The Anonymous Rav of Frankfurt

Tickets could die. To speak about something that we've touched on in the past. As a matter of fact, we discussed it in Khum Daf Tes last Machser. But, just to be Marchiv on it a little bit in Base Medresh play Khidish, it's a Oren the Flaw that's really related to yesterday's Daf as we're going to say. The Chasam Sofer in a Tshuvas. And this is in Yoreh De'ah Siman Tzadik Daled. He says the following, "Uv de Yordana be Frankfurt de Main, I'm familiar with a story that took place in the city of Frankfurt de Main." The story was Parach Tarnegoles le Toich Kalachas Chemos Sachas al Ha'Eish. A Tarnegoles jumped, a live Tarnegoles, into a vat of butter that was sitting on top of the fire. U'meis be Toicho. And the Tarnegoles died inside the Chema. Fa Hayah En Echad u'Mochulo Ma'id. And there was a there, this is Mochulo Ma'id, he paskins sha osser a Chema afilu le That this Chema is osser to eat lo mi ba'ya for the Yidden, but even for the Va Yishpechu be Chutzos. And they took all the Chema and they poured it out into the streets. U'le basof hiskiru, right after this said this psak, so the Chever that were there reminded him the Basar Oif be Chalav Mutar be Hana'ah. That why did you pasken that we have to take this Chema and pour it out in the street because it's osser not only for the Yidden, even for the Hence, you don't even have the option of selling it to the All this is is Basar Oif be Chalav. And Basar Oif be Chalav is Mutar be Hana'ah. So, we know Basar Oif be Chalav is osser be Hana'ah. It says three times in the Torah "Lo Sivashel Gedi be Chalav Imo." And Chazal Darshin, it's going to feature prominently in the latter part of Maseches Chulin, once to tell me there's an issur achila, twice to tell me there's an issur hana'ah, and a third time to tell me that there's an issur bishul. Stating that the only time there's an issur hana'ah Basar Oif be Chalav is if it's Basar Oif be Chalav de'Oraisa. Basar Oif be Chalav de'Rabbanan is mutar be hana'ah. Boss of a boss of a color we know is only a sir mid rabbinic. Hence, it should be multi by now. The turn of the guy list was a knife. So, the Hebrew that were there turned to this guy in a moment of life and they told him, don't you know it's boss of a boss of a color and boss of a boss of a color is multi by now. But, they did so they did it when this guy in a moment of asked this question, he should have gone. The only thing that matters is true it's multi by now. And when I said pour it out in the size of Frankfurt the mine, I didn't mean because it's a story I know. No. I know he know me that it's multi by now. Because from the boss of a color perspective, it's boss of a boss of a color which is only a sir mid rabbinic which is multi by now. My sack was based on the fact that I just didn't want I didn't say that it's also by now. I said pour it out from the standpoint that what else are you going to do with it? I mean the option would have been to sell to a guy but that's not something that's an option and the reason is mission please even in a high because being that the turn of the guy list fell into this color while it was alive. Before it died, it was not please of even in a high into the camera and being that this please of even in a high that in it of itself is a problem because even IN A HIGH IS ALSO THE said the guy in a moment of life. It seemed pretty obvious to the eye of the people that were there that he was having a moment of that when this guy in a moment of said this he really wasn't coming from even in a high. He was coming more from the boss of a color. And his moment of life carrots. The immediately threw a carrots into the mouth of this going the spirit from the beside us. Says the I'm sorry that from this mice that I'm aware of that took place in Frankfurt am Main. We come normal that I learned one and that is the share plate. I learned the from here that even something that's alive has the ability to be my Because if the and why this going past him that when the fell into the of was not because of because that's really but it's because what are you going to do with it? To give it to the guy is not an option. You'll be able to to he has and even is also well, even would mean now it's dead. Oh, because this of it of because it was not before died. That means that could be that this was something that was very important in that that the wrote. And