The 4 Behaviors Of God Throughout History - Part 1 - Rabbi Mendel Kessin

I'd like first to uh dedicate this year. This year should be a a blessing and [snorts] a merit for the health and success of the families of Regina Bas Ruain and Yesh Ben Israel Wolf Bes and Bory Wolf Ruain Ben Regina for Flemma. and also le Bento Esther. Okay. You [snorts] know, I thought that since we speak so much about Messiah that to talk about something which is a really very important topic and to explain that topic certainly in terms of what the divine agenda is, the divine plan you know and that is what is the raises actions or behavior based on throughout world history. I think would be very informative and very instructive to understand what are the principles that guide in that sense or that the reurnam adheres to throughout history and I wanted to do that and also especially within the context [snorts] of today's time but it in many ways it's a very fascinating topic to understand. So first of all you should know that there are what's called four hanhog of God there are four behaviors or four actions that God takes okay throughout history and knowing that will help us understand the rationale of God what his objective ives are and in other words why things occur and so on that they're not accident they're not chance [snorts] they have specific functions or purposes of why God allows them to happen in fact he causes them to happen and that sort of will round out in many ways current events and and history in general, right? So, let's take a look at these what I call the anhogas, the acts of god and what they're really all about and so on. [clears throat] So, the first anhoga or actions of god, right, is called the anhoga hakum. It is the uh actions that establish the universe. God creates a universe. But not only he creates objects, but he creates their behaviors, how they act, how they function. And we call that, of course, science. Science is nothing more right than the standardized behavior of the elements or the objects of the universe and so on and how they act. For instance, gravity. Gravity is a property of matter and people are trying to understand what it is, how it is and so on. the different levels or facets of creation and so on. So God establishes the creation, the kumm of the creation, the fulfillment of the laws of nature, if you want to call it such. You know, [clears throat] I love the way people have referred to nature as if it was a person. What does nature say? Excuse me, who's that? I never met this person called nature. They assume there's a being. That's what it sounds like called nature, right? And nature is smart. Nature is this. Nature is that. Excuse me. There's no thing in nature. In fact, nobody even knows why anything is what it is and so on. In fact, the age old question that philosophers have to deal with is why does anything exist at all? What causes being to be? You know, as far as we're concerned, there's no being. There should be no being at all. What makes being be? And of course, they say, "Well, it's called mother nature, right?" I mean, I just astounding how absurd that is for an explanation. But in any case, there's what's called anogous. You see, it's the acts of God that establishes the universe or creation. But what's interesting is, is there a determining principle of what God creates in the universe? That is the question. Or it just happens. And he, you know, it just it's chance. For instance, gravity, the attraction of magnetism. Why do these things happen? Is there is that even if God created it, is it just chance or does it have a specific purpose? And the answer to that is very profound. We don't really know the principle of the matter. And that will help us understand is everything that God made is for one purpose to allow a task for mankind to accomplish and then to enjoy the fruits of his labor eternally at another time. That's it. That's the whole objective of the you see. >> [clears throat] >> Therefore, what is the basic task? The basic task of man is to recognize that there is a mover and a shaker of creation called God, a being that sort of is in charge of everything and so on. >> [clears throat] >> Now, what God wants, why he wants that, we don't really know. You know, the Torah calls it hata or goodness because God wants to be good through pleasure to bestow infinite pleasure eternally. We don't know why he wants to do that at all. So, he decided to create man. that would be the subject of that being that is challenged by the task and he would enjoy the fruits of that task if he accomplishes it. That's the objective and the the plan of God basically at its basic level of understanding. So therefore, it's like anything else. If you have an objective, right? Then you need what's called a set. You know, if somebody wants to make a play, you need a background, a set that will enable the play to continue or to happen. So the set is based on the whole rationale right of the play. Makes sense. Can't just decide well I want this to be the set and meanwhile your plot doesn't even conform to the set. No. [clears throat] Therefore, what is incredible is that every facet or point of science that exists only exists because it is necessary for the plot which is the agenda of God to occur. Now, we don't know why. For instance, there are 300,000 species of beetles. It's a lot of beetles. No, they're not 300,000 beetles. There's quadrillion beetles, but they all are d divided as a species 300,000 different types of beetles. Astounding. Why? You mean the world couldn't exist if God only made 299,999 species? Why is there so many? We don't know. In fact, we don't even know why there is a beetle altogether. Why have such a creature? And the answer is that they are critical to develop the soil in some way. Why do we want to develop the