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Text-Based Tanya—Week #83
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We start chapter 49 of Tanya and continue the theme of Tzimtzum begun in the previous chapter. If Hashem "made room" for us, so to speak, within His Infinity, how should we reciprocate toward Him? For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
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Transcript
Auto-generated transcript. Not time-synced to the video.
okay weekly text based Tanya what
chapter are we on 49 49 great now as I
mentioned last
week
ended I wouldn't exactly call a
cliffhanger but it felt a little bit at
least to me it felt it always feels like
a little bit of a cliffhanger
because Tanya is all about practical
application it's not just mystical
Concepts it's the practical application
of the mystical Concepts so last week
when we finished 48 we started and
finished 48 it didn't really tell us
what to do with the information that we
learned so that's what we're going to
get this week in 49 is the application
but before we do that I just want to
review last week so 48 last week that
was we were introduced to a very deep
profound mystical concept what in one
word what is the fancy correct technical
term term for that tum simum very good
okay now there are different Tsum every
world you know the word for world
is which is hel a world is a concealment
every layer of creation conceals a
little bit more of the Creator but when
we speak about the and each world is the
product of another layer of simum but
when we speak about the radical first
simum what we're talking about is the
phenomenon in which Infinity created the
possibility for finitude okay so it's
not just a qualitative or quantitative
diminishment of the light it is a
radical change in the very nature of
existence or at least how existence is
experienced does everyone follow this if
you don't follow
this I don't know check your check your
email so you isn't there a line S what
is there something timum yeah that's
timum that's plugged up heart yeah that
was chapter who remers since you brought
it up Which chapter was
that yeah 28 29 good you came close Okay
I almost had Nas no I had n it good it's
close you very good very good it very
close okay all right I'm proud okay no
I'm definitely proud okay so I met a br
earlier by the
way
okay so let's jump into
[Music]
49 now the different types of
concealment of the infinite
light how
they create this
process that ultimately culminates in
the physical world are innumerable and
there are tons of them uh as is known to
those who study literally it says to
those who have tasted of the tree of
life but that means those who have
studied
cabala however in
general there are three General levels
or categories of
which correspond to the three
worlds and then there are subsets of
tens of thousands of levels within each
of these
categories these three categories of tum
or the products of Tsum are known as Bri
and a I could translate those words it's
not really that helpful Bria means
creation y means formation AIA means
doing it's not that helpful without a
lengthy elaboration at any rate there
are three worlds and he does not count
atos because he says ailos is
Mos is a world that's hardly a world
it's more Creator than creation it's
basically transparent so it hardly
categorizes as a world is it like where
our loved ones
go you're talking about souls that are
disembodied after 120 uh no no they go
to ganaden and that corresponds either
to yut or to
Bri is there any in yeah there is Tsum
but
not look Everything's Relative so
relative to the essence yeah there's
simum but relative to Creation as we
relate to it atus has no simum
Everything's Relative okay so when we
speak about products of simum Worlds or
systems of reality that are products of
simum we gener generally are referring
to Bri and AIA to the exclusion of aus
which is just far too lofy to be
considered a product of simpsom relative
to this conversation okay okay
now in order to create the world of Bria
where you have souls and Angels very
lofty ones who serve Hashem with
intellect and these angels and souls
they are able to understand some degree
of
godliness there needed to be a great
symptom first as mentioned above why why
do there need to be a great symptom for
these souls and angels to have their
intellectual appreciation of godliness
because if it
weren't were part of it yeah if there
were no simum then they would be
subsumed within it because it would be
infinite and it would overtake them and
then they would have no subjective
experience of it so clearly the fact
that these lofty souls and lofty angels
in Bri are capable of understanding
godliness means it is a presentation of
godliness which is not unbridled
Infinity otherwise it would not be
possible to have a subjective experience
of
it now between and there's
another because relative to is
considered infinite infinite is a a
relative term everything's a relative
term if you learn one thing if people
have been here for the past two years or
more who have who are veterans of this
class if you know one thing you should
know that everything we learn is
[Applause]
relative so yeah there needs to be a
between Bri and and then also between
and because compared
to or compared to a is too infinite
relatively speaking I guess that's what
compared to means
bracket he says and this is all
explained
elsewhere to help you understand really
what these three categories of tsim Tsum
mean veterans or anyone who's brave
enough to make a guess why does he say
elsewhere that if you really want to
understand
simum in in detail he says it's
elsewhere it's it's not in this
