The Gift of Repentance & Atonement. Above Nature... A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on siddhis this week we're learning a beautiful hasidic discourse from the rebbe the name of the discourse is called the hull autumn the rebbe said this acidic discourse shop is 59 years ago the rebel went went on to certify and edit this discourse in honor of tishrei in the year tough shin nunali the sixth day of the mata tishrei exactly 31 years ago so again the city discourse is based on the verse in the torah where it references to yom kippur where it says no human being adam no adam should be in the 10th meeting when the high priest comes to create atonement for the jewish people so the rabbit brings in talmud your ashamed as follows eve when the verse says adam so obviously ottoman is mankind but the talent your xiaomi says that even someone when the prophets it says the prophet is equal that with pneumonia that there was the image of the angels had had the image of an adam of a human being so even angels were not able to be in the holy of holies when the high priest came to atone for the jewish people on yom kippur so there ever brings from the rabbit that's adequate the third khabad rabbi on acidic discourse on this verse and he explains as follows that the revelation that was brought down drawn down when the high priest went into the holy of holies is a such a high level it's a level which is called in hebrew and i'll explain it above establish in other words we know the way the way the light of hashem comes into the worlds and it's obviously goes down from level to level so you have the highest level the lower level different levels but what happened was when the high priest went into the temple to ask for atonement for the jewish people but he was able to draw down was a light which is even higher than the highest levels of this world a revelation of above australis and like the revelation brings the mattress the metro says based on the verse the zoys then with this aaron entered so the metro says with what merit did aaron go into the holy of holies that he should ask for forgiveness of the jewish people and the metro says that he went in with the merit of circumcision why because we know circumcision is given on the eighth day and we know eight is above nature so therefore because he went in with the merit of circumcision which was given on the eighth day above nature he was able to draw down the energy from the above nature to to create atonement for the jewish people and like the medraff says based on the verse where it says saeed hashem lee reyev the secret of hashem the secret of god is for those that are in all of hashem so the question is what is saudi hashem what is the secret we all know the secret is and the metro says is referring to mila circumcision in other words do you see that circumcision is connected to the secret of hashem why because the revelation that we have in this world that come anything from the world of each of from istanbul from one level to the next level anything within the within the worlds that comes from the revealed part of hashem but on the other hand the revelation that comes through circumcision comes from the concealed part of hashem and that's why it's called saud hashem the secret of hashem because means something which is hidden and something which is concealed so what happened when the high priest went into the holy of holies he was able to draw down from the level of say dashem above islas and from the secret of hashem and therefore because the high priest went in and he was drawing him from above islam and from the secret of hashem no one was allowed to be there not not even someone that had the image of of a human being even an angel couldn't go in there why because when it comes to such a powerful relation of a relation above islamists of a relation of the secret of hashem even an angel that have the image of another very very high level we're not able to be there to to internalize and accept that powerful revelation so so far the river brings a teaching from the sum of senec so based on this they're going to ask a very simple question what are we saying that when the high priest went into the holy of holies so in the merit of the circumcision which was given on the eighth day that's where he was able to go in and receive this powerful energy the powerful blessing of the holy of holies which is above australis in other words the holy of holies is connected to above establish because he was connected through circumcision he had the right to go in in other words so the question was like this the holy of holies is holy and in the holy of holies you had the powerful above australis because it's the holy of holies and as it wasn't because the high priest went in that's what caused the holy of holies to be so powerful a matter of fact he needed some kind of a gift that he was able to go in there and that's because of the circumcision so if that's the case that the holy of holies are so holy and the high priest needed the circumcision so why did we say that no one was allowed to be there even someone that had the image of a prayer of them is only when the high priest went in there on the holy of holies to to to ask for atonement to the jewish illinois kippur they could never go in there why is it associated specifically when the creating god was going in for yom kippur so obviously essence the torah says no one could be there when the korean gothel is there obviously you must say that the revelation that gets drawn down by the high priest going into the holy of holies and kipper it must be higher than the regular revelation that takes place in the holy of holies throughout the year so i was ever saying it's like this there's no question obviously the holy of holies is very very holy and it's very powerful in those high revelations etc but since we say specifically when he went the queen god that went into prayer for jerusalem no one was able to go in there must be something very powerful that took place then and the question is what is that trevor says we're going to understand this based on what's explained in the civic discourse in reference to the whole idea of chuva truva is what we do on onion kippur we do throughout the year as well tuva is when we return to hashem what is chuva so chuva it's brought down in kabbalah and in kasidas that chuva is the level of shmini the level of eight and we know eight is above established seven is nature and eight is above nature so truva when a person repens you're connecting to above nature and as we know the talmud says that that the tremendous power of truva that when someone does truva someone repents you literally bring healing to the world and as we know the talmud also says that if you look at the in the in the um uh shimon ashrae the 18 blessings so we have the first three blessings and then we go on to different blessings after the first three we have full 18 blessings obviously now today it's 19. but which blessing is the eighth blessing so the eighth blessing is the blessing of healing and so why so the question is why is the blessing of healing uh the talmud says on the in the eighth blessing is so it says it's just like circumcision that was given on the eighth which is above above that's the same reason why healing is eight above islam and again to be clear do we have a blessing the fifth blessing in shimon ashrae which is for repentance that's regular repentance but then there's a whole different level of repentance that brings healing to the world so the level of repentance that brings healing to the world that is in the level of eight above establishments and that's what the talmud says that the healing that that that comes from repentance is on the same level of circumcision which is above thousands and the measures goes on to say that's why the seven days before yom kippur so the the high priest was taken out of his house and for seven days he prepared himself for the abuelita for the work of yom kippur now why seven days why not one two three twenty why seven and the answer is because seven is nature so he had to prepare himself everything he could do in the laws of nature for seven days he comes from kippur the eighth day after he went through the process of the seven days then he reached the level of the mileage also so you see so far you have circumcision eight you see truva repentance that brings to atonement is eight and you see the high priest going in kipper comes after seven days is also connected to eight it goes a step further and that's why also one of the services on the temple on yom kippur was that they would do eight sprinklings on the altar and if you say it in the prayers ah my law one on high and shovel a mata and seven below so one and seven is eight so you see again you have the component of eight connected to yum kippur