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The Awesome Power of Erev Rosh Hashanah
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Transcript
Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
torahanytime.com
so this is our
last uh get together for tafsian ayan
huss
so we're going to discuss a very
interesting and important topic we're
going to discuss the last day of the
year
era of rosh hashanah
in cloud
tells us
that rosh hashanah is the last day of
the year and ghazal have a tradition
that anyone who does chuva one day a
year it's as if they did chew the whole
year
therefore the minute is that everybody
fasts
so by the way let me just explain to you
what everybody means
ever you say everybody
yes it does not include insects birds
reptiles fish
animals
gentiles but includes all jews
males females and children
the minogues that there's one day a year
everybody fasted and that was rosh
hashanah
you get up very early very early doesn't
mean seven o'clock by the way
very early means well before the sun
rises
um
you say a lot of switches
there are those who are no egg to
further to go to the cemetery
however
you have to be very careful if somebody
did not go to the mikvah you do not go
to a cemetery
someone who is tame malcari does not go
to the summit that's the opinion of the
kaiodam okay
um and then so here we have
a very uh important concept and that is
the concept of arava shashana and the
khayodam says it's based on the fact
that if you do chuva one day a year it's
as if you did chuba the entire year and
you get it very early now if it's if
it's predicated on the concept that
doing truva one day a year is like doing
two of the whole year you could do it
you could do it any day why dafga
arav rosh hashanah is it only because
it's the last day of the year
where does this come from that everybody
fast on air rosh hashanah
says the tour in sumantovka
again
in ashkenaz the custom is everyone fast
rosh hashanah
this summer
the support of this is a matter of time
that says
it says about the first day of success
you'll take for yourself on the first
day it says the tour of
the halloween
what do you mean on the first day it's
not the first day it's the 15th day
el aries
the first day of sukis is the first day
of calculating sin how's that and now
the torah says mashal that today's sure
is based on martial and medina
it's a parable to a country that is uh
responsible to pay a tax to the king
they didn't pay it
the king came upon the city with the
army to collect kishan krishnas
when it got close by asura parsois
when it when the king got within 10
powers of the city yatsuga daily the
cross side the heads of the city the
great people of the city the officials
of the city went out to greet the king
they said in london
we don't have what to give you
please king have rahmanis what is the
king do he needs
the king forgoes the third
ki nascar if you said the king gets
closer yatsu banane lacrosse the medium
people come out to greet him
the king
forgives another third
the second third question is so when the
king gets even closer
so what's the nims
we collect sin the whole year yes people
what do you do for a living the answer
should be i'm an avira collector
that's what we do i'm an average i'm a
you should see my avira collection right
that's what we do the whole year so what
happens arab rosh hashanah
hagido masanan arab rosh hashanah the
great people fast um
then even average people fast
so very interesting on er rosh hashanah
the godolm fast therefore
god forgives the third series made suva
average people fast god forgives another
third arab rosh hashanah ever excuse me
yom kippur everyone fast hashem forgives
everything
but matsuyam kippur we're involved in
mitzvah lulav we don't do a noise
therefore we call the first day of
success re-sharing
there are a few very important questions
on this tour
and that is
question number one ask the basic then
it comes out
that era of rosh hashanah is just as
strong as yum kippur which is appellate
summa you're saying hashem forgives the
third on arab rosh hashanah and a third
on yom kippur you're telling me the
kayak of rosh hashanah is the same as
yum kippur that's a pella acid-base
because that means hashem is with scott
bear a third on every channel like kim
kippur
says the basio is safe the first third
is the
easiest then the second third
and the third third is the hardest
why would that be why would the first
third be the easiest the second third
harder mind if you have a big dad
because i collect uh the most of it it's
easier to forgive some of it because
otherwise maybe i'm not going to get
anything but then he comes from the
second time ah i'm going to give up now
