The Day Will Come When We Come Together - Parshas Vayeitzei - [Blue Ridge Mishmar]

I think that caught my mind and but before before we get to that those Sukkot that caught my eyes and Parshat Vayeitzei I want to talk David about the year of Yaakov Avinu for a few minutes. This fast this is busy yearly discussing it. And we have to like see it through our experiences like the Torah Yaakov Avinu has the first prophecy of his life. He has an avoid. And what's this this lofty elevated remarkable experience of what of an avoid of a prophecy he connects to Hashem in the deepest way of his life. And he wakes up by Yaakov wakes up his first prophecy. And he says Hashem is really a daughter of year. There's a year. And this fast yearly was busy studying what's this year? It's a very important topic. We all have big moments in our life very spiritual powerful moments moments of great ascension. We have Miller spoke about a moment in his life when he was pandering a flower and he said he reached my dragon in the Carpathian Mountains and he says he was carved in the war. He felt that it was like close to prophecy. We've all had moments of Torah like where you were engrossed and you felt like a big earlier might have been a certain we were involved in all different reasons and cases and stories in our lives where we have moments of like tremendous staying and growth and care of Hashem. And it's fascinating and this fast yearly was busy with this. It's it's important what to to observe and study what happens to Yakov Avinu is afraid. Is But I was a youngster, my father told me I'm not coming to any way, not just for sure, not making fun for sure, for sure. It's terrible on each side. My father would describe the night after the seder two sadikim. After the seder and one sadik was like a wreck the next morning. He was like a mess. And my father said he was just this sadik was so worried. There was so many mix with the night before. He was like a wreck. Just a sense of like that I do them right. It's so much pressure and overwhelming was a wreck. And another sadik that came the next morning was shining like so so the whole night I was asking Hashem. Now, we can imagine I can say personally I'm more drawn to the sadik who the next morning was so excited that the years. I've told people I've told people who bought new things. A guy buys a new car. If it's just a worry about the thing getting nicked, did you get anything good already? Like that's the whole worry about your car. The Velvets is a joke. A guy says to his mother, he says, "Ma, you know that vase you always worried I would break? Don't worry anymore." Like the whole thing is just worry. Like that's the whole thing. So I was not very moved by the sadik. I'm not making fun in any which way and somebody could say I There's There's what to see in that sadik who the next morning was a wreck. I could say it's hard for me to be drawn that way. Somebody could tie it and I could even give a shot. Maybe in this I really want to study Yakov I want to I want to This is a big thing for us. The Yakov is response to this moment of prophecy of Nevuah. This moment of base of Kim, the moment of seeing his own godless this foreign brain that he saw how his activities granted are rooted in the ground but he saw the impact. When the base learned with the angel the magid mesharim said the magid told him if you would know what your tire is doing in shamayim you wouldn't be able to sleep at night. You're just unaware. If you would know you couldn't sleep. The told the base said said if you knew the impact of your tire you'd never fall asleep you wouldn't stop learning. So you're just not aware. is made aware like his actions you know what you're doing is like you impacting all of us. If somebody the describes when somebody learns tire what happens. I don't emotionally I can't like if I would be able to feel it our learning my learning would be you wouldn't stop learning. He describes things that I want to like connect to it's like I hear intellectually I hear. It's hard if if somebody would emotionally experience that what their tire is doing the magid told the base if you would like be aware you wouldn't go to sleep. Now you could ask the magid told him so that he stopped sleeping after. Of course that is not saying the idea. Saying if it would be like part of your consciousness it's not the piece of you could read anybody could open left him. If but if you could somehow emotionally like like it hits you you experience tire what tire it is what it does and it's and certainly there's amounts we could experience this. What What this and Yaakov Avinu learns it he learns the impact and his response of learning this, of learning that the impact of your actions is fear. What is that? What is that? What's that experience? He's now scared. So the Sfas Emes yearly would grapple but you understand that the Sfas Emes was like studying Torah. He's he's learning us, he's learning he's understanding Yaakov Avinu. This was like the topic in Parshas Vayeitzei that yearly the Sfas Emes was but I I expressed to this chevreh a few times. It's like you see the energy of Sfas Emes is not like, "Hey, this year maybe I'll say another chat like l'kavod the year." He's not like saying chat in different years like, you know, "Hey." It's not how you