The Four Divine Letters — 4 Steps of Communication

the yeshiva.net [Music] i want to give a special mazel tiff to have maisha maisha daichu is here in honor of the hassan of his daughter last night chateau matslachas we've seen here akhasan come on the day of his hope to the sheer we've seen a father of a hassan kampt on the day of the hasanah but the morning after the khasana that's so welcome [Music] it's a beautiful beautiful hasanah we should always be able to celebrate symmetras with each other with frederic marcus so what was the main the main point that we learned last time in the previous chapter that the world has two two elements that are both very real on one hand there's so much separateness and that separateness is not a mistake it's not a random it's not a random mutation pun intended it's uh inherent to the fabric of creation diversity differentiation what he calls escalcus in so many different aspects wherever you turn there's diversity even within one family even within one species where did you find it okay you always got to put yourself into the head of the person in charge yeah so that's one aspect of the world it's another aspect and that is there's a sense of unity there's a interdependence things are interlinked interconnected i can't live without you we can't live without each other we everyone is a giver and a taker not just by people and the whole the whole system of the planet and the whole system of of the universe everything is interconnected and that's the nakuda of achtus and he says though both are true one represents as one is represented by shemalakkim and one is represented by the name of utkevka alakim is the name that represents hiskalkas and that's why it's losing it's in the plural why because it represents the pile benefil the unique divine energy that sustains and vitalizes the unique features of every single created being including its distinct qualities that differentiate it from everything else and it doesn't mean that the two are two separate forces that fight with each other but they both exist he says on a deeper level it's really the same thing because in hashem and as the essence paradoxes are as logical as non-paradoxes so all diversity that's the greatest definition unlimitedness is also a definition it's also a limitation sometimes the greatest limitation you can have is that you're unlimited you don't know how to limit yourself it's sometimes a very deep limitation you don't know how to be in a relationship right you have sometimes people they're very big they can't make space for anybody else that's ah a jack of all trades and a master of none very well somebody who knows the price of everything and the value of nothing so obviously here we're talking a bit on a different level but the nakuda is that league of all infinity is also finite if it can encompass finiteness so in the core in hashem you have both the way it comes out in a defined world is eliquid represents the hiscalcus the differentiation that comes from the essence and hawaii represents the actus and the two are really one in the core the way it comes out in the world is in these in these in these two names and that's the real actos because real unity is not a unity that is defined by one thing that's a very superficial unity true actors is the unity that comes out from endless diversity and still it's all one so shame alakim and shaymavaya are really one that's why we say hashem hashem it's a very interesting and uh maritz writes that people would make fun of this because they didn't understand it he says it in his commentary on gemara so it's pronounced sanhedrin it brings it rambam's words are it's based on a gemara in sanhedrin which means if you have a sanhedrin let's say you have the court of 71 judges and somebody comes and it's even a capital case and they open up and they all give a unanimous verdict of guilty you have a vote sanhedrin is based on votes you follow the majority they all open up with a verdict guilty knew you would think send them straight to the to the death penalty right exactly i mean if 70 would say guilty and one would say innocent we know what the verdict would be you would follow the majority they didn't have another system that's what the toyota says that's the system of the sanhedrin obviously it has to be a majority of sanhedrin not a majority of people who don't know or don't care you have to have a majority of people who dedicate their whole life to this type of research and wisdom and seeking the truth and you're shamayim it center but is poetry i mean patronize it they they exonerate him they can't penalize him with this uh with this punishment so the madrid says people made fun of this it's like it doesn't make sense right the 50 people the majority said guilty is guilty and if everybody says guilty which means it's so obvious it's like it's not a no-brainer so poetry so the mufasam struggle with this over the generations there's even one shitta i think the iv it says poetry noise it means poetry noise you send him right to his death it's such a difficult allah he says python doesn't mean you exempt it means like paraksha patrana you get rid of him but it's a very difficult uh explanation because everywhere in allah it means your potter you're you're exempt you're exonerated it's not barak sha patrani you get rid of him i'm just bringing out how difficult that luck is that he even goes to say poisonous doesn't mean you exempt him it means you right away you just dismiss him right away you kill him right away there's no hesitation so the mufashima explained that maritzius explains that madrushmal explains it from a first fascinating idea and that is the rambam is madayak one word he says sanhedrin means the opening of the court they opened the court everybody said guilty there was no discussion there was no conversation nobody argued nobody gave a counter-argument nobody said one second let's look at it from this perspective she says that means that this person this case was not dealt with thoroughly because if it was dealt with thoroughly there had to be a debate there's always there's always there's always something to say about a person yeah study his background study the situation study the circumstances it doesn't mean he's potter but if pos hokule you didn't you didn't investigate thoroughly enough the particular situation if he says if they discussed it and there was an argument and one side persuaded the other side and then they gave the verdict then the rama wouldn't say python nice is it possible it was right away one side what is this arduino for this is a digma that to reach the truth of one side you have to have the other side if not even this side we're not convinced it's true practically speaking if i never hear another perspective so how do i know my perspective is thorough it could be it's just you know indoctrination it's always through the paradox that you you yourself reach a much deeper place of awareness so this is an example for this even in much deeper levels and more spiritual levels the real actos comes out in