two thirds of what you owe me he has a
resistance oh good finally to give it up
all together that's very tough it's good
i'll give it to a muscle that uh that's
you know
me
so you get the bill in the mail what
full tuition is
full tuition
full tuition is 10 million dollars per
child
so you call up 10 million i'm sure
you know my salary is not 10 million
okay fine
twenty thousand dollars a year so that
the first you the first maquila is the
easiest mechillah you know they come up
with some kind of you know invented some
and because they know you're gonna ask
so they figure there might be someone
they can actually get 10 million dollars
a year per kid from so the stores do
they maybe check up the price oh sale
today right and they come out with a
price
the
the first one now it's not really a nice
mushroom because we're dealing with some
and there's a real price but it's always
easier we know that mahusa de shmayas
came
the first on anything whether it's
tuition or whether it's even you know
they're calling you you have a credit
debt so they'll say okay we'll do you a
favor we'll knock it down so they knock
it down a little bit
now to knock it down we're like you only
pay a little bit that is much harder to
do
but to actually pay nothing it's like a
bush of a climate for them that you're
not going to pay anything at least give
something so that's you know
the the nimshan i i've always liked like
to give the master i'd like to give is
um
we know we learned from rabinoyana that
shiva is like doing laundry we always
said it's like you get chillant on your
shirt out of kiddush so there's three
parts of getting it off the first part
is take the beans and remove it from
it's now embedded on your shirt just
remove the piece of kishka that's
attached to your shirt that's the first
step that's the easiest step the next
step is
you put in the washing machine and 90 of
it comes off it's the last the last to
get it pristine to get it as clean as it
once was that's the hardest that needs
strong detergent so error rosh hashanah
is the first third that's easier the
next third is a little bit more
difficult it's the cleansing of yum
kipra which is the hardest
we have a problem with the mushrooms
yeah um
yeah so you come the first year
and then in the end they have it's tough
they have rough on us and they give you
i'm gonna have to i'm gonna have to hold
you off till the end because the second
year you did this to me last you think
i'm gonna do it again they don't
remember they have so many parents
they they have so many parents they deal
with that's just one you know between me
and you you could it usually works again
okay anyway
it no it's like the building fund
they'll defer it for a year okay no good
you know that's okay
every year they defer for you so um
exactly
um anyway the time so so that's the
basic the taz however the tas has
another shot
in
the task says
that that which the tour says the ten
days
the banana sana and hashem zavat are
two-thirds
why does it say hashem is mavatar two
thirds it should say the the gedulim
fast hashem
the third the bane in him fast hashem is
not avatar two thirds he's mavatar
another third and then why does it say
hashem
everything he's not without their
everything he
he only takes off the remaining third
why does it say a third two thirds and
then everything
so the tithe says like this
when it says era of rosh hashanah hashem
is
he's not mucha
he's mavatar you know what that means
he removes it from the khajban
hashem
he doesn't he does not forgive it he
removes it it's like a ticket
sometimes they'll say we'll take it off
as long as you don't get another one if
you get another one it comes back so
hashem is not moist the first third he
temporarily removes it
but tonight that you don't repeat it
again it's not nimha it's like deferred
it's there but it's not going to show
openly you could click on something on
the bottom to see you know residual
effect that's what happens with the
first third says
um
if you're not
remove the second third and you don't
remove that then the first third will
come back it's like tolo eva we made it
suspended during the 10 days
during the 10 days of shiva
then
hashem will remove the the two thirds
meaning like this
defer right defer in other words
roshan hashem will defer the first third
asari
provided that as cersei made suva you do
what you need to do and then if you do
that hashem will defer two-thirds
provided that when yom kippur comes yom
kippur will be able to get everything
off permanently permanently
not on your record no it's completely
removed
entirely yes so that's three so that's
so that's the kayak of yom kippur over