learn, it's not how you learn Torah. You yearly the kasha moved him year after year and spoke to him then he was a year different than a year of more and a year of going through different things. The kasha bothers energy. The year of Yaakov I would like to contemplate. I think I'm going to ask this question the rest of my life. I think so. The year of Yaakov Avinu, what's the experience? What's happening? What's he moved? Anybody who studies Beis Hamikdash knows this is Mikdashi tira'u. There's a big inyan v'sham na'avodcha b'yirah. There's a big inyan here of the year of some year that comes. So I want to share two of the years. I'm not I don't want to like tell you chat, that's not what I want to do. I want to like experience ourselves. There are two things that are very beautiful reactions to big madregas. And the Sfas Emes in two years, he says many years, he said different things. And this is just one man's attempt the Sfas Emes to try to he says very few words k'derech Rishonim. I want to share two experiences that I think we all can relate to that's very, very powerful. He says one is responsibility. That's the word the Sfas Emes says. The year of Yaakov's the realization, like we're a lot. We have an neshama, it's a big thing. And the sense of responsibility. It might even be that side that could Pesach morning look like very matured. There might be some of this that's there. Did I do what I'm supposed to do? There should be a simcha also, but there's a year of the sense, a certain chaos, a certain it's even a drive, it's an energy of war. I'm alive and there's a lot I could do. Let's go. It's not a year that that that that that locks somebody up. There's an energy of war. Okay, let Somebody finds out what they could do and who they are and what they mean. And that they have a tremendous ar. The year is a sense of The Sfas Emes one year describes a sense of responsibility that Yaakov I made, that he's there's a world he's going to build. Reshis Yeshaim. He's bechira of us. He has something he's charged. And one year the Sfas Emes says that's the year of a great sense of responsibility. The fear is just an awareness of wow, I have a lot to do. And that's one one aspect of the year of Yaakov Avinu and and the year that a person that all of us are shiyach to, it's a very beautiful response to sensing one owns not a gaiva, not an arrogance, a haughtiness, looking down at anybody else, but Yaakov Avinu with a of responsibility. That realization of what I am, of what I have, and the neshama that he's gifted with is a year of responsibility. That's what the Sfas Emes said, one year. Another year, what the Sfas And again, this is the way I'm understanding what the Sfas Emes came to, and I'm saying this is something I'm asking people to contemplate what it What's happening here? What's [snorts] this year of Another sense of the year of >> [snorts] >> is the tremendous sense that I'm functioning with lifnei Hashem. And he says there's a certain reverence, a sense of the importance of our actions. I didn't have like the meaning of what I do. And the functioning with lifnei Hashem is wow. This is big. So, there's one a sense of responsibility and taking more and owning up more and and trying to pull more out. I could do much more. That's one year. The Sfas Emes said a hakara that a person can have. And another is a humility, the schuss of being lifnei Hashem. We do and we accomplish, but somebody can have I'm functioning with lifnei Hashem. He's watching me. He cares about what I do. It's significant what I do. I didn't realize I didn't realize what an audience I have. I didn't realize the the functioning with lifnei Hashem. And one year, there's like people use this line, I'm like humbled. They come, but they did something big and accomplished, they said, "I'm humbled by this." A sense that Hashem gave me the opportunity to serve in front of Hashem. There's a line of this There's a line of the Mesillas Yesharim who describes that asiyas hamitzvos is omed lifnei Hashem, just like Shmoneh Esrei. It's interesting cuz the Ben Ish Hai writes that bishas hamitzvah tzelos shel Adam nishmas. The Mesillas Yesharim's mefur that Shmoneh Esrei and the same as before the same as before. And there's a kind of a person like I was very big what I was doing. When a person has an recognition of the and the seriousness of his actions, there's a year of a sense of humble what is this? I'm able to do things that count and matter of fact. And there's a year of the year of humility and a sense of the same as a function of the same as a function of. Those are two of the years that the same as the year I wanted to specifically share with the same as the sense of responsibility a year of the same as the sense of recognition by year the year as a year of. A sense of fire and a sense of I've been gifted a lot. And this portion I could do a lot with this. I could do a lot with this. That how kind of a person great moments is a very is a very neat thing for a person to to hold on to and to carry that sense of responsibility. I am a lot and could do a lot and there's a year of that comes in that a sense of responsibility. So I wanted to share this. I asked the person to think about it this year of that the same as the same as yearly we try to contemplate the year of the same as the