The Animal Soul Can’t Always Hear the Music | Maamer U'sfartem Lachem 5711 #1

welcome everybody welcome back to our new semester of hashem today is the first day of shin pay aleph lamin nissan 30th of nissan 5 april 12 2021 we begin today is very special powerful mimer this is a discourse by the laboratory presented lag of shinyud aleph the 33rd day of the aim of the 18th of the year as usual please open your source sheets so you could follow along inside in the text and as always if you go to the yeshiva.net you'll see that the first video the first video on top it should say class monday monday class my misfires aimer and when you open it below the video something called download and when you open download you could see when you click on download you can download the source sheets onto your computer or print them out or simpler on top of the video there's view source sheets or hide source sheets after view and when you click on that you'll see the source sheet near the video you can also enlarge it let's begin you'd aleph it would be worthwhile to mention that this is one of the first the first discourses that was presented by the laboratory just a few months after he assumed the position of labacher the rebbe assumed the position of leadership of chabad on youtube the first anniversary of the earthset of his father-in-law the sixth laboratory passed away the 10th of juart 1950 one year later at the first yard site the rebbe said his first miami known as basi lagania kala pasik and shashirim chapter five shinyur alev and this was one of lagbaaba was just a few months later obviously so this is one of the first my martin the first discourses that was presented by the laboratory after he became a rabbit back in 1951. let's begin this mimer focuses completely on the midst of syracuse counting the aymar which is the unique mitzvah of these days beginning with the second day of pace all the way to us as we know we count the 49 days and the mitzvah is rooted in a verse in parish's emmer leviticus chapter 23 and where peter of gimo and this is apostate we say each night after we count the aymar usf you should count to you you should count me makara sashabus from the morrow of the shabbas the day after shabbos from the day that you bring the oimer omer is a measurement of flower hathnu be until after seven weeks and then comes the crafted then comes the holiday of schwas we count 49 days followed by the holiday of schwes which is on the 50th day i know what we see in this part first you have the mitzvah of bringing the offering of the flower bringing the aimer and then comes the mitzvoth counting because take a look at the passage the first mitzvah is to bring the emirates and then from the day that you bring it now there's a limits of a second what's the second to start a count which will continue from this day and it will continue for the next 49 days what is this mitzvah of bringing the immigration officer very briefly the terror commands that during when the base amica stood when they sang when the temple the holy temple stood in jerusalem or before that the mishkan on the second day of pesach the 16th of nissan which was called me maharashabas the day after shabbos meaning the day after yamthaf the first day of pesach is the day of shabbas yamtif shabbas means a day of rest yamatov is also the day after shop is the 16th of nissan which is the second day of pesach but it's already in israel in the holy land we do two days but in the in the holy land there's only one day first day of yam that was the next day there was a mitzvah to bring right away in the morning they would cut it the night before they would harvest barley and grind it and and and of course go through all the process processing the barley until they extracted the kernels the kernels had to be grinded and they had barley flour it was refined very they refined it again and again 13 sieves and then they brought a measurement called eimer eimer is a certain measurement a certain volume of flour basically 43 a volume of 43.2 eggs and this was known as the carbon eimer part of it part of it was burnt on the altar on the mizbaya consumed by the fires of the besamiktes this is called the carbon armor so this is a a meal a meal offering it's not an animal it's a male offering barley flower burnt on the mizberg and the rest was baked as matzah first of all it was pesach and generally all the menachems the male offerings were matzah at least most of them were matzah and the kaiyanam muni would eat it this was the carbonimer this is called bringing them and had to be waived that's why it's called no fat to be waived from when you bring it you have to start a count okay i hope it's clear if it's not clear you can ask in the section when we're going to stop for questions so this was the offering of the army that's why it's called spherus the count of the um which means the count of the armor many people don't know what it means oimer is a measurement it's mentioned in the purchase of a series it's known as a tenth of an aphid it's a measurement it's a measurement of flat in this case flower and this is the count connected to this measurement that was brought as an offering of the visa continues says that the mitzvah of counting is both counting the weeks and counting the counting the days and counting the weeks this will be discussed later in the mimer in detail that we learn out from the succumb that there's two counts there's a count of days and there's a count of weeks so for example last night two nights ago we counted hyoimar boss sergion today's 14 days that would have been enough but no we added it's two weeks later last 15 days that's enough but we didn't we didn't we were not satisfied we counted also the weeks 15 days is two weeks and one day now you might ask it superfluous if it's 15 days we all know that it's two weeks in one day you don't have