The Ability to Find Merit in Yisrael. The Tolna Rebbe on the Parsha, our Holy Torah, & Challah Flow

Okay, so welcome to the CM of the week of Parshas Shlach Lecha in Eretz Yisrael, Balak and the rest of the world. And we're going to messayam with a little bit of finish summarize the We day business and we have a bit of learning and we're sham and show the vid. This is the relationship flow podcast. We're trying to bring a bit of relationship focus and finish the mayan the gemara before we get to the tone of Rebbe's beautiful Torah on the Parshas Shlach Lecha. We're going to talk about a little bit what why a wall is 10 to [ __ ] where do we learn it from? And it's such a beautiful limit. It's just a few lines in the gemara in Sukkah. I've been learning in the week. It's Mitzvah Kodesh Kodashim. Aaron Tish'a Kaparos Tefach. So what do you Well, clarify that this is with Yonason saying it, yeah, with Rav Chanina and Rav Chaviva. That Aaron was nine [ __ ] tall and the thickness of the Kaparos Kaparos was one Tefach, yeah. So nine plus one is 10. >> Do again. >> Nine Tefach is the Aaron Aaron Kodesh and the Kaparos the the cover on top the ark. The Aaron had a cover that was one Tefach. Yeah. I kind of I saw it. So that would be a total of 10. Nine plus one is 10. Like save no no deal some dibarticha makal Kaparos. As written as there I set my meeting with you and I shall speak with you from the top of the cover. So that's where the Shekinah showed, yeah, on top. He goes on to say it in Tanya Braisa that Rabbi Yosi says Ma'on Lo Yored HaShekinah LeMata. The divine presence has never sent it below into human domain. It never came down. Yeah, like the whole thing with Hanukkah. We we Sefirah so we take the menorah and light it below 10 Tefach. That's actually the best way of becoming a halacha. But that's Hanukkah, yeah, that's Balak, that's Hanukkah. But we're now we're talking about the Aaron Kodesh and then everything else. The Shekinah doesn't go below 10. Well, all the motion of Eliyahu and Maran, and motion of Eliyahu and Navi never Moshe Rabbeinu never set ascended to heaven. They never went up to Shamayim. >> of life. >> Shamayim Shamayim Shamayim La Shem Va Eretz La Bene Adam. As it's supposed to be version hello. As for the heavens in Tehillim, as for the heavens, the heavens are for Hashem, but the earth is given to humanity, yeah, to mention. >> For some Eliyahu and Moshe Rabbeinu. >> Yeah, that there's never So, the point is that the Shekinah never came down below the 10. And Moshe and Eliyahu they they want us to try and understand. This implies that Hashem retained the heavens for himself exclusively, and he gave us the earth to to humanity. That's Ben Ben Yona Ben Yehoyada. The function of partition is separate to adjoining domains. Yeah, when you have a partition like a there's a hefsek between this place and that place. So, there's Shamayim, there's Eretz. It must introduce vertically and naturally along their contiguous areas. So, they have Since this is going up, it's from the top of the Kapores, the Aron Kodesh, and the Kapores then there's a That's the heaven, and then Eretz is below that. And that's 10 tefachim up. Lo Yereda Shekinah La Matzah. The Shekinah never descended below into our world, into this world. We see Yered Hashem Al Har Sinai, but it's written the question. Hashem came down and ascended upon Har Sinai into into this world. Amala Ma'aseh Tefachim. The Shekinah still remained even though it was on top of the Har, above 10 tefachim. K'Siv Amdu Raglav Ba Yom Ha Hu Al Har Ha Zeisim. But it's also written and this is uh Where is this? This is from Zechariah. >> Amdu Raglav Raglav is there. It's the the down down the down. >> the feet. So, So, it implies if it's going on on the feet, and this is talking about the the Yemos Ha Mashiach, the Geulah Sheleimah. Yeah, but it's still learning out. We're trying to ask a question from such a time. Ma'aseh Tefachim the Shekinah will still remain above 10 tefachim him even from there, even in this possuk, in this case, even when Gullah [ __ ] All right? But you could say maybe not, maybe it was in when Messiah comes things will change, maybe. V'lo ala Moshe v'lo Eliyahu marom. And Moshe and Eliyahu, they never really went up to heaven. Cuz if Moshe ala adonaim, but it did, it says b'feirush that they by Moshe it said he went up to heaven, you know? It's a possuk in Sh'mos. All the way by uh possuk Yisro. U'mata masara. And Moshe remained below in 10 to [ __ ] him less. Even though he was up there, but he was still 10 to [ __ ] him within. Meaning so he was still b'aretz, even though he was in l'mala. It's hard to understand, maybe there's like a two versions of Moshe, like he went up on the neshama level, but his guf still was in this world. I don't know. Just remember this is chazal, it's very deep. K'seiv