The Deep Significance of the Return of Hadar Goldin zt"l hy"d on the Week of Chaye Sora

Heat. Heat. [music] [singing] [music] >> [singing] [music] [music and singing] [singing] >> Okay, welcome everyone. Today is Yom Sheni a paras and uh it is a momentous uh day for the Jewish people and for the world. Every day is momentous but the hashka of the today to the divine intervention of today is the return of golden uh yin damo for burial in Israel after 11 years in captivity in a in a tunnel beneath Gaza literally in the in the underworld um as the gehenna of the world and that leaves only four remaining individual iduals that are in captivity. Hashem should speedily redeem them as we should redeem all the captives of Israel and of course bring before Shalma and to all of us. I would like to explore with you the significance of the return of Hadar Golden on this specific week of parasur on these specific first three days of parasara. But first, um, I'm going to refer you to to as by way of introduction a teaching from the vil nagon which interestingly enough coincides exactly with the teaching of the balchto regarding the issue of hashkahus. If it is indeed hashka that after 11 years on this particular day in this particular week and in this particular time there is how shall I say how do we capture the feeling uh the opportunity to heal from a deep and searing wound from the affront that a ben Israel was being held captive and being withheld from burial. uh that painful painful uh reality is now coming to some healing resolution at least the beginnings thereof and we have to understand I'm going to add a teaching from Rabbi Nakman today that will be very very helpful in putting a perspective on it but first the vil nagon the vil nagon as quoted by in his epic safeair on pir on makaba which um and perish on piras which is combined mind known as it's bound in one safer with his perish onos says the following regarding how Hashem conducts the affairs of the world precisely by time and with specific intent. In other words, this is the quote. The idea is um the the world goes according to its natural order. In other words, Hashem has created the world. Hashem has put into motion the planets, the stars, the hash of the angels, and the stars that bring Hashem's messages and actually are the ones according to Rambam. They're as if a CEOd million Abdollos would appoint uh a manager of a certain um project and each one with its own project, his own job on the largest corporation in the in the world which is of course the universe and Hashem has many because Hashem operates in a way that he recommends for mankind which is with incredible seder. Being organized is being very godlike because there's very very little uh that we can possibly speak of that doesn't have a a sedarim. Although on the quantum level it's all up in the air and it's completely randomly designed that it could have simultaneous outcomes, different outcomes. That's the mystery of creation. But as far as we see it, as far as the veneer that Hashem created for mankind, there seems to be incredible order to the universe from a distance as that is. And and therefore the the um the explains that there is however um there's the the um the emanations known as the spheros with which hashem inter interfaces with the world. The reality is that the Torah itself is that lower interface. In other words, what exists in the upper realms and what exists in the spheros is all organized through the lens and the letters of the Torah. Through the letters of the Torah are the design and the blueprint for man. And on this the bil non added okay hak kul betra this is a quote of the bil non writing on the deepest part of the zohar known as cifreda it's the zohar of the zohar it's the most complicated dense and important part of the zohar he says here there it explores the idea of of the limit of time that hashem created 6,000 years of creation there that's articulated as it is in Sanhedrin as it is in the first paracor that concept of a timebound seder hagula which very very much um develops in his thinking and in his teachings but he says but he says that you should just know everything's been mapped out in the Torah that includes the of every species every individual and everything that will occur refer to that person from the beginning of his life till the end of his life. Now, where does that leave free will? Again, that's one of the mysteries of Hashem. It is free will, but yet Hashem sees it from the beginning to the end, and it's already included in the letters of the Torah. You appear in the Torah somewhere, some letter. We know this from various um stories about Arishonim and the Bagon itself. It says people's names are in the Torah. We we have to be connected to a certain letter of the Torah or letters of the Torah in order to have existence because the our existence is dependent on the reality known as Hashem's which is imprinted and embedded in the Torah itself. Now Gilgula, whatever happened to a man in previous lifetime of and all of his minute details of his life and certainly uh of animals and and uh wildlife that are in the world and even a blade of grass. Okay. Whether it will