to be a rocket scientist that will be discussed in the miner but the gemara tells us a mistake to count both sides and as this passage indicates this mitzvah applies between the during the period between the bringing of the aimer which was the second day of pesach and the holiday of schwarz you have that 49-day count so the love all seems clear and wonderful we have to understand what is difficult to understand is the phraseology of this verse that you should start counting from the day after shabbos says the toyota is very ambiguous the toyota doesn't mean you should start counting a day after shabbos that would be sunday what's makhara sashabas the morrow of the shabbos is sunday the toyota means you should start counting the day after pesa the second day of the holiday of pesach so it should have said from the morrow of pesach which means tazhayan isn't the successiveness now you might say okay the totally used expression makaris hashabas fine but no toyota is meticulous and not only this as we're going to see this triggered a tremendous controversy during the era of the second temple there was a sect of the jewish people known as sadducees or tsuduku that sudukum rejected the tradition and the authority of the sages who transmitted what's called tereshabal the oral commentary of humash transmitted throughout the generations already from maishunabenu here there was a key argument that sudukum said that you have to start counting the oimer always on a sunday every single year sphere of soyment starts on a sunday no matter when pesach is i don't care what pace of his pesos can happen to be shabbat take this year this year the first say there was one with sorry shabbos so the first day of pesach was sunday so that zucchin would say you don't count the aimer monday we started the count of sunday night the day after the first day of pesach they would say never you always start counting the aimer with sorry shabbos the day after shabbos the maharashtra which by the way means that it's seven complete weeks because it starts sunday so it always ends one week two weeks three weeks four weeks five weeks seven weeks these count seven weeks so it always ends also shabbos which means schwarz is always sunday according to the token because day fifty comes after day forty nine and day fifteen shrews and they said it says me maharis are shabbos it doesn't say and there's a whole discussion in gemara menachem a long discussion with the saw the sages of israel had to debate them and prove to them that they were wrong that in this case the terror means and there's a lot of proofs the rambam discusses it at length in the musa in addition to it being the tradition that jews counted the aimer from the second day of pace not from a sunday sometimes it happens to be sunday if the first day of pesach is shabbos if they say there is friday night so then indeed spirits assaimer happens to be but that's unique that's real in most years it's not that way it's very saiyam it could be sundays we're saying we could start on a monday also like this here asks if this is the case why did the toyota have to say and now there is room for a debate and a disputation you could have just said clearly but myself [Music] will understand this by first introducing an explanation and the general theme what is the counting of them all the meal offerings in the basamiktus were brought from wheat there were two exceptions the minha of the saita and the minh of the aimer which means there was a particular situation a particular mitzvah that's recorded in the book of numbers in bamidbar in parishes and this refers to a couple a relationship that was going through hard times the husband felt that the wife is disloyal and she is betraying him and this marriage was on the rocks he told her he warned her in front of witnesses he says i do not want you to seclude yourself in a private room with this and this individual who he was suspicious of and they were spending apparently a lot of time together and she did not listen and she went into private seclusion with this person he does not trust her he feels that she crossed the red lines and this woman is known as a citer what happens now this marriage he doesn't trust her he feels that this marriage has to dissolve so the rebuttal shalom the master of the universe says impartial i will act as the family therapist i will be the personal therapist of this couple can't get a better therapist than god and he brings it to the basement and she drinks water water from the base of mikrtus which had in a dissolved parchment with the parsha of saita on it and there was a little earth in the water this was especially potent water she also brought an offering a meal offering from barley if she was in this they didn't they didn't tell her she has to drink the water it was her choice she can admit and say you know what this marriage is over i'm interested in somebody else i went to somebody else and then they'll just get divorced there won't be any penalties because there were no witnesses it was just witnesses that she was secluded but not more so she'll just get divorced but if she refuses to to admit she says no i'm innocent my husband is wrong i was in a room with somebody okay she'll drink the water and god will be the therapist if she emerges healthy and unscathed we know that she's right and if not the water is lethal now which husband afterwards is going to say god says that she's a great wife she's innocent she's wonderful but i disagree with god so hashem himself it's a very powerful mitzvah hashem himself mixed into the relationship he mixed into the marriage at some point it stopped working the famous ramban in parishes that there were so many adulterers and the men were guilty this only works if the man is perfectly innocent and he is completely loyal and dedicated to the marriage so hashem says i'm going to