endless diversity and in the endless diversity there's unity that's a much much deeper and more real form of unity it's not a unity that's defined because everybody looks blue and everybody look or looks red or or says the same address is the same looks the same it's an actus that is not defined even by the word actos it's real unity so therefore it encompasses all the paradoxes on the contrary the more paradox the more diversity the more the unity comes out because it's a unity that's not defined by a particular image so this for hashem and alakim is called and that's where the two elements in creation it's not just two elements it's really one we define it as two things yeah it's not two things we defined it as two things that was the main the main thrust of it now god gets to the next uh to the next nakuna will be the indian to understand this more we said earlier that yurt kevke has four letters yud and hey and that's not stam random four letters the four letters of utkevka it says in kabbalah and exodus they represent the four worlds they also represent if you break it down further in each world you have all four letters the six middles of and malcolm says hey it's called so within each world you have the four letters why are there four letters it means it's not just one undefined oneness that was just proved that yut kevaf k is also connected to differentiation but it's the way all the differentiation is one it's one name but there's you then there's hey and this woven is hey what's what's the it's not stamped four letters and four worlds it's just four so the explanation is if you say yutkay wafkee hawaii is lost in mahava existence comes from it means existence came out through four steps and those are the four steps of communication yud and hey and there's apostate says he sought he told the story he prepared it he investigated it and he shared it with a person it's an interesting possibility so the majestic that everything in today before hashem said it to much he prepared it in himself four times it's like before you give a speech you prepare the speech four times you say it over to yourself and your mind or in your or verbally or you write it down four times not just you don't say the speech once you prepare it four times that's what hashem did that's what it is then he spoke to martial then he called and marshall for the speech he said then you give the drash i remember once i was a child so i was shabbos afternoon i was standing by the fabrega so the people would go over a middle for event we were making events sometimes or big so they would go up and say so there was a show making a big dinner a banquet that night sorry shabbos a big malaba malka so they happened to have as a guest speaker my father was a guest speaker for this dinner the name of the show was avasm maple street show avas maisha on maple street in brooklyn so i saw my father went up and the laboratory so he told him something and he smiled it was interesting so i asked him what did he tell you he said he told me he asked me perhaps graded russia was that night or cigaretted russia you didn't prepare you didn't repair the russia so my father he didn't prepare so much so he you know he made what he made with his shoulders she says mexicano from you can also prepare four times at least once i don't know why he wanted so much he should repeat it russia but that's what he said but what's up shot huh for today's class yeah it was a preparation what's takadup shot i understand it's important to prepare people who get up and they speak without preparing you could see it at least you could sometimes see it what does hashem have to prepare person prepares why you have to know what to say how to say you also have to know what not to say it's also important but what's this idea hashem is preparing what because it may be a confusion exactly what's exactly the preparation the structure you may forget something you want to make sure you have the word good what's the idea yeah it's hard to understand but but that's what it says in madrid so the balatanya explains gevaldo the kabir that the preparation four times represents four steps four steps in in the communication of the divine energy to be able to be perceived and experienced by creation and that's yud and hey and hey shayma vaya meloshin mahava it's not some four letters that's what the madness means though that those four preparations first is a youth then there's a hay then there's avov then there's a after that there could be his havos that is the source of his harvest so it's four steps of communication of divine communication that's my not i'm afraid of the the people i'm gonna make a mistake i'm gonna forget the joke i'm gonna forget the vart i'm gonna miss out the punchline i'm gonna forget the fundraiser it's essential four levels and steps of communication in order to be able to bring it down from the divine source into a reality that we know and that's why you have four islamists the four worlds are essential idea what's this four words why not 20 worlds why not 69 worlds in other places it says take those endless worlds it says that and there's many more words but generally all of them are defined that's sillas so again it's yodhay and hashem has four letters but each world essentially it's like an evolution it's called the styles like a shall shell is a chain it's a evolution or devolution the bianco if you had devolution first time i said it he said it's not evolution it's devolution your wife probably okay it's a plague right depends which direction so it's it it but it's it's it evolves at syllabus is the urdan and the debris it says that's that's what we want to understand what are they what are these four in yon what are these and of course the marriage is not saying islam like the rebel told my father madame decliner from them if hashem did it right so that means that's essential to the art of communication the art of communication includes four essential four steps each step itself can have many steps of course just like in acilis and breed there's so many different aspects but generally it's four steps here than hey what is the nakuda one is called ra one is called sapra one is called one it's called khakra so that's what we're gonna see the explanation it starts with you then hey the first two now here you have to understand something as a hakadama and this is a very important introduction and you have to be a typhus all the merchant that we give have one problem not a problem a good problem if a teacher or a speaker a lecturer or a shiva whoever it is is communicating right the people who who are listening exist before the communication his communication doesn't create the people it gives the people information it gives the people inspiration it gives the people motivation whatever it is in this case the shear is not giving information to the people the shear is creating the student so now imagine this imagine if your words weren't only words your words actually created the student who's listening to your words he's not listening to what he's been created