be um whether it will blossom or whether it will be trampled. All of this and all is what and what's going to happen to them is all pre-planned. This is what the uh the bill says. Okay. Now, if we agree, then the outcome is that uh every leaf that falls and lands in a certain place, it's because Hashem has designed and decreed that that is what what will happen. Such is the unfathomable uh nature of Hashem's individual. Just know that there are shownim such as the andor med important medival such as swarno who say who's who challenge that a bit in their opinion which is not from the cabal follow me what the what the what the what the was quoting was a piece uh was based on the ideas and writings of the vagon on the zohor of the zohars. Now, if you step outside of the realm of the zora for a second, even though all of Torah's is interconnected, but if you're on the realm of what we call nigla, the open parts of Torah, what we know our main bread and butter of Torah, Gomorrah, uh postkimos, which is the the the the how shall I say the the daytoday Torah learning of everyone and not everyone has this to learn everything, but certainly not everybody gets to Zohar and if they Zar doesn't mean that they'll be able to decipher its meaning. They're going to have to use the writings of the and all kinds of later writings and and both lit and it's endless. But what's my point? My point is there is another perspective, a more rationalist perspective which is that it depends. It's not like every single leaf said I don't know it's it's it's it's very difficult to comprehend and he thought more that there might be more involvement of the general hashkah on such type of things with the exception of human beings or people who have um a particular task in life. For example, Arainu who was going to go on to build the you a universe a literally a universe of individuals that would come to know Hashem's name on him. So the ashka proise was that says I'm going to tell him what's going on with Saddam because a has an important role to play and therefore ashk is not like the of lo but not like the of uh of um anybody else except through the context of a load is important because of a is important because of a and so on. So, but one could suggest that since both the Vagon and the Baltovur concurred in this opinion uh they so to speak posed like the words of the Cabala and the Sifua that in the era that certainly beginning the era of the Vagon and the BMPa which coincided mid 1700s that is what the reality is in other words I would like to suggest it's a fiddish but I'd like to suggest that the world by coming so close now to the final gula the intensification of the gula process required intensification of so maybe in the era of the a thousand years ago or in the times of the safarno many many hundreds of years ago there was room more perhaps more room to take a more shem is a more setback approach look I appointed a manager let him do his job. You know, I put the manager of various species and the planets and and the various nations and let them do their thing. But now when so much rides on the interaction of all nations and peoples with Kali Israel and with Eric Israel, everything is ramped up. So I'd like to suggest that mid starting the mid 1700s when we enter what's known as the day of this the the sixth day the final 500 years of potential history then brought this was ramped up and therefore when we look at a lens of events our events of our lives and events of that are surround as a whole such as in the events in particular of the last two years [snorts] which have been exceedingly miraculous and exceedingly difficult. At the same time, we can keep our awareness up that nothing is random. So for example, just the fact that the attack took place on Simtora and Shminyatis and that things like the declaration of the nations to deny the dominion of of the state of Israel over the entire uh and that they announced Russ of Russ and then reiterated on Hosana Raba. They didn't learn from their mistakes, unfortunately. And all of the events, including the advancement of Trump's involvement and the punishment of Iran by his hand and whatever he's trying to do to foster peace, although one could argue that it's illconceived, but so be it. This is what we are contending with. So the fact that Hader Golden gets returned during paras should catch our attention. What is the message? Well, I'm going to try to analyze it through the lens of the key figures that really we're talking about this week. And last remember the Levia is going to take place tomorrow which is Tuesday which we associate as the final day looking backwards to paras um uh which included a so one factor is once we get to Wednesday we're already clearly in the realm of of and that there's a disconnect between last the previous shabas and the other shabas. uh the upcoming shabas you can make until Tuesday evening for example but it's going to be in the overlap day Tuesday the overlap day like I told like I told you um it was to go to the kev of of uh ofu on the third day after the yard site which was as people there told me yeah yeah that's day three and three days before that's the one zone