intervene to make sure that there is the highest level of peace and harmony and love but if the man himself is playing games this whole thing doesn't work and that's why at some point it stopped working towards the end of the second base and there were too many adulterers that's what the mishnah says at the end of sight fascinating mitzvah misunderstood mitzvah but fascinating mitzvah says from here you learn the power of peace between a wife and a husband hashem says we're going to dissolve my name write his name on parchment that portion and then erase it in the water gets dissolved in the water which is something usually prohibited to do just to be able to rescue a marriage this was the one meal offering that was brought that was barley all the other meal offered every day there was a meal offering brought called in the weekdays people would bring ministers as donations sometimes people would bring meal offerings as different different reasons obligations or contributions but they were all from wheat minecraft minecraft means the meal offering that was brought as a result of the of the of the zealousness of the caution of the husband this came from barley and one more meal offering came from barley which one you guessed it the carbon eimer the offering that was brought for the community on the second day of pesach why did this woman's offering come from barley so the mission insight daffy dalet explains that traditionally wheat was the staple food of humans for humans barley was the animal father so usually we bring a meal offering from wheat but this person's behavior was ma behemoth we know that most mammals are not monogamous they don't maintain a loyalty in a relationship so this is what this meal offering represents that just as these actions were not the ideal actions of a human being who needs to be loyal in a marriage both on side of the husband on the side of the wife each one in their own way so her offering is also an offering of animal father that explains the meal offering of the saito woman but what about the meal offering that was brought on the second day of pesach before the count of the aimer why was that brought from barley and not from wheat what's the explanation on the first minute the mishna gives us a wonderful explanation what about spherus heimer offering viadua and the explanation and this is known this is a famous explanation of the balatanya in the toyota in a few places because the main work of the counting of the amid is to work with your animal soul so therefore the meal offering has to be from animal father in other words sphero sauerma begins a new era in the calendar where the focus is on working dealing with sublimating negotiating discovering and really transforming or elevating inspiring vivifying my animal consciousness my nephesha bahamas that's going to be the focus of this miami so therefore the appropriate offering is animal father what does that represent you're bringing the animal to god you're bringing the animal to the vasamiktra not the animal itself animal father you're bringing the food of the animal and that's becoming the offering of thymer because the whole focus of spirituality is going to be what is going to be on the bearer on the sublimation the inspiration of my animal consciousness and by the way this is one of the reasons there's a custom in some communities including a chabad that during the days of spirit suramar they learn every year saita has 49 pages mem testafim that's 49 pages which corresponds to the 49 days of sriracha has that number some people aren't schluis which means oaths but i guess it also means weeks but the the custom in many communities is to learn so it's not just because 49 49 every night of syria every day you learn one daf and you finish it by schwarz but there's a much deeper reason because these are the only two meal offerings that were brought from barley because the idea here is that there's something similar between the avodah of the saita and the work of sriracha with my nephew bahamas with my animal soul and as it says in zeitgeist that after the sata drinks the water and she comes out unscathed she becomes even healthier she goes back to her husband and that's what happens to us is the time of intimacy the time of intimacy and one is between hashem and the jewish people what does this mean that the time of serious arab is focused on working with our animal soul so he begins the explanation of bearding in the third paragraph of beardenian i'm just a little horse i'm gonna go catch uh i'm gonna catch a drink so please uh you'll have recess for like uh two minutes okay you could learn the mimer or meet your friends in class say hi to your friends uh okay my wife didn't want you to have recess she said she'll bring me the coffee and the explanation is the revelation that happens on pesach the first time pays sechen every year on pesach the first day of pesach is known as the sarusa de la elah so is an expression of zaihar but it's often brought in the writings of khabar siddhas especially in the toyota of the balatanya many times which means the arousal from above isarusa like the word his arousal inspiration de la elah that comes from above meaning it's a gift from hashem the first day of pesach there was an arousal from above atsume independently of a person as the passage says shem tells me allah when you take out this nation from egypt you will serve hashem at this mountain begins after the exodus of egypt the exodus of egypt itself is an arousal that comes mill mila it comes from above it's a gift like a dosage of of nuclear inspirational energy that's given to the person you're schlepped out of the mud you're schlepped out of the abyss of egypt but then hashem says when i take you out of egypt now nasa the focus here is not so much he's not talking here about the mountain he's talking the tavda now it's going to start