soil? Because maybe we have to eat and the soil is what produces food for us to eat. We don't know. [clears throat] But it's probably borders on the infinite. But every scientific concept, everyone without exception must advance the purpose of creation which is called the tikon, the rectification. It must advance it or God would never have made it as part of nature. I use it as a general description of science. It would never be part of science. Now, how is that possible? You ever walk into a science library and see how many books there are on science? There's a whole medical library just on medicine and health and so on. Uh could you imagine how many books were written on science and so on? How many sciences there are? And every single idea written in every textbook must advance the purpose of creation or the tacin process. How in the world can we possibly understand what that means? But I've just told you what the fundamental principle is. Therefore, clearly there are hundreds of quadrillion principles of science. If you look at all the sciences and analyze all their facts and their principles and so on, right? There's almost an infinite variety of ideas and principles. How can we possibly understand? We don't. The miracle is that science does have a grasp of anything. That's the miracle. But the question that we ask is what is not what are the principles. Why is this principle? Why does it even exist altogether? Because remember it needed God to make it. Well, what was in his mind, so to speak, right, while he was making it? I mean, what is that? Is that the way God doodles? You know, when you have nothing to do, you doodle on the piece of paper? No, of course not. Everything has a cause. That is the wisdom of God in nature that we do not understand. So, we begin to realize how much there is to know. You know, in [clears throat] fact, what is so funny is in 1990, basically around that year, science thought it had everything figured out, you know, and then all of a sudden this guy Marel discovers radioactivity and discovers that wait a minute, radioactivity, that means there's an atom that's giving off particles and so on. Could you imagine what we've learned since 19 I think it was 19 uh not 19 uh could you imagine what we learned from then till now 2026 staggering right and they thought that they know everything just some of the details they got to work out meanwhile 99% of science is after 1893 3. So much for the arrogance and the holiness of mankind. So therefore we see if that's the wisdom of the universe could and God knows it because he uses it to advance the peum process. Could you imagine what he knows? How's he going to tell us all that and so on? Uh I mean one becomes very humble when you realize the real ultimate principle of science. Most people never heard of what I'm saying. Well, science almost looks like it's arbitrary. No. Every single thing 300,000 species of beetles must be or the universe doesn't function. That's beetles. Science estimates that there are probably close to 100 million species individual of living life forms. Why do you need them all and so on? Nobody has any idea. In fact, there's a very interesting story. I just bring it to show you how we derive this where Rabhin Vatal the greatest student of the AI was one of the greatest cabalists who ever lived in the 15th century or whatever uh actually this 15th century whatever and he was an incredible bakubul kabalis and Raphaim Vatal his student said there is a certain animal. Now I know and you know that this animal has to mirror a certain principle and that's what it does. That's its purpose. Every idea of God must be mirrored or reflected right in an animal in some being. What is the hanhoga of God reflected in this particular [music] animal? That's what he asked the AR. Can you imagine the ARI is capable of answering such a question. So the AR told them this is what the story is you know I cannot tell you. It's one of the great secrets of the universe. What this particular animal why it exists because it reflects a certain hanoga of God I cannot tell you. So the fatal begged him please I have to know it for whatever reason and he begged the and the says listen to me I know that in heaven they don't want me to tell you this I know that and not only that there they told me however was incredible divine inspiration that if I tell you this they are reset on himself he will die because it is a secret that God does not want to reveal to man what whatever is the idea the information but the this is what he told kept on begging him even though the said that his punishment is going to be death anyway the says to fatal Well, [clears throat] listen, I came to Jerusalem because he was originally from Egypt. I mean, he was originally from Jerusalem. Then he moved to Egypt, whatever. And the reason why he went back to Jerusalem is to teach. So he said, "It's a contradiction. You want me to teach you something and I'm commanded by God not to tell you this. However, I will acquies to your request. And whatever happens happens. And what happened? He told them. He told Rabatal the secret for the reason for the existence of this animal which has something to do with some mysterious attribute of God. It's an incredible story. And of course merely a couple of weeks passed and the died on the fifth day of of that was it. It's I don't want to comment on why would do this to the and so on. I mean after all it's telling me he's going to die. I don't know. I I don't know. I don't want to really get into that, you know, problem and so on. But it shows one thing that Raphim Vatal knew that there's a reason that has something to do with the behavior or the facets the properties of God as he reveals himself to us and I want to know it. So therefore it's true of every living creature of every scientific principle