book right because that's not the point
of this book it's not the point of this
book He's mentioning tum because it's
going to be useful to us in a personal
development type of way which is the
theme of this book okay you want to
understand the subject of tum in depth
this is not the book
F now the ultimate endgame the whole
point of all
these is
what what's the point of
it let's see what he
says to create the physical body of the
person the whole point of all thealist
the chainlike order of descent of world
after World compounding concealment upon
concealment is all for what purpose to
produce the physical body of the
person which then affords the
possibility of subjugating the other
side meaning
negativity because you can't do that
when you don't have a
body which thereby brings about the
advantage of light over dark light
overcoming dark or even light from
dark
what happens is the person has to raise
himself
up or his Godly Soul he has to raise it
up and it's laim what are the three
garments of the
Soul three garments of the
Soul thoughts speech and action Which
chapter
two two three you guys are close four
four all right
okay
so to raise up The Godly soul and its
three garments of thought speech and
action over the the animal Soul which is
sort of slepping it down and wanting it
to engage in selfish indulgent things
and to dedicate these three garments of
thought speech and action only to the
service of Shem as explained earlier at
length at length okay now you see how
we're getting into the personal
development stuff right yeah okay
he says it again and this is the
ultimate purpose the point of all the
chainlike Descent of Worlds why were all
these worlds created to create the
condition of embodiment that you could
overcome through your free will
okay so far so good
okay now I want you to stop me if the
words I'm about to read are familiar to
you
yeah those words are
familiar what does that mean Kam upon
him
him like water reflects a face to a
face yeah we SP yeah where do we speak
about this the angry guy he wasn't angry
he was stuck in a really dark place he
was he lived in a garbage hill okay he
was a loser who lived on a garbage hill
and the King came to and the King came
to him yeah what chapter was this
something it's in
theer 40
40ss long time ago
yeah we had the high holidays so
everything feels like a long time
ago chapter
46 the
loser who lived on a garbage hill that
was three chapters ago
yeah no way go look it up open your
Tanya and go look
so this loser lived on a garbage hill he
had no friends everyone hated him and
who befriended him of all people the
king this was love and all yeah and the
King took him off the garbage heap and
took him home to the palace and hugged
him and that's a parable that describes
how we were in a very low place in Egypt
and God himself personally not his
Messengers came and took us out and
brought us to a of intimate Union with
him at
SI and
therefore just like in the parable when
the loser lives on a garbage hill gets a
hug from the King he feels so loved by
the king then he is automatically
feeling loving toward the king because
like water reflects a face to a face so
does the heart reflect emotions it
mirrors them back right so too when we
think about hashem's love for us
specifically as embodied in The Exodus
story it automatically triggers a
reciprocal love on our part toward
Hashem so it's Hashem who makes the
first has makes the first move he made
the first
move wednes
everyone yeah so let's be careful
okay yeah I know this is your constant
theme okay so that's why I'm going to
recommend to you it's a chicken and egg
thing you're always going to ask about
hashem's love to you well okay all right
so uh yeah chicken and egg you can also
try to work on your love to Hashem yeah
but he already did he already did he
already made the first move three
chapters ago we three chapters ago he
made the
first again huh we're in well that's why
he says in chapter 47 going out of Egypt
is every
day just the first line of 47 is going
out of Egypt is every day okay but
listen to this we have this concept of
kamam again
that was introduced in chapter 46 the
reciprocal love remember what was Nifty
about that we said that it's a straight
easy path because we
said that it's already wired into our
psyche it's already the way that we're
set up that our hearts reflect back
emotions so we've been learning about
all these different methods for
generating love of Hashem this is a
particularly effective method because
you don't have to create that love all
you have to do is feel the love he has
toward you and then automatically the
way the heart works is that you will
feel love back toward him so there were
types of love that we needed to go
meditate and create that love quote
unquote from scratch you know but this
is a love we don't have to create all we
have to do is submit ourselves to a
process and feeling that love is the
automatic result of that process does
everyone understand
okay so this is sort of like Kam upon
upon Him part two this is another
application of upon
upon
fine follow this just like the Holy One
so to
speak compartmentalized himself to the
side so to speak not
literally Parable in a parable type way
in a metaphorical
way his infinite light took his infinite
light and he pushed it to the
side and he put himself aside in order
to create these three categories of Tsum
that we
described and the whole purpose of it
was in order to ultimately create the
physical
person okay you follow this hashem's
experience stop being
self-consumed think about hashem's
experience I want you to stop thinking
about your experience be empathetic to
Hashem for one second here's this being