avoid your work your work your service that stage two before stage two to stage one which is i'm taking you out this is the deeper meaning of the passage in shi hashirim chapter one verse four of possibility now tune into this passage because this possibly becomes one of the fundamental ideas in this mine the bride has of course a polymer song about the powerful relationship of anila de dividilli the young man and the young woman who have deep deep emotions towards each other i belong to deity to my beloved and my beloved belongs to me as the expression in sha more than once so she says to him she says me draw me in pull me in has brought me into his chambers now when you read this pasta grammatically your antennas your alarm should go off in the brain why it starts off lush and yoghurt it continues lush and rabbit and then it speaks about the past it starts off la shanyaka the future lush and robin future and then back to los angeles the past i don't know if you realize let's see draw me in so talk about me draw me in after you we shall run you just said me should have said or is representing the revelations during the exodus of egypt which came as an arousal from above as we say in the god the king of kings hashem revealed himself to the jewish people and redeemed them the jewish people on their own were submerged as the gemara as the zaire says in 49 gates of impurity allah however from above they had a revelation something that transcended their own identity at the time and that's when somebody is moist of you you are where you are and then i'll come in and i'll slap you i'll pull you out from where you are and i'll bring you to me draw me in pull me out this is something that's applied it's it's related to the person who's pulling you i myself i'm just passive that's why it says because this revelation it moved means it moved it inspired only the divine soul shark never shall because only the divine soul feels it detects when there's a revelation from above allah the animal soul doesn't feel it doesn't have the antennas to be able to detect is is on fire and abhishek muhammad says what's the party what's happening i don't know i'm sorry i don't feel anything soon we're going to see no russia that's something else only that only doesn't relate to the bahamas because it doesn't have the sensitivity it's an animal soul an animal is an animal animals are cute but they're animals we have nothing we love animals animals are very special that's you know i talk a lot about animals in these fear so we all have a little animal inside of us that animal can be very very cute you know you have little cute puppies and then you have scary elephants or hippopotamuses or rhinoceroses or or wild cheetahs tigers lionesses polar bears you got to be careful every person has a different type of knife which bahamas some people have a little cute little cute puppy that runs around in your heart a little cute monkey but some of us have big chimpanzees or big big gorillas and you know chimps share 98 or 99 percent of their dna with humans because that's the nephesha bahamas then africa bahamas is a chimpanzee so there's a small chimpanzee still cute but if it gets out of control and you don't train them it could get a little monstrous or a lot monstrous the point is you can expect from the animal soul to detect the gillum of pesach you can't it's not fair it's like a deaf person you'll bring him into a concerto to a concert hall and say how are you enjoying the concert it's not fear he doesn't have the ability to be able to sense the music you'll take a blind person into an art gallery how are you enjoying the art they can hear music but they can't see the art the person has never seen in their life or became blind later you have to know what a person is capable of you have to have the antennas that allow you to detect to experience something transcendence transcendence can be experienced by the nephew shall the kiss the narcissist will feel it like this in an instance what does he say it's going to move the godly saw but the animal soul i don't know what you're talking about i don't know why you guys are excited there's nothing happening here the king of egypt that the nation fled what was it mean the nation fled they fled he gave them permission to go he told them to go in the middle of the night he woke up and he called to moshe and iron and he said get out of here that's not called running away if the master himself the king himself dictated and instructed you to leave and not only that they were rushed to juice so much that they couldn't allow the sourdough to inflate the starter couldn't make its magic they had to bake flat breads matzah like he they didn't run away they went with your consent so what does rashi say because most should deceive power my should tell them we're leaving only for three days and paris sent messengers with the jewish people after three days the jews weren't coming back so the messengers come back messengers they come back to power and they say oh these guys fled they seized opportunity they were supposed to have a three-day holiday as our european friends say and after the three-day holiday they fled why did this happen this way um if the jews and mushrooms that he has to send them away forever for good he has to emancipate them for eternity would he have not been forced to send them away any way you look at it it doesn't make sense if this was coming from paris kindness and his own good will and he didn't agree with him for three days until after the ten plagues the only reason parry agreed for three days at this point was because he was brought to his knees after the tenth and final plague if that's the case pari at this point didn't have a choice marcia could have told pare parallel we are going and we are never looking back we are never going to return to this soil we could have said the truth