Eliyahu b'saara shamayim. And it's written, and Eliyahu ascended to heaven in the whirlwind, like the storm. We learn about that in Perek Shira, the storm that comes. U'mata masara. He's still, just like Moshe, still even though he was in shamayim, but he was still below in the 10 to [ __ ] him of aretz. K'seiv achaz p'nei kisei. Pashat alav anana. But he allows himself to grasp the face of the throne. He spreads upon him the clouds. He was grabbing the the throne. The kisei hakavod, yeah? The kisei Hashem. From Rabbi Tanchum m'lamed she peirush Shakai ziv Shechinah she alav So the Almighty spreads some of the radiance of His presence and His cloud upon Moshe. So wasn't that he went up into shamayim, he spread his Shechinah on Moshe, his radiance. U'mata masara. And Moshe still remained below in the 10 to [ __ ] him. V'chol mokem achaz p'nei kisei. But it says he still grasped the throne. It's not that Hashem just shining on him. He's holding the throne. So it says in the possuk and the end of this and we'll get to the river is to rub a is to rub a blade the keys are out of sight. The farmers light from motion to reach 10 for him and not to be a motion blaster that. Hence motion never really left the off the domain. He was just holding on above himself into the shamayim onto the pizza. Is deep Zachary, huh? They told me to learn some weird kind of wrong. Yeah. Okay, it was just it was just just a little insight. So, when you take a wall and you lose it using it a sukkah or you're using it for Hilchos Shabbos cuz it's twice it says they this is also the same thing with Hilchos Shabbos. Yeah, that we use this concept of a domain separated by a wall has to be at least 10 for him. This is a Halacha this. So, we see that it comes from such a holy place the Kodesh Kadashim and it teaches us about Moshiach and Eliyahu they never really ascended into shamayim and the Shechinah never really came down below in 10 for him the fish is out. Is a deep concept show you what the the >> comes not going to not going to be any not going to be any any ayil such a thing of ayil or ruvin. >> No, there will still be. You know what it says by [ __ ] Melech? >> Do all the Halachos of the ayil going to change of the sukkah >> The whole Indian of [ __ ] Melech says his his me yachid the rabbin. Here's how Indian was that's why he was the one to put down Hilchos Eruvin. It's actually a Moshiach Halacha. Hilchos Eruvin is about being me yachid the rabbin taking all the rabbin all the mishusim rabbin all the the fact that there's all these periods and there's all these separate domains in that and be me yachid make a yachid half through Eruvin. Eruv is is brings everything together. So, that you can have all different kinds of mishusim become joined together onto one mishus. As a yachid and then you can carry before the feeling. And that was the Indian of that's why he was Moshiach different in the [ __ ] Melech. And he also had told us until this is done this is to raise your 10 fingers and 10 clappers up to Hashem. Like we're learning the Torah and we're clapping, it's all over with the hands, bringing everything back to the Yichud, bringing everything back to Hashem. And even though you could say the 10 Tefachum is really like is one and zero, so zero and one is all about bringing everything back to the Yichud. So there will be that bridge between Shamayim and Aretz, but exactly how it will be answered up this Gemara is that we have to wait till the Nevuah is come fulfilled. So now, that was just a nice little idea of and when you learn Shaas, you see how deep it is, especially that Gematria, and and how it connects in even with the Halacha as a Halacha of Shear 10 Tefachum, but how it connects in with the Shechinah and and the Aron Kodesh, the deep Zachen. She near my list of Hisronos. So this is the told number. We're not going to learn this whole thing because he brings a lot of Sugyas and Poskim and I don't want us to start getting like confused of I I just said outside um the the the the Machlokesim or the Heterim that he's bringing. Um we'll we'll skip we'll skip the the Pilpul over here cuz remember the Frierdiker Rebbe is going, so he knows all of He's sitting there at Shaas Shidush. This is given over Shaas Shidush, Parshas Shlach. He's sitting there and he's giving over the Vordiker Vordiker Torahs in the Parsha and he's bringing all the different Halachas and uh and Inyanim and Chidushim and he's sitting there without any Seforim. So he's holding like his memory and his clarity at a holy time and you know, with all the Chassidim around him. Says Parshas Shlach name of Parsha is Parshas Parshas Shlach. So Parshas Shlach is where we learn out the Mitzvah of Parshas Challah. Now just to give it context to feel the Parsha, we had the Cheit Meraglim which we're learning about in by Rav