now here we go a step further so when you sprinkle they said we said one was on high and seven aren't below so one on high that's the level of aha like we say in psalms there's one thing i ask for hashem the oneness of islam and also one is the dove which is obviously referring to a very very high kabbalistic level of one so so you see from here clearly that in the um eight which is connected to above sloths above nature there's many many levels and now there's never recaps the first level we discussed was the eighth of circumcision circumcision we know is in the eighth day and that's above establish and the same thing also connected to the circumcision the fact that the queen the whole the priest the high priest went into the holy of holies he went in in the merit of circumcision which is above australia's so that's the first thing of eight above establishments with reference to circumcision then you have um the the second idea of eight which is repentance chuva which chuva repe we're going from from lower to highest the lowest level in above is the circumcision the second level is the aid of repentance which is higher than actually circumcision y because circumcision is a commandment god commanded us to circumcise repentance which actually atones when you transgress torah and mitzvahs so obviously if it's able to fix a transgression or terrorist voice it must be higher than terror in its voice so again so the first is circumcision eight but that's a mitzvah then you have repentance which is obviously higher than it's because it fixes mitzvahs that's the second level of eight above also then you have eight of young kippur um and as we know that the the the repentance of human kipper is higher than the repentance of the whole year so the second level was regular repentance now we're talking about the repentance of being kipper which is higher than the repentance of a whole year and it's even higher and your kippers higher than the repentance of the ten days of truva and that's why we know that yum kippur is a time for true for everybody sets the third level of eight circumcision regular chuba throughout the year and true onion kipper and then you have even a fourth level a deeper level on yom kippur itself when they did the eight sprinklings in the in the in the uh in the holy of holies one on on high and seven below that what happens over there is that the one is before the seven so that's a whole different level and eight so another three cat before we go forward because before we go before before we go further because it's very deep and very it's going to get a little uh wouldn't say complicated but challenging to hold on so again so we're dealing with the level of eight above a strontius circumcision regular repentance throughout the year repentance on your kipper and the specific service in the holy of holies and one when they sprinkled one on top and one below whoever goes on to say as follows that the eight referring to yom kippur which comes after the seven days of preparation so obviously you're bringing in above us but what is it what is it connected to it's connected to this the preparation of seven days and seven is established seven is nature now since what what causes yom kippur to reach the eighth it came from seven days operation of nature so obviously it has a connection to nature it is above nature but it's connected to nature it's inspired by nature it's prepared by nature on the other hand when it comes to the highest level you sprinkled one on high and seven are low the one in high you're going straight to above nature it's not prepared by the seven the seven action comes afterwards so when you sprinkle one and high that's the revelation of totally above nature which has no connection to nature but afterwards it goes chevrolet because after you have this high level of one and high above nature you bring it down into nature so based on this the urban explains now understand why no one can be in the in the temple when the high priest came to cause atonement for the jewish people why because what took place in the holy of holies it was get the highest level of above nature it wasn't circumcision it wasn't repentance from the whole year it wasn't just the repentance on your kipper it was the service in the holy of holies one on high which is directly to above nature which is not connected to nature and from there came down to infuse nature with above nature so it's the highest it's the highest the highest level in other words it's higher than all the levels before so therefore when you're dealing with the levels before for example whether it's circumcision or it's the true from the whole year or you're dealing with the the regular the service of of yom kippur but it has a connected connection to the world so someone can technically still be in the temple into the holy of holies however when you have the service of the high priest and young kipper in the holy of holies and you're getting from above established the one above establish which has no connection to the world once it's so powerful even somebody an angel that has the image of an adam cannot be there because it's so so powerful so again so just to recap before we go explain we go further so far we learned what happens in yom kippur in the holy of holies is above establishments and we learned this four levels above nature circumcision which is a mitzvah in the torah chuva which is higher because you're able to fix and fix a mitzvah then you have your kippur which is eight the eighth day after the seven days operation so it's eight it's above nature but it's connected to it and then you have the highest level one above seven when he did the actual work in the holy of holies and that's strictly above nature and because that's the highest levels totally above nature no one no person can be in there and no one that has any kind of existence can be in there so we're dealing obviously with the highest levels now they're going to explain this more deeper and more profoundly each other's followers so ever as we know it says in the torah in reference to the mitzvah of chuba the midst of repentance recently returning to hashem so it's follows in deuteronomy because this commandment is himself is commanding you and the the river brings from the torah from the altar and he says just one second all the mitch voice hashem is commanding us you know when it comes to trump it says dismiss for that i'm commanding you all the myths that someone's commanding you but but but so how comes when it's by this much success that i'm commanding you so the rep is explaining it because when it's referring when it comes to chuva when it comes to repentance when it comes to returning to hashem i am who i am which is above the infinite name of hashem what does that mean when it comes to true let's not only use kev upgrades hashem himself is commanding it's the essence of hashem's commanding rebuilding when it comes to the mitzvah to return to hashem when it comes to returning to hashem it's not yet the kb of hashem what does that mean is going to explain what is the whole reason why god gave us commandments what's the purpose of the misfold the purpose is so that we can draw in utk buff k the infinite name of hashem in the world that means any time we do a mitzvah whether it's the 248 positive commandments or we refrain from transgressing one to 365 negative commandments totality 613 commandments we are drawing in yutkay bokeh the infinite power and the infinite light of hashem into this world why is that because hashem created the world when god created the world he created the world that says in the beginning of genesis beratious boy elohim god created the world with the shame elohim elohim we know the numerical value for the kim is the numerical value is hateful it equals the same numerical value as the nature in other words so when hashem created the world what do we see we see a world a natural world we don't see god is not revealed in the world but when a person does a mitzvah when you do what hashem asks you to do then you draw into the concealed world the natural world the teva of the world you draw in yut ke bakke which is above nature now when you draw in utk buff k into the world what's the process how does it work you we are doing the mitzvahs we humans do the mistakes so the revelation the main revelation of uk buffalo comes into the world comes into the person that does the mitzvah and through the person you have the revelation of your k above k in the world so every time a mitzvah doesn't it's not done abstract a person doesn't mitzvah you're keeping kosher you're putting on phil and you're giving charity so when you do it you're drawing and you'd give up the infinite light unto yourself and then from you it goes into the world and that's why the first commandment the torah says in other words what