and party would have said get out of here leave just leave the man had no choice his empire was crumbling his empire was devastated every home was devastated with the death of the firstborn marcus pryres he himself was afraid of his own immediate imminent demise at this point he was brought to his knees asked out to that but why did my chef just say we're going for three days and then they don't come back and then pyro says they ran away they could have just been open with them and say pardee were never coming back and parry would have given them permission and they wouldn't run away the shot is says from here we understand that the ithias mitsurayam had to happen in a way of escaping the exodus of egypt could only come about through an escape there had to be the drama of escape i he gave them permission so moshe had to make it in a way where he concocted the story that it's three days and paris agreed and now they didn't come back after three days meaning they fled in other words it didn't start off that moisha said three days and therefore they ran away the other way around moshe knew that the jewish people have to flee egypt how they're going to flee egypt is giving them permission so that's why moshe told them we're going for three days and when they don't come back now they're called fl they they are they are uh people who are escaping so now the question is why do you have to flee egypt says it's all a quote from the tanya because at that point there was still a lot of brokenness a lot of toxicity that was very powerful in the souls of the jewish people and therefore if they would not run away they would never be able to leave egypt you see they weren't running away from power they were running away from the paris inside of them they were running away from the evil that lurked inside of them i can take you out of egypt but i can't always take egypt out of you you can take a jew out of exile but can you take the exile out of the jew they used to say you could take a jew out of russia you can't take rush out of the jew what does this mean this means that i have to run away because i'm running away from a voice that's inside of me there was an element of matsuram that remained in the heart of the slave even after he runs away and that is very comforting idea because it means that you're going to have voices that tell you you don't belong going free you belong home in the house of slavery come back we spoke before pesach a few classes about the idea of of of stealing the affiliate right stealing the mind of paris stealing the blessings all the same idea it's the voice in you that says you're a thief you're a ganeth you're a fugitive you escaped prison come back come back that's not a voice outside it's a voice inside ki varak can i go free or not so masha says we're going to have to run away who you're running away from you're running away from a part of yourself you're running away from your own traumatized victimhood you're running away from your own triggers you're running away from those toxic thoughts that tell you that you have to remain imprisoned for eternity you're running away from the voice inside of you that says that you're not going to be successful you have to be depressed you have to be miserable you're running away from the voice inside of you that tells you to be afraid of your own success of your own light it wants to make sure that you remain a loser well i love anybody knows about this voice rep the neil they have it in england to this voice really the english didn't emancipate themselves from it okay welcome to the human race so this is a mighty dick of art [Music] what's the difference the difference is it is stage one in history stage one and personal emancipation stage one is that paris inside of me is still alive and well and he's screaming ganeth get back you thug you're a slave you're a slave you're a slave battered woman syndrome or stuck alum syndrome you come back here i'll take care of you this is where you belong this is addictive thinking you know you thought again your thought process repeats itself again and again and again telling you why you belong here we don't even realize it's happening it's so deeply embedded when you become aware of it that's when you become redeemed so you have to say i'm running away you got to run and don't look back why because if you look back you're going to get pulled right back in the forces are too powerful the gravitational forces are pulling you back into egypt that's what he says in tanya harashava it represents a new stage in history where the whole world agrees with you where there is totality there is wholeness there's organic holistic clarity and oneness so therefore you don't have to run from yourself because even the voices that tell you you belong in egypt you're going to see that the depth of those voices deep deep inside they're also trying to heal you but that's a very powerful level of development so then you can go coming off the run back to the back to the oceans to the terminologies the revelation only moved the divine soul mashiach the animal consciousness was not moved it remains intact so because of the animal soul you have to run the jews on the on their own were not vessels for this they're very powerful they were not ready for it they were being transported into a place that transcended them their animal soul was not was not open to this it was not integrated in the animal soul so who feels the gilui the nephachilicus people often will sense a moment of inspiration and then it will dissipate it's like a fleeting moment of excitement so often they accuse themselves of being liars and hypocrites and kanav the truth is no no you never shall a kiss has antennas and never shaliques feels it but the nephesha bahamas says i don't know what you want stop bothering me that's what happened it's a real it's a real experience