arab rosh hashanah and assassin
arab rosh hashanah merely defers it on
telstras
cersei mitchell defers the two thirds
until yom kippur yom kippur gets
everything off
don't think that any hashem will defer
everything and it's not mahila gemura
therefore it says
the first day of success is the first
average on your question because
everything has been removed that's why
the tour brings this in in the context
of
the first day of success being
based on this task
that sits eleazar has a chuva
to explain we know that my shabbat went
up to harassing three times
he went up to get the first lucha ice on
shivers he came down yazay and tamos he
broke the lucas because they served the
aegon he then went up 40 days
from
until from
tamos until era of rashford
40 days then he went up a third time
rashford
until yom kippur
why does he need to go up two times
either get steal the deal or not what
was he accomplishing in the first 40
days you know after he broke the lucha
as opposed to the second 40 days so if
you look in practice 8kev it says the
number five of snapple of nayashim
karishana i prayed before god like the
first time about
allah
like the first time it's like it says
which ceased on the 29th day of
he went up
and on that day
so wait a second
it says
on the 29th day of ab nisrat
khalisbrachle israel
so if his in the strats probably saw on
the 29th day of then what happened more
on yom kippur
so the lotion of rashi is it was nisrat
said the simcha the first time maybe it
was begrudgingly god forgave us and then
on yom kippur it was ba simcha but the
tsitsaliyazer is bothered the yeshl
what's the difference between the 29th
day of
that hashem
was in israel
to yom kippur
answers based on this concept of the
ta's that the ta's
sort of reveal to us that there's a
mechanism of forgiveness called
deferring as opposed to total
forgiveness and that's the difference
between arab rosh hashanah assassinate
shiva and yom kippur that er rosh
hashanah is deferring
assassination is deferring yom kippur is
likewise the first time maishraben went
up from murkhas thomas until
all the ubanisham did is he merely
deferred the hero egal as opposed to the
second time around hashem was machaper
for the hate
yeah and that was the recognition okay
we have to go back to the track back and
check save it for the break
no
until five days later
so
yeah
okay
right okay
based on this concept
that there's a difference between
deferring
and total forgiveness we could explain
another phenomenon
we know um and we this is something we
call it many times from the ramami panel
saskar mentions it from the safer limu
de hashem it's mashma in the medicine
on the pasuk
that jews could do chuva are not
able to do
god accepts the chuva of
yiddin but god does not accept the chuva
of gayam gayam do not have the ability
to do shuba
so the question is really do not
have the
the ability to do chuva
i what's the obvious question what about
nineveh we laying on yom kippur the
story of nineveh right where the vanish
from
where whether you're
oh
what do you mean there hashem said in 40
days nineveh will be overturned and they
weren't overturned so it seems like it
wasn't just deferred it was it was
complete atonement
but
says based on this concept that what
happened by ninve was all imbalanced it
is their did not help and only defer the
punishment only pushed it off in fact
they'll remind you what the album says
is 80 plus our bomb is 40. 120 years
later ninve was taken destroyed so there
also the shot is here we have the album
on our sheet and number nine that
when it comes to gentiles they do not
have the capacity to do chuva instead
all they could do is defer punishment
but they cannot actually do chuva i
actually gave a shirt on this in
brooklyn and one guy was giving me a
hard time he was saying this is not
mainstream
normative jewish thought that gentiles
can't do chuba only jeuska do chuba
so
tairasa he's completely wrong this is
norman of mainstream view that
the
that gentiles cannot do but they can
defer punishment but complete shiva they
cannot do do you remember the reason why
only jews could do chuva because the way
shiva works is the hashem is
we are god's children and therefore he
could be much less as our father but he
is not the father of the gentiles he is
their melech
okay moving right along this is the main
question i wanted to get to and that is
the the tour itself is somewhat of a
major mystery and is very uh unclear
because the tour starts off that in
ashkenaz the minogue is everyone fasts
based on what based on us on a masha
what's the mushroom the king that we owe
taxes to so too says the torah era of
rosh hashanah the godolam fast asarasu
made shiva the bane