Soloveitchik to this morning. And the way Rav Soloveitchik comes out The way Rav Soloveitchik comes out is we're learning about it they were Chasin in Emunah. Yeah, they were lacking in Emunah and this Inyan of lacking in Emunah is is caused this whole hisaron in the shlichus, the lack in the shlichus and the mission. And so then Hashem said you have to wait 40 years and all the meraglim died and all the people that were connected to to that time except for you the the tzaddikim Yeshua bin Nun, Kalev ben Yefuneh, the nashim, the children, they didn't die and they were went to Eretz Yisrael, but all that whole generation pretty much was such a powerful so Hashem gave us this gezairah but then what did Hashem do after that? After he taught us there's always forgiveness, slichah u'rachamim. He then taught us halachos of frishus challah and and nesech yayin. So the the tzaddikim say because of frishus challah is like a nachamah because we will get to Eretz Yisrael and we will do the mitzvah of frishus challah and we will have the ability to elevate our lechem and elevate our yayin and and have everything with simchah and he was giving us a nachamah through the lechem and yayin, giving us the simchah, giving us reminding us that we are going to get to so we're all going to do this mitzvah. So we shouldn't be meya'esh Hashem. This is a time Hashem wants to give us chizuk. So our frishus challah comes right at that point in the parashah to give us chizuk. And what is the the mitzvah? Reishis aseris seichem you shall take the first of your dough challah to rima trumah trumah is garen ki trumah is asah and you shall elevate it this take a bit of the dough the first of the dough as you see mommy do many times. She she has to be a certain amount of dough and you you cover it or you join it together you have a large enough bowl. You take out a portion of it and what what do we do when mashiach comes? We'll give it to the kohen. Yeah? Uh until then we burn it or we we wrap it up double wrap and silver foil we put it in the path. Yeah? So that that's that's the thing and we take challah and there's a mitzvah to say bracha says or so Rav Harav Hinnuch so the Rav Hinnuch is a sefer Hinnuch that Rav you remember on Yom Tov I don't know if you were there but Rav Feigenbaum you were in his shiur Feigenbaum shiur? So he was talking about the chef I put it up actually as a question to him. The safer brings there's also time and the reason behind the misses. The fresh is color. Is there a lotion mix for to meet this that he wants to to to give us in the place to marry us a mix for that we can always do with our bread. Yeah. Today I mix for It's cover bus and a shame cuz it gives us constantly every time we take bread we make bread we have this this special but then he says I mean good for me a beautiful lotion that he's giving us this we're taking out this this dough is more than to the good and more than to the net fish. So it's giving us not just a physical activity of eating color but now it's made it into more than for the net fish is giving us a mix for when I have had before. That's one reason for the many many reasons but the the point is he's going to get into this concept that it's a good for the this mix for. So now he goes in >> I was explaining to someone what doesn't my friend picture and he gave us all the all the vegetables from the he started yeah. Yeah he is in the he asked me like I don't understand every time this stuff comes comes comes to comes to our side there and he takes all these come out of vegetables and throw in the back. Because of this the timber not of the money to give it to me. When they give to my so that's why he just how he said it yeah. So that's why so so then so then I listen to him and I wanted to explain to him and try to explain to him. >> It's that there's a a shame once that's like he wants to give some of our to a shame to to fruits of it's this every part of our thing. Now ideally based in English it's for the base in English it will be going to to miss my sir. Ma'aser you know, the whole thing. Yeah, it will go to Kohanim and Levi'im. All right, Terumat Gedolah, it will go it will have actual stamps that will be used. But since we don't have the base in English, we don't have the Taharah, so we can't do that Mitzvah yet of Terumah and Ma'aser in the full sense. But we're still a Zecher to the Mitzvah and it still has enough to mean it because we can't eat Tevel. We can't we can't eat it until Terumah is taken even now because we're close to this reality of the base in English. Yeah, cuz we're close to this reality of the base in English is coming. >> And what what what what what what what what what what does this Ma'aser do? >> It takes it elevates it from being Tevel to be able to be something that's Assur to eat until we've done the Terumah and Ma'aser