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I give the work.
So, I'll tell you my son.
One of the greatest sitting masters that
we've spoken about many times is the
great Khlayzer of Lublin, the seer of
Lublin.
The Khlayzer had very good eyes.
Khlayzer was able to
see through a person.
So, the story goes like this.
In the town of Lublin by the Khlayzer,
so there was a certain Yid.
And this Yid,
it's hard to know whether he was like
altogether 100%
but he had a thing in his head. His
thing was that every Arab Shabbos,
he would go to the mikvah where all the
men came
to tie with Arab Shabbos. And his thing
was he would somehow in some way get
hundreds of combs.
And he would give out combs to everybody
Arab Shabbos. That was his thing.
Everyone, you needed a comb, you wanted
a comb, didn't make a difference, you're
getting a comb. And that's a That was
his thing was every Arab Shabbos, he
would give out just all day long he
would sit by the mikvah and give combs
out to everybody.
Every Arab Shabbos, one of the Shabbos,
every week, even if you had the combs
from the previous week, didn't make a
difference, you're getting a comb. That
was his That was his thing.
Now, the Khlayzer used to say that, you
know, he said, "In this world you look
at You look at it like, okay, he's a
guy, he's a little bit of a meshugass
with combs."
The Khlayzer used to say though his
avoyda this chessed that this Yid is
doing is mamish the highest thing in the
world. It's such a big mitzvah to be so
sensitive to the needs of another Jew
that you're thinking to yourself, a Jew
out of the mikvah maybe needs a comb for
his hair, for his beard, for his payos,
whatever it is.
So, and to provide a comb like that,
it's it's the it's the biggest thing in
the world. The Khlayzer would always say
praises about this Jew and the chessed
that he did.
Now, in the meantime in the city of
Lublin,
the rebbe was the Khlayzer, but there
was a rov. The rov of Lublin was not a
follower of the Khlayzer,
quite the opposite. He was not a
follower of Chassidus. He was a an
opponent, a misnaged against Chassidus
and against the Khlayzer himself.
And so he
this Rov got wind of the fact that the
Khoyzer keeps on talking about how
amazing this Yid is, the the comb guy,
the one that gives out the combs.
So, yeah, the Rov felt it was like, it's
ridiculous. He's a little bit of a, you
know, interesting personality. He gives
out combs, but it's it's insignificant.
So, one time this Rov met up with the
Khoyzer and he said, "I heard that you
talk about big things about that Yid
that gives out the combs." And the
Khoyzer like, "Yeah, it's part of
Shulchan Aruch of the Gemara."
So, the the Rov says, "Well,
you're wrong."
The Khoyzer how do you know I'm wrong?
So, the Rov says, "I'll ask you a kasha.
I'll prove that you're wrong." "How how
how so?"
So, the Rov says, "The Gemara says like
this. The Gemara says that when Dovid
HaMelech was in the bathhouse,
so Dovid HaMelech looked at himself and
he would begin to feel bad and he says,
'I'm bereft of mitzvahs. I don't have
anything I don't I don't have anything
to show for myself. I'm not wearing
tefillin, obviously I'm not putting on
tzitzis, I'm not learning, I'm not
davening. I have no mitzvahs to do.'
Until the Gemara says he realized, 'Oh,
but I do have a bris milah.'
So, he was he was mesameach. He he he he
he brought himself back to life with the
memory and the and the and the
you know, the the the the
real the realization that at least he
has a bris milah."
So, asked the Rov to the Khoyzer, "If
giving out combs in the mikvah is such a
big deal, then why does Dovid HaMelech
have to rely on the fact he has a bris
milah? Why doesn't he give out combs to
everybody?"
That's what the That's what the Rov
asked to the Khoyzer. So, you see, if
Dovid HaMelech didn't do that, it means
it's not such a big deal. So,
So, the Khoyzer said, "Rov, without due
without the respect, you forgot a
Mishnah."
"What's the Mishnah?" "The Mishnah says
in Sanhedrin that there's a mitzvah in
Torah that a king has to be seen with
dignity." "Says the Mishnah in
Sanhedrin, a king is not allowed to be
seen in
uh
in an unrespectful situation. Says the
Mishnah, therefore, when a king goes to
the bathhouse or the mikvah or anything
like that, he has to go himself. He
can't go with anyone else."
So, says the Khoyzer, "You're right. If
there were other people in the mikvah in
the bathhouse with the Khazer, of
course, he wouldn't have to rely on the
bismilla. He would give out combs. And
that would be the overall good thing,
just like this Yid does. Happens to be a
king doesn't have anyone else in the
bathhouse with him because it's not
respectful for him. So, the Khazer is by
himself. He has no one to give combs out
to. So, then he has no choice but to
remind himself of the fact that at least
he has a bismilla.
So, the Rav said said the Khazer, okay,
very nice little back and forth we just
had.
Combs, giving out combs, this is a big
deal?
The Khazer said, listen, I can't explain
to you all the secrets that I know and
that I see. But at the end of the day
you have a Yid, whatever you want to
call him, a shigutz, whatever it is.
This Yid is being maser nefesh. He's
dedicating himself. He's spending money
and his time, whatever it is, to give
what other Yidden what he thinks what
other Yidden need.
That itself is literally the greatest
thing in the universe, to be maser
nefesh, to sacrifice yourself and your
time and your finances to help another
Yid. That is the greatest thing in the
in the whole universe. You might not
believe and belittle, you know, that
gift of a comb. But for that Yid the
comb is a big deal. And because it's a
big deal for him, that means that he's
dedicating his days in order to help
Yidden for that. And that itself is the
greatest thing and the greatest blessing
of all. Hashem should bless us. Everyone
should have the combs that they need.
Everyone should have the good things
that they need. Everyone should be able
to provide and to help other Yidden. And
we should be mashiv all the all the all
the mitzvahs that we do and all the
matanos that we give and all the mesirus
nefesh that we have for another Yid. We
should realize that's takah the greatest
thing in the entire universe. Hashem
should bless bless us this coming week
with shefa bracha v'hatzlacha. We should
all be
blessed with a bracha v'hatzlacha
v'brius meinuchas amen.