it has to advance the ton process. Okay, that's great. So that is the u now you understand why it is so difficult not difficult but how improbable it is for a miracle to happen because a miracle is not part of the necessities of tikun. It's interesting. It's not part of the properties. If it was, it would have been created as a daily occurrence and not as a miracle. That's why miracles are difficult to create or to produce because they violate the laws of nature. That's why creasamsa for instance the miracle of the splitting of the red sea god had to make a condition at the beginning of creation that he's going to perform a incredible miracle which means the sea will split because really it's a it's opposite to the way it flows. It's an anti-gravity and wait a minute what's going to happen to the tikkun? But God made a condition at the beginning and that's what he does. So in many ways God knows what will be. So he makes a condition with the tikun that I'm going to allow this miracle to happen which is not normal but I'm going to incorporate it as part of the tikun and that's why if somebody asks me to do it I can do it. You see? So I'm not saying you can't ask for a miracle. However, there is that understanding of why it's difficult for a miracle to happen. You see, in any case, this is what's called Dan Hogus hakum. It's far more deep depth or myst mystical in terms of what most people even think about. What is so now that's the first anhoga the acts of god as he creates the set in which a person can have as an agenda to do the will of God which is what God wants and therefore God will reward him obviously and if he defies God then God will punish him and so on and that is called Mishbot. That is a second acts of God where God observes everything that a person does. Everything you see and when he observes that he observes every mitzvah and every sin that a person does and he will then react justice, right? Because justice really is some type of compensation. In other words, your acts, even though we don't realize that, has incredible value to God. And either it's in line with what God wants you to do, in which case you are rewarded, or it's against what God wants you to do, in which case you are punished. So the anogish is everything that happens to a person that either gives him the punishment right or to gives them reward that's mishbot and we have all that fact I once said for instance the stock market stock market exists to reward or punish people overnight so God doesn't have to take 20 years to punish a guy or make a guy wealthy he can put in his mind to invest in the stock market in a certain stock and all of a sudden it goes up. Bingo, God has now rewarded a person, right? And so on overnight that's why it exists. So even the stock market has a purpose obviously for the reward and punishment of man and so on even though people don't think of it that way but in any case and so on you know um now what is interesting is this God does not reward but he does punish. What does that mean? It means that he cannot give you the real reward for doing a mitzvah for several reasons. First of all, because the reward that you receive for doing a mitzvah cannot be given now because it would destroy your free will. If you were rewarded every time you did a mitzvah, guess what? You'd never sin because it's obvious what you have to do, you know? So he can't do it because it would destroy your free will. It would compel you by logic. Don't do the sin. Do the mitzvah. But the real reason why is because the reward of doing a mitzvah is spiritual. It can only be given to you really only given to you in a spiritual form. It cannot be given to you in a physical form because the mitzvah is purely the reward is purely spiritual. So if it is how can you possibly enjoy it? You know, a reward of a certain nature really in many ways cannot even begin be given to an angel because the spirituality that you need to enjoy the reward of a mitzvah needs can only be in the future world. Because the spirituality of a person because of his mitzvah is so great that even angels cannot experience that reward. It can only be experienced in a special place called the future world. So there you are. It can't be given because of that. And the next idea is the amount the amount of reward that you get for doing a mitzvah is beyond our imagination. You see, because that's what God said. It's incredible. For doing one mitzvah, you can it's worthwhile to be rewarded in the future world eternally. That's unbelievable. I'm not going to go into why God does that and so on. It's like, you know, by the way, I walk over to a guy and I say to him, "Do me a favor. I'm not feeling too well today. Maybe you want to mail this letter in that post office, you know, it's got to go to the post office, whatever." So the guy says, "Okay, but you got to pay me something, you know." So I said, "Okay, I'll write you out a check if you mail this letter for me. I'll write you out a check." Fine. So the guy says, "Okay, how much are you going to get me?" Well, I'll give you a check for $100 million. And the guy looks at you. Excuse me. Are you normal? $100 million to mail a letter? You say, "Yeah, why? What's the problem?" For God, there's no problem because he's got all the money in the world. In fact, all the money is his. It's on loan to you temporarily until you pass or until God wants to take it away. You see? So therefore, obviously with that kind of an amount of a mitzvah, if a guy comes to this earth and he's born and he only does one mitzvah, he's already got eternal life. It's incredible. Uh you know, that's how great a mitzvah is. We don't realize. Imagine if you are walking down the street and all of a sudden you think to yourself, you know, God is so good. He's filled with mercy and compassion and you know his