's something he was able to get to on his own you know in hebrew it's called you can do it or kabbalah language it was a jerusalem topic he did his work he draw down the intellect and the emotions from the natural kiss of his bahamas he got maya sharon that he can do on his own and when you do that the reward measures some level even though it's huge it's a hundred times but it's still a hundred it's a number we can count but on the other hand afterwards when you pass the hashem's test then you the get blessing so in other words like this the gift of maya sharim that he is achieved by doing his work but then the gift of a verb hashem which comes totally off the charts that comes one hundred percent of this gift from hashem so based on this trevor explains actually the next verse in the torah what does it say there it says like this became extremely great so we know the torah is very specific and doesn't repeat things it's not looking to put on a show but in that verse it says god dale three times three times why does he gobble three times he became big it looks big it says three times big so obviously therefore it's not three times using an expression but it's different three levels of growth that it's going through the first level of growth was by gizra he planted the second level was by imsa he found and the third level in other words what's the first level she became great that is when you basically put in work and you get rewarded based on the work that you did by israel now when you do work and you get rewarded you learn you pray you do mitzvahs and you get rewarded for the prayer the torah study the mentions that you do so that's called malay you did you got but you went even further that means you did more than you're supposed to you did more than but then you had to then you get like imsa what do you get it's already a light it's not internalized in the world it encompasses over the world but then it says ah god almighty what is gudlemyoid that's going to a place that is can't get there what what is that that's something which comes strictly from hashem what is that what does it mean practically that's when you get atmos the essence of hashem himself so the first level is you get uh mali the second level is it's light mama it fills the world it covers over the world but in the highest level when you reach the highest level then you get atsmus to hashem himself and that's why it says god almighty very very big why because what's real greatness what's real god oil that's infinite believable and where is bleak will express specifically we're in atmos in the essence of hashem so here you see the avoido of yitzhak it's not just he was out there planting he was planting spiritual work he was bringing down the uh intellect of the nephili kiss the emotions nephilim is and by doing his avoider and not only doing the avoid the first levels doing the avoid that he got tremendous blessings a hundred times the amount but when he was able he went on a serious nephesh means hashem tested him and he overcame the test then he got the blessings very very you the infinite blessings of athme and so you see from here clearly that we do we learn and we pray and we do mitzvahs and we're excited and that's great we'll get reward for it and we go ahead and we do our spiritual work we even get greater blessings a hundred times 100 power of the emotions but when we we're tested by hashem god forbid hopefully we're not but when we are tested and you mentioned we overcome the tests and everyone goes through tests every single day and we're able to conquer our challenges that is the key to the greatest blessings and the greatest blessings is a connection to athmus uran say if the essence of hashem so let's hope and pray that hashem shouldn't test this but when we are tested we should be successful on tests and we'll get the ultimate block of atmosphere and safe and as we have hashem himself and mitchum the next class we'll have together in your shalayim have a great and blessed week with as you see from here what really your blessing is a blessing is um having asthma and safe a real connection and reveal to each and every one of us have a great and beautiful and blessed week