to give the once we've separated portion of it and it's usually a small portion, yeah, like what is it? 1/10 for 1/50 of it depends on what kind of my Terumah and Ma'aser, Ma'aser Levi, all the different Zachen that we do. So, it's a small portion, but the point is that it gives a it's like it's like everything we pay is Lechem Panim, all these different Halachot is giving us ability to sanctify the mundane. To make something that's Chol Kodesh. And Hashem wants us to look at this world that we don't just take for granted and just go around consuming things and like the way that the nations like, you know, it's Rav said today on Gedalya Fenster's podcast. And by the way, he's coming to us so we're trying to make a tour for him not just and we're doing a retreat also to learn in English. Well, I mean, he he's coming here for a while for a few weeks thanks to someone who booked him here. He is excited to be here and he said there's no rush to leave here so that's why he's coming for a while. So, B'ezrat Hashem we'll fill it up with some good things to to be Mashpia all the different Yidden. One of the things he said in the Shiur, you know, he the Rav was saying in the Shiur today in the podcast that the idea is that you would a Jew shouldn't just go around making money. Like everyone does that. The whole world make has a Chiyuv to or feels an obligation to maintain their family. That's not a Jewish zakh, like exclusively. That's everyone does that. What makes it Jewish is that we do it with kedusha, we do it with tahara, we do it with kavana. We we elevate our money, we do tzedakah. It's it we take it to a new level. We take this physical experience and make it kodesh, we make it holy, we bring it to Hashem. And if you don't have these kind of mitzvahs, you just eat, you just consume things. So there's a example where that's that's not So the Tzemach Tzedek says the idea of being mafresh challah and what happens, he brings up a bunch of questions. We're not going to go into all that cuz there's quite pilpulistic and I and like I said, we have to get to the mitzvah and we I don't want us to get stuck in all the sugiyos. But basically, if you all these these questions that came to the rabbonim, what the ikker question was that you took the the the the hafrashas challah, you took the dough off and then it fell back in after you did the hafrasha, it fell back into the dough. So now, can you take another one? But the problem is it's mixed up in and it's less than 101. That's the shiur that's brought. It's less than 100 So it's more than 101. Yeah, it's not less, it's more than 101 or more. 101 is a shiur that matters it. Yeah. Because it because I bottle kind of thing. Yeah. So it's more than 101, which is more likely. If you work out the general taking challah is usually it's a bigger piece than 101. Yeah. So so So the point is now, it fell back in. And now the problem is the dough is mixed up with the challah that you're meant to separate. So you can you take another Can you just do it again? So all these poskim here go back and forth, but the main comes out from as he brings with Chaim Miller, Elazar Vosk, the Nefesh Hachaim. And he he's based on Mishnah Yom He basically comes out with a heter. Uh he's yotzei, he's motzei. He gives us the ability to then take color to to take again another color. So we can do another fresh color. He doesn't He even though there's all these dinner and it could be it's the problem, but he finds a way to matter the color. Remember, we're talking about a time that was a near stackus. People were tremendously poor. And imagine you've just worked the whole week to come out with all that however you got the grain, either you worked for a whole week of working land and suddenly you ruin the whole thing and you have to throw it out. That means no eating Shabbos. The wife, everyone's going to get shafted in the house. It's like game over. No Shabbos. You see how hard it is for us if one little thing gets messed up like it's burned a little bit. Imagine like with the aneas they had and you don't have lechem, you have color. So what are you going to do? So says the you know can't just go make another one or go get more grain. There's a poor people. So the rabbonim would work hard to come up with a heter. This is the whole point he brings this. And he brings the other sheets as the Shach and he brings again the Nafka Fishchaya What? Going back and forth. We're not going to go into all the civil The things that happen in days of reason. Tzitzkas where the sun and all No, but the the point where the tone the rebbe goes to say is that these big chachamim from the older days would work hard to try to bring Yeah. Let's see, he's going to explain it. Yeah, that he's going to explain this whole Let's see this. We're not going to as I said, it's it's a whole