really this true of the like all of became a show and the the that followed subsequent to the printing of true year of day which happened by the way within the year after the of the year. Anytime a was asked the that was such a QUESTION COULD ABOUT OR COULD I NOT BE THE CARROTS was kick around and so far and it's in your it's and it's based on this very interesting story that happened with a but gave us this and that is that just like something that is inanimate has the ability to be my the of and play that undermined so MUCH OF >> [laughter] >> ABOUT ALSO has the ability to go ahead and to be marlich. Just to bring out one example of a chuva where an Adam Gadol was asked a shaila and he made a bee line to this Chasam Sofer. In Shailos u'Tshuvos Pri Yitzchak, that's from Reb Itzela Peterburger. And this is in Chelek Bais, it's in Siman Chof Daled. He discusses a shaila that was asked to him. He said somebody came to him and told him that there was a person working in the kitchen and this person had a kalachas reishachas in basar she'amad al ha'aish. So there was a pot of meat that was on top of the stovetop and then all of a sudden a fish hotzig genumen a spring, a live fish, and it fell into the pot of basar. And immediately the the chef saw what went on and quickly removed the fish. And when he took the fish out, the fish was actually still alive. And the question to Reb Itzela was brought to me and that was, am I allowed to eat from this pot or am I not eat from this pot? Now at first glance, what's the shaila? It was a kosher fish and it was kosher meat. Well, it's based on an idea that Chazal say there's a sakana to eat fish and meat together. By the way, [snorts] if there's a sakana to eat fish and meat together, chamira sakanta me'isura, like we just learned in the Gemara, that means it's even more chomer than regular isur v'heter. And it actually is manifest in a shaila like this. Because we know anytime there's a question of a taruves of isur v'heter, so you go basar shishim, there's a whole sugia about taruves, how you go about it. In Shulchan Aruch Siman Kuf Tes Zayin, it's gebasgent that the only time you go basar bitul is when you're dealing with a question of isur v'heter. But being that chamira sakanta me'isura, when it comes to sakana, you don't go basar bitul. So over here, the fact that the fish fell into the basar is actually more chomer than a tipas chalav. Because over here you can't even start messing and you can't even start bringing out your rulers and your measuring sticks and to try to figure out whether this shishim or not shishim. Because it doesn't matter if it's shishim or not. Based on the fact that chamira sakanta me'isura. Okay, so what the day this fish was there when it was alive. And being that this fish was there when it was alive, maybe there's no play this CUZ COULD ABOUT MY FLEET OR COULD ABOUT NOT BE MY FLEET. So if it's in this chuba over here says that I already discussed this shira with about my fleet or not in all of and if you miss up the all of the and this is all of this is how the starts. This is within here the all of some of the all of the all of the all of the all of the all of the all of the again he brought this from the all of the with the all of the told us base on the that yes about has the ability to be my fleet in the all of the case it was again in the town of that fell into the of in this case it's the fish that jumped into the children but the bottom line is the same thing. At the end of the day about has the ability to be my fleet over there it was believe us the guy over here it's the guy there's no you're going to have to get rid of the children then rinse and repeat start all over again but the bottom line is again an example of where a was asked the shira but it's after some of the at this point it's this is what the is going to be. The in that the is my wreck and he says that I think I have a often a riot to the all of the all of the almost a riot almost all of the all of the to the all of the all of the all of the all of the and that is we learn the at the very very end of yesterday's off. The said second in the event that a chef did with a second and it turned out that the animal ended up being a believe it or not it was a believe it or not who was a believe it or not believe it or not had on my one said bechamin that you have to go now and it's not enough to just wash the sakin like