by your words okay so what you're saying is not just what you're saying what you're saying is gonna define who is listening to it we don't have that power we don't do abracadabra could do there's people and i speak to them you can hear you could not hear you can absorb you could not absorb i said it better i said it worse effective not effective but what if your words your seer doesn't only speak to the audience it makes the audience yeah we said this morning in davoning or gonna say who um here the world is not created the world is here before hopefully the world will be here after baruch hashem that is what makes the islam so this is an important share because the the the element of communication is defining that which you're communicating so that's where the four steps are not just four steps it creates four worlds it creates four different types of realities atsillas is the sheer the way it's the first preparation yud bri is a different sheer it's hey it's serious different sheer it's not just this four worlds because god gave four speeches it's a different type of consciousness if the if the shia wouldn't go to the last hay there wouldn't be a la masia it would be it would stop by allah because there's a last day there's an islam asia you understand what i'm saying ah foreign you understand what i'm saying the distinction there's going to be a marshal of a teacher and a student it's a beautiful marshal but remember the distinction here the world is basically a sheer that's what it is yeah somebody said i think therefore i am yeah sometimes we say god thinks therefore i am and here we say god speaks therefore i am the world is a sheer it's a presentation hashem is giving a shirt it says in mishnah it's by sarah my morals islam it was ten 10 sayings he gives short shi yoda not like some people short boom next yeah how long does it say sadibris how long how long did it take how long did martin tay to take you think huh how long did it say i said i said how long does it take to say but even that was medieval [Laughter] so it's a few minutes the whole martensite is a few minutes but those few minutes were enough right if you know what you want to say you don't need more than a minute or two if you don't know what you want to say then 10 hours also won't do the trick and you prepare four times yeah yeah i think there's a letter from the rambam i someone saw somebody wrote i think the rambam he wrote to somebody i didn't have time so i'm writing a long letter i didn't have time so i'm writing a long letter because the compressed simpson is is a great art so the four worlds are essentially a reflection of the same sheer in different stages what are those different stages so i'm going to say the nakuda generally and then we'll be more specific okay you designer cuda hey is always an expansion right you is the smallest letter in the alphabet we always say you there's a seminal point it could be smaller but if it's the closest you get to smallness i mean you this is just a little line on the top a little on the bottom it's called quite social it has a little crown on top a little a little thorn on the bottom but then hey is already expansive in the suspicious then you have is like a youth but it's a you that's much longer it comes down it's called hamshach it's an extension literally like a channel like a pipe like a line a carve that represents a flow and then there's a second hay which is obviously the first hay is an expansive expansion of the ud and the second hay is an expansion of the valve that's why it's two haze why not put in a new ladder mix it up a little bit give us more you know put into the challenge of fourth ingredient and the answer is because the haze are important the hay is the expansion of the previous letter so there's the way the unit expands and the way the vove expands the you this does the you have hey love the higher hand hey tata the lower what does that mean so very briefly explains we also learned to that length in the miami we learned a few years ago in the three weeks and the shiva didn't recommend from hillel is a besikta about gallows and golola the whole purpose of gulas and all over there there's also a long section on this so the nukuda is as follows when somebody wants to communicate and this is really in all forms of communication because from hashem it's not just hashem did it if he did it that way that's how that's how the system works if that's how the system works we're all part of that system so communication has four elements two is within the mashpiyya two are within the mashpiyya but it's about the macabre mashpia is the teacher makable is the recipient you then hey it's all within the giver the one who's going to teach vav and hey are also within him it's all preparation preparation nobody knows about operation i do myself but in preparation itself this is yud and hey and this is first letters and last letters the first element of preparation is all within the teacher yut is on the kuda the whole message is summarized in the nakuda if you want to speak very practically to say in the most practical sense before you speak you have to know what you want to say and that has to be able to be summed up in two words in one sentence if not don't open your mouth you'll see sometimes a person speaks and speaks and speaks and you say vos viller zaga and you'll ask him topic another topic another topic another topic you deserve what's what's the message what's uh elevator pitch they call it mission statement but even even whatever it is it could be a shield mother any indian yeah what's the vert what's the voice don't give me a ten minute speech what the vart is it may take you 10 minutes it may take you 10 hours may take you 10 pages but there's a yud what's the vart the ute is not enough with the youth you can't give a shia you need a hay the haze is the next level the hay expands the yud does what i want to say right what but how is it being built how am i saying it what is it made up of a clown is a clown right i want to build a house i have a vision i want a house i want a company i want to create an organization i want to create a website i want to change the world okay or more more exactly i want 10 billion dollars you relate beautiful okay now what are the mortar and the bricks of of of of that vision all within the person now say it no now you need a valve what's the issue with you and hey this is the big issue in communication you are thinking about it from your perspective but you're speaking to people they don't have your perspective they're in a different world that's devolve the vote is you got to get in a sliding pawn and go down you got to go down you have to now understand who you're talking to this is not easy what's their mindset what are the where do they come from who are they what are their sensitivities right in the world of business when they coach people who are communicating trying to sell products you're trying to get investors right they'll always tell you you know articulate the need right make him feel that he needs it emma's if