is hashem saying the purpose of the commandments is that was given to us the goal is that hashem should be your god that uk case should be part of your life now so the question is one second the whole god when he originally created the world he recreated with elohim teva that means you look around the world what do you see you see nature hashem gave us voice to draw uk buff came within ourselves and from with us it goes into the world so we're bringing in your k buff k into the world the rubber asked one second how is it possible that mitzvos could bring in utk buffet to the world if hashem created the nature of the world that's from shema lokim which means and hashem does a good job that means godliness is concealed and hidden and youth k buff case concealed how can we go ahead and reveal it like hashem made the world elokim created the world which means concealment is reality so what does that say you're going to do a mitzvah you're going to bring in your k buff k how can we do it you blocked it you put up a firewall eloquent the whole the nature of the world is eloquent how can we bring godliness into the world and do ever explain very very simple because the intent of the concealment of shaymal kim that the world should be concealed from the beginning in other words the intent of the concealment from the beginning the plan was right when hashem made a concealment it's almost like he made a deal that through toronto mitsui's uk could could penetrate to the world so it was in other words on one hand hashem created the world of tremolo kim nature and therefore what you see is when you got nature but within nature i shall made it so within the fiber of nature that utk buff k will be revealed by doing this voice so your k the world is ready any time we do the mitzvah we're drawing in uk buff k and ala kim will not block it if you try to bring it another way it's not going to work and that's the problem with clipboard etc we're not going to go i talk about negative stuff but when you do the mitch voice you bring in utk buff k and and you know kim doesn't block it and like the the the rubber quotes from the uh prophets where it says as follows god made a s the person yashar what does yahshua mean straight in other words and he explains the verse very simply which means that the intent when hashem created the world with shame ola kim elokim also was that that um that the per that the human beings by doing it's voice were able to draw down yashar as as it says in psalms what does yahshua mean that the top and the bottom is lined up so in other words hashem when he originally created the world he created the world in what kind of way that by doing this voice we can realign that uk above k just like it's revealed on high it will reveal down below by doing a mitzvah even though elohim is there and that's what the verse says that sir also came yeah god made the world with concealment but as adam yasher the man has power through doing mitzvot is to reveal your k buff k into the world however as it says in kohelet kashar hema bikshu hashbowingnoise when we looked for money for many many different uh you know excuses and reasons and arguments etc which again all these calculations we made which were opposite of the intent of hashem so what happens then is we didn't do our part we didn't do our midfields we didn't draw and use buff k in the world so what happens now is we didn't do our part we didn't need to do the mitzvot we actually did the opposite so now in order to go ahead and bring back uk buff k into the world into uh to humans and into the world so then you have to go it's not enough just to bring your k buffer came to the world because you you got a little the side track we went on a detour so then we have to bring in from anoiki we have to bring it not only from africa we have to reach to the essence of hashem but it's only your name i mean it's only it's a name but it's a powerful name but still only a name is the essence of hashem so what happens when a person goes ahead and goes off veers off and you come back and you do chuva so through truva you're able to reach a place which is higher than this place so in other words like this when a person does a mitzvah you're drawing them from uk above k into the world what is when a person transgresses doesn't do the mitzvot it does the opposite of itself now you want to bring back use k-pop can you roll it's not going to work because you already you messed up that you messed up the flow of traffic so then you have to do reach due to then you reach the level from and from true has the power to reach an alignment you bring the ungodliness into the world i like that like the testing the torah shiva israel returned to jewish people until youth came become to god because you sinned in other words in order for yudke bufke should be your god after you're sinned it's not enough just doing mitt's voice but you have to do shiva yasral you have so what do you see from here that when it comes to chuva chuva has the power to bring in not only gut cave off came to the world but then hashem and through the anointing we bring back good k-pop k in the world obviously when we mess up and we don't do things we were supposed to in other words like this and now that i was going to explain it more specific and more in detail throughout brings here a famous um teaching from the talmud the thomas is as follows famous teaching is something which i'm sure we learned before if we learned it to review and if not it'll be for the first time but it's an important teaching in reference to retrieval patterns so what happened was like this they came along and they went to hakma they went to intellect mr and mrs intellect and they said somebody sinned the soul that sins how do you get atonement you know someone sinned they went against hashem how do you get atonement comes along intellect and tend to like says guess what you sinned you want to be a tone again the question was you sinned and you want to have atonement you want you want to be atoned for the sinning so intellect says the person that sinned put to death death penalty that's what intellect says they came to navua to prophecy and they said what do we do with someone that's sin they want atonement so prophecy said you know what someone sinned they should unfortunately have a lot of negative things happen to them pain suffering etc that's what prophecy said they came to torah and they said terror what do we do someone had sinned so torah says ah someone that sinned let them do truva and in order to have full atonement they should bring a sacrifice and then they'll be atoned then they came to hashem and they said hashem someone sinned how do you have atonement hashem says very simple do chuva return and you are toned and so again to recap the talmud says they asked intellect someone had sinned how do you have atonement death prophecy someone that said how do you have atonement sub pain and suffering a torah what how do you have atonement chuva you have to repent you have to bring a sacrifice come to hashem the loving god just repent and you're good and uh and the the and the the talmud brings the verse the verse says as follows good and righteous youth k buff k alkane versus psalms okay and therefore yo he shows the sinner the right path that's the verse that proves that hashem says you did something wrong hashem is good hashem is straight and that shows you the right path to come back and return to hashem now sure explains as follows it's possible to say why did intellect say that the way to atone is through death why because very explaining because the truth is also connected to the light which is higher than the world what does that mean because you think about the light that comes into the world the light that comes into the world is really connected to the world now so if you're dealing with the light that comes into the world and you come to the light that comes in the world and you say someone someone sinned someone sinned you know as you went against the intention of creation well how can you even have atonement you went ahead and you sinned let's say you broke something how are you gonna put it back together how can you have atonement comes along which is really a little above the world we can find some atonement what's the atonement okay so yeah death will atone so it does fix it but unfortunately it's through death how can hackman say it if the world says what do you mean you you sin how do you atone because above the world now even though trevor says even though we're referring to referring to the lower level but nevertheless even when comes still considered has its head above the water however says you want atonement you want atonement you want to be cleaned up that's what that's what death is going to do it why because by death the soul leaves the body and that's how we can