same as the same I find his different thoughts on it very moving. And if I could say that all of us have their own we come from the office studying the office is to study ourselves. And the year of the year of the year of the year of the year of the year of the year of the year of the year of the year. That's a beautiful type of year of the like to to try to learn it to try to understand it. This is something the same as the same as wasn't just willing to say the year of the year of the year yearly he would like try to contemplate the year of Yaakov Avinu. I wanted that specific year that he was year as a year of discovering Hashem before. Person reaches up where we're so here and we have to big things, the sense of responsibility that could drive a person and cause tremendous activity, tremendous fire. And that he says is like the nervousness. I've been given a lot. Wow. It's heavy on a person, the sense of responsibility. A friend of mine, a friend of ours, somebody won the lottery this week. A friend of mine won the lottery. So, I was like thinking like a person finds out they have tons of money. They have a nice number and then becomes like the first is then it's like a sense of responsibility. What am I going to do? What am I going to build? How do I use this? What do you create? All of a sudden you have money. In a certain way that's like the year after all the joy and there's a tremendous joy of having the person rich. There's also a sense of wow. Okay, okay. What am I going to do with this? That's like the year of Yaakov Avinu. That's how the one year sense of I have like big possibilities. Much more than billions of dollars. We have a relationship. Our actions are very big and our reaches crazy places we have. That sense of responsibilities like a serious thing and maybe in some way relates to the nervousness of that side that like was worried. I'm not that mean the energy is a chaos. I don't know if it would look overwhelming as much as it would be like, okay, rolling up the sleeve. You got to get to work. I don't know like there's there's there's there's things to do here. I picture after winning, after the joy of winning. On in lottery it always says, "All you need is a dollar and a dream." I always say, "If you dream, you don't even need the dollar." Like I'm busy thinking about what to do with the money like somebody else won it. If you have the dream, you don't need the dollar maybe. But but it like hits me this could that to to to get a lot after your initial joy is oh my goodness like there's a lot I could do. Okay, what are we going to do now? Okay, there's a I don't know. You have to like figure it out. That's the year of the year is one year. So that's the year of literally. That's how I understand he learned. If somebody has a different shot, I'm I'm I'm comfortable somebody saying a different shot in this year of one year this apparently the way I when you hear this he's very brief. The way one guy understood this that's how I understood one year's conclusion of that year. I think there's a very beautiful space in our own to Hashem. We have a good moment, a good a good period and a person feels it that's something cool to tap into. To have we have a big luck. And what am I doing with that? Okay, so let me look at the of that. It's a good place to tap into. I I leave it to the contemplate this year of you. The that caught my attention and I've been handling with David a lot and there's a word David that I can't figure out. I'm going to share a from from the picture. But I'd be honest that I haven't figured I can't figure it out. comes to Haran and obviously the first thing counter there is a big deal and it's the the middle of you have and he sees shepherds that with their sheep that by day time you're supposed to pasture the sheep in the fields and the shepherds are lazing around by the well. It's not appropriate. They're sitting there. Rashi says the cattle are raised and they're lying down. Now, during the day, the system is by day, animals need to drink by day. You bring them to the well, they drink, and then you bring them right back to pasture. At night, when they're over, then they lazy around and the animals will lie down. They're done for the day. By day, you bring them to the well, quick drink, and then you bring them right out to the sudden again. Yaakov comes to the well and he sees this company. He talks to the haverah for a while. Do you know Lavan? We know him. Then Yaakov Avinu gives mussar to the shepherds. And he says, "Hein The day is still early. It's not the time to gather the sheep yet. Hashku atzain, give them to drink. Ulchu u go pasture." There's one word I can't figure out the word hein. I looked in sefarim. The word hein by the word I don't know what the word hein. It's an ex- There's no extra word in the Torah. I could read the pasuk perfectly. I don't know what the word hein is saying. That word hein, heinon. He says, "Bayom oida yam gadol, still a time left in the day. It's not time to gather the sheep. Give them to drink and get out of here." The word hein Rav Avia I can't figure out pshat. I like like reading Torah. Hein. I don't know what the word hein. It don't If the pasuk would be written without the hein, I would read it just perfectly. Bayom oida yam gadol. I can't figure out what the word