but it's not integrated into my system my animal consciousness is not a caylee for it now what do we mean by animal consciousness we keep on saying animal consciousness uh divine consciousness by the way this whole discussion is in tanya chapter 31 you could look it up in tanya and there he makes the contrast between the gu'oola of mitzrayim and the ghoul of mashiach quoting the this great student of the arizona called shahrukh khanusha sharik dusho shah khadusha this is he postulates the famous idea which is quoted in the first chapter of tanyan is the basis of tanya that every single jew has two souls nefer shall a kiss and an efficient a godly soul and an animal soul or in other words we operate on two levels of consciousness level of consciousness that is an animal level of consciousness we are animals we're sophisticated animals homo sapiens but we're part of the zoological species we share dna most of our dna with animals we have similar concerns to animals we have similar emotions to animals or animals of similar emotions to us you know the psychologists and scientists and naturalists get very excited when they discover different interesting traits and characteristics and animals empathy and emotions and medicine and medic with pro quo and verbal communication different sounds it's very it's very interesting right different types of emotions jealousy and envy and competitiveness and cruelty in general cruelty feltner starts in the jungle but generosity benevolence and so forth and they really sometimes there's an agenda their gender is that we and the animals are more or less more or less the same charles darwin wrote in the origin of species that one of the most uh important conclusions of his theory is that there's no fundamental difference between a human being and an animal now that's a tragic conclusion there is a fundamental difference in a human being and an animal maybe for some people there's no difference between a human being and an animal but that's the great revolution of beratious the great revolution of the opening of the bible there is a fundamental between a human and an animal but the only way you'll understand the difference is if you first understand the similarities what makes us different than animals is that we are actually so similar to animals if we weren't similar to animals okay we're different than animals we're all different species the fact is that we're so similar to animals and yet there's something in us that sets us apart from the animal the nephesha bahamas really represents the basic biological consciousness of a person which puts us in the zoological species it's called homo sapiens it's much more sophisticated yes it's much more developed it's much more powerful it has tremendous abilities and skills and talents that animals don't have true but that's only a development within the world of behemoth so it's called nephesh bahamas and that's a very powerful idea that there is i can operate my whole life on the level of consciousness of nephesha bahamas i could do that it's a full soul it's a it's a full system of life called the animal soul in african bahamas we have a second soul the second soul is an ephesian kiss it's a godly soul the godly soul is another level of consciousness or a deeper level of kind not another a deeper level of consciousness which is the human being the human soul as the altar ever puts it whenever israel is the rest of the world is spoken into existence the neshama is blown into existence the difference of course is speech represents an external expression of energy you could speak for hours not get exhausted some people speak for years they don't get exhausted blowing is very exerting about hey you blow the chauffeur after 10 seconds 20 seconds later at some point you're going to have to stop because you're all pleased your kish has come out it's a piece of the divine it's a divine consciousness there's an element in the person the core of the person that is a fragment of god a fragment of heaven a ray of infinity the peace of hashem i read an article by the late rabbi jonathan sachs reynold so he said very interestingly he says the nefersa bahamas is associated with what we call today the limbic brain in neuroscience today there's a huge focus on the different parts of the brain there's what's called the amygdala and the prefrontal cortex there's the limbic brain the amygdala of the brain which some call the reptilian brain it's the reptilian brain in other words nephesha bahamas because that's the brain that's responsible for survival it focuses very much on a level of consciousness of fight or flight it's busy protecting itself and it's extremely cautious to any danger and we need it it's like the alarm system that helps you survive especially in moments of danger problem is when the amygdala takes over and the alarm system is always going off and i'm always in that mode and that's what trauma sometimes does and then you have higher parts of the brain the emotional element of the brain capable of emotions then you have the prefrontal cortex where there is the capability of long-term vision and morality and understanding what's right and delaying gratification and seeing the bigger picture so we see pushed in science different parts of the brain that are capable of different ways of experiencing the world and reaching different thought and developing different thought processes which bring out different conclusions but generally we have her two souls i could live in two different souls the nephesh obama and every silicase and this is one of the most foundational teachings that pervades the whole first section of time that at every moment of life i have to choose in which level of consciousness i'm going to recite where i'm going to live i'm going to live in my nephew bahamas and therefore my reactions will be coming from that place or