atone for the heck so we can entertain the song and never goes a step further and he says and from an intellectual perspective even a god a cochrane perspective it's called meet up connected media measure for measure why because what's the whole idea of mitt's voice god gave us misplace the purpose of missiles like we really learned before is to bring you k bufke into the world of eloquem to bring in the reveal the infinite part of hashem where god is concealed why because elokim is a source for vessels which is like the body the light is like the the the the soul which gives the which gives it which gives the soul with the body its life force now when a person sins so you miss the opportunity for youth k buff kate to come and tell the kim you miss the opportunity for the soul to lighten up the body so therefore what's the punishment and that's going to be the atonement it's not a punishment to hurt you that's the atonement so take the soul out of the body me the connectivity and those measure for measure your job was to bring light into the world you didn't bring light into the world okay so now it's time to leave the world and that will be your atonement that's from a the the kabbalistic explanation why position is that the way to achieve atonement is through death on the other hand comes along prophecy now prophecy the river says in the sphero it's the sphere of netsach and hoid which is higher than the lower level of khakha the lower level kaakma so natasha height from a higher level so even though that's why it is generally lower than we're talking about where it's hard and at all so comes along that's how you just guess what you want to have atonement okay you didn't bring godliness into the world so you have to go through some pain and suffering that's prophecy comes along the revolutionary idea of torah and how much more so god's answer no you did something wrong you want atonement satoru says do repent and bring a sacrifice and you don't have to have any pain or suffering and god says let's return and you don't need any pain of suffering so in other words the common denominator between torah and hashem is no death no pain and suffering torah says bring a sacrifice and god says just repent and you're good what's the difference then between torah and hashem in other words when you breathe when when according to torah you bring a sacrifice in your tone it's also repentance and the the repentance is bright by the sacrifice so the the remember that salman explains the difference between torah why he wants a sacrifice and hashem says no you need a ha he just true was enough because torah is also so what happens is because so when a person does shuver when a person repents so the thing that you did wrong intentionally gets elevated it was not unintentionally turret can say you know you did it i get it there was a reason you were upset whatever you weren't fit okay it wasn't intentionally you had a weak moment and we're gonna consider it an unintentional sin but the problem is still have an unintentional sin so comes along terry renter says you know what you wanted the white word unintentional bring a sacrifice however when you're dealing with hashem hasham is already a higher than torah hashem gave hashem says repent and you're toned and even the intentional sins become actually a mitzvah that's from the highest level now so you see again four different levels the level of intellect which has you unfortunately you have to be put to death if you want atonement the level of prophecy which is pain and suffering the level of torah which means it takes the intentional makes it unintentional and if you need to bring a sacrifice to me to wipe away the unintentional and the level of hashem is that no you do truva and the negative totally turns into something positive trevor says based on what we learned before that when a person does chuva what does it mean you're doing truva you're reaching the infinite light above esther schloss chuva goes above the shoulders that's how true it works and we learned this there's different levels we learned before trevor says and you could say that the reason why that even according to torah truva helps to the point that what you did intentionally becomes unintentional why because even though torah really isn't it's an establishment but nevertheless the reason why can say you're forgiven and this and the and the intentional becomes unintentional because in the torah you have in there the infinite light of above above and the same thing also in reference to torah when terror comes down into your emotions because we know terror goes um is it in it also goes down to ferris which because it's the cap it's the middle the middle line which goes all the way from casser down into uh uh to das into paris and we know tiffarius goes all the way up to kessler so terry is connected to to the to the emotions casa gurita perez and teresa goes up to kessler now so toyota's because so even though there is rarely and it's also part of the fairest but since it reaches up to kessler so it's connected above the star source and therefore it can it could perform uh atonement from the where from this dynasty becomes unintentional however the light of above list that it creates atonement which is in torah since it comes down into islam i mean it comes down to a natural order of pharisee so therefore it's limited so therefore the only power it has it can turn stony noise into scrub blades but that's it it could only take from earnest to struggles it could only take it from intentional make it unintentional however when it comes to hashem's answer what does hashem say just repent hashem is what oy reign save the infinite light which is above establish and the way it's in the essence of hashem and the way it's in the assam hashem which is totally higher than even having a relationship with with the physical world so when that when you're connected to the ear you're connected to a place where there's no limits so therefore when a person does chuva based on the response of hashem that thus do truva so the atonement takes place that even if you did something intentional not only does it become doesn't it not become doesn't become a chicago like the terrorist says but it actually becomes a positive thing and that's the power of chuva because truva reaches to the atmos the essence of hashem and once you reach the essence of hashem you're able to have the highest level of truth and whoever goes on to say as follows what's interesting is what did we just learn we learned there's four levels there's intellect it says you have to be put to death unfortunately if you want atonement you have prophecy which says pain and suffering you have torah which says okay it becomes from scroggins if you have complete intolerance you need to have bring a sacrifice and then you have hashem says boom just just repent how do we know that hashem said just repent how do we know it we know it through torah torah reveals to us that hashem said just repenting you're totally forgiven how is that because the truth is we as we learned before torah is is part of the middle row of the sea world from kasser das to the paris so since torah is in the middle one so therefore the source of torah is in the essence of hashem which is higher from right left and center tell you on one hand this is the center it's connected to the shoulders but its source is an asthma sorry safe which is above everything afterwards it came down into the to the middle one of the caster dasty paris etc in other words so besides the fact that it has the light from above ishtalus the essence of hashem the way it comes down into the middle one of the pharaohs etc and that's why it because it comes down to us it could only create from intentional to intentional but nevertheless because it sources in the essence of infinite light of hashem so it's able to reveal the message of hashem himself that a person should do trouba and get it toned so terror has two components terror the way it comes down to the world can only affect one thing do br you did something wrong bring a sacrifice but turn the way it's connected to the source of hashem could share with us with hashem said do chew on your tongue in other words this that torah says that go ahead and bring a sacrifice and you'll be atoned in others because through regular repentance you only get to the level of unintentional that's the way torah gets caught comes down into the middle path of khacham antifaros but this that the ants of hashem is do truva repent and you'll be atoned that's part of the oral law with the oral source in the essence of hashem which is above any level of a spousal is totally off the charts so based on this the rubber explains something very powerful and he says as follows it's brought down the talmud it says let toy come who's coming who's taiv so