Stories of Tzadikim 97 | Bringing light into the world

You know, one of the great sadikim was known as the Zeda. His name was uh Rebel, but he was known as the Zeda. From the time that he was a small child, he was uh destined for greatness. He was known to be a child prodigy, genius, a very sensitive nama. And when he was a child, his parents saw this in him. And so they hired a great tutor for him none other than Karitzer who was a student/colague of the Balshant. And so the ma goar once was making a pilgrimage to the balm. And so he told his uh his young student maybe you know you come with me you'll meet the saddic. So fine. So they come and they have an audience with the balm and uh the is brought in with the repent to the balm and the balm turns around and looks at him and he looks at the b and the like is frozen in place and he says that's him that's him he turns white the as a kid he passes out okay so they quickly revive him whatever after a few minutes he comes back and soar asked him what What happened? What happened? What do you mean? Who? That's him. But what do you mean? So first doesn't want to say, but says, "I'm your Reb. I'm telling you to tell me." So that's so fine. So he has no choice. So the so the so the tells the following story. He says the maral the great Maharal of Prague who lived from the from the point of this ma you know close to 200 years before this. So the moral is in Shmay after after he passes away and he's in Shay with all the sadikim he's learning he's basking in Hashem's light he's enjoying himself uh the come to and the say to the moral that we have a message from the shah what is it we need your to go back to the world we need you to become reincarnated again into another person in why be not because you need fixing it all But the yidden in the generation are suffering and uh they need sadikim. They need big sadikim in the generation to help them to bring Yeshua to bring the pas to bring them to teach them tyra. We need the generation needs you the world need you. Responds to the message thanks but no thanks. I spent my time down there. I I know what it's like down there. I'm not interested. I'm here right now. Find someone else. Uh this repeats itself a few times but moral keeps on saying no. Eventually a little bit later there's the moral is learning again in ganeden and he looks and he hears like a commotion whatever this means and he looks out the the window of the bish whatever and he sees all malim and sadikim they're all like flying and running past the bas to a certain location as if there's something there that everything is everyone's running to see like an attraction. So the moral wants to see what's going on. So he peaks his head out the window and he asks one of the passing like what's going on. So the Malik, you know, isn't able to say cuz he's so he's he's being drawn to wherever this place is. He says, "Oh, the saddic had sad, you know, to have the the saddic who's alive in the generation, the biggest sadic the generation was able to he allowed his nish to go up to heaven to visit Gan. So all the everyone's coming to visit the saddic who's visiting us. So moral says, "Okay, let's go. I like to go see the saddak, too." So the moral travels with all the and so they go to the area that the gador is and they're all surrounding and there's, you know, bleachers and so on. The sad is in the middle and he's saying to whatever it is and so moral's, you know, moral is the moral, but you in gan there's a lot of competition, you know, the is so moral is there, but he's, you know, not in the back, but, you know, he's uh trying to get a peak. So when he's he looks and he sees who the Tadicador is and it's amazing. He says the Tadicador was dressed in like uh peasants clothing with dirty muddy boots with a peasant cap. That's how he was dressed and the tadik is talking and eventually as he's scanning the crowd his eyes lock in the moral and the moral senses it. He feels frozen in place and the tadakador talks to the moral now in front of him. He says to moral he says I thought you were asked to go into the world. So the moral says yeah but I'd rather not. I want to be up here. So so the the tadikar says to him how could it be that a nama like yours a soul a Jewish nama knows that there is Eden in the world that are suffering and isn't willing to help. So with that alone the moral began to shake and said okay I agree I'll go down. And and that's what happened. And the moral was reincarnated. The says to sir, "My name is Yehuda, but I'm named after I'm the moral." And when I saw the Bam wearing his peasant hat and his peasant clothing and his muddy muddy boots, I said, "That's him. That's him. That's the reason why I'm here. The Bentle Man down into the world again. That's what the BMP is for. That's what the real Sandicador knows is that the purpose the the greatest the greatest mission that a soul can have is not anything but helping other Jews. That's the greatest thing in order to bring light into the world. Not to go high but to go even lower to bring light all the way to low places. That's the greatest mission. That's the greatest accomplishment. That's the greatest point of contact between a soul and Hashem. And that's what was teaching. That's each and every single one of us should bless us. We should always use to illuminate the space that we occupy and even lower spaces in order to uh make Hashem happy and to help in the process. That's the main thing. That's the main that we can do for Hashem. This week remain.