i'm going to be living in my nephilicus can i get rid of the dichotomy i don't get rid of the dichotomy i learned to integrate both levels of consciousness that's the focus of this mimer so therefore yitzias mitsrayim spoke to the nephishella kiss the never shall the kisses antennas are very spiritually sensitive the nephrolic is divinity it sees the world from a divine perspective it sees the world from the perspective of organic holistic oneness it sees the person as a manifestation of divine infinity that the nephi shalom is and it gets moved it gets moved by the inner music of creation the expression that we had in the previous miami remember before pesach it sees the kayak it sees the the spiritual organic energy behind the universe the nephew bahamas is a good animals cute animal it's a puppy i want to eat i want to survive i want to feel good nefesh bahamas is threatened it's going to do everything to survive everything to survive it just wants to wants to survive that's what it needs it wants to survive it wants to feel good so sedebba [Music] is now begins stage two and that's avoid the matalam island it's not anymore a flow from above but rather working from below alzheimer's only relates to the nephroshely kiss the nephesha bahamas is out of the picture says integration now i'm working with me i'm working with my amygdala with my limbic brain with my reptile with the animal inside of me with my animal consciousness i'm working through my own issues i'm working through my own reactions to life i'm working through the consciousness of my animal soul being aware of what is happening and helping it to climb up the ladder of awareness and enlightenment after you we shall run all the parts of me it's not just me it's we because inside of me there is a we and when you can recognize inside of me there is a we you can understand that there's different voices coming from different parts of we there's the voice coming from the nephew shabbat the voice coming up so first of all the difference is if i'm being drawn in or i am doing the work i'm not being drawn i am doing the work that's a very big difference when i'm being drawn in it's coming from above when i'm doing the work it's coming from below difference number two is when i'm being drawn in it only relates to the nephrosholicus which senses the divine music when i'm doing the work it's coming from me and me includes my nephesha bahamas after you we shall run what is this work what is this work with them what does it mean to do work with my animals so what type of work is this this is great this is going to explain the continuation of the mimer which we will continue basically hashem next next next year the next class is going to be tues tomorrow morning is a woman's class 9 45. pacer hashem thursday morning we'll continue this mimer 7 30 a.m i'm going to take some questions now question number one okay somebody wrote here a very very interesting comment about that this explains that rashii massachusetts debates about the shama yaseera and shabbos but it's actually on the next piece of the miami so i'm not going to read it now next question pikava says don't speak in an ambiguous way make sure that the students understand maybe that's why he asks the question why it says and the way i understand the starting of the the offering of the barley is total was given to the desert the jews ate the mana daily after their matzo ran out they had animals what did the animals eat did the jews have barley or wheat to feed the animals they obviously didn't grow any produce of any type so what did the animals eat how did the idea of animals eating barley apply at the time of the midst of the air was given in the desert this was only possible later once the jews entered their tissue and began to farm you want to know what food the jews gave the animals in the desert an interesting question i never thought about it good question i have to research it you spoke about running away and not looking back is that the idea of why they told lloyd's wife not to look back it may be it may be maybe very well connected don't look back because you're going to get penti suffered by vine because you're going to get consumed by what's happening in this diet yeah very possible in fact in parishes vallejo we have a class a few years ago i gave to the women on the yeshiva.net it's partisan valleyra the idea of looking back some people who get stuck in their past and they become salty they become a piece of salt the ability to be able to really let go of my past is not easy the ability to run and not look back we want to look back you speak about integrating the animal soul with the godly soul so it's interesting it's interesting that that uh we brought offerings of wheat and barley because spherus aimer was barley but the two loaves of bread were brought from wheat you're right as we will see because after the after the sriracha now you actually bring now you actually bring wheat it's it's a very good point next question the tanya says that that the divine soul is enclosed in the animals so does that mean that neuroscience can see effects of the divine soul yeah it's exactly what it means if the animal soul wouldn't be enclosed in the if the divine soul wouldn't be enclothed in the animal soul then neuroscience which is enclosed in the body which is enclosed in the brain the neuroscience wouldn't detect it but because the divine soul is tucked in so to speak not physically is enclosed as manifested in the animal salt you know the two souls are are not living on two different planets they're fused together they're layers of consciousness but they're they're they're tight they're not only married to each other but they're they're integrated they become one the the two souls live together the divine soul can only function in the body through and with the animal salt so therefore you could see