you don't do that they say there was once a guy a kid a teenager he needed a job he was out of school needed a job so he came into a big company and he said he's gevaldic in sales valdic so the manager the ceo sees him he says really convince me right now yeah to buy a bottle of water from you i'm not thirsty i drank convince me right now so there was a newspaper on the desk so he took out a slider and he lit the newspaper so the whole thing the whole desk was now all the papers were right water water water he said i have water to sell so i don't know if that's mamasha you have to make a presentation light the place on fire i don't know if he hired him or not but he was obviously a creative guy he certainly convinced him that you need water what does it really mean what does it mean if i'm not speaking in your world if i'm not speaking to you inside of you it's meaningless and you'll see sometimes people communicators get up they may be brilliant but nobody it's uh it's the word is there was no valve volvo is a bigger void because evolve you have to go out of your own world not so easy to go out of your own world you're communicating to your spouse you're communicating to your children right you're saying beautiful things but you have to know the other person's world the other person if you don't understand sometimes your point will be completely misconstrued and have the opposite effect at best it'll just be meaningless sometimes even worse but that's not enough now you need a second hey a second hey is just like i had a first day what was the first day how my vision can be articulated in paratha in details now in a second once i know your world once i brought it down now how do i build it in your world this is the real the last thing how do you structure a class or a presentation for the audience that they should be able to receive it you get you get it you see here a muted thing that that this this four stages in kabbalah and siddhas it's literally reflected on every level in other words you could use this lahavdil not that that's the tactless but you could use this as a complete workshop of teaching people how to communicate you need the four isis and the reason is it's not a mistake it's not acute martial it's because infinity infinity wants to create a world a world of finiteness how is hashem going to give his fear and he wants the people should get it remember we're not only getting the share we're being created by the sheer so if there was only a youth what would we look like we would look like the sheer the way it's in the teacher's mind the nakuda that's what the world would look like what would that be practically what do you think what would that world look like huh what would you see well there's something what would you see ah you would see wonderkuta it's basically going into the teacher's mind and seeing that nakuda everything is there the host in atsillas you have apples and it says that's apples and attilas there's oranges there's even watermelon i don't know sushi but it's not an apple it's not an orange it's actus hashem you understand yeah so if it would stop there that would be the world that would be the student but it didn't stop there there was the second step of the shear that's the hey what's the hay the hay is the way the youth takes on dimensions i know that's unique but but give me the structure of it all in the teacher it's still in the teacher what would that word look like that world would be an expansion of that yud but it's still before the valve there's no vav yet so if the shear would stop the if the shield would come out right there it would be maedek but everyone is like that went right over my head what would that mean in creation went over my head it means that we would not exist as we exist and that's the oil um the world of bri is a world it's a state of consciousness when you in kabbalah says it kind of called aliyas going up worlds or going down it says davening has different stations so most people you read it it's like you know chinese and even if you know chinese this is not even that what aliyah who ali even aliyah so you say it's for hillary nobody is shy to understand it but really it's not like that the balatanya wanted we should understand at least on some level it means going through layers literally going through legs it's almost like when you have the shear and you say you know what i want to go through it the gemara says in avoidance it takes 40 years for the student to understand it takes 40 years for a person to understand to be umid on the da's of the raf and the tsaraya from apostolic moisture told the jewish people in kisaway says 40 years after it's eastern you haven't had a heart just lay a heart to know and eyes to see and ears to what do you mean what 40 years we're with you no no you don't you haven't seen anything yet why it takes 40 years to unravel so that's how you unravel that's called alias if you go back any coup in the world and in the quran in the world right you unravel it you go deeper and deeper from asia you can climb to yet syria from yet syria to bria it's climbing from the height of the vault from the valve to the hay after the last so you have avov is the hey is gevaldic it's the expansiveness of the youth but it's all the mind of the teacher it's my idea i get it and i have the whole thing the problem is it has nothing to do with you it will not speak to you now you need a vote it's a whole new symptom and you could see sometimes you could see sometimes the you could see when you hear a shear right an interesting way of uh you know they they ask you sometimes to market right mark how was it in terms of the yield how is it in terms of the hay how is it in terms of the above how is it in terms of the hay for example you have somebody who gives a lot of details a lot of details and extrapolates and digresses and stories one of the worst things you could do if you're giving a speech is digress without a reason people love doing it it's the month you know like the story with the love he had wonder russia ankara and he would travel but he only had one russian what do you do nobody think about kairak so he would drop the handkerchief and he would say it's a mazel the earth didn't swallow up my handkerchief as it swallowed up kyrah ah once we're talking about the worth swallowing up kaira i heard a murder dick of art and that was it and people were impressed even parties he has such brilliant ideas on paris kaira you always have to be able to justify what's the youth what's the nakuda what's the nakuna always on the other hand you have a person the nakuda is clear but the hay was not developed the structure was not developed sometimes you have the youth and the hay but there was no valve there was no valve in other words it didn't it didn't touch me it didn't affect me it didn't go into my brain it didn't go into my heart it didn't go into my kishkas and that itself there's many levels sometimes i know how to apply it but i'm missing the last hey and the last day is really creating a structure an architecture literally