yom kippur everyone fast well if in the
martial and then in the extrapolation
everyone um the gadolin fest on air rosh
hashanah why then does the store right
the ashkenaz
kulam
in the case of the mashal
the first representatives to the king
are the leaders of the city
then the tour says rosh hashanah the
gadolin fast so why does the torah
codify that everyone fast arab rosh
hashanah in this situation of the
martial only the leaders only the good
olam in fact the torah even says arab
rosh hashanah
so why is his upshot that everybody
fasts that's the bomb kasha on the tour
that the base yosef asks
despite the fact that arab rosh hashanah
the torah says the godolum fast in
germany everyone passed you know why
because the gemara in tightness says
that when there's some when there is a
practice which is an extra religious
practice
you know you know how to do it unless
you're about madriga
let's say like this let's say there's a
hamrah
are you is anyone allowed to do a hamra
the answer is no it's us sir to be
mahmeer on something unless you're on
that level if you're not on that level
you're not allowed to why you're not
allowed to skaiva skybets you are
it's it's gaivo who are you
i don't eat that
who who are you
you know the one black amara with isis
what's this do you know one martial
right now tell me amarsha what's the
marshal no so leaving macron therefore
who do you think you are islam you're
confused that's who you are you're not
allowed to
however that's only religious practice
but if it's tsar anyone you want to be
messiah yourself you want to torture
yourself anyone could torture themselves
so therefore the basilica says even
though er rosh hashanah
is only for the good islam but it's a
matter of tsar and it's not considered
gaiva to be messiah yourself
by the way the maguinavram asks
that there's a steer in the bay choice
of himself
the basios of himself
talks about
that if the sibor is basara
not everyone's a lot of fast because we
say who are you
to be maevakesh rachel natsibor
says over there
where you're being messiah for the sibor
we say you're not hush of to ask for
mercy on that sibor but here i'm being
masada for maya verois so if i want to
torture myself from ayaaberas i'm
entitled to
marv
let me tell you the following
this question on the tour that the tour
starts off that in ashkenaz everyone
fasts
based on the marshall where
a community owes taxes to the king where
the first third to go at are the gadolim
so what's the tour saying why would
everyone fast if in the case of the
mashallah only the good oil and fast
this question occupied the mind of the
cipher to the point where in five
different places sam seifer asks and
gives five different answers to this
question again the question is very
clear
the tour says the reason why we fast
by the way in yeshiva's today the
minogue is to fast until khasis on ever
shashana many people
many people till today asked until a
fast and talkative i remember when i was
a book i asked my shiva do you have to
fast today so he said
you're allowed to
i said huh remember i was a little kid
but it took me many years to understand
what he meant he meant you know on a
regular day who do you think you are the
you're not allowed to you know i
regularly know they're just fast because
you want to today you're allowed to and
you don't have to if you want to you can
because anyway the truth is you're not a
fast the whole day because
it's our vampire
so
it's brewing there isn't any enough
fasting
it's broad
for one third
that's what we're doing that's right so
one third so now that this is the kasha
that now i'm sorry for addresses where
if why would an ashkenaz everyone fast
if at the end of the day in the case of
the mashallah it's only for the daily so
let's take a look first in number 12
jurassic sam
why today do even the children fast you
hear you hear this in the mugging of
rum's time even little kinder luck
fasted our rosh hashanah
so the answer says samsara is like this
in the olden days we knew who the good
olam were
they used to wear name cards some people
would say on there it says
name is uh yanko amigado some people
would wear name cards i'm a bananee
um other people would wear a claim card
i'm off of i'm nothing i'm a piece of
dirt right so different people we knew
uh by the way that was a joke okay in
case you didn't realize that people
didn't actually wear name cards but it
was the the spiritual standing of people
was clear you knew who the daughter were
who the mediocre people were and you
knew who the the lower people were but
baba no seno arabim
we have no idea we don't know who's the
tsadik who's a russia who's a
who's a shayta who's a typish who's a