who is infinite he's been infinite for
eternity and one day he says I'm going
to make space for
another and he compresses himself so to
speak okay we're
using the language that we can use we're
doing our best obviously this stuff is
metaphorical but and he compresses
himself so to speak to make room for the
existence of an other and not just a
theoretical abstract other but a
tangible other where you can actually
have a physical existence that feels
like it exists separately from
him I didn't say to feel bad what what
empathy empathy
empathy
for you're
already you're already rationalizing why
you don't want to have the empathy and
I'm ex and I'm I'm just begging
you
just it's just a thought experiment very
strange it's just a thought
experiment so we're describing hashem's
experience and you're already judging it
and saying well I don't think it's a
valid experience please set aside
judgment you see how much Hashem is
judged set aside your judgment for a
second and just be objective and just
listen this is his experience you don't
have to agree with it you just have to
accept that this is his experience okay
because here's the beauty of it we don't
need your agreement what's going to
happen is going to happen automatically
cuz I already told you how we're
wired I already told you that reciprocal
love is a thing so watch what's going to
happen and if you're honest
intellectually honest it will happen
automatically okay so think about the
fact that Hashem so to speak
compartmentalized himself made room for
the finite World which ultimately is for
the purpose of creating you as a
physical being
so that
what you could transcend that and
reunite with him as opposed to just
being one with him all
along because love pushes aside the
flesh anyone
who I would say from the original
generation of people who studied Tanya
knew exactly the source of that phrase
they all knew it was from the gamot they
knew it was a Tomic
expression uh they all knew the
reference you want it should I tell you
what it is you can look it up it's in
the talmud can you explain it no's
looking up that's what I just asked you
should I tell you what it is love pushes
away the flesh love pushes away the
flesh it's uh I'm going to be very very
uh PG 13 as much as I can here
really so I shouldn't tell you go ahead
there's a discussion in talmud about
particular
sages who were extremely
obese extremely obese and then the
question was about how they managed to
uh be with their wives and the talmud
says well love pushes aside the flesh
that when there's when there's a will
there's a way when there's that motive
or motivation I guess then you can make
room and you figure it out so that's
what it's talking about so anybody who
studied this book 200 years ago knew
exactly the
reference and understood what is the Ala
saying here he's saying
basically Hashem loves us I guess with
that type of love romantic love
passionate
love could even call it
uh call it it the carnal
desire quite literally carnal desire
yeah that he pushes himself aside so to
speak now obviously there's no Hashem
has no body or bodily likeness that's
one of the 13 fundamental beliefs that
my manes
enumerates but you have to Adit imagine
Infinity making room for the finite so
that you can physically
exist it's an
act of profound humility and making
space for the other on hashem's
part okay now again the the point of
this book is not to teach you mystical
Concepts the point of the book is
practical guidance so what are we going
to do with this information I already
told you you don't have to do anything
with it you just have to allow it to
affect you I told you the
reciprocal manner or the reciprocal
nature of of the
heart I'm I mean I couldn't Telegraph
this to you any more clearly what is the
reciprocal feeling that is going to
automatically ensue or be mirrored back
to Hashem when we pick up on the fact
that his love causes him
to set himself aside to make room for us
what is the mirror response that we're
going to automatically
feel we will want to set ourselves aside
to make room for him what does it mean
to set ourselves aside it means what we
feel or our animal Soul feels is
important and to set that aside to make
room for him meaning the way he wants us
to live our lives so instead of having
to force yourself to be FR because
that's what it says in the books it's
actually like wow
Hal is reading my beloved's diary and
finding out all the things that they
want and dream of and now I get to do it
for them as an act of
Love okay
yeah okay let's
continue let's go
here how much more so doubled and
redoubled and infinitely
so
if Hashem pushes himself aside how much
more so to an infinite extent is it
fitting for a person to abandon
all everything that he possesses from
his soul to his
flesh and to relinquish it all to
surrender it
all in order to cleave to Hashem with
true attachment
bonding without any obstruction
internally or
externally what would mean obstructions
or distractions that would get in the
way of me completely abandoning myself
and surrendering myself to
hem goof not my
body not my vivifying soul meaning the
the energy that keeps me alive not my
money my possessions get ready for this
and I'll explain it after I finish the
sentence Thea and not wife and
children oh you all had to
gasp because you know as well as I do
that the original audience for this book
were men you can cringe if you want to
cringe but I'll explain it to you very
clearly a
person naturally has certain
instincts of
self-preservation remember remember we
were learning we've been learning for
months maybe years at this
point about self-transcendence and
selfishness and selfishness doesn't just
