The Chasam Sofer Discovers The Seeds of Dovid Hamelech in the 17th of Tammuz

this torah class is brought to you by torahanytime.com the gemara magilla and aleph going on to him and base records the number of unusual practices of rebbi rabiudanasi rabbi judah the prince the redactor of the mishnah the gemara tells us rebbe planted a tree on purim many people do unusual things on purim planting a tree is typically not one of them are even questions how is he allowed to plant a tree are you allowed to do malachan purim and rebbe went out of his way to do malacha to plant a tree on purim haloid why would he do that the gemara continues rebbe purposely publicly washed and bathed himself on a wagon in the market of sipoiri on the 17th day of tamas are you even allowed to do that there's a question and we showing him whether we know ahilo shasia is prohibited on shabbat what about the other renui some say it's not permitted and rebbe went out of his way to par to specifically bathe publicly on the 17th day of tamas and then finally rebbe's third practice and i think a lot of us would endorse this third practice of rebbi ubique lock or tish above rebbe wanted to uproot tish above and i already thinking he has my vote on that one rebbe wanted to uproot tish above heidi light the rabbis did not agree with that silimar explains rebbe really wanted to approve tishbov says the gemara la that's not exactly what happened it was a year like this year that tisha b'av came out on shabbos and rebbe said you know once we're pushing it off let's just get rid of it entirely and didn't agree but rebbe legitimately wanted to get rid of tish above and the first thing we need to ask ourselves we don't find gamalia wanted to get rid of tish above we don't find rabbi akiva wanted to why of all tanom specifically did rebbe want to abolish tishbov we know the navi zakaria prophecies about the four tane-sam that summer ravi vitsai mahameshi with sam hashville siri that the day will come that these four fast days will be joyous days yum yum it's very interesting points out that the prophecy of zachariah was already alluded to in the humish because claudius says to aaron okay let's make the golden calf you want to zaran said i'll take care of it but not today i'll do it tomorrow and around said tomorrow will be a festival what kind of festival kind of yamtif tomorrow will be a yum tif it's not going to be it's going to be a great tragedy it's going to be a fast day so the says that aroin was referring was the predecessor of the prophecy of zakaria that the tsoim haravi the fast of the fourth month will ultimately be transformed into salsa in the simchal mayadim taivim so [Applause] sometimes tomorrow means in the far-off future in the future when meshiach comes the 17th of tammuz will be a yamtiff this prophecy of zachariah always troubled me because of one particular expression a joyous day for it will only be a joyous day meshiach will only be joyous for base yehudah what about the rest of the jewish people what about the assassination it's not going to be a happy time for them why the emphasis on the base yehudah i understand that exiled a hundred years earlier so the corbin was more painful for the base yehuda but why the emphasis on basica certainly when these days are transformed they'll be joyous for everybody in miguel as rose nami tells ross here's the plan you went to bayas you made an advance you basically insinuated you want to marry him he told you he's going to let you know soon but you know how it isn't dating the guy says i'll get right back to you i'll get right back in anything anytime somebody says i'll call you right back that's minimum two weeks you know or i'll get back to you soon as three weeks or i'll think about it as a month or i'm not really sure means never ask me again or i have to ask my wife is don't you dare ask me again so nami tells russ with absolute confidence that you made your advance shaviti stay here yes we'll let you know today as they say during this either yes or no whether he's going to marry you he's not going to play any games with you he's not going to hem in hawa he will let you know today yes or no would give an answer today there are all kinds of complications in this relationship can he marry her she's from maya i know every time i speak here it's about you know mayav but i like the topic who says he could he can marry her there's a closer relative what about plenty of money what about tayyip maybe he's going to want to marry her how could russ be told by nami definitively boyas will seal the deal today the matters tells us something very interesting about tishbov these are the words of the medarush whatever it means but the madrid says black and white that there's a momentous monumental event that transpires on tishav the birth of a renowned personage may be the most important person who will ever be the matter says an individual menachem the consolation mashiach mashiach is born on tisha b'av bhamir baraba parasha your gimbal i say quite a date for mashiach to be born i mean he couldn't have come up with a better how do you pick that day how do you come up with that one couldn't pick a better day to be born than tish above what why would meshiach be born on tish what's the of that what's the significance of that why does god orchestrate it that way you know the more tells us in baba basra that the positioning of the kruvim would reflect the relationship that akalish barako has with kala israel the gemara has the steering between various sukkam and the navy are the crew of them facing each other are the proven back to back so the gemara says it depends really on how we behave when the claudius accords himself in the proper way then the crew of them are facing each other and they're isha directly gazing at each