you always do in between shchitas and do a bedika, but now you're actually going to have to do a hagala because you shachted a a treifa. Bechamin the other one said betzoyneh. No, cold water is going to be fine. The hilchas d'oraita is afilu betzoyneh that even if it's used tzoyneh that's going to be okay. Freight to get marakasha. The manda aman bechamin, the manda aman who said chamin my timer, what's the reason? Must be mishum the kabala issura. It must be because you're concerned that the base hashchita has a chaim and as a result when the sakin went through the base hashchita it was bolaya from the treifa. So if it has bolaya treifa now you're going to have to go ahead and you're going to have to do a you're going to have to do a proper hagala. But said says the Gemara, well if that's the case that teire nami every single time a shochet shacht you should end up with the same issue. Why? Because why you're not concerned that bolaya eiver min achai that the animal was alive when you did the shchita. And eiver MIN ACHAI IS ALSO. SO WHY YOU'RE NOT WORRIED ABOUT BOLAYA of eiver min achai? And for the Gemara bolaya of eiver min achai doesn't bother me. You know why? Because eiver min achai is bolaya. Because when would the sakin be bolaya from the eiver min achai? Only bechichaima. Only when there's chaim. You need chaim. Otherwise there's no bolaya and plates. You need the chaim in the base hashchita. Eiver min achai is called chaima. When does the chaim of the base hashchita come about? Lichigam shchita. At the end of the shchita. shachted it there already at that point it's already heiter. So the Gemara says you're right. Theoretically this halacha of sakin treifa should be true for every single time a shochet shacht. Not based on bolaya of treifa because that you don't have every time, but based on bolaya of eiver min achai. But at the end of the day the math doesn't work out because the eiver min achai is only the treifa shchita. You don't have the chaim during the treifa shchita. When do you have the chaim? You have it by the gamur shchita. So you have it So you have it I have the mefurash gemara. I have a mefurash gemara where the gemara is mefurash that it's chayiv plate this from eiver min hachai. CUZ IF YOU'RE GOING TO TELL ME THAT A CHAI IS NOT MAFKID TO WHAT'S WRITTEN IN THE GEMARA, WHY YOU NOT WORRIED ABOUT the the plateness of eiver min hachai? The plateness of the treif I'm worried about because treif is a treif even when it's dead. BUT EIVER MIN HACHAI IS ONLY IN THE GAME WHEN IT'S ALIVE. WHEN IT'S ALIVE THERE'S NO PROBLEM because it's BECAUSE IT'S A EIVER MIN HACHAI IS NOT MAFKID. AFTER YOU DO THE SHCHITA IT'S NOT eiver min hachai anymore. IT ALL MAKES ME MEFURASH IN THE GEMARA. THAT EIVER MIN HACHAI COULD BE MAFKID. No mafkid. IT WAS A TECHNICAL PROBLEM. YOU DIDN'T HAVE THE CHAIM TO BE ABLE TO SHCHIT. JUST TO bring out the raya a bisl better. Yesterday's daf began. Amora Zeira Amar Shmuel, leibein sakin v'shachat bo shchita s'gira chidu hakoidem l'leibuna. V'eiko sod in beis hashchita merubach rabach. Interestingly enough, if you look up in Shulchan Aruch this halacha of Amora Zeira, it's actually only brought down as a yesh omerim. It's in Yoreh De'ah. It's in Hilchos Shchita siman tes. And over there the Shulchan Aruch brings two days whether we pasken like Amora Zeira Amar Shmuel or whether we don't pasken like Amora Zeira Amar Shmuel. On the yesh machshirin, which is the shita of Amora Zeira Amar Shmuel, Rav Akiva Eiger in his Haggahos on Shulchan Aruch says something half a day. So Rav Akiva Eiger, l'mayah daisi I hold that if someone has a situation, ready for this? Where he took a sakin and he was leibein po. And he did the shchita. And you're going to be soim Amora Zeira Amar Shmuel chidu hakoidem l'leibuna. But at the same time tzrichin likloy beis hashchita. You're going to have to be koilef. You're going to have to take off a k'dei klipa. You know why? The koidem gemara shchita. Because before you finish doing the shchita bala hasakin meiver min hachai. The sakin was by layer from the eiver min hachai. U'bigmara shchita by the end of the shchita bala yasim mad beiver min hachai. So Rav Akiva Eiger, it's mevur in the Gemara, and that has some of these that really every single time a shochet does a shchita, there's always a little bit of a problem of even mena'achai. And why aren't you worried that the sakin might have an appeal