architecture it's like building a building that's the hay hay is a building it's very expansive a beginning a middle and an end each one is a separate crush one is the khush of khakima one is now open your mouth before this don't open your mouth this is an avoider hashem did this four times when you see something it's always one picture just a picture there's always the end of a sheer you have to say what was the you saw a picture a picture is always on the code it's a huge there's a lot of details in the picture a lot of details in a piece of art but it's one vision you take a look at it and you see it that's raw then there's bina then there is all communication these are the four letters oh i couldn't i couldn't i couldn't brew them i couldn't record them or before attila's attila starts brewing yeah that's be fortunate i couldn't attila's begins with brudim interesting words it's knowing the cloud the principle in every place shakasha mashp a giver wants to communicate light to the recipient that is not love it's not something that is relative to the world of the recipient it's something beyond it's something transcendent i'm not telling you something that you know already it's something completely beyond the recipient there has to be a tremendous symptom you have to have the courage to shrink to condense yourself to go out of your comfort zone to go out of your space me call the cult it's a very humbling process because the recipient will never have the capacity to receive it the way the light the way the flow is expensive and in prosperi and in our cover and in greatness in the world of the masjibe samsung after you set aside and you shrink your limit you limit your very essence your very core cotton you're going to basically leave you're going to set aside everything and you're going to leave only a small tiny part particle that is necessary and capable nitric and roy to be able to be communicated and from there the oil can begin to go to the macabre here is a huge aside and that is that the first first nakudin communication the first nakuda communication is the ability and the awareness that i want to communicate and here again communication doesn't only mean words communication means every connection it's not just if i'm giving a speech it's true in a speech too but it's true in every level of a relationship every level of communication it's about stepping out of my own paradigm and tuning into you now that's very hard i just want to say it sounds easy it's not especially if i'm suffering from a deep deep deep wound that doesn't make me trust anybody all i could be doing is feeding myself in order to help myself to do this takes a lot of confidence because it's dangerous emotionally you understand what i'm stepping aside really no no no no i'm not stepping aside nowhere i step aside i die you have to understand the danger of this emotionally in a relationship to really be able to create space for the other you have to be free you have to be flexible you have to be pliable it could be very very difficult there could be tremendous fear and paralysis i'm not going out of my own world ever i'm staying here you won't come into mind and sometimes you have that a person stays they can't go out i can't really connect to your world i'm too you know i'm on the defense i'm on the d i'm on defense when i'm on defense i can go into your space i just have to protect my space it could be subconsciously but i'm trying to explain anybody relates to what i'm saying huh it's a very serious thing i may not even know how to do it i may push it not know how to do it i may be paralyzed like stuck you know there's insects they paralyze their foe and then they kill them i maybe push it's like really stuck like like they say call it a deer in the headlights you ever see uh in muncie middle of the night yeah the deer like freezes what if you're in that mode you're the deer and there's a reason for it because a car came in middle of the night whatever that car looked like okay and i froze like the deer the only difference is the deer after 20 minutes went on i never went on i'm still frozen in muncie faglivert it's called in yiddish if i leave it you know what fagliver it means karush karosh how do you say that in russian nobody's frozen in russia they drink they're not frozen spirit spirit that melts the ice the problem is it melts the ice on the outside not always on the inside so what happens if i'm frozen i can't do a symptom i can't you need smooth i can't step aside and really tune in listening is an art of liberation listen really listening is you have to be able to let go if i'm busy attacking i'm busy defending i'm busy criticizing i'm busy judging i'm busy frightened it's normal but i can't i can't do this you have to understand that a real mashpia has to have self-awareness because if i'm in a defensive mode i can't even begin to do this you bestow if you're talking to your children and you're defensive you're defensive you're you're basically and you and and you're anxious you can i can't even begin to do this i'm just busy protecting myself and and dodging bullets in my own imagination so you have to be really self-aware are you capable of this what am i what is this this is really he says sometimes 99 of what i know is irrelevant to the recipient and if i stay there i can't give him anything it may be it's beautiful stuff for you completely irrelevant do you have the courage to be able he says very strong words he has to be your human my entire essence the way i know it i have to say don't worry just step aside for a few moments you'll come back go to the side room you're not going to disappear it may have been real when you were four years old by the way and anyway it's irrelevant if the car is real it's relevant if my brain thought it was real you understand and that's a car what if it was a truck what if it was a 48-wheeler truck you know what happens to the deer and what if the headlights are blinding they're not just headlights you have your hazards on you know some cars drive the middle of the night they blind you now that's all a car and what if it's psychological i'm just bringing out you have to be aware of this step can i really put aside almost everything i know it takes a lot of a lot of humility also creativity but humility this is where most communication fails you want to know the challenge why are most speeches boring the basic why are most speeches boring depends where you go fine okay because you go to the right places you go to the right places but what's the issue so the key issue i'll tell you the key issue the key issue is the person is not really speaking to the people of course he's speaking to the people and he means well but he's not speaking to the people he's expressing himself that's it and you can't blame him he's him he's not me he's him so what is he supposed to do be me but that's the art of communication the art of communication is it's simpson the ancestor said i'm becoming finite god is not finite he's infinite no i'm becoming finite and here we are that's