sugia, but he explains what's what what the the point of why he brings this whole sugia. Uh you can look in the safer of whoever was listening online and you know, it's in Had V'Seder Zampin Maimon Base and you can see all the sugias he brings. Torah Sheb'al Peh Sheb'al Peh M'Sinai This is the point of the sugia. That the generations the older generations would come always what? To find this chos on Bnei Yisrael. They want to make it easier for us, yeah? Hinei Chamo Lamdei Lamdei Lamdei Mishnenu Shanas Dor A Dor Es Halacha Zo. Many many generations learned this this uh halacha. Yeah, of hafrashas challah and if the challah fell back in the dough and now you want to you want to eat it. Maybe also the problem is if you ate from it also. You already cooked it, you baked it already. That was also a I forgot that in the cooking. You baked it and you ate from it. That's when it becomes a real problem. So now the hafrashas challah is almost completely done, you know, you've done the halacha, but the problem is it fell back in and you ate from it. So can you now take challah again? That's the whole thing. The challah is law of dasim. It's a gedolah of the hotza'as hafrashas. So it's not in the issur of it. >> It's not a problem when it's a dough. Until you get to take another one, there's no problem. It's cooked. That's the >> I think so, yeah. I think that's that was mushma. I'm not 100% sure. Yeah, I need Yeah, hafrashas Yeah, hafrashas of the mushma is there. Yeah. The way you raise these are min hashamayim. Yeah, hafrashas hafrashas challah Okay, it's hafrashas. So we go with the message stuck or whatever it is. Yeah. Yeah, take it. It's free. It's from the simcha the other day. They say Yeah. I think so. The hafrashas gedolah of the hotza'as hafrashas achlin in the issur of it. Yeah, I mean people learn these sugiyos for months, you know, this is this is like a big I know it's one mitzvah in the Torah, but each mitzvah has many halachas and hafrashas and the whole thing. It shows you how big the Torah is. It's just one halacha of uh hafrashas hafrashas challah. So they they they they the Godol they would have take out big time to give you a great answer to save souls from eating something awesome. They don't want you to be eating the double is something that's forbidden. We're going to mail it all of those of muscle and we'll go up to their great wisdom and these great people with Shalom Halacha and then when they learn this Halacha him able to see this is the main this is what we need to hear. It would hurt them. Hurt them in truth. It would hurt their hearts. Come and show them double and make sure those are someone can make a mistake. I talked to you down and then and then it would come come to them via via to come out most national and it would be a a lot of out of national with pain to their soul that someone would make such a stumbling in this. Well, came Joshua Maduka as they would like to grind they would they would walk on it grinded down the whole Sugya. As gear and work hard on it at what to most of it is cuz the whole thing started with with the nefesh where it was nefesh the Rabbi brought all started with the fact that someone came to him with this with this reality and he needed an answer cuz he didn't know what to do with Halacha yeah someone asking for they didn't just say you know us treif for that bye-bye. He he took time and worked and worked and worked until what he could say you know what I found a hater you can you can take again and then it's kosher and then find a cooler and it's easy but to find a cooler momish you have to be that's why it says the hater it says cuz someone to be matter Halacha is at a higher level than someone who's saying everything and probably push them and say it's cuz they didn't have school this year. >> Right. It's all to find this first. That's what we're going to get to. The Maro Maro Bain Doris was showing him the Doris. What's the difference between the the the old generations and our generation, the later generations? Should we Doris was showing him what to go in him Lamid Scus. They wanted to find the Scus, the merit. The Maro Bain Shiloh to avoid Shiloh the whole thing was to get Amiso out of falling, stumbling. They don't want us to tell everything's also. Yeah, everything's treif, everything is also. So then everyone is just falling and making mistakes and then you feel bad about yourself and then you just go off the derech of it seems too hard to keep your Yiddishkeit. They don't want that. Yeah, they don't want us to suffer and and needless. Our Badois Achoinim and the men they really came out with a psak. The Torah there is a way if you learn it good enough. Like the have though if you take an accountant if he's really good, he'll figure out a way to save you money. >> Yeah, sure. >> Yeah, there's a way. Oh, it doesn't