the effects of it on the body and that's why neuroscience is going to come closer and closer to decipher it at least with the tools that they have which of course are limited but they will come closer and closer to decipher it you're not muted next question is it possible that since god is above time and he knows the future so therefore god said he was ambiguous just to ultimately prove the seduces wrong and the propriety and necessity of the oral tradition the debate continues today because some jews try to keep mitzvahs that are written clearly in the bible but they will not observe mitzvos of the oral tradition so that debate actually still continues okay you can unmute yourself i hear you i hear you can you hear me now yeah yeah i hear you oh sorry i thought there was a problem very quickly neuroscience today i think it's a vet um experiment seems to suggest that uh our free will is compromised because our input yeah we become conscious of things after the electric impulses are already there does that mean that what's going which is like related to kessa is essentially a um a transcendent and that's why if you if you're reductionist and you limit everything to a scientific measure then you come to the contradiction between our experience of free will and the measure of it which seems to be that uh preceding our conscious awareness of a choice is electrical impulses i've always been concerned about this you're saying that neuroscientists today are saying that our our free will is really a delusion doesn't really exist because the electrical impulses of choice the electrical impulses that decide what you want to do what you're going to choose are there even before you made a conscious decision which means the decisions are completely internal unconscious you're not even choosing it just the result of your biochemical physiological processes so how how are you resolving that yeah so how are you resolving that daniella what what are you suggesting every type of science ultimately only looks at one snippet of reality and whilst it's true just like with for example creation you can look at creation and say like some of the material like richard dawkins is certainly suggests you know the whole world's meaningless and we're just meatballs floating through space it just happens to be we're conscious that's his interpretation of the data in the same way on the neuroscience level i we all subjectively feel at this level of um of of free will we live on that we live within a world of subjectivity if we were to take that experiment uh literally then it would just it should smash the whole of law and order and morality in our universe and we yeah we don't do that because we we don't live just on the level of neuroscience experiments that's the only explanation i have in other words our will our rot sign and our functioning of choice is not measurable and making it it precedes our electrical impulses it's just that our measurement of it is limited just like you can't measure the the motion of a particle and its direction uh the momentum at the same time because it's not bothered i don't know that's my thinking um you're saying just like we don't have the tools to measure the motion of a particle and it's momentum at the same time we don't yet have the tools to measure how rotson and hero work more than without the tools we can never have the tools because it said right you're saying it transcends our tools that process and what they're seeing is only one one one one element of the picture and they're not having they don't have access to the soul's choices yeah okay you i think you say you're i think you're on to something this is a very very profound complicated subject but this i think i think your point is is very well taken in other words every scientist every psychologist every person needs to always have the humility of knowing that based on the tools that i have presently i may come to this interpretation and understanding tomorrow i may have different tools or i have to acknowledge that maybe i'll never have different tools these are the tools that i have and based on this i'm putting reality into the box that i find to be perhaps authentic but i have to have that humility of this is my way of perceiving reality and maybe i'm unaware of different processes that may be real and may be very authentic and maybe deeper right listen to to to to obliterate the whole concept of free will even though it's very popular today right it's uh it's a very very drastic move you know it really means that no person is ever responsible for anything that there's no real ability for any accountability because happening on a gradual level we have cases in america uh all sorts of cases in america where people have got free or admitted i've been seriously there mitigated the circumstances of the trial of murder there's been i think there's a case in america where where a woman was um was uh during mensis was uh acquitted right is this not a result of where we're moving this is the concern right right right there's no no accountability there's no free choice yeah yeah so is it possible that the scientists who measure those electrical impulses which lead up to a decision they're not measuring every single decision we don't in certain ways because who guides us and sometimes he has us make a choice and then it's built in so it's now a part of us and we might be reacting to a decision based off of a previous choice that we've already come to that we've already made the right choice yeah this is good very little but you're saying they only have a snippet a very small part of the data right yeah okay kevin thank you so much for sharing thank you for your input and your questions and your feedback i see another question thank you very much as always everybody have a beautiful and wonderful and inspiring then a good haidesh thank you thank you