communication you want to know how to give a speech learn from the reborn of shalom his speech was mysterious nephesh he went from being infinite to being finite ah that's how you communicate you could forget your whole atmos and go into wool wow that's big don't underestimate what a what a real communication is real communication is not expressing myself that's not communication real communication is i guess you're so comfortable with yourself you can set yourself you could put yourself aside you say what do you mean i'm talking no no no that's not communication talking is the is just the props that's not communication how they know right away no that's why there's different worlds every world is a different level of the seer of course there's an ashama vasilis has different glasses it's almost like you know when you see a world through a microscope you can see a different tissue box if you're in a shaman for matsillas yeah your glasses are different it says all everyone we all come from the same source but the way it evolves it's like the sheer and within i see itself right there's endless levels where it stops and i see itself there's by the way two levels does i see ah the last hey i see agasmas is the way the speech leaves the teacher that's our world you see till our world all the urim are still within the teacher so they all feel the divine our world is the first world where the teacher actually he said the speech when once you say the speech now somebody can plagiarize it somebody can misconstrue it as long as it's in my mind nobody can make games with it nobody can play games with it nobody can make a macha against me right because it's inside of me once you say it the cat left the the bag now first of all they can quote you right hagoon of menagana if they can plagiarize misconstrue misunderstand do you understand make that's this world here the speech already goes out and it becomes concretized in the world the hidden is the ability is to be able to connect this world to all the worlds so the first step you have to always have is he says disability what's left over after kalatmus is maybe a little little part of information this the macabre kid here if i'm sitting down with a five-year-old kid and i want to teach him something don't teach him what you know right you may be a genius you're looking at a possibility you're a missionary and you know so much about this put it all aside and tune in really tune in and that's you're left with on the kuda you're left with a seminal point so this is the introduction before you get to the first unit even shrinking compression is what that the whole light of the core of the masjid of the teacher is concealed it doesn't disappear it just has to get concealed you have to put it aside nothing disappears it's not being destroyed it's alim this allah means like the moon when it's concealed the moon doesn't disappear just i don't see it i'm not going to show it in my speech it's not my point because if i show it i'm not going to be speaking to you i'm going to be speaking to me or showing off you understand this allah means can there be parts of you that have that are concealed it's fine not everybody has to see it so that's the first thing that the atsumus of the mashpiyya gets concealed and what's left over wanakuda wow that's all you know that's all i know one little that's all i know this this is my you that's what i'm left with ah now you're a mashmiya you're left with one akuda in a revealed way that's what's left why because that's what's left from the simpson that which is worthy to be communicated to the recipient if it's more than a youth you won't get it so you took your whole genius and you condensed it into a youth why because that youth could be communicated it's the beginning of it there's another point even that nakuda that's left over from the whole flow is also in a state of symptom it's condensed built in that itself didn't expand yet in other words it can't be communicated yet she's out simpson vegeta that leftover information that yud is also simpson first is that 99 is concealed and you're only left with a youth now that information in the youth wasn't developed yet it's still a seminal point the nikkor still a state of means no thingness you can't give that you're over yet it's it's tiny there's no harm shocking there's no espacies there's no meat and potato there's no breath there's no depth there's no length it's not yet so there's going to have to be a hay there's still going to have to be a hay to take that you'd and turn that you're into a mansion into an expansive mansion so in the beginning when i spoke about the four stages i said you didn't hey is in the masjid kabul but here we're learning something even more before you begin you start with simpson before you begin baklal because ut kevke is already communication hashem is communicating it's a name yut kevke mahava you want to be mahava you'd then say hey then there's above then let's just go on we should another few moments i want to finish here he describes the whole thing the way it is describing the divine that what since the core the essence of the hashem is light is infinite it's called urpasha botanicals it's absolutely undefined so if that was manifested in the bria what would the world be the world would be oil mamas would be pure undefined infinity if that was manifested that would be manifested again imagine the teachers share everything the way it's in him comes out what's left from the five-year-old he's like that was boring right that was boring in this case you wouldn't say that was boring you'll say okay i guess i can't come into existence i can't come into existence so what's the first step he says with you is a source of life so he says even the source of life hashem as a imha s it's with you it's not you in other words it's not in other words is completely condensed relative to the core no thought can grasp him even the highest thought so therefore you want to create hishtal asylum as the evolution of the world the first thing this is how the eight skeim of that result opens up there has to be what a simpson what's the idea of simpson simpson means to condense to filter to shrink to compress to limit to withdraw to withdraw what's the withdrawal of symptom it's this withdrawal the other has to be concealed it doesn't have to be obliterated but it has to be concealed what does it mean it has to be concealed where does it go to she says the area is niklav and this allen batsmusa the ur goes back to the core it's called speed goes into the core and it's not manifest just like by the teacher he doesn't lose his light but the light remains concealed in his essence in the communication what can come but if all the light goes back to the essence so there's no world so he says f could say you one little particle or wave of light one little particle a wave of light can come out which could be responsible for the creation of all of the universes that could now assume some form of defined identity you get it this is where the teacher and student metaphor so important