of the yortsite with the day of the y or site being in the middle. So we'd like to look at the idea that just as the para links akadasitzk to the death of sara. Okay. So these are the factors that we have to look at to get a clue as to what this message is and what's going on in our lives. What is pointing out to us at this important time? So one factor another factor death of Sara another factor Aram's negotiations with the Benet and we have to understand who the Benet are they are part of the canananim they are part of what we would call theim the pishim Palestinians of today right their gul went all the way to Saddam so in other words it went from Lebanon down the coast. It included Gaza, right? It did not include Beva, but it did seem to sweep around and connect to the dead the Dead Sea area which is associated with Saddam. This territory which is belongs to the children of Shem was misappropriated by the nations of Africa as we explained last week which included all the descendants of Kam. Kam is a descendant direct descendant of Mitraim. which is North Africa and Kush are all connected. It's the you know what we call east east Africa down to Somalia and Ethiopian Somalia and so on. and that area the invaders that came from there and from the islands perhaps in the Mediterranean itself that are close to Egypt they are the push they're the ones who have ples they're the ones who have attacked invaded penetrated and uh literally um how should I say invaded invaded Erit Israel and as Kazal tell us they had invaded and were conquering Ersrael from the children of Shem one by one so Semmites i.e descendants of Shembe Noak, affiliates of Shembe Noah, which included Arinu in the greater sense. They were all being booted out of Erit Israel as precisely at the moment that Aram is told. And that comes into play very very much in this week's para and in the intersect between Aram and the two major figures I would say that he negotiates with at the beginning of the para. one Eleazar Ev and of course Ephroni Ephron theite from which who from whom he purchases the now so let's let's try to make um some order here first let's start with the purchase of Maras Sarah died why did Sarah die so the med suggests and tells us Rashi quotes it that when she heard that was he was being he had been prepared to be slaughtered strange Hebrew maybe it's a euphemism meaning he had almost been maybe they didn't want to say almost was they'd rather say it euphemistically but others suggest no it it's it's what it says Her soul went out upon hearing that it was a closed call. She fainted from the close call. She knew that was not going to be slaughtered. And that's what caused her shama to fly out. Why? She should have been relieved and happy and jumping for joy. Doesn't make sense. If you read it, simply taken. Oh man, it was a close call. And then from the stress, from the anxiety, something more. Listen carefully. You could interpret this. Mazal's follows. When Sarah heard that Yeetszak just about was killed, her soul came out to be an offer of a sacrifice herself. If you think about the aisle that was replacing Yetsk, that part the Sultan didn't tell Sarah. So Sarah went ahead and offered her own soul as a redemption for her son. She said, "If he lived, I want to make sure he continues to live." The most important thing to Sarahu was that Yeitzak remain alive. And to that sense she said take my soul Hashem as an exchange for the soul of Yeitsak. Let him remain here in this world. Now that has a lot of interesting ramifications because later when Rifka finally does arrive later in the para she goes where? She doesn't get her own tent. She doesn't get the tent of Rifka. She goes into the Oel Sara and Yets Bodec her and sees is she a replacement for Sara? Will the cloud of Hashem's hover over the tent when she occupies it? Will there be a blessing in the Issa in the dough from week to week that shows the sign of the Shina's presence like it would be later in the Mishkan where the dough of the the showbreads would stay warm from week to week? Is that going to happen here? Is this a pre preage of the future mikdash? Yes or no? Where the will be manifest? Why go through all that? What does it matter? She's her own person. Let Rifka be. Leave her be. Let her be the great Amy Israel that she's entitled to be. No, no, no, no, no. She really is an extension of Sorrow remaining because it was for Sor's soul that she was spared and [clears throat] Yizuk was spared and her husband had a chance and Yizak received over the passing of his mother by marrying Rifka. It says in the para why what's the connection? because he knew according to this approach to the medish that Sor was a victim of the a and now that she had been ku replaced filled in there's somebody who stood into her role and her spirit that was the Sah is back to whatever extent she's back she's back and her her oh S continues through Rifka But primarily it still remains oels. Remarkable remarkable shot in the medish. What was the point? The point was Yitzak must live because there must be a claw Israel. He is the only and sole hope. Sur gave her whole life to ensure that Yeetszak would be the one who