other in friendship in love and the gemara says you know they're basically like uh us a couple at war their backs are to each other they can't even look at each other says the gemara the positioning of the crew of him reflect the relationship between hakadosh so naturally you would expect that when the um entered the hecal and they went into the holy of holies and they pulled the veil of the parikhas and they saw the kruvim we would have expected the kruvent to have been back to back and yet the gemara numa says from aposic in malachim not only were the kruven not back to back not only were the crew of them facing each other they were embracing each other intertwined like a man in his beloved at such a time clearly we had committed aveirois many other if you look through hazal a whole list a whole litany of aveiros the claudio committed i don't think we could have identified a time that's klaus were an anointing returns to makkah more than at the time of the corbin why were the kruven embracing each other at the time of the quran based that conceptually for the conception of the soul the status of mashiach to have to produce such a lofty elevated holy soul you needed a very intense passionate union now there's an interesting human phenomenon that you could have a couple or a family and you could visit them and you don't necessarily see tangibly the love and the emotion that one feels for the other but you know when the love is really aroused and awakened and engendered when they have to part from each other you go to the airport and spouses families are hugging kissing embracing crying as they say absence makes the heart grow fond so they could have been together for 40 years and we never saw this level of intensity of emotion but when they have to separate that's really what arouses and awakens the emotion between two people who love each other says the pinchas of karats certainly claudius saw at the time of the corbin were in icin retsinaka we're his beloved children so he loves us being and at that moment when god would have to separate from us where the bunsen was parting from us in a way where it was like the relationships being severed it aroused it awakened such an intensity such a passion of love that there was a connection and a ahava that was in the sawyer at the moment of the corbin that there was never such a zivak so to speak there was never such an intensity of emotion of love of longing of gaguim than when the ribosome had a withdrawal and let the gentiles destroy the temple it was at that moment of zivag tell us that a husband has certain marital obligations to his spouse especially when a husband goes on a trip and he leaves his spouse he has a specific obligation marital obligation because she longs for him at that time so because god was withdrawing to an extent and we longed for him and we needed him he responded with a arousal of love to cloud you saw that is what produced the soul of mashiach being born on tisha says the vineyard saskar in the name of rapin khas this is very interesting tish above is the most tragic day of the year but there's something beneath the surface that the withdrawal arouses it produces and engenders a certain love of hackers claudio that's incomparable any other time of the year but if we study some of the other fast days we will discover that this similar phenomenon exists on some of the other fascinatings sam seifer quotes the targum that russ showed up at the field of boyas arab pesach if you if you want to bother someone era pesach is always the best time rose has nothing to eat imagine she shows up erev pesach and she stays there ad colloids which is three months which concludes on the fifteenth day of tamil says some cipher nami tells ross okay now make your move go to the threshing floor tonight the 16th lay by his feet midnight at the threshing floor and insinuate what you want and that's what she does and bayas says stay till the morning in the morning boya says get out of here before anybody comes but i'll let you know what i'm going to do and he she returns to nami and nami says shiv biti stay my daughter the man will tell you what to do today this is the sixteenth of thomas says i'm sorry for how was nami confident that boyz would make his decision today that's because that evening begins shiva's and shiva's is raya mazle base yehuda it's a very dark time for the house of yehuda that's the time of the corbin bias especially for the malchus-based david not so much for the yasar sashfatim they were exiled at a completely different occasion but for the base yehuda the three weeks is a very tragic time he's not going to want to marry you tomorrow after all minogi soros we don't get married during the three weeks and there's a reason for that because it's raya masley le besihuda i am confident that if the man will marry you it will be today and sure enough some cipher says he proposed to her that day before the onset of the schleich of the onset of the three weeks and that night the night of shiva sabotamos boyas consummated the marriage and by the morning he was dead but roos had conceived oy vade the progenitor of malchus based david like the mashiach that's born on tish above oywed was conceived how interesting so on the surface it's rayamazley but when you dig a little bit beneath the surface there's a certain latent potential of redemptive quality during this time of the year and i happen to discover in the writings of robinas and ibisets who says if mashiach was born on tishabav it was probably a quick job which means it was a laid down which means that it was a seven month job which means that his mother conceived meshiach seven months earlier from the ninth of av which is the tenth of te vesa asarapatepes so from three different places we discover that the tragic days of