what's the simpson by the teacher the first thing this is not about me it's about you i'm telling you it's the hardest part of communication i once gave i once gave i was invited by the pentagon to speak to all the chief of chaplains of the us army so unlike a jewish event they gave me two years to prepare you know the jews call you a night before a few hours before at best a week before the yak is six months before the qasid after they call you after but uh but the american army you know then they you know they they call early so i had two years to prepare and i prepared well my sister i came hilton had south carolina i came the night before i'm sitting in my hotel room and i'm writing i'm just you know going through my notes i'm reading it and but when i came the night before i met the people i met the chief of chaplain's name was his name is douglas carver and i met a lot of other people and i met the soldiers i met it was the first time i really saw the culture of the us army from up close you know it's a whole culture it's a universe it's not with the saluting and the saluting and different salutes you know that there's a different salute for a different rank you know that you don't know that and i didn't know how to do it so your uncle goldstein my friend says stop saluting because you're doing everything wrong and you could be penalized because the worst thing is you salute a four-star general with the saluda chair to a three-star general achasdosa you know what i mean it's like it's like 900 push-ups so he says you're a good guy but 900 push-ups maybe a little above the limit so just stop saluting you're you know you're you're a regular citizen you don't have to live they don't salute this and it's a whole culture so i'm meeting all these people and i met three in the morning i was sitting and the priest was a lot of priests because it's chaplains so they wake up early and there i was i had a room by the beach but there was an old beautiful ocean so they were jogging three four in the morning they were all jogging with the bible jogging jong and jung and i'm looking at the crowd that i'm saying i'm like this speech is good but it's just not it's not gonna hit the spot it's just not gonna hit the spot because i wrote the speech from a very jewish i'm a jew right you may have noticed that i grew up jewish my parents are jewish right i married a jew my shriger is a jew my mother is a jew my father is a jew i grew up in a jewish community i still live in a jewish community so we think a certain way and then i'm like it was all good but it was just [Laughter] it was good for a dinner of the mir yeshiva yeshiva maybe yeshiva university but this is the people they don't have your traumas they don't have your issues they don't have your insecurities they have a whole different reality can you tune into it i push it scratch the whole thing i threw it in the garbage i'm like i'm not saying a word of this and i rewrote the whole thing why i knew right away i just felt that it was all nice but it was all from my world you have to go out of your world it's not an easy first of all you have to know about the other world how do you even know about the other world you have to listen you have to tune in you have to be curious you have to find out about the other world people talk to teenagers right you see sometimes russia shivers mashp they forbrang with them and they give a mustache moves in yeshiva they give a shear but all of the teenage you ever see that glazed dead look you ever look you ever see oh you ever see that that remember when you were a teenager you know that dead look on the 17 year old 16 year old it's like like when is the old man gonna be done they're not arguing with them right there's just no he means well he's saying beautiful things but it's just so irrelevant why he didn't bother ever to go out of his own world and really really tune in what this person is going like who are you and then say whatever i know is irrelevant that has to go back into me it'll be fine i'll we're gonna come back to it in an hour i'm not going to take your departure now as a sign for what i'm saying and then you have to that's a you that's a very courageous unit what's le what are you left with you left with a little shepherd so that's the simpson that happened in ainsof hashem was ready to become finite let's just finish [Music] 12 he reveals the depths from darkness is shapiro from krakow from darkness how do you reveal light from darkness so he says the ain't scythe is called darkness why because it's not accessible it can't be manifested to me sometimes the greatest light is the greatest darkness if you don't have caleb for it right what we're calling just means for me it's dark it's like if you look at the sun in the middle of the day look at the sun what is it going to do to your eyes it's blinding why no light too much light too much light you don't look at it but it's dark she says this me the essential darkness of ain't safe it's essentially dark not dark in a negative sense but completely beyond what i can absorbs i can't call it light light is communication what's light revelation but in science today what's light light is basically the method of communication if you want the sophisticated term for communication it's light that's god's term we call it speeches communication god's term for it is light everything emits light light is the gilui but if it's not beginner there's no air it's kaiser the black hole this is the black hole the ultimate black hole black hole has light but it's so power the power of gravity is so deep so powerful that it it doesn't allow the light to escape so it's called the black hole because it has the most light you understand it's kvaldic black hole has more light than anything else why is it called black the answer is because the gravitational pull is so powerful it holds the light back so the light is not emitted so what does it become becomes a black hole because it's full of light that's a muscle for khaishakh of ensigf it's the biggest light so it's dark it's black it's a black hole you understand that's the simpson all the other has to stay in the atmos can't come out oh in order to be able to release a little light so he said so what happens so from this is megala mukas comes in from this that the world could ultimately receive and it become it can become the identity of creation that's the gilui post simpson that that's the youth but now we have the second symptom even this revelation can't do anything for me what's the student going to do with mayurd it's it's too it's too iron it's for me it's nothing but for the student it's everything if you give him that iron he's like oh i i don't know what you're talking about so now you have to take that you'd and develop it you understand and that's really that's even that's another level of mysteriousness that you you could say it's not serious it's not there's nothing there no no no for the students it's everything that you would you now have to turn into something from i you have to turn it into a yash that's