would be the proper heir of Arainu and not Ishmael or for that matter Elzar Evra. We'll get to him in a moment. The aada itself was the moment of separation between three individuals. The Akadasitzk and of course his survival separated himself as Aram said to the two attendants, his two Naim who were Elzar and according to Kazal he said you stay here with meaning so carefully your as important as it is is not the same as You're going to stay here on the kamur. Now, ironically, the kamur is the vehicle of Msiah, right? He says, you're gonna you got something going here. You're you're part of the story, but you're not the story. You're not the center of the story. You're part of the story. You're zer Araham. You're the eb of Abraham. You are propagating the mission of a but not to the extent that happened at the and it made sure that would happen ku by offering her very soul and saying I'll give you my soul just make sure that you lips so the miraffesh of sorryu is the cause of her passing because it is the of the hashka the unique unified and singular identity of as the progeny of Aram to fulfill the nuos about Eric Israel and about the future of the Jewish people. Now having established that now we can understand in context okay a little bit about Eleazar Evra but before we do that let's explore the character known as Ephron Hiti Sar's burial which is about the singularity of Ami Israel required a bond to Erit Israel that would be unshakable Because as the villagon intimated, everything in the Torah predates existence, encompasses his existence in all of its permutations. And it cannot be any other way. Now the obstacle to the joining of the Jewish people and their first true mother i.e. Saru was the burial in Mar that had to be accomplished and Aram understood that it was not a burial plot because a burial plot a person can buy in a cemetery but that doesn't mean that one buys a section of a cemetery some people buy like family plots you know you go to the to the betam you'll see this section is uh you know Ezra Tyra section you know RJJ section yes university section those aren't families There are some families that buy their own areas, the such and such family area. But Aram bought the whole thing as an auza as a as a neverending inheritance. This was the first actualization of Abrainu's complete ownership of Erat Israel and it was only facilitated through the death of Sarenu because that's what her purpose in life was to cement the identity of Ami Israel and Eric Israel together. Nam had an obstacle and that primary obstacle was theim the Cananani nations that had left Africa under the tutelage of Nimrod son of Kush. Okay, that said no no we with all of our problems with all our corruptions of character with all of our and not braha are taken over. We're going to take over the world. It's going to be a cursed world not a blessed world. We're not but we don't care. It's our land. Now Aram in his greatness or perhaps in his over humility seated it to him to them. He said okay this was this was his primary debate with Lot. Lot said it's yours Ara. I'm your only heir. Let's go. Let's take possession now. I can eat from any field I want. Aram says no. I'm putting a muzzle on my on my own. Why? What? What's yours? He says, "Right now, I'm a g. I will be a tosh of of course it's destined to be mine." But the hashk of Hashem for the time being is to put the benan in Israel. to speculate why, but you could look at it as a but part of Israel's destiny would be to rid Eric Israel of this of the seven nations and therefore sanctify Israel and raise the whole world up through their redemption um by avoiding the ca the character of the Kanani nations personified in this week's parha in the personage there are two people be aimel would be one of But the the first one we encounter is Ephroni. Now what's what about Ephroni? If Aram had this problem is I must bury S in the proper place. This is the beginning of our dominion and Israel. Ironically, of course, we know David Malfus began invaluable. She needed a malus and she needed to be buried in because that's the launching place of Malus Shamayim. And how do we get there? Right now we got interference from all these phonetically using Hersian approach. They're rife with sin. The only thing that influences them is the godless ofu. You Abraham raise our souls. Now, another very interesting thing that came out this week, I don't know when it happened, was the visit of a of a preposterous anti-semite to a a wellrecoognized Mikubal. You know what I'm referring to? You know what I'm referring to? Anybody know what I'm referring to? Okay. There's an individual who has been issuing rampant anti-semitic statements um idolizing Hitler, selling t-shirts with swastikas. And who am I talking about? His name I think he's a a billionaire or close to it was Kanye West. Kanye West. and he presented himself as one of the world's greatest and most affluent and influential anti-semites promoting anti-semitism everywhere he could go. And then he would, of course, he was ostracized. He lost a lot of money because of it. He lost endorsements of the he had shoes or sports shoes, sneakers, I don't know what it was. He