thomas has tightest moisture available so job someone's coming his name is type that's moisture available the cable toy he's going to re receive ty what was he receiving so again toive which is good is referring to torah so moisture is coming he's good he's receiving toyota which is good he's receiving it may toy from someone that's good who is that hakadosh borough how do we know hashem is talith that we need to proof but the talmud says this because it says in the verse hashem is good for everyone hashem is good to everybody hashem is good to everybody and what should you do with the torah so someone we have my banana comes which is good he receives toys with interesting torah he receives from which hashem and he should give it lit toivim to the good people who adapt the jewish people how do we know because it's a verse says in in good to good people so you have four levels of taif moisture renault is good the terrain is good from hashem which is good and to the jewish people which are good so now to asked the question we know it says in the talmud and tracked into heaven it tells us follows on one hand the verse we just mentioned one verse says hashem is good to everybody on the other hand there's another verse in the prophets that say to eva hashem the clavel hashem is good for those that trust in him so what does that mean one hand was saying hashem is good to everybody and the other hand was saying hashem is good to those that trust in him it's not really everybody so the talmud says like this it gives an example somebody has an orchard when he's when he's irrigating it he irrigates it everywhere so everyone gets irrigation but what happens when he has to stop protecting different uh flowers and branches et cetera so he only protects the ones that are good like you go into an orchard you see certain ones have strings around it certainly protected so when it comes watering you order everything when it comes to protecting you only protect protect the good ones what does that mean so in other words so when hashem gave the torah he gave it to who to take him who do we say who's the good ones the jewish people so if that's the case what verse does he use when he says he gave it to the jewish people it says everybody really he didn't give it to everybody he gave it to the jewish people so it shouldn't use which verse the verse that said that hashem is good to people that that that trust in him which is the jewish people how come use the verse of to take it a step further and a step deeper we know what it says is good to everybody doesn't mean he's good to everybody so in kabbalah it's called it's hashtag from an external giving yeah he's good to everybody he gives everybody externally he gives everybody the same on the other hand when the verse says that's already an internal giving a specific giving a refined giving a personalized giving so if that's the case you have to understand even more why because when it came to giving the torah that's not an external gift here's the tears of torah that's our small penis that's an eternal gift that's the gift that's hashem's torah it turns into elect hashem's wisdom something you have to learn it's a d it's a personal connection so how come he uses the verse of the coil he's good to everyone he should have used again the verse so the rabbi explains and he says as follows when it comes to shruva we learned before what did we say the yashar hashem hashem is good and straight and over there when it says taiv which verse is it referring to those who trust in him which is and we know that there's referring to which type type of coil when it comes to repentance where it says taiva yashar hashem is good he accepts the people that repent who does he accept only the people that trust in him the people are trusting they want to send so therefore when it comes to true when it says television is good to everyone the ones that do what are referring to referring to everyone that does trooper not even the ones that trust in hashem why because true tons of people that literally rebelled against hashem so if you rebelled again when it comes to true what's la coil everybody can do truva so therefore the terrorist says you should receive the tithe the torah from torah and and from the title track hashem and which mercy you've tried for the quran why because it's good from torah what's the god of entire it's from the it's the sources from toy the ashra hashem which is terrible so it was very explaining very very simple when it comes to truva who can do true for everybody so that's why i use the term type of shaman so therefore when it comes to toro and tora is also sourced in taiwashire hashem so therefore it's safe for shabbat everybody's connected to the toyota not only the ones that are following exactly because true banter are connected now now that was going to go a step further and he's and he's going to explain his follows what we just learned shiva when someone returns to hashem and you get atonement how do you get atonement because hashem said they asked hashem when someone does true someone sins so as trump said do repent and you're forgiven so hashem created that opening and that opportunity that when someone does trouble because hashem said when you do truva um you're forgiven you forgive where does that come from it's not a logical thing and especially learned intellect said death prophecy said pain and suffering tyra said you have to bring a sacrifice who's saying just be accepted because it's above nature it's coming straight from hashem about nature in other words so the atonement through truva it's not that hashem says okay you sinned all right i'm gonna wipe it off take it away no no no saying is when you do chuva it's an internal change in the person that returns to hashem that what happens then is the part of you that sinned the default the defect the the the thing that causes you the weakness that causes you to sin gets fixed so that weakness you don't have anymore so there's no room for sin it's not like you sinned and so says fine i forgive you he's wiping it away but you you can theory could go back and do the same sin again what it means is that when hashem forgives you means he fixes the part of you that causes you to sin and that's why the verse says to eve the yashar hashem hashem is good and straight upright alkane by there he shows the sinner the path what does that mean andrew explains beautifully these are these follows what is the what is the word the verse uses when it comes to trouba what does taipe mean means hashem gives to everybody everybody that means the righteous person and the sinner and like brings that's brought down in many places and said this that what's the difference between toiv and khasit toiv is good someone does a good thing and someone else has it kindness what's the difference between doing good and doing khasit she ever explains like this means that someone has a need and the person has an age are you doing hustle with the person that has the need so in other words the hassle is not really coming from you there's a need and the need calls out for your help so you're doing it to the need that's there and so what happens if someone doesn't have a need are you going to do kassad no kids don't eat now once the person has a need so you're not you're not specific you don't have to give him the third degree but helping him you know he has any quality he has a real need and he and he he's a good person so you help him you don't go into all the details but it's coming from the fact that the person has a need so if there was no one that had any you wouldn't do hazard so it means that you have someone that has a need and you're doing custom to the person so casual represents the macabre the receiver taive is a whole different reality good means the giver and because you're a giver you're giving who you're giving to anybody and everybody a good person gives bach said there's a need okay fine so we have to fill the need tai means a person's good and he likes doing good things he'll help anybody he'll do good for anybody even somebody that you really shouldn't be helping unfortunately because he's good so he just gives no problem so one level is fascinating that's really a person needs it and you're helping wonderful toy means you're the giver you give everybody but still there's a giver and a receiver yahshua means the giver and the receiver is the same thing there's no give and receiver no one's no one's giving you receiving it's all one true is a float but it's not like one is a given receiver pointed out as the given receiver so that's why when it comes to truva returning to hashem where's it coming from from the place of taiv and yasha why this that we say that when person repents hashem atones and the thing that you did intentionally wrong it's not because you deserve a free pass no absolutely