going the line is very
blurred we have no idea yeah and
therefore
everyone fast and hashem will know who
they get them are and hopefully you know
we have a few good ideas who will end up
fasting that's the first answer of some
sofa
again the answer is we just don't know
anymore
but then if you fast even if you're
allowed to i already do is a little guy
it's a waste of time you wasted your
time right
anyway
most people nothing will happen if
they've asked anyone
you know
it's healthy
okay that's the first answer second
answer what if only the good of them are
supposed to fast why today even the
children fast
so he says like this says
in their days in the good old days
why do we fast we're trying to honor the
king there used to be a lot of good oil
so if the good of them fasted it would
take a bee there would be 500 gradually
i'm fasting so it's a big cover to the
king
of saints
says i'm sorry i don't know if you have
a minion of godilam anymore
by the way we're in the
viennese
it says that the there were more dollars
in time of the suffer than in any other
generation it was a dar deya
yeah and it says i don't know if we have
a minion anymore so since the whole
indian is
so therefore we have no choice in order
to honor the king today everyone has to
fast
says
this is even muruma's in the motherhood
we say
said the commission
when things were the way as a darth vade
the way it's supposed to be then
the ms would be makadim and fast before
the rosh hashanah but i why nowadays
why are we always
all coming together even katanam because
the vase
because uh things are not doing so well
that's the second answer look some
suffer
answer number three
if the if according to the matters only
the gdualam need to fast why today does
everyone fast
hashanah says
the posix says
not less and not more
what does that mean not less than that
more says of some soy fire now less than
that more means the madrega of
the goddess is such a high madriga it's
the highest imaginable possible madriga
than any entity let alone not only human
being even a malach cannot even reach
the madriga of mamlakis
meaning that's the highest possible
madriga but
there is no yid who is too low to reach
the madrega of
like
meaning
is the highest possible level
and no one is too low from reaching that
level
therefore says some sofa listen to this
arab rosh hashanah
avadha navada the godoylem have to go
out and fast and greed hashem
and everyone else watches
so who are the goddard let's say lamar
zagin we know who the good olam are
so ten guys need to fast
but the rest of the chevrolet watching
he's saying that guy he doesn't belong
there no he um the deuteronomy fasting
and what am i
oh i'm not a goddamn why not
why not i could have been that i should
have been that i can be that i need to
be that
there is no in other words the madriga
of gado
is the highest past madriga and no one
is exempt from being there and trying to
be there
some people say no he was born that he
was born a going atom and he you know
he's just doing what he was programmed
to do and of course i was born into
my my father hit me one time he went
like that to me and now i'm potter from
tyra misses the rest of my life like
people like to say that um they blame
people like to blame everything on
everybody except for themselves
that's uh
they say you know the biggest mahala of
this generation
is psychology
why
not i'm not at fault
it's it's uh
it's nature and nurture this is my
nature and this is how my parents
brought me up they did a lousy job
bringing me up and my first grade rebbe
wasn't too great either okay
so
one time my rebbe didn't smile at me so
i'm putter from tyrone mitzvoth for the
rest of my life that's how people think
on some level that i'm a victim of bad
circumstances no
if you see a great person
you need to fast there of rosh hashanah
that you're not yet a great person we
could have been it we sh now we could
have we still can we should strive
that's the indian they asked the uh
sasemas what should you do on yom kippur
excuse me on tisha buff cry for the base
of mikdash and what if you can't cry for
the baseline mikdash cry that you can't
cry for the basal mechdas cry that
you're on such a low level that you're
not able to feel the foreign so in other
words what do we do our rosh hashanah
the good oil i'm fast and what if you're
not a godot fastly you're not a godo
that's what some safer says
that's a powerful children
logic they're not you know they're not
at the
possibly be
so why should they fail
if you're fasting because you have you
haven't reached that madrega
but if it's not possible at your age to
children shouldn't fast we have to train
the child we have to mechanic
