Transcript
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okay good morning everyone
sh record in we have a very nice a short
little piece on the gar
inad the gar says
that what's in we know that commented on
the mishna that you need to say when you
say
m you need to say
so the's interpretation of that is the
reason why you're in because you
said but if you would just
say it's not necessarily Mas that you're
saying because what you might mean is
I'm not going to talk to
you means I'm not going to talk to
you I'm not going to do business with
you I'm not going to stand in your okay
so
basically to the gar feels that to
be if you just
say it could could just mean I'm not
going to talk to you I'm not going to do
business with you I'm not going to stand
here your dollarus it doesn't
necessarily mean that I'm not going to
eat from
you because it's
even though and holds
like the opinion
that withold even if you just
say that would also
beer to eat
because so there there two there going
to be two approaches in the run over
here because I didn't realize this but
at the end of the day where if you just
say where the gar says well it could be
I'm not going to talk to you I'm not
going to do business with you I'm not
going to stand in
your are you
Tak user to speak to him are you taka
user to do business with him are you
taka user to go in
his meaning are you usering him to speak
or aering him to do business are you
answering him so that you can't go on
his so the ran has two ways of learning
this if you take a look on in the
ran the ran says okay let's start from
the beginning it's two lines from the
bottom really it's like we said
originally that when you don't say that
I'm going to eat from you
m if you don't say you're M
why it's not you're
saying so then the r is bothered are you
to talk to him
no you won't beer in speaking
why because we don't
know do you mean that you're not going
to get
benefit you're not going to talk to
him for each one whether it's or whether
it's or whether
it's it's
meaning even though the gar says well if
you don't say sh maybe you mean to say
I'm not going to talk to him so the r is
bothered so are you maybe not allow to
talk to him no you're allowed to talk to
him why because whether it's the or the
talking each one
it's for each
one's reason is cu
you can't ask from him on the from
the you could
say from the mission that it's
not earlier
the original interpretation
of who said if you don't say
sh it would not be effective that's
because
originally held if you don't say sh it's
not even y so that we could ask from him
from Thea which clearly holds it is y
but now that
we're we can't ask from him because
says the says the r this is the first of
the the first of the r is if you don't
say since you could interpret it maybe
I'm not going to talk to you I'm not
going to do business with you or so on
and so forth either one is M now okay n
you're on I wanted to say that what you
asked me on chabas I did what I said was
not correct because you asked me on
chabas could there be a NE that you're
not going to talk to the guy remember
you asked me could there be NE and I
said there can't be you could only make
NE
to the is obviously learning you could
make an nether you're not going to talk
to the guy I thought only you can make a
Shu you're not going to talk to the guy
but apparently there could be
a the r just holds that regarding
talking to him or doing business with
him or standing in his for
that's we don't know that he meant that
but if he did mean that there could be
such an another okay I'm not 100% sure
how unless you make
an that he is to you in terms of you
talking to him or he iser to you in
terms of you doing business with him
that's the first the second
is there is an opinion the
says that if you say
you can't talk to
him I can't do business with
him I can't stand in
hisu the that's the is of
the when the Bry says assur
meaning in other words let's go back to
the already
said which means then
you're
otherwise you would still be user but it
would only be user to speak to the
guy going on
eating so we have two approaches in the
ran approach number one
is approach number one is
that
um approach number one
is that when you
say we don't know if you mean not to eat
from the guy we don't know if you mean
not to talk to the guy or do business
with them regarding each point
it's so therefore we say
therefore it's not considered y on
either Point either point we're going to
say it's uh you're not user you're not
user to eat you're not user to do
business or to talk the second approach
of the r is even though regarding eating
it's
speaking you are
useri doing business you are user if you
say
m you're not to get you're not to speak
if you
say you're not to get
Han I'm sorry you're you're not to do
business um these are the two PIM in the
ran the rush has a problem with the ran
second P rush if you could take a look
inside the rush is
found three lines from the bottom
maybe it means I'm not going to talk to
you you're not asking yourself
in unless you also
say you're now so if we don't know if
you're answering or you're answering
speaking maybe you should be AED to
speak no you're allow to talk to
him there's no greater indication of one
more than the other
have y it's not a Yad at all in other
words the reason why you're you're not