lost a lot a lot of money because he presented himself as an enemy an outspoken anti-semite supportive of Hitler idealizing Hitler and his and his and his final solution and then all of a sudden comes out a film a short video of him visiting a well-known makub who dwell who I think he lives I don't know if he was in France he lives in New York but from the Moroccan traditions uh I don't have to go into detail. You can figure out who it is. One of the families, one of the mishbas of the Moroccan sadikim of the previous generations. And he goes to him and he's asking for forgiveness and he wants to do chuva. And this makubal, I think his name is Rabbi Shiainto. Again, this is not neither an endorsement nor a non-endorsement of Rabbi Shy Pinto. I I have no comment on that. God bless him. Zain. Uh but but he found his way there and he asked for forgiveness for what he had done to the Jewish people. He goes toadic with a long beard a and he asks for forgiveness and and what does he receive? He receives a braha. What's the braha? That he said that you're a good man. Pinto said you're a good man. You're a good man. This is great. one of the greatest anti-semites in the globe. No, no, you're a good man and you will spread good. And that ability to turn upside down like Hashem turns the dome upside down to turn his nash upside down and say no no no from here we'll emerge good was the what you could imagine the experience of Afrainu with the Ben you follow me their analogy to the they would come running to Afrainu and say but I've sinned what can I do and Afram would say but you're good but there's good in you there's hope in you You're a human being that's that's favored with right. So don't don't give up and Ephron really wanted to do that great act of charity which Aram was famous for. Second please by giving his field which was pricey it was expensive if it's not a nothing publicly and visibly in front [clears throat] of the entire Ben a big spectacle to show a you have influenced me to be a generous person you're known for your great I want to be a god just like you. In fact, I'm going to give you exactly what you want. Of course, rejects that gift vehemently. Why? Because the malus of Clal Israel over Eric Israel must overcome this obstacle. And there's only one way to do it. to purchase the land with the permission of the Canananite nations of the earthw wild greater pushim authority [laughter] or the nations of the world and say you are entitled to this you have paid in full whether we paid in full because of our yurum and our suffering and our holocaust or whether we paid in full because of our great kindness to everyone and bringing wealth and riches and blessing either Okay. Okay. Arino understood that it must be a legit Kenyan and it has to be morally pure. No one can ever say, "Hey, that guy was under a lot of pressure, peer pressure, you know, was very public. He was arm twisted into it." No, no, no, no. Let him take Molly. Now Kazal tell us that he brought that that gave him Canarim which literally means I think one of the did did an estimate of how much it won of how much the silver was worth but it was certainly at least 10 times the actual value because Aram gave him over he gave them silver coins that would be receivable in any point on the globe and that was only a much bigger coin known as a canar that could go over anywhere everybody would accept that It's kind of like the difference between a dollar and a $100 bill. A $100 bill, you know, that's currency in anywhere in the world. It's like a Benjamin Franklin, right? Give me a Ben. It's all about the Benjamins. A Benjamin goes a dollar. Who wants a dollar, you know? So, you're right. You can't even get pennies anymore. They're not even being made anymore. They're obsolete. I'm going to save my pennies. Maybe there'll be a collective collector's item sometime in the future. Maybe save your pennies. But Aram gave an enormous sum of money. Some say in the hundreds of thousands of dollars, some say in the millions of dollars. Why? Because of the moral morality, kindness, and stuck. Hashem said to Aram before he destroyed Saddam, he says, "I know that I better tell Abrainu about Saddam before I destroy them." Why? It's Hashem's decision. No, no, no, no, no. He's in charge of all these wicked people and he was trying to work with them, including Saddam, and he saved them, and he's trying to elevate them. He can take the most challenged souls and lift them up, which is the ultimate what the Msiah's job is. So, I have to tell him, give him a chance. Now, Abrau understood somehow what Hashem was saying was it's going to be a pagam in my righteousness and morality if I don't try to save stone. Follow me. Noah said, "Yeah, these guys, they're horrible. God, bring it on. You know, bring on the water. If they want if they want to be righteous, fine. But if they're going to destroy the ark and and try to kill me, that's it. I'm out of here. And Noah didn't argue for his generation, no matter how wicked they were. And he's criticized for that. But Arainu will argue for any soul. Or Pinto will bless Kanye West. Now again, I'm not here to say that it was a good thing or a bad