to even mena'achai? What was the Gemara's teretz? The Gemara's teretz was in order to have belias in the sakin, you need the chaim of the beis shchita. And you don't have the chaim until the Gemara at that point, there's no even mena'achai. BUT IN RAV ZEIRA'S foul Dr. Akiva Eiger, where it was leibain sakin, WHERE NOW THE SAKIN itself is hot, so I HAVE THE CHAIM MACHMAS THE SAKIN. I DON'T NEED IT FROM THE BEIS SHCHITA. SO NOW IT'S HARDER DIN OF US THE GEMARA GEZOGT THAT YOU HAVE TO RECKON ZICH WITH the belias of even mena'achai. So if you have to reckon with the belias of even mena'achai, so Dr. Akiva Eiger, the minute you start doing the shchita, the sakin is bolea even mena'achai. And when you go in with the shchita, it's a mafleas EVEN MENA'ACHAI. SO YOU HAVE TO TAKE IT OFF AND CLIP IT, OTHERWISE YOU'RE NOT GOING TO BE ABLE TO DO IT. HALF LOVE A FELLOW. THIS DR. AKIVA EIGER is not going on that al achon shulchan aruch in hilchos shchita in siman tes siman kaf alef. But again, it's mavuar Dr. Akiva Eiger from the Gemara Dr. Akiva Eiger's dik in his al achon shulchan a sir as it relates to Rav Zeira, and that is that about chaim mafleas. So the Rav Zeira said that this psak of the Sam Sofer, even though the Sam Sofer just brought it as a maiseh shehaya, and he was machria it from the maiseh, but at the end of the day, we knew it actually much from the Gemara alain. It's a mefureshe Gemara chulin daf chesam beis. You see from here that even mena'achai, it's shayeich belias and plateus. And if that's the case, it's much this chiddush, and that is that a ba'al chaim is able to be mafleas. It's interesting that if you take a look at that shuva, the Sha'alos u'Tshuvos Pri Yitzchak chelek beis siman kaf dalet, his psak halacha with a fish jumped into the chulent, that case, he addressed the shaila to the great gaon Rav Yosef Shaul Halevi Natanson of Beis Din Kehilla Kedosha Lev HaGali. It's interesting that this is the same exact shuva appears in the Tshuvos from Rav Yosef Shaul it's in Shul Meishiv Madurei it's Alef it's Siman Nun Alef. The Meisa the Shul Meishiv did not agree with the Pri Psak and I have a whole purple there's another way to maybe learn the Gemara over here on Amud Beis. The also did to bring the but the bottom line is this was a between Itzela Petterburger and the Shul Meishiv which really traces itself to a from the Sofer with a Nachal Amud which at we have a Hagaha from Eiger which would seem to go along the lines of great the and the Nachal and like Petterburger and like the Shul Meishiv. Just one more order as it relates to this and that is I saw in the in right here and this is in and this is in Siman Hey. See he brings this Arikhus. Siman Hey the Indian the Siman Hey Siman Alef. That's how it starts exactly the way the from starts. Again once Paskins and writes a on an Indian if you don't start it this way it's Amartzus. But the bottom line is the takes he asks a fascinating question. He asks a fascinating question. He says if we go like the of the Sofer based on the Nachal Amud and Itzela felt that it's that way from the you have as I go is then the Siman certainly learned the Gemara that way. He says if that's the case I have a problem. Anytime a person touches food that's about this boy that's really really hot or if somebody puts food in his mouth that's piping hot why is it not us to go ahead and eat that food? Why don't WE SAY THAT BEING THAT A person's own flesh is by right? So [snorts] if a person's own flesh is also ABOUT HE WOULD JUST MOUTH WITH YOU THE OF Y AT THE VERY LEAST YOU SHOULD HAVE TO TAKE OFF THIS FOR SURE BE A PROBLEM AND THE STYLE FOR SAYS IT'S A PLEA TO ZUMA SO HE'S UP TO STYLE. So he says at first glance my the Rambam in the says that if somebody eats somebody eats human flesh cannibals, right? >> [snorts] >> So if somebody hopefully this is not how my stuff but if somebody eats human flesh so the Rambam says he's over in Israel that's what he says no love in the Rambam says he's over in Israel in he says that in Madura says being that the home and car the equals from and that's why he said the only time you say is by love you don't say by so he says if that's the case the Rambam holds that human flesh is only an Israel say oh if all it is is an Israel say for an Israel say no no this is there's no time to you have to worry about and play this I was up to style even though I hear maybe that's a little bit