making a that you're not going to get
Han it's cuz maybe you mean to say I'm
not going to talk to you but you're we
don't ask you to talk to him because
maybe you mean that you're not going to
get each one regarding both
ways but says the
r don't
explain that to speak with him it's
maybe it's more indicative that you're
not going to talk then you're not going
to get meaning maybe the second is right
maybe in other words maybe
the would be that you're not to get
you're not how to talk to him you're not
how to do business that can't be because
the gamar says that even though sh
holds but not everybody agre to
that holds like but the would
hold which would imply that you would
beer to
eat so if the
opinion holes you would be user to
eat then question if you would be user
to
eat then
if the opinion that you would be user to
eat then what you're user to eat and
you're not all to talk to the guy
meaning according to the second
the
it's regarding eating but are you
allowed to talk to him the second the is
no you're not allowed to talk to him so
then what and the
opinion you're not allowed to get Han
and you're not all to talk to him how do
how would that work how would that work
in the
opinion the rash
asks
that the fact that he does
not that
implies that according to the opinion
then you're but then what the
opinion holds your and and you could
talk and the opinion holds you can't
talk but you could get han mean that's
that's very
unusual mean the
opinion the says holds that you're not
to talk to that you're not all to get
Han which means it's the statement is
more indicative that you're not going to
get you're not going to eat then you're
not then not talking to him so how could
it be that
the holds you're allow to eat but don't
talk to him cuz it's Mas more that
you're not going to talk to
him but the
opinion holds you're not allowed to eat
and presum you would be allowed to talk
to him so
the says is counterintuitive
meaning
if
therefore it's not indicative that
you're user to eat and it's also not
indicative that you're not how to talk e
both are
and holds that you're not allowed to eat
because that's
more but the other in the
that even though in
the you're not allow you're allowed
to eat how could you say but you're not
allow to
talk holds just the
opposite that's that's the Kasha of the
rush the rush rejects the R's second
interpretation that in fact you're not
allowed to uh talk to the guy
so when trying to answer the Russ's
Kasha on the
ran this
is let's
see this is a sa for Bikur ruin Bikur
ruin was written
by ruen
shansky I think it was a Riva in the
mirror in Brooklyn
actually and if I'm not
mistaken his grandson was my dorm in
Yesa but any
eventu says like this says he quotes the
T of the do you understand the do you
get the and thean mean in the step of
the that
it's because maybe he means I'm not
going to talk to you so are you in fact
not allowed to talk to the guy and it's
very typical to say you're not allowed
to talk to the guy cuz then it would
come
out that you're not to talk to the guy
but you're allowed eat
and holds the exact opposite you're not
all to eat but you could talk to
him he
says the there two
opinions the first
opinion you're allow to
talk for speaking
with the second opinion holds
because talking it is that you probably
mean you're not going to talk to him by
the
way the r holds like the second opinion
in the
ran now the ran holds the is not
all
explains the reason why
it's it's
insignificant even though
normally all and it's even
Accord and this is what the ran means
it's not at all is is it because it was
too ambiguous to
to to count perhaps let's see maybe
he'll explain
more he says that it's not that
it's it
is is
the
reason because
it's it's something which is not
significant so we see from the the r the
raan the the second opinion of the ran
then the second opinion of the ran
is think about it the second opinion of
the is m
is but according to the
opinion you'll be and
not okay so let's let's try to keep it
simple there are two opinions of the ran
and the first opinion of the ran
is you also won't be user in speaking
and according to the second opinion you
will be user in speaking the rush asks
I
impossible it seems like this it seems
like in the second opinion of thean
there's a that maybe you are why would
you
be because
it's meaning the
opinion withold you're not in but you
are because
it's so then the rush ask how is it
possible that
you'll
be if it's more if it's
more how could anyone hold your and
your it's like a double-edged
question how could you
be and the rush
adds that's he's also bothered how is it
possible to say
you're just
and if it's
more than
Han therefore the rush says it must be
it's
more so the Russia's question is a bomb
of a question the Russia's question is
how could there be this second approach
that in the
opinion how could
you and you would beer in and You'
be you that means it's more indicative
of an but
then holds your only and Han and not how
would they be able to say you're only
and Han if it's
more than
Han
so in a
nutshell the uh right this that's the
Russia's question it's a very a
reasonable
question
um and the B Ru says like
this he says
the second opinion
holds that it
is
but what does that mean because really
your words Encompass both it encompasses
speaking it encompasses
Hanah