that you've either you are a god or you
try or you strive to be one
next
answer obviously this is a a question
that really occupied the sam cipher
okay we have to do this quick
you have a few minutes let's try to do
this quick finally if sam surfer says
why does everyone fast
so
that hashem on the first day of sukkos
is mahashiv the avoynos from the past
year
that were in escaper and they became
shiges
through chuva miura
all the averages that we did shiva miura
on the last year hashem drums them up
for sukkos so that aydah chuva me abba
hashem could turn them into mitzvahs
when the goodolum go out on hashem
that's when they're only doing chuba
miura so since they're only doing chuba
miura
the khatom remain
and therefore
they're being forgiven a third by a
third
a third arab rosh hashanah a third
assassinate and yom kippur everything
but when the chuba is me ava and it's
turned into a mitzvah then they're not
asking for a third or third and a third
then they want to turn all the the
averages into mitzvahs therefore
everyone comes bare bubya to
hashem from their hawaiian from their
zuchuys and now there's no kadima
there's no ihor it's not recognizable
who's who let's explain a little bit
further
rafale kluger says a very uh beautiful
thought
and this might clarify it more what what
is this business a third a third and a
third baklau
thirty-three percent of rosh hashanah
thirty-three percent assays
thirty-three percent yamcha he says like
this
we know in the process of chuva if you
do a small chuva miura
there's a noise could become shy gig if
you do a fuller chuva the avaira is
wiped away clear if you do a chuba me
then now it's not downgraded you don't
just it's turned to mitzvahs so the
first third means hashem downgrades mesa
to shoghi gayegar of rosh hashanah as
cersei made shiva hashem wipes away the
remnant of shoge yom
that's the final third that's why the
pharisees are writes when we say the
vidoy we sing it in a happy tune and
we've said this many times right oh
shyam nubaganu why we singing you know
imagine i stole i robbed and i punched
someone in the face
what's going on you know imagine you
went to it you sang to somebody what
do you agree that you heard me oh i
heard you lalala yes yes i did
i mean what what in the world is going
on and we have a cousin and he's
you know he's gurgling all the others
that we did what's the answer is we're
doing chuba me we do choo me abbas
turned into mitzvahs but
that wouldn't hold from the furrow this
right that's a
right because it's wiped off
right
completely right right right
now
um one final shot the yeshua siakov of
jacob ornstein and he also deals with
this question and he says as follows
he says
that
there are various parts of alberous
and
what are the various parts of alberous
on the one hand
so you have amazed so amazing could be
down to shy gig and then a shogi could
be removed completely
but there's a famous comment of the
villenegoin the vilnigan says
right the famous comments are the only
going so the only gun says dinner's like
this you did not very spoke in here
we're going to nail you for speaking
last night
okay so now i'm forgiven i spoke losing
her for an hour and now hashem forgave
me
but you're not done yet you've almost
just said fine i forgive you we're still
throwing you in the hot place what i do
wrong
that hour you weren't learning
so i forgave you for speaking ara but
you could have been doing a mitzvah you
never made that up
now i would have said
that's
going you can never make what could you
possibly do to bring back the in other
words a negative god could overlook but
how could you fill in the positive
so the um
the
yeshua's yaakov says the wonder is farah
the last one number 18 he says
though hashem may forgive all three
khalakim of anavera
but
how did you rectify your
let's say hashem forgave every element
of sin but how did you rectify the fact
that you could have done positive
mitzvah when a person is happy
that is in the skype for the
as well because since there's nothing
else you could do so we say like this
if you're making
many many mitzvos
we say as follow let's read his words
and say mayakis
there's no way in other words if i do a
mitzvah now it's not going to make up
for a mitzvah i should have done in the
past i should have done the myths from
the past the only way to do it is if i
do the mitsubishi
the alkene miscarriage became a mess of
the simcha
kevin the tony arbor meeting
okay rabbi sai this gives us uh some
insight into the awesome power of rosh
hashanah the
mazaka to help us through proper chuva
rosh hashanah
all our advantage should be a scavenger
should
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