Transcript
Auto-generated transcript. Not time-synced to the video.
They choose not to believe.
Because even if you provide them
proofs,
they'll deny them without even looking
at them. Why? Because they don't want to
believe that anything else is superior
to them. This is also one of the things
that
our editor
of Jacob
who wrote in the introduction.
He writes,
"What is the
common camp that all heretics have
throughout history?
all heretics,
atheists
and the likes are in the same camp
that they are not willing to accept that
they are smaller than God.
They're not willing to comprehend
that there's something in the world that
is beyond their understanding.
But that's why
Albo wrote,
"If I could understand God, I would be
God." But the heretics are not willing
to do that. That's why on a regular
basis, Manis and the rest of his
followers
continue to minimize God further and
further.
He started with God needs you.
Then he says he has a body has an arm.
Then he even says and we quote it here
that on yum kipool
on yum kipur the Jewish people are not
asking for forgiveness from God.
What do we have to ask for forgiveness?
Says manis freedman. He says no on yum
kipu. God asks us for an apology
for creating this world and putting all
the and creating all the difficulties.
Can you imagine this this of this
whole concept of God needing you is not
is not a uh uh the end all. No, the
whole mission of manis is to create a
new religion where there's no sins.
meaning the rapist, the pedophile, the
murderer, the thief, all of them,
according to Manis' religion, and all of
his followers,
all of them do not have to apologize for
their murder and their rape and and and
all the horrible things they did. No,
they're saying it's God's fault.
Hashem's fault. So, Hashem will ask them
for an apology on Yumipool.
And you're telling me
that this is Judaism? What he says?
No Jew in their right mind
would ever believe that what he's saying
is Judaism. They keep harping on this
whole
statement of Hashem needs you. They
don't realize that it's not the end all.
He says there's no reward and
punishment. everyone is going to heaven.
And we quote time and time again.
He even says in the introduction to his
book
that when God came down at Mount Si, he
didn't come to give us the laws. No, he
came there with a mission to tell us
that he needs us, that he needs
something from us. He needs us to do the
mitzvot.
and he says apologies
and all types of other things.
Don't think
Don't think for a moment that just
because you keep Shabbat
and you do a few good deeds,
you're exactly where you need to be.
Now, sure, if you're watching this, most
likely you're not a Manis Freedman
supporter,
but having limited beliefs in the
wonders of Hashem
is not just a small problem.
It's a big problem.
Because when you limit God to what he
can do, you're following in the
footsteps of manness
where he could not understand that God
could be bigger than him. So he said,
"No, then God needs me." And before you
know it, God has a body like me. It's
not the same, but he has a body even
though he says he doesn't. And then he
further he says, "God
is going to ask me for an apology."
And he also says famously
that it's not good to be religious. If
everyone becomes religious then that's a
problem
and all types of other things. We quote
so many things in here.
I'm honestly you read this book
you're surprised the sun rises every day
after these statements that he made were
made.
How much kindness and mercy Hashem has
on us to literally allow the sun to rise
every day after this
and people like him exist in the world
and publicize their everywhere.
Limitations in Hashem and his wonders of
Hashem and hem is the same path. You may
not be where the apical are. But if you
continue to ignoring the limitations in
your belief in Hashem,
you could end up shalom in a place where
God could only do what you decide.
And before you know it, you'll even
expect God to say, "I'm sorry to you."
So this Abu Thai
is not just to tell you some stories for
entertainment purposes.
This is to test
the amuna limitations that each and
every person has. You know what you
believe instinctively and what you
don't.
You know what you have a problem with
and what you don't. And now you have to
ask yourself the question why. Why do
you have a problem believing
in the wonders of Hashem?
Once you answer that,
you at least diagnose
the problem and be already on the way to
a cure. And you succeed. We are meant to
be a light unto the nations, not to
follow their misguided practices.
Remember, every Jew has to remember that
he's a Jew and she's a Jew. We don't
celebrate non-Jewish holidays, even if
they seem harmless.
It's a zil disrespect to the Torah and
could lead to chalu hashem, desecration
of God's name. Stick to our holy Torah
and our own holidays. That's the path of
a true Jew.