anhous what he does to direct the universe is so great. That one that one thought is an unbelievable reward. We don't know that but that's what it is. That's the value of one mitzvah. Could you imagine a lifetime of mitzvah? It's incomprehensible. Truly is. And so on. [clears throat] In any case, that's why, like I said, God cannot give you a reward. So then what does he do? He's not going to not do anything for you. After all, you are do mitas. So what God does is he gives you opportunities. That's what it is. You know, it's like you walk over to a guy, you know, and he's a salesman. So, you say, you know, I like what you're doing. So, you know, I'm going to reward you. I'm not going to give you more money, right? But what I will do is appoint you to be the CEO of the company. Oh, wow. So now, now I can make more money because I have a greater opportunity to do what? to do more mitzvah or greater [clears throat] mitzvah and so on. That's what he does. He rewards you with opportunities. The reason why God gives people money is not for a reward. Like I pointed out, it's not a reward. But if you have more money, you can do much greater things with it besides charity. You can buy sarum, you know, you can learn with a rebby, whatever. You can the opportunity is there to enjoy much greater ability to do more mitzvah. That's what the reward really consists of. You see, so we're not talking about reward in the general sense of reward. No reward as the in permits it says mitzvah the reward of a mitzvah in this world let go doesn't exist it can't as I pointed out several reasons but then what does God do when all of a sudden something goes your way and the answer is that's not a reward it's an opportunity to do greater mitzvah and therefore or earn much greater reward. This is a very important idea, you know, and dispels what many people think and so on. You see, and of course, but what God can do, the rule is if you sinned, you need to undo the sin, right? Therefore, you need a capora, you need an atonement. And the way God generally does the atonement, he has several ways that he can do the atonement. And this is all part of Mishbot, the attribute of justice. You must undo that which you did. You see, and the way you undo it is when you did the a sin, you gain pleasure and many other things. a belief that you're somebody because I did what I want to do. So you have to undo that. So suffering is a very interesting antidote. It gives you pain instead of pleasure. So that undoes the p pleasure that you had sinning. It also takes away the idea that you are somebody that can do whatever you want. Because if you really could do what you want, you'd rem remove the pain. You can't. So obviously you're nobody. You ever you ever go visit somebody who's let's say a billionaire. What do these people think about themselves? They have incredibly conceited opinions of who they are because they're so wealthy. It's my knowledge, my talents, my skills. Baloney. It's nothing of the sort. But that's what they come to believe. So therefore pain suffering is the antidote first to undo the pay the pleasure by experiencing pain and to undo the thought that you're somebody by experiencing something that of course you don't want and you try to stop but it doesn't work. You see, and imagine you visit this guy who's a billionaire, right? And he just had a heart attack and he's in the IC or the CCU, right? The cardiac care unit, right? And he's attached to all the wires, right? The tubes wires. What do you think he thinks of himself? Well, if you're so great, why don't you just get off the bed and walk home? What are you talking about? If I did that, I'd drop dead. I need all this connections or else I don't exist. That's what it is. Unfortunately, hospitals are humiliating experience. To who? To the arrogant people. It destroys your sense of omnipotence. That's part of the concept of suffering. But any case, so this is all it's what God does, right? And so on to correct or to reward by opportunity the person and so on. You know, now I just want to share something with you. You know, one of the greatest mysteries of all, we don't really understand that. Why do we have to do anything? If God is hat, if he has what's called goodness, why didn't he just give us infinite pleasure? Why do I have to work for it? That's one of the great mysteries. And the answer to that, we have an answer. However, we don't understand why even with the but at least it's an answer at some level. Why does he want mishbot? Why do he have to even think about sin or mitzvah? Why bother with the whole business? Just give me now. You see what I'm saying? Because the whole concept or the origin of anogas mishbot the attribute of justice right is because he wants us to be challenged we have to do the good and avoid the bad why you know if you really want to do something great for me just give me I don't care if it's a handout I couldn't care less you know believe me if you tell a guy I'll give a hund00 million dollars to you right and you you tell the guy, "Well, you have to earn it." You could say to the guy, "Hey, if you want to give it to me, give it to me. Why do I have to earn it? What does that mean?" And so on. So, there are ideas attached to that, but essentially, God can make it where you couldn't care less if you had that. But the answer is something very strange. We don't really fully understand it for whatever reason. What does God do? I I'll tell you this which is a very important idea. Whatever God does, he does like I said there is a rationale. What did God do when he gave you a task and he challenges you? What did he really do? What does it really accomplish? Well, by having to earn it, when he gave you that task, he gave you free will. It means that I'm not going to force you to do it. You know, you'll do it because