mean you eat the last piece of
cake selfishness has a lot of levels to
it it can be on a very very subtle
level ultimately a person can be
religious out of selfishness they can do
mitv they can give they can do kindness
and be a Wonder ful person and we
wouldn't tell them to stop being a
wonderful person because everyone's
benefiting from it but ultimately if you
really analyze it the motives are self-
serving I don't mean they're venal
corrupt cynical motives but on a subtle
level it is self- serving we've spoken
about this in this class that even the
desire for reward in ganaden is selfish
it's a spiritual type of selfishness But
ultimately it's about self even when we
are acting selflessly and putting
someone else ahead of ourselves it's not
natural we do it based on some
calculation and that calculation makes
sense and in order to make sense to an
organism which is programmed for
survival it has to be
advantageous what I'm telling you is
that when the AL says to you set aside
all of your natural desires he knows
he's touching a nerve he knows exactly
the nerve that he's touching he's saying
when I say render it all for God I don't
just mean are you ready to empty out
your bank account for God that touches a
nerve but not the deepest nerve he says
even your
instinctive
desire for your wife and
children can you set that aside can you
set that aside now that doesn't mean to
abandon them God forbid how do I know
that being spiritually surrendered to
God doesn't mean abandoning your family
but that's not the formula of Tor
supposed to be the formula for Torah
meaning as outlined in right I'm not
theorizing based on like some some
Concepts I'm saying practically speaking
you have an obligation to support your
family in fact charity starts at home
when it comes to the Mitzvah s you
actually have to support your family
first so I know it doesn't mean to
abandon your family and if you look in
theba the the
obligations go
cheap of not just monetary support but
honor
respect there there is an obligation
Al to be committed to one's
family so clearly we don't mean that
somebody should abandon their family
what does it mean what we mean is just
just I want to finish this chapter what
we mean is you have your human reasons
for valuing your family we're telling
you to let go of that
and just do whatever God wants from you
happens to be that after you completely
surrender to God he's going to tell you
to take care of your family but not
because you're a human being who
instinctively cares for your family but
rather because God told you to take care
of your family so that's he he knows
exactly the nerve that he's touching
when the AL says you want to really
surrender to God ask yourself even when
you take care of your wife and children
do you do it because it's human or do
you do it because you've surrendered to
God and that's what God expects you to
do that's like
yeah and yeah it is yes it is it's very
very it's very intense it is intense so
what about for women though so how just
flip it same
thing same thing and can you imagine
telling a Jewish mother do you love your
children because you were hardwired to
love your children or have you gotten
past that human level graduated to a
superhuman level where you love your
children because they're God's children
that he entrusted you
with sounds like my parenting class it
is yeah but but but listen but listen
but listen listen listen listen listen
listen that we're saying is this crazy
high level like who's on that level some
tus but here's precisely the point he's
saying anyone can be on that level you
know why because you know how you attain
that
feeling just mirroring hashem's feeling
what does that mean so what does it mean
what it means is this if anybody's going
to come to me next week and say I
learned chapter 49 and I didn't feel
reciprocal love to
Hashem I'm not going to actually scream
but I'm going to feel like screaming
because you can't just learn this
chapter and be like I didn't have the
mirror love activated in me you have to
go meditate on it and when I suggest
gested it as a thought experiment for 15
seconds people resisted it so I know
that we didn't really do it what you're
going to have to do when you're ready to
no pressure but when you're ready to
meditate on one thing Hashem putting
aside his Infinity to create the
possibility of the finite so that you
could exist as a physical being and
really really really try to feel
hashem's motivation of love for you and
that's it if you tap into
that it will automatically trigger in
you a feeling of love to him and not
just a feeling of love a very specific
type of love for him which is what a
love that will motivate you to
what well the payoff is to do the
Mitzvah but pretty much do of yourself
do timum of yourself do but but but
exactly but here's here's the beauty of
it nobody's telling you do timum of
yourself in fact not only nobody's
telling you that be stupid to tell you
that
because just from where where am I going
to get the motivation to do that so we
don't tell you that what we do is we say
let me tell you a
story on that meditate on it here's the
story here's what Hashem did for you and
I promise you if it seeps in when it
makes contact with those places in your
heart it will automatically trigger a
feeling toward him but don't we do that
when we do a Mitzvah when we do the
Mitzvah we we're acting as if it doesn't
mean that we have that
motivation we don't neily have that but
we do have
of to a certain extent yeah you're
saying when we do a Mitzvah we're
setting ourselves aside because we're
doing what hasem wants rather than what
we
want right okay but but but he's talking
about else here he's not saying
