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shalom my friends
when you're tasked with a lofty mission
in the world
which all of us are it's critical not
only to stay focused
on that mission but to make sure you
know what
the mission is because as they say if
you don't know where you're going
you're sure to get there now for me ari
abramowitz on a personal level
the entire torah in many ways revolves
around
this parsha parashat the torah portion
of shelach
because by looking deep within this
parsha i believe we can understand
not only the calling of our generation
but the mission of the jewish people in
the world
since the beginning of time as you'll
hear about in this fellowship the sages
of israel explain and in many ways
the roots of the pain and punishments
and exiles that the jewish people have
experienced
throughout history are found in this
parsha and therefore
viewed with the right eyes the root to
our healing
and redemption are found in this torah
portion as well
so we all know the story of the spies 12
of them
one from each tribe they were actually
very holy men
princes of their tribes but 10 of them
came back
with an evil fearful report
of what happened in the promised land
now how did this happen how could
something like this happen
well to understand one of the great
roots of their
initial mistake the initial
misunderstanding of their mission
the english translation will not suffice
you need to look in the original hebrew
because in hebrew the word to spy
aspires a mirage
to spies la ragel which implies
to see the nakedness of the land a spy
looks and sees the weaknesses and
vulnerabilities of the land
but that is not the word moshe used when
he sent them into the land he used the
word
la tour which actually means very
similar to the english sounding word
to tour to be tourists and what do
tourists do they go and they see the
richness
of the land and the beauty of the land a
tourist goes
to explore the goodness of the land they
were being sent
to see the greatness of the land and to
encourage the nation about its beauty
and its plenty and its fruits and its
resources
but that is not what they did they went
in with a
different set of eyes all together
so what i'd like to focus on right now
was the initial dialogue
uh from the spies and from caleb to the
nation of israel so chapter 13
verses 27 through 31. now here's the way
it played out
they reported to him and said we arrived
at the land to which you sent us and
indeed
it flows with milk and honey and this is
its fruit
but the people that dwells in the land
is powerful
the cities are very greatly fortified
and we also saw there the offspring of
the giant
amalek dwells in the area of the south
the hittite the jebusite the amorite
dwell on the mountain and the canaanite
dwells by the sea
and on the banks of the jordan
verse 30 caleb silenced the people
towards moshe and he said
we shall surely ascend and conquer it
for we can surely do it
but the men who are with him verse 31
the men who had ascended said we cannot
ascend
to that people for it is too strong for
us
they went on to talk about how the land
devours its inhabitants
and those living there are giants and
that not only did they feel like
grasshoppers in their own eyes but they
felt like grasshoppers in the eyes of
the
inhabitants as well which of course they
couldn't know
and it was only projection they couldn't
possibly know that
but we also know from many numerous
places especially two weeks from now
that they were wrong that people were
terrified of them
rather than going in to see the beauty
and majesty of the land in order to
encourage
and motivate the nation to conquer it
they went in looking for
threats and challenges they went in
looking for the strategic
practicality of the conquest
was this a practical war was it
realistic and all they saw was strength
and so they came back sharing the report
of what their eyes saw
and what was the conclusion which they
shared with the nation with which they
demoralized
an entire people causing them to wander
in the desert for 40 years
what was their advice that the land was
unconquerable
that it was destined to be a failed
mission
now rav biederman shares a very
beautiful teaching
what was caleb's response to the very
clearly thought out list of practical
strategic reasons
which the spies presented did he say
that any of their points were factually
incorrect
did he present an alternative strategic
approach to conquering the land
no he merely said alona
we will go up and we will inherit the
land because we can
because we can we don't need to know how
caleb was saying it's enough for us that
hashem
said he's with us we can do it
that was his tactical strategic advice
now later on in the parsha we received
the mitzvah seat
a portion of the torah so fundamental
you know ct the fringes that we were on
our garments
it's a portion of the torah so
fundamental that we say it
morning and night as the third and final
paragraph of the shema prayer
and the sphadamed points out a
connection that i never saw between the
spies and the seat seat
and one of the reasons given for wearing
the tsiti hashem tells us
that you shall not stray after your
hearts and after your eyes
that you should not be deceived
by your eyes we can't be deceived by our
eyes
that we should not be deceived by the
limitations
that we perceive on a situation that
just because we may not
see a way out here that just because we
may not see a solution
we should not be deceived by the
limitations of our eyes
god is much greater than us and it's
at those times when we don't see a way a
way out that we must
exercise our faith in that moment when
the israelites were struck
were stuck between the the sea and the
oncoming egyptian army
they must have felt the same way there's
no way out there's no imaginable way we
could be saved right now
that's the time to turn your heart to
god that's the time to act in faith
that's the time to walk into the sea so
deep that you drown
then god will bring redemption but he
wants our hearts and he wants our faith
and he wants our trust
to this very moment he cherishes that
day we followed him
faithfully into an eretz lozrua into an
unsewn desert that is what hashem loves
that's what he seeks from us
perhaps rabbi sachs what he teaches
is also true that the spies weren't
really afraid of failure
but they were afraid of success that
they were
holy men that cherish their time in the
desert surrounded by this divine cocoon
of god's protection of being led by
clouds during the day in a pillar of
fire at night
that they wanted to continue being
hand-fed the man in the desert by god
himself
that they were afraid of the challenges
involved in entering the land
and the agriculture and the military and
the economy the physical challenges but
also
the challenge to faith a challenge that
we've discussed
very much of about thinking our
victories are the victories of the
strength of our own hands
but they were mistaken they didn't
understand the mission
not only their mission but the mission
of the jewish people
and our mission is not to stay in a
heaven-like cocoon in the desert and
disconnect
from the world in an ashram somewhere
but our mission is to fully immerse
ourselves in the physical world
and to infuse it with godliness and
spirituality
our mission is not to go up to heaven
but to bring heaven
down to earth and how do we do that
through
faith by following the will of hashem
with the courage of simple hearts
hashem we find ourselves
surrounded by enemies that are seeking
our destruction
our government and our politics is
confused and it's in shambles jews
around the world are being
attacked and are living in fear
we don't really know what to do give us
the courage hashem to put our faith
in you even if we don't see a way out of
this difficult situation
place within us simple hearts hearts of
flesh
and hearts of faith hearts that will
follow your will even if we may not have
the eyes to see
from our limited perspective and
understanding how we will be saved
but we know that we will be because you
are with us
thank you hashem and thank you my
friends in this fellowship and thank you
jeremy
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