not that that would be that would be have to be a hazard idea it's not because you deserve a pass do you know why you know why the thing you did wrong is being wiped away and hashem is fixing what you have wrong there and sometimes just go ahead and repent because hashem is good and the good one says guess what no problem you repented no problem you're good you're good he accepts you because hashem is a good hashem is good in other words you're drawing down from the infinite light above off the charts and hashem is good you repent you turn i shall get something wrong please help me okay done wallah you're done now on the other hand when this powerful light of above establishes comes down what we learned before each other wipes it away it actually fix fixes the part that causes you to sin it literally fixes the wrong part now the fixing that has to be done internally that just couldn't be said okay friendship is good he's forgiving you it wouldn't fix you so in order for it to fix the person the person should be transformed that's where the toy gets personalized into the receiver and that's where chester is connected to it where the person that's receiving it is a vessel for the for the gift of hashem so you have the bridge between the two on one end you have the torii hashem says yes i forgive you and the other hand you have the hassle of the person is actually befitting of the tai for hashem because what he's what he did before is being fixed it will never happen again so now that he goes on to explain this even deeper and he'll just follow us this that we say that when a person repents you're doing it something that you did intentionally wrong gets forgiven up to the point that what you did wrong actually looks like a beautiful thing that happens the whole year a whole year you can do truva we're talking about this powerful thing on your kipper above australis above nature comes in you're totally forgiven a whole year you can do juva true is a whole year and how much more so in the 10 days of trouba from rashford until afternoon kippur that means the other nine days of osiris make sure and we know that's even a higher level of truva so what's the uniqueness of the true of yom kippur so the rubber explains very simple a whole year you have to do trouble and you have to work on doing shiva on the tent there's a truva people fast and they really have the psalms extra prayers natural charity et cetera the power of true vonyam kippur the power of repentance on the on the day of yom kippur is that the atonement of your kipper is because of the power of the day in hebrew it's called the power of the day brings atonement in other words the the atonement that takes place in yum kippur is so powerful and it's much more powerful than the atonement of regular trouba this regular truva a whole year this is true of a cersei made trouble and there's the true virgin kipper which is much more powerful just from the power of the day and that's why yom kippur in itself creates true that's the case even kipp are so powerful the day itself brings atonement but we know that you can only you only get a tone if you return to hashem you have to return to somebody to return so the truth is the day itself brings the atonement but in order for it to be penetrate within you that to become part of you that's through truva so yom kippur is very very powerful much more powerful than the whole year but in order for it to connect to it you have to do truva the trueva oh it's like opening the door yum kippur hashem forgives you but if you don't show up and if you don't open the door how is the house how's the atonement how's the atonement entering into your life in other words like this what's the reason why the renewed kippur everyone gets atoned you did against the will of hashem in the will of hashem and he was called rothstein you did he did the opposite of the will of hashem because what happens is chuva when you rep when you return when you return second shot of shovels and i want to return i want to just forget about my old the whole past you actually reach i'll say in hebrew atmos the essence of the infinite light of hashem which is and i'll say it in hebrew the baal harat sain the owner the person that had the will that you behave shall behave in a certain way now since in other words hashem is the balharat saying he's the person that had a will he had a roots and he had a will that you should do these 248 positive commandments you shouldn't transgress through these 360 negative commandments he wants you to do 613. you didn't do the mitchells he wanted to do he didn't follow his wrestling or he transgressed but on yom kippur you reached the balharat saying now when you reach the balharat saying could hashem say you know what i don't care if he didn't do those mitzvahs sure he could he's the one in charge hashem made the will so you can decide okay that will didn't have to happen on yom kippur you reached that level now this that hashem could say okay i don't you know even though i originally planned i wanted you to do every one of the 248 commandments you missed a few okay not the end of the world that's the real power of hashem that's the power of the infinite part of hashem in other words that's the power of hashem the power of the infinite light but that's not really the essence of the infinite light you know this that hashem can say you know what you didn't have to do it fine that's the balharat it's not the essence of the infinite light in other words like this this that we say hashem is you know not limited to his want he could he wanted and he could also not want you know he's he's above it but nevertheless he wanted it so he disconnected to his wants and that's why he's called balharot saying the person that owns the will so since he is the one that owns the will and yes he can say i didn't find i'm okay you didn't do the will so you have to do sleek of akapara you have to ask him for atonement because you did opposite of the will there is a connection he has with the will he's choosing to let go of the will however so that's when it comes to the idea of going against the will of hashem and you're reaching the baalharat swing that's one level in hashem or you're in the baalharat saying however what happens when you reach atsmus oyuwainsaiv the essence of the influent light which is higher than the fact that he's the baal harassing the person at a will on the deepest of hashem there's no will there so if there's no will there there really is no terrorism it's voice at a certain level and therefore you never transgressed let's go recap in the essence of the infinite light there's no yes no right left there's no red sign there's no will so therefore there was no sinning so once you reach that level you never did anything wrong on a lower level where there's a balharat sign hashem had a will okay and you didn't do it he's saying fine okay i'm okay if you didn't do the will but there's but there is a will and he's playing with the will on the essence of the infinite light there's no wielder to begin with and that's what he that's the definition of the essence of the day of yom kippur and tones in other words the essence of the atonement because of the essence of the daniel kippur it's not because hashem says you know what i had a will and you didn't do the will i'm okay if you didn't do the will no no on yom kippur what gets revealed is the connection of the essence of our soul with the essence of hashem which is higher than the owner of the will and on that level there was you never did anything wrong it knows the essence of the shama which is connected to the essence of hashem there was never a rough thing to do anything and therefore when you didn't do it you never transgressed it the essence of our soul in the estimation is always connected why because the essence is not about a will and it's not about you did do what you didn't do and in kipper what comes out is the essence of the jew and the essence you do is connect with the essence of hashem and when the two essences are plugged in there was never never a will to be done and never there was nothing there was nothing anything wrong done now so if that's the case that when you're dealing with the essence of yum kippur and the essence of the jew and the essen hashem there was no will to begin with do a mitzvah and it was therefore there was no transgression so why do you have to do truva why did you repent there was no will you didn't do anything wrong and the answer is very simple well actually it's simple it's deep but it's practical it was like this how do you fix something which is wrong you have to reveal the essence of the soul because if you don't reveal the essence of all then there's something wrong so you have to bring out the essence of the soul because from the essence of the soul there's nothing wrong so