Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
kanuka a very very amazing holiday and
there are two aspects basically we have
one the amazing military victory that
the Jews were able to achieve against
the Greek Empire and two we have the
miracle of the oil that there was enough
oil for one day and then it ended up
burning for eight days so we have these
two Miracles kind of coexisting and
weaving one within the other so I think
if you would make an observation a
simple observation of the two Miracles
it would seem that the military miracle
was much greater according to historical
accounts there was only a thousand Jews
left at that time that were faithful to
Torah and Mitzvah so it was a thousand
people fighting against the Greek Empire
which if you would try to figure that
out today a thousand people taking on
the us or something like that it would
be almost impossible however if you look
at how our sages how kazal have us
celebrating this holiday the emphasis is
certainly on the lights this emphasis is
on the oil the miracle of the oil all
the hakas that we have refer to the
miracle of the oil in in terms of the
war say Alim we put that into our daving
we put that into B but the emphasis
clearly seems to be from our sages on
the Miracle of the oil and it seems to
be that our sages are stressing here
that this was not a physical War
this was not a physical battle between
two Nations the Jewish nation and the
Greek Nation but rather a spiritual
battle this was a battle between light
and darkness the Greeks are referred to
as darkness which is a fascinating thing
because they looked at themselves as
very enlightened they had all the great
philosophers they had Aristotle they had
Plato and Socrates and they discovered
geometry they had tremendous insights
and yet the Torah the medish rabba calls
them darkness and our sages by stressing
the oil is calling us light so what's
the distinction here why are we referred
to as light why the Greeks referred to
as Darkness there's a distinction
between Torah on the one hand and on the
other hand the Greeks were symbolizing
wisdom and there's a fundamental
difference between Torah and wisdom
which is very interesting because Torah
is wisdom so what is the fundamental
difference the difference is is that
Torah really is supposed to penetrate
your being it's supposed to change you
it's supposed to transform you into a
different person and HMA is as great as
it may be stays on the outside it
doesn't change you doesn't make you into
a different person and the Jewish
approach to wisdom in general is that if
it's not improving you if it's not
building you if it's not transforming
you it's not worth anything it is
actually darkness and that's a
fascinating Insight a very contemporary
insight and a very fascinating insight
as to what the very fundamental
distinction was between the Jews on the
one hand and the Greeks on the other
hand I'd just like to finish with an
interesting story that can illustrate
the difference between Torah on the one
hand the Jewish approach and kma on the
other hand there was a great professor
in America in the 20th century by name
of bur and Russell very very astute
professor and he taught ethics that was
his field and it seems to be that
Professor Russell had a problem that he
was not the most ethical person in the
world he was carrying on with a few
ladies on the side even though he's a
married man and back in those days the
students were outraged that a person who
is a professor of Ethics is acting like
this and so the students actually put
him on trial and they said Professor
Russell How could a teacher of Ethics be
carrying on like this it doesn't make
any sense and Professor Russell in his
very intelligent way responded as
follows he said does a mathematics
teacher have to be a triangle that was
his answer I'm an Ethics teacher maybe
I'm not so ethical but I know ethics
that isma stays on the outside Torah has
to penetrate the inside so maybe this is
a time of year we should be reflecting
on the lights reflecting the message of
the lights we are the people of Torah
and Torah means that what we learn
hopefully is integrated and helps us to
become better people and hopefully this
will be a time a a time when we have
Enlightenment we're picked up and that
we can embody what we're learning the
Tor should become part of all of us
[Music]