what it is that's what's left over that could go into the world that's true but you're going to need to develop that into espacitus beyond revelation so it's called iron no thingness it's called iron for two reasons from the perspective of atmos why is it called i in shayna turf is much conveying because it's nothing it's just the seminal last point so it's called ayan the hello elements the world will also call it i and why is giliadine because it's no thingness iron is nothingness and iron is no thingness at most calls it i and why because it's just the leftovers it's it's not taifus the full light the worlds call it iron it's too beyond it's no thing ness it's intangible it's still a yud without the hey it's still a yud so they both call it iron from opposite reasons from atmos it's i in because it's just what's left over from the whole earth that which can ultimately be relatable to the universe from the universe's perspective it's called i in because it's still completely behind me it's just a seminal point and it still needs to be it still needs to be developed be able to be articulated that's going to be the later process so in every person's life you have a metaphor for these aspects you have an element of this okay we're gonna take a break here so i'm away for a few days i'm away for a few days so this week they won't be sure them anymore there won't be a share tomorrow tuesday and also not thursday um not for the women and not for the men so please your wives or daughters will come if you could tell them tomorrow there's no class i announced it last week so tuesday there's no class and thursday there's no class and then we're going to resume blinder next week but not not not tuesday not thursday so i wish everybody a wonderful week in all four stages the yuled and the hay and the vav and the thank you for thank you for gracing us welcome he's with us every day from montreal i was saying you then hey of oven in the beginning yurin hayes and the teacher of oven hayes and the teacher it's all true but here he went a step further after then even the first year comes after a big symptom there's still going to be verven hey that's a whole other that simpson makes it relatable symptom creates identity oh so we learned via daito moskva that what happens after 40 years in the ud is really everything it's just concealed so ultimately you can unravel it from the youth ultimately another it's not like the teacher when he's giving a shirt he forgot everything he knows it's all there it's just not being communicated in a way that's overwhelming but it's there in the words so therefore after 40 years the student could reach and see things that he never saw in the beginning not because they weren't there because the tools were give we're limited he could do reverse engineering yeah when the student becomes like the teacher himself so then he could see it from a different perspective you understand he sees it from down mata la mila looking up the teacher sees it looking down it's a different but it's the same thing but it's really opposites so reverse engineering is when he could see that whole process if you want a relationship that's if your relationship to god you're asking a good question do you have to know your car in order to drive it excellent question no no i like it do you have to know your car you don't have to know your car oh it's beautiful beautiful question so what do you have to know all this so that's if your relationship with hashem is like a relationship with a car okay listen what i'm telling you it's like a relationship with a car you're right and that there are streams of judaism that that keep it that way because there's a certain simplicity it's a safe structure yeah it could work right what happens if you're married to somebody and you say listen you're just my car i don't want to know about you i don't want to know what's happening inside of you you're just a car i'll be with you we're going to go to costco together but you're a car remember and i appreciate you and i'm going to invest a lot of money in my car too i want my car to be beautiful and i want my car to be perfect and my car i cherish and i'll do anything for my car but i really don't want to know anything about you right so there's different levels of a relationship so there's a relationship where i could just give you rules when your wife comes home you smile and you say hi good evening like when your car like when and that's beautiful and that's beautiful and that's beautiful parallel parking yes parallel pocket respect for the car don't crash it be sensitive to it don't slam the door like a sugar keep it clean yeah let it get a manic every few weeks a pedic here take it to the station make sure it's gevaldic and it's all beautiful and it has for something to beat my bottle but epis is missing yeah what's missing the pinemaus the salt of the song so helps the jew that will create and cultivate a relationship that's pneumonia is dependent here soul to soul upon him upon him so mosters gevaldik but muslim focus is more on behaviors that are good behaviors that are not good middays that are good middles that are not good and it's the whole toyota is one the whole toyota is one everything is one it's like a tapestry it's a mosaic every part of toilet gives out a different layer of taina yeah it's true the focus in paname satay is to really discuss the core the core of creation the core of a person the core of existence understanding everything from a primal state tuck in a relationship if i can understand and you can understand my my my deepest primal state both my gifts my fears my challenges my talents and we could connect from that place just a different it's a different level of connection and there's a different joy in the connection right so what a person could think of this like how does this apply so let's say i want to connect to somebody yeah let's stay in a marriage for example one of the hardest i would say this is one of the hardest steps in every marriage and that is can i really really suspend can i really that you that simpson can i really suspend everything i know about you suspended whether it's right or wrong is almost irrelevant and really really tune into your world to other person's world your spouse's world really not say i am or talk i'm listening while i'm texting or even i'm listening just to you know rebuff to to tell you why you're wrong or even just to say okay i hear you know how man i hear okay they think it's like a yeshiva i hear doesn't work but i've deadheaded but can i really really um create space for your veltanxiong for your feelings your emotions your perspective and really really appreciate it like really even though i i completely don't don't think that way i completely don't feel that way i'm just giving one illustration that was the whole share now you'd simpson to being finite you know what that is that's much more than what you have to go through for uh yeah so it's one aspect yeah it's a very serious uh try you'll 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