you want to do it freely. I'm not going to put the decision in your mind to do it. You will do it. You will create the decision in yourself to do this. Right? So what does that mean? God wants you to be a true cause. That's the key. If I have free will and I determine if I do something or not, what does that mean? Means that whatever I did is freely caused by me. But wait a minute, there is no cause in the universe other than God. Now how God gave me free will, I don't know. But I do know that I have free will. But what does that do for me? What it does is that it attributes that which I did to me only and not to God. You see, everything else is God. But the decision to do the good deed is mine. What does that make me? A true cause. That's what God wants. He wants us to be a true cause of our own deeds, whether it be mitzvah or sins. What does that mean? That means the reward in some way that we experience in the future world is given to me because I am a true cause. And you know what that makes me? God like because only God is a true cause and that's what he wants a human being to be. I want you to be godlike. Right? Therefore, we realize that somehow the reward whatever it is that I receive for the challenge, for the task, for the mitzvah that I did, the reward itself has incredible magnitude because it was freely done, because I was a true cause. It was given to me as a godlike being. Why does that necessary? Why can't I just be a receiver? Just give me the handout. I don't mind that you give me a check of $100 million and I didn't do anything to deserve it. I never caused my action. It was compelled. Hey, hand it over. I don't care. Believe me, most people wouldn't care. You know, just give me the check, right? or the cash or whatever. But God wants you to receive that check, whatever he's going to give you as a true cause, which means that that reward is only appropriate in the greatest form as a godlike being. It's not God because the you only had your free will is only the decision. But whether you actually did the mitzvah, he has to allow it. He's the cause of the mitzvah done, but not for the decision that you made to do. That's very important to understand. We He allowed us to be godlike in the mental capacity to decide, do I do it or not? That's it. That's the reign of free will. It is not part of doing it. He has to activate the brain, right? To stimulate the neurons, to stimulate the muscles, to move my body, to do the mitzvah. That's all him even though we don't realize that. But what is not him and we don't know how, but it's not him. And that's the concept as it says, I think in you will choose life. You will choose life. That means I give you free will to do it or not to do it. That's it. Everything else is me. Because the reward that I have in mind for you exists in the future world for a being that's godlike. I don't know why. I don't mind a hand out, but you know, because obviously there's a much greater threat. If it's my free will, what happens if I opt out not to do it? I want to sin. So then you caused the sin. You see? Uh so [clears throat] that's why you have to undo it because if it was compelled to sin, right, you wouldn't have to be punished. But now that you did it on your own, you were the cause of the sin because you have free will. Therefore the caporra is you have to undo the sin that you made through suffering which is what I mentioned or some negative experience and so on. Now why does God do that or what kind of a reward is it that can only be given to a godlike being? And now you understand why angels don't get reward because that's not the reward that they can be soal. They cannot suffer or experience that reward because they're not godlike beings. They basically have no free will. So it's not appropriate for them. But my question is why do I need that all together? I don't mind the handout. Believe me, nobody's going to refuse a hund00 million check and so on, right? Uh anyway, that's part of ana mishbot. Why is there mishbut? That's what I'm addressing. You see why is there and then God has to attend what you do either opportunity or suffering? That's the great mystery. Why is there mishbut? Why not you just do the huga of to you gave me reward for nothing. Wow. I cannot begin to thank to to begin even to thank you. That is such an obviously incredible gift that you've done. That's a mystery that we really cannot fathom. I hope I've explained it in a way that makes you understand. But B whatever may that's hanoga. So that's the second anoga. Then we have the third anhoga. The anhog. Now what is interesting of this anhog, it's a series of acts by God. We already know two of them that accomplishes something astounding. Since God is God, he insists that his experiment or program, whatever you want to call it, he insists that it must happen. There must be an Mahab. And not only that, as we will see, there's got to be somebody in it that deserves it. As I mentioned, through free will, he insists he will not take no for an answer. But that's incredible. If I have free will, what happens if somebody sins all his life? So, he doesn't get the future world because he never caused any mitzvah. So somehow God has included in those acts the way to get your imam with being godlike or in spite of it you're godlike and only he knows how he does it which is incredible. That's called it is the acts that God does that is above justice because justice doesn't say that God has to guarantee your place in the future world doesn't say that that's rehabilitation yet God says if you think about it I am God your what your healer wow what is a healer Right? It doesn't say I'm God who punishes you. I am God your healer. Which means that I am interested in your welfare to continue more than just justice. I don't just want to give you the ability to