you have to bring it out so in order to bring out the essence that has nothing to do with the revealed part of our self you have to go for the essence but in order that you that the true or the repentance by revealing the essence of the soul should be internalized because we are a revealed we have a reveal come part of ourselves our head our heart our body and all the tendency roads so therefore you need to have truva so chuva connects the revealed part of ourselves with the essence of our soul i know it goes like this on yom kippur our essence of our soul connects with the essence of hashem from the essence of resulting there's no there's no you don't have anything wrong but that's so deep how are you going to know it so by doing chuva you're connecting you're sinking your revealed self with your internal self and by re-syncing your reveal self with your internal self you're allowing chuva to be felt in who you are like how do you know how do you feel and how do you relate the fact that you're one with hashem by doing chuba chuva means you know what the truth is hashem i'm turning to you and who's turning your whole body your intellect your emotions and ever goes a step further and you say this follows that by by drawing down the atonement of the essence of the day into our revealed powers intellect emotions all our spheroids which happens through truva true is the mechanics that takes the essence and and makes it real and makes it the makes it something that that we can relate to and it was like this what is the idea of trouba personally i'm doing truva i'm repenting think about this i'm repenting usually people don't like admitting they made a mistake no one wants to admit they made a mistake you find every reason why you're right so by when the person does truth and when a person repents you're literally going out of your comfort zone you're going out of your limitations so when you're going out of your limitations that's actually elevating who you are when a person is ready and you kept they'll say you know what god i messed up i want to repent whoa who's talking you lower yourself your higher self that's your higher self so you still didn't affect an awareness in every part of the lower part of yourself but in order that the atonement of the essence of yum kippur should affect not only in the part where you're able to go out of your box you're able to elevate yourself and say you did something wrong which should literally go into even the external part of yourself where you don't have that awareness and that clarity so therefore you need to come on to the component of the mitzvah of truva because when you cr you're aware so it's already a higher level the mitzvah of truva is saying is you know what even though i'm not holding in that level but there's a mitzvah today to do truva i'm accepting acceptance that reaches every part of you because what is accepted saying i don't understand it i don't agree with it but i'm accepting it and we know it in your kipper everybody is obligated to do truva so what happens in kipper is we take a stand i'm accepting so what what you're doing then is you're taking from the deepest part of hashem the deepest part of your soul and literally you bring it to your whole conscious and your whole real conscious that actually is comfortable with the sitting part and by accepting that you did something wrong by doing the mr truva that fuses the essence of who you are the estimate you saw the essential and the end and the reveal part of who you are and whoever says it's interesting is that these three components that we have in your kipper we find the same three components when it comes to blowing the schaefer on on rosh hashanah why because what do you have you have the mitzvah blowing the schaefer you're accepting you're doing it it's a miscellaneous shop you're blowing the shaffer then you have the component of repentance that's already you know you're you're doing the spiritual work of of returning to hashem and then you have the internal um uh acceptance from the essence of your soul so you see you have all three levels you have the acceptance from the essence of your soul with the essence you have the true which is already the higher part of yourself are you ready to return to hashem and then you have the mitsubs kia schaefer which is just like a young kipper you have the essence of our soul connects with the essence of hashem the higher components of us that we're ready to do tuba and then the midst of true we're ready to accept and based on this rubber explains that this is the what we say on yom kippur that the high priest made this the the eight sprinklings in the holy of holies how did he do it we said one and high and seven below what does one in high represent so the one in high represents the essence of your soul which is one with the essence of hashem and the seven below after you connect to yakida that comes first it's their goal is to reveal the yokida which is above the styles of the person above nature should come down into the reveal parts into the natural part of the person so based on this rubber explains very powerfully okay just to recap real quick so the rub is saying is this and you keep it there's three things that take place our essence of our soul connect to the s and hashem inspires us to do true that's really the harder part of us it's ready to do so and the part that's not ready we do it as a mitzvah we're accepting just like rosh hashanah so based on and never said that's really that void of him the essence and from there it goes down into who we are based on the server explains it follows this is the difference between the three components that we learned before about shmini above nature what were the three components above nature so the first component was the component above nature of circumcision which we said is a mitzvah the second one was meaning of chuva were you repenting which fixes actually in the midst phrase and then you have the eighth day of yum kippur in other words circumcision is a mystery circumcision again is above nature it's meaning but it's still a mitzvah now when hashem created the world what was the intent for hashem creating the world the intent was that we should do mitt's voice and when we do mitzvos we learned before you bring down your k bufke into the world so therefore all the revelation that you do through youth k bufke bringing into the world even the mets of circumcision which is above nature it's not a new light that was the plan hashem had this plan it's huge and we need to do it and it's above nature and you keep getting the world but it's nothing new that was the plan of hashem why because that was the intent of the creation that we should bring down above nature into the world by doing mitzvos now even though when you do a mitzvah all the midfields you're bringing down your buff k into the world and circumcision you're actually bringing in from a higher of youtube of k like we know the famous discourse from the alphabet and terrorist the author says the verse says who is going to go up to heaven so if you take the first letters of me yala la no hashmaima as the russia tevos the beginning of the first letters spells out mila that's the first of miyazama if you take the last letters of miya la noshmaima it's good so nosythe buff k is the last letters mila is the first letters so you see that miele's circumcision is actually higher than uk above k so even though you're going to say what do you mean all the mitzvahs bring down your keyboard mila brings down hiding if k5k and that's correct but since hashem created the world from the beginning was the plan that you should do circumcision and circumstances are bringing down this light above above okay so therefore youth coming up it has a connection to the world in other words like this the truth is even this infinite light above the connection to the world has a connection to the world why and it's also part of uk buffet because we know that utk buffet one of the names of the powerful name hashem is in the word of mahaba hashem creates there's two levels in creation one is when you say hashem creates doesn't mean hashem is creating from hashem creation comes that's not who hashem is much higher but from hashem everything happens the second component is hashem as a will to create the world now since hashem's will is that this revelation should come into the world through circumcision so it's also part of the uk above k it's all part of the will of hashem even though the the circumcision brings some higher than uk above k but nevertheless is part of the will of hashem so again to recap you see clearly mila even though it's above nature but the fact is that even though it's above nature even though even though circumcisions are above nature but never necessarily it's connected to the world and that was the