Transcript
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Moses goes up the mountain he was
supposed to be gone for 40 days and as
he disappears up the mountain the nation
begins and anxiety-filled countdown and
when you're filled with anxiety and fear
you don't see anything clearly and they
miss count we'll skip all the details
the bottom line is they miscount and
being that they are so riddled with all
of this fear and just filled with all
this anxiety the moment that they're
mistaken count ends they build an idol
they built a golden cast
and they and they declare
this is chapter 32 verses one and then
four and when the people saw the Moshe
delayed to come down from the mount the
people gather themselves together to
Aaron and said to him
up
make us a God who shall go before us for
as for this Moses the man that brought
us up out of the land of Egypt we know
not what has become of him
and he made it a molten calf and they
said these Ellen these are your gods of
Israel which brought you up out of the
land of Egypt
now let's look at the Hebrew
of the first verse of chapter 32. the
nation goes to Aaron and they say make
us an Elohim
that will go before us we don't know
what happened to motion no we we can't
go into the identities and the concepts
behind the different names of Hashem in
depth at each Fellowship it would just
take up every single Fellowship so we're
gonna have to rely on what we've taught
in the past but the word Elohim has
implication of a Divine conduit right or
a channel through which Hashem manifests
in the world
but the sages take that word Elohim and
they divided it up into two component
parts which I've really never seen it
divided that way before and it spoke to
me in a really deep way
you see the slide the word Elohim they
teach consists of the word Ella which
means these and me
which means who
one part these it's a declarative word
Ella look these right here right here
that's it right there and one part right
is me the question me which is who it's
an open and unanswered question
these are the facets of God which can be
demonstrated on some level they can be
understood on some level you could have
see right there Ellen this is your god
oh is it whereas me
right the rest of the word from Elohim
me who is a question that our finite
brains cannot possibly comprehend and
understand it's not fathomable and it
simply cannot be described so
understanding this distinction can help
us understand what was happening in the
terrified hearts of the people they were
simply overtaken by an emotion which you
know after this week I could empathize
I can empathize with it really in in a
way that I never could before the people
declare
right Ella these Ella are your gods of
Israel what was missing from that word
me
me who the question the mystery right
the mystery that is beyond their
comprehension they didn't want to have
to deal with the fear and hopelessness
and vulnerability that comes with
relating to a god that they couldn't see
which they couldn't perceive which they
couldn't understand they wanted to have
some semblance of control
so they created Ella right these a God
that they could control and that they
could understand the sin of the people
is that they gave into their deep desire
to understand it all to remove the
mystery and the questions and even the
doubts about Hashem I remember Shane and
I were in someone's house and the wife
said she said I went out with my friend
for coffee and she said you know do you
ever wonder and I was like no
no I don't wonder I just don't wonder I
don't want to wonder
right to the the nation wanted to remove
the mystery and questions and even the
doubts about Hashem to make Hashem
something that they could understand and
demonstrate and relate to with the set
of rules and principles that was both
comprehensible to them and also while
they're at it why not why we're not
making appealing to them as well because
we know about the debauchery that was
happening around this Golden Test they
wanted a tangible accessible God that
they could fully understand not a
transient uh Transcendent invisible one
that they couldn't understand
and when Moshe descends the mountain
right he's Furious
and he shattered the the the luhots the
uh the tablets and he Bellows out Mila
Hashem Eli
right what does that mean me the first
word is me who who is on hashem's side
come to me
moshe's answer to their terrible but
very human sin was to restore the meat
the question the mystery the ineffable
lack of understanding
to the Ella so that which could be
understood to make Elohim whole and
complete and real again which is why is
Robin again beautifully explains are you
ready for this
that the fixing of the sin of the golden
calf
the fixing of the sin of the golden calf
is the Mitzvah of the red heifer which
is the greatest and most extreme example
of right a hook is a law that there is
no rational explanation that we
understand it needed to be a law like
that that we cannot possibly understand
that fixed the sin of the golden cast