erase your sins. I [snorts] want to give you the ability to cure, to heal. So I'm your roy. I'm your doctor who's interested in healing you, not killing you. You see, but wait a minute. How do you do that? By instituting certain ideas and actions that will guarantee that the creation has a tikun, right? That the creation actually has a tikun, which is what a tikun means a rectification of creation. And that is called that's why it's called the axe of the one who is above all concepts. God is above justice. He can dispense with the entire judicial plan if he wants and therefore in a certain way he has he can dispense with justice means even though you don't deserve you get it anyway but you get it in a way where he guarantees you that you will deserve it because of free will and only God knows the real bottom line of how he does that. So that's which in many ways is fascinating because it's a backup system. It's a guarantee that there will be somebody in the future world and as we will see Jews is a subject of the backup system. There must be Jews in the future world and as we will see later as part of that all Jews will be in the future world and that is the merit that they've earned and so on you know so what's worthwhile what is worthwhile is to understand the history of Does it have a history? It does. It's interesting. It changed. Danhoga itself, the acts of God didn't change. He guarantees as a backup system that the world must reach its tikun. And that is called by the way the tikun clo the general rectification uh of the entire creation. and therefore the f the founding of the future world and so on. So that has not changed. But who is guaranteed that has changed and in many ways I'd like to go through just some of the ideas and so on of that system you know um so when God created the man he gave him free will to eat or not eat from the tree. He ate from the tree. He sinned. So therefore, he deserved death because he defied God without getting into the whole sin of man. But wait a minute. If you kill man and his wife who was the cause of him sin sinning in many ways, although Adam still shouldn't have eaten because God said don't. So why are you listening to your wife and so on? But in any case, especially when she knew that what the Sultan told her that you will be like God was a lie. But any case, both of them were subject to death which did not happen immediately. Odam lived 930 years. It's a long time. That's with sinning and so on, you know. But what happened? Odam lost his stature. You see and it was transferred to somebody else. Why? Because of because the system of tikun must go on. It cannot stop because Adam failed. Adam failed. So we would think well then Adam would eventually die and that's the end of the whole program. And the answer is no. Hov said no. Adam failed. But the program doesn't end. It will now be transferred not to Adam but to man kind who in mankind everybody was the subject of an as long as there's one guy [clears throat] that will continue to do God's will then that's all you need. You don't need the whole mankind. You see? But it was transferred or the subjects of the anog now was no longer he would die and be given over to mankind. You see? So that's the the second the anhoga actually move to a different person and so on. Well, what happened with mankind? Well, they sinned. They sinned terribly, right? And that was a generation of noak mankind had severely sinned and so on. So therefore they were supposed to take over the job of Adam man and they sinned right whatever their sin was corruption and so on that God said they all have to die the flood which is exactly what happened. Yeah. Then wait a minute, you can't kill off all mankind. Whatever happened to the attribute of guarantee? Where is it? So God had in many ways to keep somebody alive or else his acts of yehood would disappear. And he did. He kept Nyak and his three sons and wives alive. He saved them. Noah's ark. You're looking at an that's really what happened. He saved them and they continued the task of adishan because they're the only ones around. Everybody else is dead and so on. Right? So, okay, as long as we got somebody alive to continue the program, that's right. So, what happened next? Well, was okay until mankind sinned again. Right? Another 10 generations they sinned again. So God said, "Well, enough is enough." Why did he say that? Because he gave mankind mankind 2,000 years to do the job of tikun. But they refuse to do it. Instead, they go build this tower of Babel, right? They build the tower of Babel to war with God. So God said, "Enough is enough. I'm now going to take an Hoga away from mankind and give it to this one guy who seems to be promoting the belief in me. His name is Abraham Aromino. So as long as he's alive, right, then I fulfilled my my guarantee, my backup system, right? But then the question is, wait a minute. If the only one who's accepting your challenge or your program is Avinou and his descendants, right? What happened to the other mankind, the guys at the Tower of Babel and so on? So God said, "Look, I swore not to destroy mankind. That's the whole concept of the rainbow, you know. But what I am going to do is give them a task. It's minor, but at least it's a task that justifies their existence. What is their task?" And the answer is to in many ways also believe in me and to assist Abraham in doing my will. So their job is now subservient to Judaism. You see and therefore that justifies the existence of what? Of non-Jews because that's who everybody else was. There were no nations really. mankind was united basically. So therefore, that's what I'm going to do. I'm going to create the concept of a non-Jew and I will give him the task of helping Abramino further the Tikon, you see, and therefore they will exist. But God knew they're