intent of the world the intent of the world was that utk buffet should come to the world through circumcision that's the first level what's this in a deeper level a higher level you have the level of the above nature of truth of repentance it was in milan and circumcision you're not bringing anything new even though it's a very high level because that was part of the mitzvah plan it was part of the plan there's no there's nothing a new revolutionary idea however when it comes to repentance that's a new light why because when a person goes ahead and sins and he transgresses against hashem which is not the intent hashem doesn't want people to sin hashem made us ask him yahshua he wants us to be straight do whatever i want you to do but then unfortunately after you're sinned you go ahead and you do but you repent ah that's really because you're you're repenting so you bring in a brand new light that was not what hashem created the world but nevertheless this light that you're bringing in regular trouba where does it come from it comes from the baal harat sign the one that's in charge of the world the one that owns the will and he has a connection with the russian and the intent of the of the world so again mila circumcision no new light but it's huge repentance in general a new light but it's connected to hashem has a connection to the world then you have above nature of yom kippur where we say the essence of the day brings atonement what is that that you're revealing the essence of the infinite light which is higher than the ball of rocks and you're going to the essence of the the uh optimus are insafe but nevertheless when was this revealed onion kipper when the kind god went into the holy of holies so therefore even the the the eighth of yum kippur which comes after the seven days of his prep before yom kippur in other words so even this powerful level of yum kippur which is above estarchalos has a connection to the bottle rusting because it's connected to the seven days of creation however when the priest was in the holy of holies and he made the seven sprinklings and he did one on high and then afterwards he did seven below now you're reaching off the charts so you see there's different levels in above nature circumcision nothing new then you have when a person does truva wow it's something new then you have the true of your keeper which already you're reaching even higher but still has a connection to the world and the highest levels when the cayenne goddess goes in and he sprinkles one on high that means he's going to the deepest above nature not connected to nature and he brings it down to the world so based on this rabbit explains why it says in the beginning of the discourse based on the torah it says no one should be into the 10th meeting when the high priest comes in to create atonement why what are we saying no one should be there even those that are trusting the prophets that the angels that have the face of an adam when shouldn't they be there not a whole year holy they can be there it should only when they shouldn't when the cayenne goddess there on the holy of holies when he's doing the atonement of one above when he's connecting above nature which has no connection to the world why because the connection of above nature that took place in the holy of holies normally has a connection to the world and therefore there there's room for an angel to be there however when the koyen gondo goes in any kipper and when the cayenne gold does his work of he's bringing down atonement for the jewish people so what he's revealing is at that moment the essential connection of every soul with this essence of the essence of the infinite light of hashem and when you're dealing with the essence of the infinite light of hashem there's no room for any angels as we say israel um the jewish people and god alone there's no room the essence of our soul the essence of hashem when that's connected there's no room for anyone or anything else and therefore then at that moment that powerful moment when the essence of the jewish souls connected with the essence of hashem no one should be an attempted meeting even those that have an image of an adam they're not an adam they're an angel they have an image and therefore they cannot be there and rabbit ends and he says we know that on the uh on yom kippur by the ila service the last prayer service is called the illah this powerful light is shining more than the previous prayer service of men which were talking specifically the muslim prayer service and during the muslim praises we know we say this the the whole we read about the ability of young kipper of the crying goblin kipper why is that that only an ela because the five prayer services in your kipper is referring to the five levels of the soul starting from the lowest nape the first three levels is on the left the first three prayers is the level of muslim on the other hand is in the level of and is when we pray nila and that's one of the reasons reverend says why it's actually called an elah what does naila mean it's closed because all the gates are closed and even the greatest creations of hashem cannot come in there only is israel the only one that's connected at that time in ilan that's what we know we have the most powerful experiences in the prayer service in the illa because it's just on us hashem no one else is now part of that relationship and based on their finished love that's why it says in the zayar on the verse in the torah where it says when joseph after many many years of not bringing with his brothers and he revealed himself to his brothers and the torah says no ish no man was able to stand there stood there when joseph revealed himself to his brothers so the zoar says as follows on that verse israel the time when the qatar's work when hashem connects to the jewish people begin on that level what is that aloha you could say that this hashem connects with the jewish people that is the revelation of the yehidah the essence of our soul the internal connection with the essence of our soul with the essence of hashem and it's possible to say that the reason why it's connected to yosef why this is a powerful connection why is it saying reference to yosef because joseph we know why is jason called yosef because hashem said yo hashem lee bane akkar it says ontario he was called yay save because his mother prayed that what and hashem should answer me another son what does it mean hashem another son so literally she wanted another son but do we know the spiritual insight is that aker the stranger should become a son all these people that are strange from hashem and everyone that's estranged from hashem should be brought back in to be a son of hashem how does that happen because when there's the revelation of the essential connection the essence of the jew be smart del yosef joseph is revealing himself to his brothers so what happens then what gets revealed is that the akhir the one that we look as a stranger the one that they someone that thinks they're a stranger what gets revealed they're really a son it might look like a stranger but when you get to the essence of the soul there's no strangers everybody is a son with hashem there is no stranger when it comes to the essence of anastroma and the essen hashem there's no stranger there's no one that's different there's no strange no everyone is connected with hashem on deepest level and when does that get revealed shminyatsaras the last day of sukkot and we all know that when shemini at ceres you have all the components of roshani and kippur is in shminya service however the difference is roshanim kipper it's serious days but on shemini at ceres this is so important it all goes through which channel the channel of simcha and that's the power of shminyatseras because in a level of simcha all these strange all the externalities come through you connect to the essence and therefore specifically it says we connect hashem in that level as the verse says you the vat we're going to be totally one with hashem and no one else will be connected on that powerful level so obviously this is a very very powerful acidic discourse definitely a preparation for kippur where we can get ready to become one with hashem on the most deepest levels when we come one with hashem there is no sin there's no disconnection we're connected on the deepest level and the goal is to bring that practically into our lives and our intellect and our emotions and interactions and we have that we will have the greatest yom kippur the greatest relation of hashem will have the greatest year thanks so much for joining us for our weekly class on this and let's hope as we always finish off and sincerely that hopefully our next class will be in your shelian miracle dish with mashiach at kenu and as with whoever says have a great and blessed week and have an easy fast