so theu offer the following B in how
work what's the
in is the
thees that we complete his words for him
and it's as if he said a complete
sentence is if you say a partial
sentence we complete your words for
you or as the know we don't complete
your words for you you set a partial
statement and we combine your partial
statement with
your he says the between the rush and
the r is as
follows that the rush holds Yad helps
because we're
go the rush
holds that y work we complete your
statement you said a partial statement
we complete your statement so when you
say it's a
so it's as if you
said that I'm not going to talk to you
so now what now we're going to
say that you also mean in is you can't
say he means in he it's as if he said
the words I'm not going to talk to you
the rush holds that the way y work is we
complete your statement if we complete
your statement when you say it is that
you mean you're not going to talk to the
guy and then you cannot create
an because how can you create he
said I guess and then what would what
would the other what would the
opinion so so that the opinion
um would hold that there's no it's not
on Han but it's on and it's like you
finished your statement for
debor and therefore you could
be
and in what about the
opinion apparently it would not be is
Ser to that the other opinion holds that
the way y work is we combine your part
part of your words with your thoughts so
therefore even though it's
a it could come out it would
be let's see if we could make heads or
tails of
this he says
the second opinion of the
holds M would
be so now the question is if
it's what is the
opinion
hold so we thought him he has to hold
that you're
only the rush holds like
the of the rash that he cited
earlier that
by is
not because Yad is considered something
you said
explicitly meaning the world of the rash
the way y work is it's like you said it
if it's like you said
it then what are you going to say that
it's and it's it's like you said
explicitly that you're not going to
speak to him so then
why how could we interpret your
words you ready said in meaning in the
words in the in the world of the rush
the rush understands that the way works
is it's like you said it so
if the Russ is asking
that if Y is
considered deor
Maur so in
the it's like you said you're not going
to talk to the guy guy then how could
you say in the in
the that you're you already said you're
not going to talk to the
guy we're gonna say he
means and he
said how could we uproot the explicit
in words that he said to a different
interpretation meaning very
simply in the the in the world of the
rush the way y work is we we say this is
what you said even though you said only
partial statement we fill in the blanks
so if
it's then when you say you mean I'm not
going to talk to the
guy so then
what's I'm going to hold we're going to
say we're going to interpret that
differently you said I'm not going to
talk to the guy there's no other way to
interpret
it but the first day of
the that's what the rush holds
and the rush holds and the first opinion
of thean holds that y works by filling
in the blank if you fill in the blank
there for The Rush asks then what
is you can't uproot his
words that is the the of the first in
the r and this is the rash but the
second in the r
holds
no the way work is it's not that it's
considered
words it's like we combine your partial
words
with what you're
thinking so therefore even if
it's even though
it's it's not
a it's
a we interpret it based on your
kavana that's normally but according to
the
so then
it's if the words could mean that
then it's it will be a Yad for
that so then you'll ask how could it be
that the
would say you're user to talk to the guy
and they would say what you're not to
get but how but how could it uproot
something you
said it doesn't have the status of
speech and if we could explain your
words
otherwise will explain
it and you'll be and you'll
be I don't really understand this
because even though it's not like you
said in
the even though it's not like you
said that you're not going to talk to
the guy but it's
more that you're not going to talk to
the guy so if that is the more
reasonable way to interpret it why in
the world would we interpret it the less
reasonable way and say
you're I why wouldn't the rush still
have a good question but this is an
attempt to try to explain the two
various de in the ran namely the first
interpretation of the ran is that not
only you not user in eating you're not
you're not even
user either way the second shadow of of
the ran holds
no you will be because
it's to which the rush says he doesn't
understand that because if
it's then why would
the
say and
notor and we we uh brought out that
there perhaps two ways of learning how y
work is y we fill in what you did in say
or is it that we interpret what you did
say in combination with your thoughts
and if that's the case there would be
more flexibility to perhaps interpret it
even in a way
that is less
likely meaning if it's you said it then
that limits our flexibility we can't
interpret it against what you said
explicitly but if you didn't say it it's
just we interpret it based on what you
did say in Comin with your thoughts then
there would be more
flexibility have a great
day and uh hopefully this week the the
regular shum will be on regular schedule
okay