hein what hein is saying. Heinon. It doesn't He said to them, "Bayom oida yam gadol, there's still a lot of time left to the day, Avvi. Oida yam gadol, it's early. Lo yeisei asav mikneh, it's not time to gather the sheep." Hashkua l'chu, go give the I don't know shimmy. I can't figure out the word ain. It does I don't know it doesn't seem to add anything. It's it's very much on my brain. The possuk caught my eyes for something else and then I just can't read the word ain. We'll get to the word ain in a second. I wonder Rav Elie that Rashi says a p'shat here that's important Rashi. I wonder David that Rashi's addressing the ain. He doesn't say that Rashi doesn't ask on the ain. But Rashi says that he sees they're lazying around and he says like a memunah shach to them. He says, "I don't know you guys. I just don't know you. I'm new to town." If these are your If you're If you're hired workers, let's read the Rashi. Amar lem einai dayai magadol. He quotes the ain, but he quotes the whole possuk. K'ilu I'm meaning im s'chirei yom item. If you're hired workers, lo yishlam tem p'ulaso yam. You're going to have them. You're literally a thief. Yaakov is an amustakaiyin. If you're hired workers, excuse me, you're thieves. Then he says v'im habeheima shelachem, if you're owners, so maybe you're owners. af al pikin le'aseos if I make that's not time. That's what Rashi means if they're owners. Who's to tell them when to close their store? It's not time. Shuldukman, they're the owners. I had a maiseh in in um in ShopRite zichrono livracha. The old ShopRite that shut down. I was waiting for flowers. I was waiting to buy flowers. And the li- the person before me had some funeral arrangement and it took forever. They were hacking and tumbling. And we just waited and waited just to pay for my flowers. So the lady selling the flowers goes to me and the next few people in line, takes a paid sticker and says it's free. I'm sorry we kept you waiting. Paid, paid, paid. I got like expensive flowers, like $50 flowers. She put a paid on there. Paid, paid, paid, paid. Like four along there was a few people in line. She put a sticker and said, "Don't worry, it's free." So, I I didn't want to embarrass her, but I I pulled her aside and said, "Excuse I just don't think you have the right to I give out so much for free. I don't like it, Neva. You're giving me all this for free You're giving me free in the flower lady, like did the store give you a receipt?" So, I like criticized her that I'm going to pay that I'm not taking it free. I don't know if you have the right. She said, "Excuse me." She was Mrs. Torcanado, Miss Torcanado. Her Her and her brother Her and her brother owned She was honored by the Yeshiva. Her and her brother owned ShopRite. The flower lady wasn't there and she was taking over, which was what the whole delay. She was giving it free. She like gave She said, "I own this store." And she told it to me. So, like Yaakovenu says to them, like it like even if you're the owners What was that? Even if you're the owners, this is not the way to do it. If she's the owner, she can give away the whole store. She could put a paid on everything in the store. What's Yaakov saying? If they're the owners, what's he saying? Yaakov says, "If you're hired workers, so then you're got nothing." And even if you're the owners, af pekin, he doesn't explain Rashi. Now, the Or Chaim HaKadosh says Sa'ar Ba'alei Chaim. Says Sa'ar Ba'alei Chaim to the animals. He's not saying like the Das Rashi. He says Yaakovenu is giving them what's Sa'ar Ba'alei Chaim. Animals are lying around, they want a pasture. Get them out of the woods, Sa'ar Ba'alei Chaim. I don't believe I don't think that's what Rashi means. It's a nice chakras and Rashi Rashi didn't say it. They should have said Sa'ar Ba'alei Chaim. Rashi says, "If you're schira yom, lo yishlamtem po'alas yom, you didn't pay up. You got nothing. And even if your owners are picking If he meant there's a new spin, say I got Rashi forgot to tell you about the same tire Rashi's not saying that. What is Rashi saying? He just says I felt picking while llama. So I can't figure out the Rashi. I couldn't figure out the Rashi. I wanted say maybe an ideal too. Something that David said I'll I'll share some ideas, but I want to say to the Rashi brings such a measure. Where does he see this like I wonder if the word Hain and I'm not clear why that's in the word Hain. Hain Could Hain be like like some word that means like MS like the man of shock. Could I was could somehow the word Hain I don't know why cuz I can't figure out the word Hain. Could somehow Hain say I don't know how that's Hain. Some man no matter what. Hain's like no matter what. That's in the word Hain. So Rashi's not stop bringing a measure. The word Hain is like no matter what. Hain no matter what. I don't know if that's So what's this what's So what's this Hain? I don't know. I don't know what the Hain is. Everything the reads perfectly. I can't figure out the Hain if somehow it means the matter what. Then it's the Rashi that that's the Hain. Whatever you want to say I don't know whatever you want to say I don't know if that's I don't know the word Hain. Is that what Hain means maybe? I don't know. I don't know. And and knowledge meant? I can't I don't I don't want to like now say if