not going to do that. You see what is going to happen is they're going to come jealous of Araino, right? He's doing the task and we God saw that they're going to disrupt the whole task. So what will they do? They'll kill Romano. He's only one guy. And the rest of the world, right, is the other people. They're going to do what? They're going to kill off Roma and he's not going to do anything because he's dead. So I have to now and this is where you begin to see the anha of yehood, you know, I have to keep Abraham alive against the other people because ultimately they're going to try to destroy Avroino which is exactly what we call anti-semitism right for whatever reason without going into the reasons for anti- They're going to kill Jews, which is exactly what they've been doing for 4,000 years since Abraham. So therefore, what I'm going to do is divide these people into separate nations. You see? So therefore, they're going to all be busy fighting each other because that's what nations do. They fight each other because they want land, they want tribute, they want money and so on. So while they're fighting each other, Abraham will survive. And now you know why there's a concept of nations. You see, it's to allow the Jews to exist, right? Because originally God said there's only a Jew and there's a non-Jew. You see, that's all there is. There were no nations at that time. So God said, "But they're going to kill Avino because it's one nation, right, of the entire world and Abraham and Avino, a Hebrew. And eventually they're going to kill Av. So what I have to do is split the nations into many or that one nation into many nations." So that creates what's called culture because then they're going to fight each other because that's ultimately what they do. Nations are always waring with each other. So they'll be so busy trying to fight with each other to let Avainu right survive. He'll go from one to the next and that's how he survived. And that is how Judaism survives. You know Christianity was killing Jews in Europe. So the Jews ran to the Middle East. Then when you had Islam killing, and I'll explain that, Islam killing Jews. So they ran back to Europe. So the Jews are always caught in the middle, right? And that's how they survive because they're caught in the middle. So God split mankind into nations, 70 nations, and so on, in order for Abraham and his descendants to survive. And as a result of the fact that they survive, they do the tikun. So we now see a major and that that's what he did. That's the para of the migdal bvel, right? How do you split people if they're one? And the answer is miraculously to change their language because language is culture. So what happened is God confounded or he made a multiplicity of languages as the Torah testifies. Now you know why there's languages in order to split nations so they Jew can survive, right? That's why God did that in order to keep the Jews alive to do the tikken which is very very interesting. You see, that's why, by the way, I'll I'll just tell you an aside. That is why as we come near to the end of time, it's no longer necessary, and the Jews have done the tikun or almost all of the tikkin, it's no longer necessary to keep the nations split, right? Because there's no point. The Jews did the tikun, so they're not going to kill the Jews. It's already done. So I don't care if the the nations come together as one. So what? It's already done. So guess what? And I want them to be as one. God wants them not to be a division of nations. So what does God do? He puts in the mind of man to do what? That in the mind of man all of a sudden they want to unite. Voila. as they say in French, the United Nations. Now, you know why there's in the United Nations? Because the original division of mankind into nations was to allow the Jews to survive, Abraham to survive. But after 4,000 years, the taken is done. So, there's no more point in allowing the nations right to be divided. I can now bring them together. And we know of course that anytime the UN comes together, they're always fighting each other because that doesn't go away. But United Nation at least undoes the Miguel bubble. And now you know why that right before the messianic era, the United the nations come together. God undoes the original split of the nations. Isn't that amazing? And therefore the UN comes into existence. Now you understand the messianic concept of the United Nations. It's nothing more than an undoing of what took place 4,000 years ago. And now they can all come together, you see, and unite. And of course there's no more language barrier because everybody's got an interpreter automatically with earphones. So you can understand any language because each language is now represented. You now understand that what the UN really is is to unite the nations which was split in order to allow Abraham to do the deacon. But now that's no longer necessary because the Jews have done the taken. So they now can come together as one which was the original plan. You see, isn't that interesting how the UN fits into the whole messianic process? And and of course, as expected, when the United when the nations God originally said, well, if they're all together, they're going to kill out Rome. Guess what? That's exactly what they do. Most of the resolutions in the UN is against Jews because that's what happens. And God knew that. And that's why he split the nations so they can fight each other and not fight the Jews. And what what do they do, right? They come and they issue resolutions against the Jews. I think like 80% of all the resolutions of the general assembly is against Jews, which is exactly why God split them in the first place. But now that we're right, the messianic era, that's no longer necessary. You see, and that's why it said in the second chapter of Timm, why