mean Hashem is doing something illegal. He has to be a sham. >> I'm not saying he can figure out a way for you to buy a house. >> After the deer the people do. I mean once again you have to be a sham. You don't want to be over and can able or something. >> Yeah, no yeah and there's people out of any money. >> Like literally right now I'm trying to get a war grant. Yeah? Now it's a bit complicated because of they're asking for specific time where I to to measure if I lost money a certain amount 25% or whatever. Now I lost money I forgot because of the war. People cancelled, people want money back deposits. It's I lost money you know and I lost business and it messed up my name a little bit like with some of the people I was working with they were like disgruntled by the fact it didn't work out and you know it it starts to make relationships more challenging. Yeah? So I could have lost money because of the war. But to try prove it to the government I need the accountant to help me. Yeah? So that's what they do. So the have though that's the culture these men are doing this with the roof near system. Showing them they really started and it makes nothing in practical things in food. And they show them they started them the heart of movement in the heart of Israel and they start to our generation, they start to in our generation they start to find they work hard to find problems in the customs of Bene Israel from all the generations before. They work hard to the opposite like to to give us problems, yeah? To make that there's movement in the Bene Israel all the generations. They see themselves as Bene Israel. They see themselves as Bene Israel. They also had an idea and also wanted to be leaders and felt themselves Bene Israel. And they did that's where why the part of the Bene Israel happened as well as Sadiq said. But they start to hold their own eyes, their own their own ways of thinking. Come a lot of them in school the most of Bene Israel all the generations saying no kosher, yeah? And they what is it come a lot of them in school it's like they Yeah. They put into them next to them the Bene Israel they they're messing up with the Bene Israel. If that they get Bene Israel from being able to find them in all the generations things that aren't kosher. They actually enjoy finding the Bene Israel. It makes them it makes them Yeah. He says no the right way is not like that. It's like the way the old Sadiqim the Bene Israel all these Sadiqim used to do they find the way that Bene Israel so I felt that Bene Israel the Bene Israel is Bene Israel so I said Bene Israel and all the Bene Israel we think oh it fell back in the little bit of dough that he did so they finished. There's no Bene Israel nothing. Bene Israel Bene Israel you can't fix it. Just like with Bene Israel if you miss the Bene Israel you can't fix it. Bene Israel Bene Israel Bene Israel Bene Israel no they never less they would find a wondrous way to remove the the way Bene Israel Bene Israel >> instead of instead of instead of instead of >> I was saying everything >> pushing them away >> Yeah, see the tone of the rabbis bringing the we need to remember and know that he he was all the sudden he came all the way back through the Torah through his through his through the that he was so strong with he understood that there was things from the previous generation that were better It's not everything that you know is better now it's some things were better then they they had real who would work hard to find out that they had to I don't think that I was going to measure this one just within what's the best of the head the I mean I guess it's the same as like a defense attorney I mean I guess I'm going to so they would work really hard to open up the feeder then feeder to open up the head turn to find the defense for the first again I must do a must have a custom condition room this is his his his result to say that yeah the way back all the way back is his from all the way back the all the money on he would he would defend the generation I know what they had in the in in Warsaw I guess you had them they used to send their children to have yet to come in which is children the suffer on the state the suffer the the state they used to send their children to bring the children that which is a rather used to go in the rather children and they bring the children and you know that's what it's you know what was the head to it's common to share in some big big holy people so called holy I really want to start screaming out shut up it's go start fighting the parents is also what you're doing with your children just look at him it's a total rubbish you're making him carry on this that which is a rather the right side of the carrying in the which is rather the right side I'm going condition room talk about him pass out the cooler head