of a me the minute you start the no one was ever worried about something like this he said the problem is there's a and there's a so the under that I don't know and they hold that it's a love if somebody goes ahead and eats human flesh and if that's the case why are you not worried that if you put food in your mouth that's so hot that you almost you don't even know what to do you should have to TAKE IT AND SPIT it out not cuz it's too hot cuz it's straight come here because it's too hot maybe but you should have to get rid of it and you should HAVE TO TAKE OFF A CLIP IF YOU PLAN on putting it back in your mouth which might also be a but the bottom line is depending on how squeamish you are why is this something the style for that that nobody was ever worried the style for says a a beautiful the style is that it could be that even though this an Indian you see from the voice came that about my flight. But maybe the only time about maybe my flight is if the ever the specific ever that's being my flight is an ever maze. So there's a concept of having an ever maze within a person or an animal that's hot. So in the event that there's an ever that's maze being that maze him a my flight flight could be my flight. So even if it's a flight of A DOUBLE FLIGHT, MAYBE THE HEIGHT GOT THIS IS something this is something that would be able to happen. So if the say this is if that's the case that would be the be there in the Gamora and that is a better way to get to the right to the some say for. And that is when the goes ahead and the starts to when he that first the straight that he the corner first the corner that point that corner is maze. Now the animal is still alive. Being that the corner is maze but the animal is alive it's still in a high. Being that the ever however is maze it still has the ability to go ahead and be my flight. If however you would have a person or an animal that's high high high it could be would be an issue. Now what was the mice with the the time of it could be when the time of landed inside so one of the died before the entire time of died being that the time of but still had a pulse SO IT'S FOR THAT REASON it was still but being that THERE WERE OF THE TIME OF THAT WERE DEAD it's for that reason had ability to be my flight. But as it relates to a person who puts food and then it burns his tongue. Well over there the tongue is still alive it didn't die and being that the still high I was there never about high doesn't have the ability to be my flight. says this is something that is far. but the bottom line is this is what the disciples said. This is this nice day. It starts with a story for literally in your day with a a bigger the at first glance from the school and the base. But here do I There's a well known postscript to this postscript when he brings this story. He says the Frankfurt domain product was called a schema. We actually made the whole going to avoid. Some say he talks a lot about this guy. He says afterwards that it was Yasin Charlotte and he's Terrace the Mickey sofa. So it's telling the story of the but he doesn't want to tell you who the story happened with. Who was this guy and that's my which is really where this entire story begins. So the giveaway of who this was was revealed to us in a and it's in the which was written by the great guy in a lady he was the of the vein of Vienna for 40 or so years. He was a good and someone asked him on this says you're so far wrote about this that about has the ability to be and that going to even though it looked like he was going to that you have to get rid of the is because of the but he quickly went ahead and said no that's not what I meant. I meant not that it's I meant that it now I to go and the reason I saw to go is because of the fact that this is with my hair from there that it must be that it must be that a doesn't have the ability to be so it has an ability to be so this asked the other was he says I don't understand it's a plea to me the I still don't understand the guy it's still a to the table you know why he said because what's the it's learned down from a portion of the Torah that wasn't said to be a guy that was only said to a guy so you worried ABOUT A GUY YOU WORRIED ABOUT A PLEA OR A GUY GUY AND IT'S A GUY GUY FOR GUY GUY IT'S A GUY GUY THE GUY GUY WHAT IS A GUY GUY GUY SO THE LAST THE OTHER was I was reading this STORY THAT YOUR GUY SAID I WOULD BROUGHT I DON'T