thing. I'm just here to say that it happened. I'm observing it. I'm seeing it as a mashal. And therefore, Aram had to daven for Saddam. Because if he doesn't daven for Saddam, then in the future, the people of Saddam could have said to Abrainu, "Hey, we don't have any alumaba. Why didn't you try to save us?" Maybe if you we would have survived and worked with you a little more. I mean Lot was good but nah we didn't we didn't qu he wasn't strong enough an influence for us says somebody who has a soul sickness he's immersed in of various whatever kinds he says you need a big doctor big soul doctor he says Abram you're the big soul doctor lot was your student he got us this far he tried he survived and that's another thing another important person that we have to understand is so important because he did said and that was lo refused to speak lush and har about au lot could have been a multi multi-millionaire by just telling parro Aram's not the real brother of Sarai I am I am I deserve all the money he sees Afram getting showered with wealth he says nothing he allows Afram to gain all the wealth and you know as a result of that Hashem bestowed great wealth on on him follow me except the problem was it ruined him because he couldn't handle the well I heard a beautiful from uh Rab kodes who said be careful to davin always not for a specific outcome but for what's what's best in Hashem's eyes if you d for this or this job and you get it because of your who because you did yourself a favor. Maybe that that that is a disaster. Maybe it's going to be a disaster for you. How do you know that that's the for you? How do you know that's the job for you? Hashem knows if it's the right job, this will be my ding for it. If it's the right sh if it's a blessed if it's not some a that belongs to someone else okay I don't want so lo did this incredible act of self-sacrifice and not lashhara that was huge a huge sacrifice and he inherits the spark of msiach because msiach is about comes from the balas and even he offers offered them to come into his house. He made this weird idea that you could have my daughters instead of instead of these men. I was already a little bizarre, but okay, he was living in Sedome, you know? So, LBG QTR XYZ, who knows what was going on over there. And I'm sure it was because they said that they wanted to know them Zahar. So, this is a very, very sick place. So it didn't say that he was uncorrupted. But his inherent act of of wanting to save their lives. It didn't go unnoticed. The spark of Msiah was in him. And it wasn't going to come from his wife. It was going to come from his daughters. Because the med tells us that unlike his wife, one of his daughters actually did with one of the poor people of Saddam. And what was her great reward? They covered her in honey. And they sat her they as as Kazal brings she brings us they put her on the wall and let the bees devour her but that was the daughter of load not his wife the wife wouldn't allow even a tablespoon of salt and she therefore becomes melik that was her punishment so you see the wife of lo wasn't where it's at but the daughters partially coming from him you follow me partially came from the bra of lo and he was a semite if his if else if if lo's wife was from Saddam then she's a canananite because they all that's the gul of the all the way till there she didn't have that inherent goodness but Lord had it he had it he had something had a spark and that spark would later become through incredible and you can now understand although strangely the action of his daughters in making sure there would be a seed from lot because They knew load carried the seed of Messiah and they cannot trust it to anybody else. Much like Aram would not trust the seed of Yeitzv to the Benos Cananan to the Benes. He told Elazar, "Go to my homeland. Go to the Benm. I need a Shemite." Why? Because they're midos emanate from Shemah. And Shem Noah was share the sheets of Ben Noah. And it's in their tea. It's in their in their in their genetics is what the Gmorra in the very beginning of Zion calls the difference between Ben Sadic and Sadi been Russia. One of the perishim there is and this is what Rifka really was contending with. She said that he said you know Atadic Ben Sadic is not as weak as Atsadic Ben Russia. At Ben Russia has been exposed to everything. They grew up in Sudon. They grew up in New York City. They grew up in Manhattan. They know it all. They've seen it all. They understand it all, right? They're vulnerable a little bit. Keep them away from temptation. Lo had a lot of exposure. And when he and when he received the wealth, ultimately it was his ruination. Okay. So you know there's a vulnerability in a how shall I say first generation sadic and that's what Arabinu wanted to avoid when he called Eleazar his servant to get a from go to shem where there where the natural midos is not they're not going to be fighting their evil inclination to such an extent to offer a drink of water to somebody you follow me this is not the wife of Saddam here, the wife from Saddam here. There's not like a little bit of salt. And of course, Rifka excels in that mid. And okay, I'm not sure we'll have