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thank you
of course the Satan is going to tell you
that you can't do it
it's too much for you
too much for you
now
page 20b
talks about a
track that a person can follow
in order to elevate themselves to the
point of becoming
someone that has
also known as the path of the just
he uh uses the same path with a few uh
uh a few different things where the
order of of the steps are slightly
different in a few places
but the path in itself is the same but
what's what's the main thing the main
thing that they have in common whether
it's
foreign
whether it's a man or a woman a servant
or a mistress a uh a uh old or young Jew
or nanju everyone is able to get to a
point of having
based on their actions so how what kind
of actions do you need to do that says
what it is what it says this is the
steps you need to do
so now we're not going to worry about
all
two dozen steps let's worry about step
number one what's step number one is it
common is the same thing step number one
is the same thing what is it learn to
love
learn to learn to rhyme follow it
learn to go and follow it
one of the Tommy demons
foreign
types of goods and you had to have a
license for every different type of good
this strange government that was trying
to torture people with all types of
strange regulations so he had some Goods
that according to the law of the land
was not allowed
but people needed them
and there was no other way to get them
to be allowed so he sold them anyway
but as you would have it one of the
government
employees came into town and it was
looking to catch somebody hot-handed
selling things they're not allowed to
sell
as soon as saw this saw that this person
is coming down the uh down the road
he got out of the store and went to the
bit midrash to go learn to
so when they
ask them for the love
the you left the store
unattended
and his government employee didn't even
pass by your store didn't touch it how
did you know that you're going to learn
Torah
is going to help
how did you know that you're going to
learn today
to be protected against this
danger that you had
to catch you selling something you're
not allowed at the best case scenario
getting fined all of your possessions at
the worst case scenario that may kill
you how did you know they're going to
learn Torah under such conditions
because either way if they go into your
store even if you're not there they
arrest you they do whatever they want so
how did you know they're going to learn
that's the solution
responded it's very simple it says
in Psalm 119 verse number 95
you have to go learn to love
you have to go learn to lie in order to
escape any trouble
says that's when he became my Rabbi when
I heard the story that's when he became
my Remy why
because not only did he use the Torah
as something to escape to under all
conditions no matter what that's where
we go that's where we that's when we
pray that's what we learn that's what we
do every day all day but not only did he
learn to on a regular basis not only did
he use tala he escaped to it
but he was good enough to the Torah that
he had a Pursuit he had a verse to back
his decisions he wasn't just running to
bet me glass because he has nowhere else
to go and he just likes to he actually
learned it to us so much so that he knew
this is what the Torah says you have
trouble go learn Torah you have a
headache go learn Torah you are looking
for a wife go learn to write you're
looking for for a job go learn Torah
you're having uh money issues go learn
to everything go learn Torah not in this
particular case not only learned but he
had a verse for every single
problem you can have in life you know
what it says about this
verse for different things that's when
he became already when someone is so
good to the Torah knows that the
teachings are not only Divine but they
are applicable to our life no matter who
what when and how
your life is
that's what I want to I made my Rabbi
nice to say that same was any less but
nonetheless said I connected to him at
that point
now
the key here we learned is that when you
use the Torah
you're always going to succeed but
sometimes people think they're using the
Torah
because they heard something or they
learned something
but they don't necessarily know how to
apply it
and what ends up happening is many times
they decide for themselves that this is
the way you apply it and they end up
causing more damage than good
one of the examples is brought in a safe
field that I mentioned several times
over the years
called always say oh Israel was written
by one of the Tommy Deen of rabi saimi
Salata
and he writes in there some of his own
commentaries that he learned from
Israeli from abhishai misalant and also
many of the letters from
himself and in there he says it's a
story
one time
during the
heavy day of Yom Kippur during the day
of judgment during the day of
all of us pleading with Hashem
he said he saw
one of the Kayla members that uh
hide the fear of Hashem
from the day on his face
so much so that when he passed by rabies
he didn't even notice it he didn't say
hi nothing
face was like full of fear
and
he didn't even recognize who's next in
he didn't say hello nothing
so please
a good thing no it's not it's not Sadiq
listens
says
he system
why do I have to suffer because he
is scared of God
why do I have to
suffer because he's scared of God why is
it my fault that he's scared of God
at first
you think to yourself wait a minute how
how are you suffering how are you
suffering
why you really need people to say hello
but I'll be salant
is trying to teach is tamid
is that
although the Torah said
you have to have fear of Heaven
It also says that when you see someone
have a nice face
smile say hello
your fear of Heaven does not need to be
on the exterior
your fear of Heaven needs to be on the
interior
so when you pass by somebody especially
someone from your Kila your community
needless to say you pass by your own
rabbi
or the rabbi of the community and you
don't even acknowledge that they're even
there that means that what you're doing
although on the exterior looks like a
good thing you have fear of Heaven
why you're doing it from your own mind
rather from the way that the sages said
your fear of Heaven needs to be
expressed in a different way why because
at the same thought it said that have
fear of Heaven also says that you have
to have a nice face when you see people
can't walk around like it's like you
just went through War every day
and reality is that what he was doing
was not because of the Torah it was
rather because it was something that
agreed with his own mentality
and when it's something that just agrees
with your mentality
is not going to succeed over the long
run it won't succeed
when it comes from the Torah it will
succeed that's where the guarantee comes
in
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foreign
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