UNDERSTAND WHAT'S GOING on over here so the other was writes back to him he says I'm going to answer the in one second but before I do that I want to tell you who exactly this guy was >> [snorts] >> reading the and I have to notify you okay I'm going to say all your all the say all your all the all the all the all the all the all the all the all the all the all the all the he said it was none other than my all the say the all the all the all the all the all the all the all the was a great grandson of all the all the all the all the all the all the all the all the all the all the all also known as the all the all the all the so number one let's put a name to the face this was my all the say the all the all the all the all the the all the all the all the all the all the all the all the all all the all the all the all the all the all the all the all the all the all the and he says if you want to know the rest of the story this was the first question that was ever asked to the all the all the all the when he became the all the all the all of all the all the all the and then after he tells us this little revelation he says I don't understand your question you tell me there should be no by a guy I don't like that I hold we know we only know that we I'm going to say this to my guy so over here why should Tom Cake even be a Sugya? The only reason Tom Cake is a Sugya is when there's something called Shnurim. But when it comes to a guy, I mean there's Sugya Shnurim. But the bottom line is in your neighborhood right now, the punchline of this raid by and that is who was this guy in Nachod? This guy in Nachod was the Haflo. This was the first Shaila that was ever brought to Nachod. Can you imagine? The Haflo comes, he's the Rav of Frankfurt. The first Shaila they bring him a Tanur classic Shaila. He asks a Rav Tanur jumped into the Chama and he accidentally paskened kishkoga sheyotzei milifnei hashailah that it was possible and then the Shaytz for the was mazmin into his mind all of a SUDDEN THIS IDEA. NO, IT'S THE BLISS OF CAME out with A PSAK OR TESHUVAH YOU SEE FROM HERE that has the ability to be mafli which comes with all this and so on and so forth, but this was the first teshuvah. And I was thinking about it. This is the This is mamash the province the first shaila that was ever asked in Nachod. Had a little bit of a hergesh. How did the Haflo become Rav of Frankfurt? We spoke about this once. The The Haflo became Rav of Frankfurt shortly after the whole controversy of the Cleve Get. As a matter of fact, legend has it that after the whole Cleve Get controversy, where all went connected the Beis Din of Frankfurt, the Frankfurt Askonim decided that any sort of that came out in any way, shape or form against us is not going to even get a prova. He's not going to be a viable candidate to be able to become the Rav. And that by the way knocked out almost every single qualified guy. Because everybody I'm not that was looking for a job. I think he was happy in Prague. But the bottom line is all the Israel came out connected the Beis Din of Frankfurt and as a result there were very few candidates. Story has it that the flaw had also sat down and he wrote a very, very sharp diatribe connect at the Frankfurt the best then. But as he finished writing his true but all of a sudden he knocked over the inkwell by mistake. It covered the it covered the true for and he didn't have it. So he sat down to write it again. And then he thought to himself, you know something it's so strange this never happened to me. I'm about to write something very, very sharp and all of a sudden I have to sit and I have to write it again. Maybe from Shamayim they're telling me that this is not the right thing to do. He never wrote the letter again. He never sent it out. And the Frankfurt Askanim were not aware of what the real position of the half floor was. And when it came time to them to find a candidate and they had to look around who's going to be the next rubber Frankfurt. The half floor who of course was a worthy candidate and he didn't have that much competition it sounds like. He was brought in to become the rubber Frankfurt. So the half floor comes and he's going to be the rubber Frankfurt. And again you have to appreciate the fact that the Frankfurt the best then had gone through such an epic controversy. I mean again we we did this but we did it the lotion of Kia. I mean you look