And he worked hard and told them there is a way, an opening that this is okay, Ein Sham. So, you go find in the Ma'aser that basically he would he would say no, what the Yidden are doing is fine and Amiso and Vasha are good and no one's doing any tiltul b'Shabbos, everything's good cuz that was the Goiness of the Hadisha Rim. Remember, he was bigger than everyone in his time. He was like the Goini Goini. You do in Derech Eretz like Shulchan Aruch Kitzur Shulchan Aruch Noaga Shulchan Aruch Choshen Mishpat Mayah Litrin Af Al Pisha Ein Lo Shoveh Pruta. So, even though it's worth nothing, since it's a Minhag, Shavshom L'Eishah Shavshom Minhag Yisrael Zeh. No, he would say it's okay. >> And if you don't have a Pruta, >> Yeah, but you you you you you must Yeah, there's a shame. >> Yeah. >> Because the love what you feel of Hashem. >> Yeah, and and the point also that you have to >> I'll give you Mayah Litrin Mayah Litrin Af Al Pisha Ein Lo Shoveh Pruta. That's why you That's why we That's how we feel in this world. >> Right. But all this way you know so >> The Tzaddik is to live like that. The Tzaddik is to live like that. >> He wants us to do the Mitzvos and not make it hard for us. With the Havisha So, come a Ma'aser, came a Avreich, he had a Torah, he was a Talmid Chacham. What was I saying? He was a Talmid Chacham. What was I'm He had a book wrote these Chiburim, you know, like I know he was writing all these Chiburim, yeah? He wrote a book that would uh doc What do you call it? A pamphlet. And the Kiyor B'Shabbos Ranem Al Haf Torah Sh'Acharei Sh'Acharei Sh'Acharei Olam To'im Bo. So, we can acquire Haf Torah Chaveris. And the whole thing at the time he was trying to give rebuke at the time that many people were reading the one of the Haftorahs that the Olam was making a mistake, like say for example, Shabbos Chanukah Rosh Chodesh. They're reading the Rosh Chodesh one instead of the Shabbos Chanukah, yeah? Yeah. And the Kishuni I'm just guessing. I don't know what it was. I'm just saying it as an example. The Kishuni All this is a Chibur as a Rebbi Nachman Kodesh P'nime Nachman Z'chuso L'Chaim. And that was his Rebbi. And the ain't a good Rebbe the Rebbe Rebbe was his Zichri kind of the Kodesh panima bossy army have to last. And he was okay to put this this uh he was okay to be all the time the Rebbe was there he was there to be in the time when when this guy went and bought this uh this this booklet yeah. Reisi Shiya and the summer and he saw what's the summer and he saw angry angry pushed it away It was very aroused a lot. But on my old and partial pursuit to my dark one Why is the fire people regards of the Bible nation and the nation of my asthma owner? So he was saying to me nothing what are you doing yeah speaking not good about yeah getting all angry like trying to tell the holy Rebbe Yeah. Should go in as a Rebbe said hide it don't publish it yeah. Not like wrote beautiful tourist this guy was writing things that were making not good. Well you guys are don't speak not good all I miss you. Don't write put out these booklets to say not good about I miss you. I say with the internet online and all these things don't publish not good things about I miss you. I never do it never do it. You know I don't think I've ever done it. I don't one time I made a mistake I deleted it soon afterwards. Never post anything not good about I miss you publicly. It's not good even if you think you're right Damn I have to go to the nation to see my Rebbe know and this is the most of cycle go to the nation to see him for the like in our time or So you know this is how great they were back in the day. They would they would literally like It's hard to translate this, but they would guttle themselves like angels. And they would all with like like a level guttle. And they would they'd start they'd they'd make themselves into war warriors in order to defend Amisroel. Yeah? All the more so with things aren't even that important. They're not like the important things that people are fighting about Sclana Kite, yeah? Yeah? And they think that they don't need to go find the opening to to judge everyone favorably and to be a defense on everyone. This is what they would do. They would go with Don and they would and they say they go on everyone. The settle cotton today. You don't go look for the problems. You look for the miles, the goods Amisroel are doing and all your friends are doing. But if you say and your family doing And since you're looking for the good Hashem's going to work with us that way. All the good. He's not going to look into our actions. Should be talked to this beautiful Shabbos we see the good in Amisroel and see the good in us as well. Always looking for that cutter to help you and keep you with Simcha and Nachas that the Rebbe has and we all to share the kind of Amen Amen. >> Amen.