you say I like I like was the word [snorts] hain threw me off a lot. I looked around. I found the rav tzur for the hevra, but it you're not going to be happy in shas hevra. But the the rav tzur said of shas on the hain, but I when I was reading the Torah, I couldn't figure out the hain. Maybe Rashi in the shas he says whatever you say, maybe that's somehow linked in the hain. I I can't the hain I did it doesn't anything. Whatever you read a possuk and everything could be said without a word there. So like say what Like I don't I don't got to listen. Like the hain is my son of The rav tzur said He said like this but I love that he was bothered and shocked by the word hain. I had I looked I looked a lot of places and there's what I'm I'm still researching the hain. The rav tzur said on the word hain, he says that every letter in the aleph base has a shot of to get to 10. 10's like a is a number shalom. Aleph has tes. Base has ches. Two plus eight is 10. Gimmel has ayin. Three plus seven. Every number has a partner to get to 10. He says hey gets to 10 from itself. It doesn't Hey plus hey equals 10. It doesn't need something else to get to a mispa shalom. Doesn't have another shot of to get to 10. He says that's in the single digits. In in the double digits, in in yud till kuf, also every letter to get to kuf, to get to a mispa shalom of a hundred. So so each one has a partner that gets it to a mispa shalom kuf to pay etc. He says that the two letters that don't have partners are hey and nun. And the rav tzur says that hey and nun are stand alone numbers. They don't have partners and he said Hain when a person is a stand alone fellow doesn't is not my argument to others like if I make this then Klaussner doesn't have it's not time to gather if we're the rapture said if we're not we're Hain Hainan that was stand alone and when that my argument to Klaussner I say if I make this not time to gather the sheep yet then it's not the amount of goalie yet okay schmuck I appreciated a lot when every citizen they say it you can it will have its root in I haven't figured out what is typically you'll find them shot that they're rooted in shot I don't know what that Hain is but I like that he struggled with the Hain and said the rapture said that when you Hain then it's say if I make when it's not it's not the numbers that I'm to say Hainan stands for me that's the rapture said the Mesa the Mesa I want to say in the rush what's he saying if you're the owners so what must he giving them if they're owners it's not time to gather if they're the owners they don't have to answer to anybody she's Mrs. how does she give free she can give free flowers to whoever she wants so what's going on here one said said and nice he that they that they crowding the way here that by day you come to the well and you get and leave to hang out with your whole flock and children move over it's and I like the cuz the neighbor and it sounds in Russia if you see where you stand you going to have even if you and children move over the only problem is as he wanted to tell you to stop blocking the way people want to peep other people. Roughly men who's coming in Iraq and show the community. Like you parked here. Like I say I say from here. It's not time get out of the way. Move. It's the middle of the day. The only problem is is the who will go pasture is not the problem. Don't be here. I don't care if you end your day. Rashi even says Rashi says kiss right some last by so. Like you away. The problem is not that you're not pasturing anymore. The problem is that you're hanging out here. You want to bring them home that's your problem. Just skedaddle from here. It doesn't sound like him in Rashi and in the maybe even if they're violent they shouldn't be right here. But in the Rashi sounds like the problem is that he plans to go home. The one that is a tiny that doesn't doesn't doesn't often regular establish. And he's saying this is not I'm not saying I'm not saying it's the laziness. He's criticizing is not how you do business. Imagine you see a business close every day at like 3:00. You say that's not it's not the business is stay open till 5:00. There's a way there's a normal there's a normal practice. But I don't know if that's his space for master. Is there is there any tiny you just tell him it's not going to work. You have an of a you're not doing the of a I'm not sure. I like him as a you don't know us why are you giving us master and how to do this by so. But I'm very troubled in Rashi. Somebody has a every that's out of college is probably not Rashi means cuz it sounds like he's not adding another and the I say Rashi should say I am. The the that they're crowding the the crowding the areas a good that's a Indian of but he says kiss for that they're going to bring to the base. That's not the problem. Problem is that you hear bring them home. I don't care. Just don't stay here. The shot of David that there's something of laziness and axelos and and not the way you're supposed to do business. Maybe a little bit it sounds that way. Even if you know a boss is apple picking, what are you doing? Sounds like some Indian. This is not the Derek. Is it a laziness he's criticizing? Is it not an orphan of a starless? You have a You have a You're doing a starless. This is not the orphan of a starless. You're