are the nations excited, right, on Jews and on the Messiah? Why? Because that's what happens when they get together and sit down in one building, get the Jews. And now that's why you begin to see so much hatred of Jews because that's what the nations do. I'm not going into the origin of anti-semitism, but you always see anti-semitism when there's a unification of nations. Never fails. Any case, that's a very important historical lesson about a Roma. Anyway, I'm up to the idea that the world changed as a result of this and so on because now there's Jews Judaism practicing Judaism which is the tikun process and there's the nations of the world and they are now called nations you see uh and therefore the world is now divided into nations and the Torah spells out and Judaism and that happened with the advent of Abramino. Okay. Uh I'm going to stop because it's already u late whatever and I will continue from Mino what happened to him and what happened to the Jewish people. what the origin of Christianity really is and what the origin of Islam is and why they fit just like I just showed you the UN and Abraham and the splitting of the nations why that happened and so on and what purpose they serve in the ultimate process of redemption. Thank you. I wanted to inform the ilum the public the audience uh that uh a certain milestone has been achieved. The destruction of the basis happened because of a single sin that transpired. I'm not going to go into the elaboration of this but we know the sin is the concept of or the sin of Russian horror harmful speech. Now many years ago uh actually in 1988 it's a long time ago I gave a shar describing the pinemus which means the internal idea or principle of why lushian horror speaking harmful uh speech is so devastating how it destroyed the bas mikdash why it doesn't bring the Messiah and I explained that and this of course is all based on what the says. Uh in any case uh I have tried many times to transcribe the shar and actually print it because there are people that would like to see it in print and read it. Well, it's finally been accomplished. Um, Felheim has graciously accepted the uh opportunity to work on the Shere and to print a transcript of the shear itself. And they've done really a beautiful job, excellent job. And what I've tried to do also is procure a lot of actually what I what you will consider gle signed on as endorsements for this shar you know they read the transcript uh certainly they saw the transcript and so on and they agreed wholeheartedly uh that people should acquire the transcript in print and To that end, like I said, Felheim has agreed and done a beautiful job publishing this transcript of that share. It has now been uh brought to the United State and it's going to be distributed in the swarm stores uh before Shivos. Uh I would urge everybody to try to secure a an addition of this uh shir because it will be lifech changing. I guarantee you that because I don't go into the muser which means you know uh the fact that you should not speak lara and as a meda as a good attribute and so on. But what the she is really all about is when you speak lush and horror, detrimental, derogatory speech, what happens according to the divine plan? What happens to your muzzle? That is the question. What is h what happens to your good fortune and so on and the good fortune of your family? and it goes into extensively what the mechanics what the dynamics are of the occurrences that happen and it's all explained in the book. So in order to acquaint yourself with it and to prepare yourself for what is the what is the concept of solos and if you avoid speaking on what happens and so on all of this will be explained in this book that just came out by Felheim. So I want to inform the public that it is now available in print. You can buy it in the swarm stores. Uh and I would certainly urge everybody to get a copy. It's not expensive, but it's very comprehensive to read all about the major movement or dynamic of what caused the the destruction of the basis from being built. Okay. why the redemption doesn't happen, why are we still in Gulus? It will explain all of this in this particular book. I have titled the book um the true power of speech, the key to both worlds. And the reason for that is because I think it's an accurate description that really brings forward the message of the importance of Shmir solos. The true power of speech means it actually has a power a very strong effect when you speak Lashinhara and if you avoid speaking lashhara it actually brings forth severe repercussions either way on this behavior speaking or not speaking and when I say the key to both worlds it's not only that it will bring you peace and harmony and goodwill in this world when you don't speak lush and horror but it's the key to yes you'll actually understand why it is the key to right and I'm sure everybody wants to be inhab the future world of your family and your community and of course the entire Jewish people. So therefore I call it the key to both worlds. So there you are. That's the title, the true power of speech and the key to both worlds. Read it and you'll see exactly why these titles are so appropriate. So again, I would urge everybody to get a copy, read it, and I guarantee you, that's right, I guarantee you that if you do that, it will profoundly affect your life and the life of your family. Right. uh and it will bring you tremendous merit in the fact that you have read it, understood it and actually put into practice the concept of Shrehan of being very careful about not defaming in any way uh another person certainly another Jew and what it will add to the masle the good fortune of your family. And uh when you do buy the book, you will see exactly that it's probably one of the best investments that you've ever made. Thank you.