at the true was that were written and some of the things that some of the good Israel said and this was a best then that was once held in such a steam and all of a sudden when may eager rubber a mixed up Amish. And now all of a sudden there's going to be a new regime. And what's the half finished that we're going to have a seat at the Shamayim that we're going to be able to trust this best then. Who knows if the first child that's brought to this great rough WAS A CHILD THAT with a ROUGH MADE A MISTAKE. BUT YOU KNOW what happened? You can focus on that part. But I'm focusing on the other part. Well you want to let go OFTEN AND THEY WENT AND THEY SAVED THE DAY. And they said there's GOING TO BE NO TOSS. THERE'S GOING TO BE NO MISTAKE COMING out of this best then. >> [laughter] >> This best then is going to have a Shamayim. This best then is going to have a seat at the Shamayim because the Shamayim are going to make the color of your done. Sounds familiar? So I think my like Kol Shofar and they used to ask was Mazmi because it really has no Havana in the world. But they used to made it that it should happen IN A WAY NOT TO SAY ALL THE ROUGH the rough he's the you have open a house floor, right? I mean the floods were happening to Kol Bene Hagolah where we always speak about how Reb Yaakov Gallant and Reb Yehuda's son in his tomb Reb Yehuda Madrich Tzion so he mentions that floor for a second, right? He mentions that floor. He says that his father Reb Yehuda always wanted to write Slachon Kesuvus. And he said that even though the Shulchan Aruch wrote on Kesuvus and he said that floor wrote on Kesuvus but he knew what he was got sounds familiar with also a Gemara in today's this week's but the bottom line is he said I'm going to write anyway and then he says you know I just mentioned that floor I have to say that the COVID and and the way my father Reb Yehuda used to talk about that floor and that floor was Reb Sofer and we mentioned yesterday how the Sofer said that that floor said something during Purim time but at the same time that he uttered words and that effort that comes it must have some that this is who that floor and that floor makes us the Torah says from Shamayim they were coming to teach something not that that floor had a choice. The lesson was you know what the Tzaddik and this Beis Din is going to be with a Shmira Elyona and we have nothing to worry about and Hashem this new regime everything is going to be okay let bygones be bygones but we have now Reb Kol Bene Hagolah you know just to finish so this is the first Shaila that was asked to that floor. This is the Shaila of when that floor became Reb. The year that floor became the Reb of Frankfurt was Kuf Lamed Beis Shnas Tekabel. >> [snorts] >> There's a beautiful introduction to the Pnei Yehoshua that was written by Reb Ephraim Zalm Margolies. He was the one that published the Pnei Yehoshua he had the he's the one that published it and he has a whole beautiful where he talks about the greatness of that floor. He says Tekabel Kiblu Alav Besimcha Uvesason that it was in the year tough kuf lamed beis that he became the rav. The The Haflah was nifter. He was nifter in the year tough kuf sameach, which means that how many years was he rav in Frankfurt am Main? He was rav in Frankfurt am Main for 33 years. The Chasam Sofer, kiyeduah, was rav in Pressburg for how long? He was rav in Pressburg for 33 years. And if you take a look at the Pituchei Choshen with the hagahos from the Baal Eitz Choshen Chasam Sofer, hagahos from Moshe Shlomiak, and this is where he has one of his hashlamos from him and he talks about the Nusach Hamatzeivah of the Chasam Sofer. This is on page I and Hey in the first madura, Arba Turim madura, of the Pituchei Choshen. He says, "Viyeish lo erev bedover nifla." After he brings that the Chasam Sofer was rav for 33 years and the Haflah was rav for 33 years. The Gam Mordechai Sofer, zichronah l'vrachah, shemesh of Beis Din Hakadosh Pressburg, meshach shel shlamei Yisrael shalom. That the Haflah was rav in Frankfurt for 33 years. The Chasam Sofer was rav in Pressburg for 33 years and the Kesav Sofer was rav in Pressburg for 33 years. I think it's a very befitting way to end the week of Lag BaOmer, to end a week where 33 avos avos and the number lamed gimmel came up in seforim kedoshim reigned so prominently and supremely. And on this note, I give in the name of Shabbos Kodesh.