trying to do a starless stuff. So This is not the orphan. I I can't figure it. If everybody has a shot, we're open to shot them. But he says to them maybe he's giving an answer. Like David, you're like willing to say like David that that he's saying this is not the orphan of a starless. There's an orphan of a starless. Maybe. Maybe. Even if you If you're square you can open. And even if not apple picking, this is not the orphan of a starless. Maybe. Maybe. I want to say to the children. I want to I want to say this is something my rebbe spoke all the time and I don't want to just say I say stick with tire. I want to study. The Jacob this is going to here right here. He's going to go with this is like the This is our abs for rain to go with his initial experience leaving Israel. This is the story and this the first story is not a double portion. The first story of go with is success is honesty. Be honest. Be an a person. Go with his challenges and the main challenge of go with his his this clarity. Go with his a massive of this clarity and the akraias we want to keep a sense of emes. And the erlichkeit, to be honest, to be honest, erlichkeit, is Yaakov Avinu's initial job in galus is telling people to be ehrlich. Like I say Yosef made the erlichkeit. This is the guiding principle of the Yid in all our journey in galus, the Yid is honest, the Yid is ehrlich. Reb Schwab would scream this, would say this, would beg this of his of his zeiber, his beautiful zeiber. Reb Schwab was a rav leading a zeiber These were galus Yidden, people that come from tremendous galus, and his big message was honesty. My rebbe this was something he was busy with us, be ehrlich, be honest. It's a big place for the Yid who always wants a path of emes. Path of path of truth. My rebbe this was like the word ehrlich, everybody has their word they use as compliment. He called the Yid an erlicha. It's like, "Woah." That was like That was a big koved on a person that he's ehrlich. That was like the word. If he mamish held my kids hear me answer shidduch milah, they've called me out that you only when you say a certain word you hold. They say when they hear the word sincere, that's when you hold. If you don't say that word, we know you're not like into it. It's like, "Oh, no, that they figured things out." You got to be careful. They know like your words. But ehrlich was a word by my rebbe that a person's honest. It's interesting that the path of Yaakov Avinu in the path of galus was one of Yaakov Avinu and Eisav and Mechna. Still time that it's not time, erlichkeit, honesty, was the was the order of Yaakov going into galus. To me it makes a lot of sense. A Yid who wants to live with emunah, who wants to live with Hashem, who wants to live with the clarity of seeing Hashem in our life, erlichkeit, to be honest in their journey, honest in in their dealings. This is not a davar cut in the Yaakov Avinu's musser. If somebody has a pshat if that the owner is what he means, lo yodea. We learned the last week's parsha, Rashi says on lo yodea, I don't know any idea my bolo amdeinu. Rashi taught us the last week the after you can only say yes pshat to when you can also say I don't know pshat. The Sfas Emes yearly had two roots in cuz yearly had cashes that he didn't know pshat. So it it's very helpful to have cashes you don't know pshat. I don't know if they're the owners what Yaakov Avinu saying to them. And even if you're the owners af al pikin, even so, still it sounds a lot like David. It still it's not the derech that something even you're the owners and he's not saying a different sogya of tzar baalei chaim. You're the owners listen lo yizu aderech. He's telling them there's an oifen of a shtalus, you're cheating yourself somehow like you're a boss, that's not how to run a business. Be value doing a shtalus to do the Sounds funny. Maybe they're big ma'aminim, they do less a shtalus. So you tell a guy who's like ending his day early, he's running to Kinyan HaTorah. I saw a new shiur start. He poshet wants to go to Kinyan HaTorah. You tell him that's lo yizu aderech. Chiddush nef like can't figure out pshat what Yaakov Avinu means. But this nekuda certainly in Seder Yom where he's telling them you're gaslanim. I wanted to share the pshat of hein that it could be that's Rashi's saying this memana shach that that's lekach in the hein. Might be true that that's the hein whatever you say. Maybe I don't know if that's if we have to research. I'm going to look the place where Rav Aaron and Avi quoted other places where it says hein and I want to check that out. Hein else when really study the word hein, it does have me we have the Rav Chitzer, very interesting hein. That when this period oiy le yom godli say asif amekna, there's still time left in the day. It's not time to gather the sheep. The Rapture is big cuz the whole Indian of taking off the to get to the Mayan needs all the shepherds there. They speak about this this right here. He says "Hey in his lap this." That's why he says "Aseif Hamikneh." Then it's not time. That's a beautiful Rapture who says that here. So, the toss all our as we should be so to begin this Israel. The young actors Israel that talk it should be the Aseif Hamikneh according chance. Maybe I can tell the friction in the room that a few people had to go get a