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The 13 Principles of Jewish Faith - Principle #8: Torah - Feeling the Fire - Rabbi Akiva Fox
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Auto-generated transcript. Not time-synced to the video.
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the tour which is the illogic guide for
the Ashkenazi Jews but obviously world
universally accepted as the illogic
directions for the Jewish people says
that when we make the bra in the morning
when you make the blessing in the
morning thanking and blessing Hashem for
the Torah that he gave us Baraka Tosh
I'm no saint or blessed are You Hashem
the giver of the Torah he says we should
specifically remember the fact that the
Torah was given and there was a fire
surrounding the Torah and fire on Mount
Sinai on our sea night we should
specifically remember that the Torah was
given through fire this is something
perplexing we need to understand that
what is so important about the element
of fire and the Torah now again the
Torah is compared in the Midrash him in
the Gemara to H the Asia tour but what
is it that we're trying to connect to
when we say that the Torah is symbolized
or we're trying to remember specifically
the Torah and the fire of Torah another
question is that we say Bar Hitoshi I'm
no sane at or you you the giver of torah
meaning constant even presently giving
torah now technically the torah was
given way back thousands of years ago
but we say no sandwiches in present
terms as if he's constantly giving so
what does that mean the element of fire
this farm tell us something very
interesting and this is something we've
spoken about before the element of fire
when you look at a candle it looks like
one solitary flame just standing there
until it burns out but in truth it's not
in truth that flame is continuously one
goes away and another one is ignited in
its place constantly because with each
drop of oil or wax or whatever it is
comes a new flame one flame goes out and
another one
meaning it's constantly if you look at
it from far away it looks like it's
flickering that's because thousands
perhaps millions of flames are
constantly being reignited in what seems
like one solitary flame that is why fire
is always moving around shaking because
there's so many millions of flames being
ignited again and again and again the
Torah in essence is the same thing yes
it would it was given thousands of years
ago but it is constantly being given and
given and given and commanded and
commanded again and again and again in
each generation and to each person Rashi
tells us were supposed to say Asha an
ice cream it's avocado yom that hashem
says that I commanded you hi yom today
Rashi says but all young bee I'm you
beignet lucky Kardashian every day
should be in your eyes like new what
does that mean that means that every day
and every second God commanded and
commands again not just in general to
the Jewish people but to you and I
specifically he is commanding standing
over us and commanding us now presently
Atta in this moment he is doing it again
the Torah was not given back then but is
constantly being given again this is
symbolized by the element of fire
because just like fire it was ignited
but continuously reignited with every
new flame so to the Torah was given but
it is constantly being we given Andrey
commanded every day the whole young the
young every day she you bein Akaka
hashem like new the no Emily Melek and
that settle cut on the famous Rabelais
Melek of lijinsky he says this that a
person should before he does and the
positive commandment for example putting
on tefillin hurts it says he should
think as if somebody a God is standing
over him and commanding him now you I
want you to put on tefillin now I want
you to put on citrus now so this is a
unbelievable revelation into the
personal relationship that we have with
God because it's not just something that
God commanded way back left a little
book and says here guys read this do
this I'm Addie I'm going on vacation no
this is a constantly constantly command
that it constantly in be go-between
between our seminars and every time you
or I does a mitzvah or follows those
Commandments in essence what happening
is a sham is standing over us and saying
I want you to do this now the
unbelievable reality that Hashem is with
us constantly and a Shem is pointing to
you and saying you I want you to do this
now I want you to put on your tefillin
now I want you to put on your titties
now I want you to eat this kosher food I
want you to make this bra our
understanding of this should not be one
of living something a historical
document there's something that we just
follow the rules because that's how it
is no this is God talking to you and me
right now a boy asked me he's going back
to America
they were in Israel now he's going back
to America and he wanted to know which
Mitzvah should he do that could help him
retain all that he has gained in Israel
a very difficult question I wasn't happy
with the question so much I told him I
think you should do all 613 I don't
think there's anyone that you should
focus on more than the other and he said
no please somebody told me to ask this
question okay whatever
so I told him you know what I want you
to do I want you to tie your left shoe
before you write you cuz that's what the
halacha says tie your left shoe before
you write you and I told him there's two
reasons I want him to do that number one
because there was a bunch of rabbis once
sitting around talking theoretically if
somebody would come and tell you that
you are not a Jew it's a mistake your
mother she was not Jewish she'd never
got to Britain me law it's all a mistake
what would be the first thing you
do what would your B reaction be so no
one of the rabbi said I would tie my
right shoe before my left shoe
meaning what you think I would change my
life now that I found that I'm not
Jewish I'm happy with my life I'm
content with the way I chose to live
just because somebody gave me a piece of
information that says I happen not to be
Jewish doesn't mean I'm gonna change
anything so what would I change okay
I'll time I write you first I'm not
gonna go out need a cheeseburger I'm not
gonna do all as if I was waiting my
whole life to be able to do something
but I was IIIi was not allowed I was
prevented no this is the way I would
choose no matter what you want to know
what I would do different okay I'll tie
my right you I said that's one lesson I
want you to remember but the other rest
of that message I want you to remember
is that even when you're tying your shoe
God is with you even the small act of
tying your shoe God is standing over you
and saying that do what you left you
first
so imagine that's how close God is to us
because God commands us at every second
anew not just something in the past but
presently and in the future every second
that we can and should do a mitzvah God
is right next to us in His divine
presence and saying I want you to do
this I want you to do this now and that
goes to every aspect of our life it's
not just putting on tefillin it's what
we think it's not just wearing tzitzit
but it's how we see things every single
second God is with us talking to us
relating to us whatever your name is
Moshe Israel
Chaya Devorah I'm talking to you now as
Shem says and I want you to do this I
want you to do that this is the essence
of Torah and fire it is given over to
the Jewish people and it is something
that is constantly being renewed and it
is God's present with us at every second
of the day talking to us relating to us
connecting to us the word mitzvah this
farm tell us is from the word civis our
service' means a companion somebody that
is with you somebody that accompanies
because every Mitzvah that we do we are
accompanied we have a companion God is
with us every time that we talk and
learning we speak words of Torah that we
follow a concept that we believe that we
think something from the Torah it's God
talking to us and us relating Tasha God
is with us at every second and the Torah
and the fire of Torah tells us that it
is a constant and will always be renewed
that befall young them every day every
second should be to us like a new
possibility for God to relate to us
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