the year tish above asarabhiteves shivasavatamos on the surface they seem tragic and they are but when you dig a little deeper you know there's an idea that all kedusha is covered with a klippa a shell whatever that means exactly the oysters koidesh the brismillah is coated with an arla when the jewish people entered the land of israel it was protected it was coded by the 31 kings by amalek there's always a coding over kadusa that you need to peel away but in the center of it is a certain latent kedusha and redemptive quality that you could access points out that throughout shaas rebbe is always looking to defend davadala anyone who criticizes david is making a big mistake who's coming to the advocacy of david reby why rebel what does rebbe have with david says the gemara maharav rebbie dimi based david kawasi reby came from davanamala he was a scion of davidic dynasty so rebbe is always coming to defend king david so rebbe is the one who says so rebbe is part of the family he's part of the davidic family there's an interesting ushami i believe it's quote in your day in the mahabharat yishami says that if someone passes away in the family everyone in the family should be concerned the mashallah the xiaomi gives us to a pile of rocks a pile of stones and one of them is removed the whole pile becomes wobbly becomes unstable but says you shall me noilad when a baby boy is born the whole family is cured last night i went to pay a shiva call somebody who's sitting shiva had a baby boy during the shiva shalom zakar during the shiva it's a great nahama noila ben zakhar nashvaja came from david's family when tish above comes rebbe is marga she has a certain spiritual sensation mashiach his family is cured let's get rid of tish above nobody else senses it nobody else connects with it to the level of rebbe because rebbe's part of the family rebbe me base david kaasi perhaps we could suggest that's why rebbe planted a tree on purim because the gemara later down on the page asked what kind of tree is rebbe planting the gemara says avarnaki malachim a tree of kings why is rabbi planting a tree of kings you know as much as everyone loves purim i think that there's somebody who's a little bit uncomfortable on purim you know there's an interesting observation i think i want soy and rafter safe for the era that all the brochures in shemaina esri have a piat a krovitz on purim except for as samakhtavir so we showing them say because we shall aim and as a samakhtav it is really one bracha it was originally one bracha but repentance of karate says the reason why there's no kroyvitz for purim for david is because david doesn't really love purim because purim is the day of shuttle of shiva binyamin that shall king show was redeemed he was he was taken off the hook for not killing amalek and when shoal is redeemed david is not that comfortable on that day some say the reason why we don't say halal on purim even though the gemara doesn't say this is because halal was david's praise for hashem when he became mellah purim is the day of shaal so david doesn't celebrate purim so rebbe is getting a little nervous on purim shall is having his day as we know mordechai tells esther you're going to go down if you don't eradicate haman so okay we bailed sha all out but david says leave me out of this day don't give me any crevits on purim so rebbe who comes from the house of rebbe rabbi you come to the house of david he plants a tree of milwaukee meaning you want to celebrate purim fine but don't forget who sovereignty belongs to that belongs to our family that belongs to the davidic dynasty so that's the second practice of rebbi related to establishing malchus and it's suggested what does mean literally bathed but it could be interpreted homolytically in the glory shall see [Applause] the zoyar says that sipar always refers to meshiach rebbi had faith in the ultimate redemption the shiva a-s it's interesting the parasha that we read preceding shavasana tamas is parashas balak and balak he's by yoshia salha midbar panaf he's looking the targum says he's always focused on the egal because of course the hero ego happened on shiva tamas so naturally we're going to read about pashas balak in the days before shavasana thomas balak is trying to capitalize on shavasavatamas but bullock is like the klipa he's like the outer shell because dormant in balak ben sipar a reference to mashiach is the malchus bastavid that lays dormant in balak the morale writes kairak has a cuff in the beginning he started off with kedusha he started off as a good guy he soured kukas has the kuff in the middle you have a guy he's a good guy he's tahar he's ta he became tame we sprinkle the ashes of the para dumas so he could do shows in the middle the morale says but that guy who becomes star he renders tami the person who sprinkled on him so in khukas the kuff's in the middle in balak he's not really a great guy the cups is alway all in the end because ultimately the gemara says in the sukhos that bollock brought 42 carbonais so bullock is the outer shell he's the arla he's the klippa but rebbie's part of the family and rebbe wants to abolish tishov because that's the day of the birth of mashiach and rebbe senses that on purim he has to establish the monarchy for the malchus based of it had faith that on the 17th day of thomas even though right now it's a tragic day he had faith in the prophecy of zachariah soim haravi the time that siri yes will be for all the jewish people but ye al-abeis more than anyone else the base yehuda sense the redemptive quality of the mahaka space david in this time of the year more even than the rest of the jewish people may we all be so to see very soon the fruition of this navua outside you've just experienced another torah class brought to you by torahanytime.com