time to go into it. We'll try. We'll and I don't know. I think we'll have time to get into it, but maybe next time we'll explain how the Mid Rifka was was mitan. How Elazar Ara understood that she was the pillar of that was Rahi for a son of Arainu. But Elazar Ara, he was according to Kazal the son of Nimrod. The person who Aram defeated by his spiritual koh thrown into the fiery furnace in Urashim or Kazim and surviving. And just like parro gave hagar to Sara because he was so incredibly impressed with Sara, Nimrod in the end stopped trying to dominate the word world himself through Avodara. This is very important and gives his son to Afrainu and says I give up. The world is not about Aodara and he takes a secondary position. This is so br this is so incredibly brilliant. In the war of the four and five kings kazal tell us that nimrod got a demotion. It says viardara [snorts] ome which I've mentioned of yakawinberg said was hammurabi hammurabi was a civil code maker shiva he believed what the whole western world believes today and especially the left wing everybody is equal that's the power that's running the secular world there is no difference between the rights of this person and that person whatever you are whatever you choose to be we're all equal. Of course, that's not true. If everybody was equal, Hashem could have created every single person identifi uh identically, right? And Hashem says Hashem made every face of every human being even if they're identical twins different because Hashem wanted saw different in every individual. No, we're not all the same. We're far from the same. We have responsibilities, but just like a body differentiates into different parts. Not everybody's the brain and not everybody's the eyes and not everybody's the fingers and not everybody's the feet because but it's one body. Okay. So this idea of shivon became the new aodora and has remained so today. It is today. That is it. If you want to understand the the the secular approach even within our own state of Israel certainly in America and elsewhere in Europe is basic law is equality. If this one does it then you have to do it. If you don't have this, if you don't have it, they don't deserve it. If they have it, then you also deserve it. You follow me? And of course, if you include non-Jews in that, then they have every single right to Israel the same as you. That's that's a fallacy that Senu gave her life for. Okay, this we have to understand. So when Eleazar came from the house of Nimrod to serve Ahmavu faithfully and when he came unfortunately at the very beginning um he wanted Zor. It says Voalit and Khazal identified that is the son of Nimrod. That is the person who would later become Melikabashan, an opponent of Moshe and here an opponent of Aram who wanted Sara in the same vein that the Nash wanted who was also buried in Marus. You follow me? He came from a not positive place. Nimrod usurped the world like the usurp the world. His son of course would follow in his father's footsteps and want to usurp sorrow for himself and get Aram destroyed. But Aram again had that ability to turn Rashim into wanting to beat Sadikim and he becomes his slave and now he's on his way to make a son and he is the master of Aram's house being do Mashka saying over every word that Abrau did and fulfilling every desire of that's an amazing achievement and yet follow me Hashem does not even put a thought into Aram's head of having marry the daughter of Eleazar Evra who he was kishing to marry Yitzak much like he was holishing to marry Sor himself he said let my daughter marry Yitzvak it's the next best thing to me getting Sor I'll get Yitzak but it's not coming [clears throat] from a healthy place and that explains one of the true mysteries of the para Raji says that if you don't you dare he may swear on the brisma okay on the brisa of Armainu Don't you dare take my son out of Israel cuz the bris of Hashem and Erit Israel are all one here. But if you can't find a girl from the house of Shem from where I come from from Karan area then give him to one of the daughters of Anan Eshko and Mamray. One second those guys are Canananim. If you don't want to give the your son to the daughter of Elazar because Hashem explained to him you're come from Cananan. You're the son of Nimrod, son of Kush. You can't. We're here to save you. You're not gonna save us. Okay, I can lift I'm here to lift you. You're not here to lift us. It's not your job. And he understood that. But he still wanted his daughter. So then why would you then dare think that Armabinu would would would command him which he did take from the daughters of Anesk and Mamry who are equally from those nations doesn't make sense if Eleazar is disqualified for all the good that he did he's disqualified and an Eshwam who had a few you know uh you know were students of Abrainu but they didn't run his house they didn't teach Torah why why do they deserve as the default and the answer is I believe although we could explore many answers they didn't want they didn't have a thing about their daughter marrying you know you ever hear like a job don't call us we'll call you you know what I'm saying a person gets a thing you know person's very interested in a job and they say don't call us don't we we'll call you thanks you know like I heard from whose site was this week also along with Mayor Khan's website that but he used to say when a person says to Hashem I've got the answers of how to save call Israel Hashem says to him don't call us we'll call you when a person is just doing good and wants to do the right thing then Hashem spots that person and says you Rifka you're the one that I want an Eshk and Mamry had no burning desire to have their daughter marry you okay they just wanted to be bal says okay if what's motivating you is just to be good I can tolerate that okay but if you your whole passion is somehow to capture the role then you're still got a lot of nimrod in you please I can't do it that's an original thought that I'm offering I'm sure there are many thoughts that are out there but back to Hadar Golden with that we we'll close the return of Hadar Golden on this specific week with these characters affirms the principle that was the death of Saenu meaning Arat Israel the burial of Sar and Arch Israel was the Kenyon of Arat Israel somehow Hutter go Golden's return and burial strengthens and of all the Katuim that were killed and murdered they are affirming like the burial of Sar affirmed our claims to Erit Israel let me repeat that that the burial of Hadra golden in Erat Israel as well as all the Kathim who were held in Gehenna and murdered in whatever way they neb died and they come back and they're buried in Arch Israel strengthens our kesher to Erit Israel monumentally it says once Sarah is buried all of a sudden the land goes up what do you mean you bought the land so the minute you buy it before you bury her it's already it's already your possession so didn't it go up is now Jewish land no it's the burial of Sara, the Yakam that raised the land because that was the Kenyan. She gave her very life for it to say our lives are inextricably bound to Israel. something massive about the return of Hadar Golden and I call him patesar patesar is the and according to in his parish on this section of the Torah he says is a reference to because have four compartments right maris maha is the four couples that are buried there amensara yets and rifka and of course Jakob and Leia four compartments just like to What does it say in the is the sing the singular connection between hash between Israel and Israel right there that's the connection more so than by the way yes it's a whole different thing but establishes that israel and erit Israel like fill in of hashem and Israel are inseparable. Had Golden's burial tomorrow in this day, which incorporates those two parios overlapping in this three-day period, in my personal opinion, affirms [clears throat] our claim of Erit Israel dramatically. And we shall seem a continuation of this that the sovereignty of ami is on and the desire to do good and the desire of the world like Kanye West to move from horrible anti-semitism to the blessings of the of the representatives of amrail lia for the people that give the brahas to and so on and everybody else that's the endgame my son showed me that video and said to me, "Aba, what's going on over here?" Kanye West. I said, "Sign of things to come. The future has arrived. The burial of Hadar Golden Hashem is another step in that powerful direction. Hashem should be yunkumo and we should see for the families and for Israel. And this year, we don't dive in for the failure of our enemies. We do daven for their transformation. There are those that are a molic that need to be rid of. But even according to the Rambam, we give them a chance to reform. Perhaps perhaps perhaps we can turn the tide both in Eric Israel and elsewhere that people should start to say what our true business here is. Not to be like Lo who escaped from Sedon. By the way, my son pointed out to me lo means to escape. He mallet. It's unbelievable. Five times it says escape. He escapes. You know who escapes? Msiach escapes. Messiah like Damel escapes by the by the hair and his chinny chin chin his whole life. He is escaping. He's escaping from Sha. He's escaping from the red of his brothers. He's esc he's escaping from his own son Abalam. He's escaping because Messiah is on the run. And so are the Jewish people and all the turbulence we've suffered through is only an affirmation that that's our role to be the David Melik whose very survival and dening to Hashem will enter the era of of the co what motivated David Melik was one thing the covet of Hashem Goliath you're cursing God how dare you I'll tear you apart like I've bear how can I how can I live without building a house of honor to Hashem that's our connection Israel to bring honor to the name of Hemi. We should step forward and do it. Learn from ouros maos to be a walking talking kdish hashem. And this way we'll transform our lives and our days to kish hashem and it's moving forward as hashem in a very powerful way. Hashem, hashem, hashem should grant us further further steps in this magical and amazing year of Yeshuos and kamos for [music] Heat. Heat. [singing] [music] [singing] [music] >> [singing] >> your [music] sh [singing] note. [music]