hey next time you feel like doing
whatever the heck you want re yourself
in and have some timum he's not saying
that he's actually saying it's natural
it'll happen it'll happen it'll happen
think about hashem's experience allow it
to affect you the way that it'll
naturally affect you and something
superhuman will happen where you're able
to set aside your personal interests
even the most and like I said he knows
exactly the nerve he's touching the most
B basic hardwired personal interests
which
are are our instinct to take care of our
family
okay all
right
okay and now you can understand I know
you're all wondering about this you're
on the edge of your seat now we're going
to finally understand the idea of the
blessings of
shma
I know that you were all up all night
wondering about the blessings of
shma so now learned about this in a
different chapter too about the final
blessings on their way out of the world
saying the I don't remember what
chap
did it's in your
notes
oh oh oh oh that's about shma yeah yeah
yeah yeah yeah yeah we spoke about shma
as the expression of of self-sacrifice
what yeah yeah give us KN uh very good
that's fair game
um where did he say and that's
whyu no no was it 25 is it 25 you don't
know that's the truth no no no but you
look in your
notes I'm
looking 25 we need a search button not
you need a search button in the notes
yes it is is it 25 you found it itss
about thank
God it's almost
[Laughter]
dethroned okay by the way newcomers you
should see this is a very high level
class you see that I'm very
seriously very high level class I'm very
like kind of like gym coach style like
like very demanding of this class but
the people in this class know
Tanya they know Tanya I mean it's pretty
impressive okay all right let's finish
the chapter we have five minutes let's
finish the chapter
okay um fine so what what's the deal
with the blessings
[Music]
ofma
[Music]
so like the and
other commentaries ask what is the
relationship between the blessings of
shma and shma like blessings of shma
don't seem to be talking about
shma the purpose of is to love AEM with
both of your
hearts not but love with both your
Hearts meaning with both of your
inclinations
your which means like we said before to
stand up and overcome all internal
obstacles against hashem's against
loving
Hashem yeah we're going to trigger you
again your heart means your wife and
children which you are instinctively
naturally inclined to
love
and what does it mean to love hem with
all your soul and all your might it
means with your physical health and with
your monetary
possessions so basically to put your
relationship with hem in front of family
health and money and again no this
doesn't mean I'm sorry if you met a
narcissist who was religious and used
religion as his excuse to abuse you I'm
sorry if you had that experience but no
this is not talking about people who are
negligent of their families I told you
already any Torah observant Jew who
follows the the dictates of Torah law
must take care of their family okay
we're talking about is what your motive
is are you doing it because it's human
or are you doing it because it is God
God's mandate okay so how do you get to
that level where you're doing it because
it's God's
mandate how can a physical
being attain such a level how can you do
it now we all know the answer how to do
it
right right but specifically to trigger
the reciprocal love the reciprocal
love that is precisely the point of the
blessing
there it speaks about all of the various
angels on high
why to tell you the greatness of how all
of these great lofty angels are
nullified to
him and these lofty lofty Angels they
look up at hm and they say Kesh Kesh
doesn't just mean holy it means
separated from they they can't they
can't Unite with him he's he's Beyond
them and yetem unites himself with his
people the Jewish
people and then there's the Angels they
him they also they want to become one
with hem and and they can't do
it and then there's
another you've loved us with an eternal
love you set aside all of the Angelic
hosts and you and you chose to have your
your dwell upon
us that we should refer to you as our
God possessively our God you belong to
us
like when we say the god of Abraham so
too we can say the god of each and every
one of
us he says again that term because love
compels the flesh sets aside the Flesh
in other words what we're describing is
how all the Angels want a closer
relationship with Hashem they're all
straining to come closer to him and they
cannot attain that and yet Hashem gave
us that relationship that they covet so
much that's why it's called
you thought means eternal love no means
World it means worldly love it
means you loved us with a love of the
world and other words you took your
infinite love and you compressed it into
a finite world because of your desire to
be one with
us
because of your love for the for your
people and your desire to become one
with
them that's what it means abundant extra
love and
grace what does it mean abundant it
means that the love that hem showed the
Jewish people is far greater than
anything that the Angels were privy
to I want to finish this but uh
if I go quickly we can finish it in five
minutes four and a
half and you chose us among all the
nations and languages
who you know what okay you know we might
have to break here because he just all
right this is a deep
concept you chose us among all the
nations he says you chose us means you
chose our physical
body which appears identical to the
bodies of other human
beings that's a very important concept
maybe I need to like kind of stitch
things up and then come back next week
the choice when I we say Hashem chose
the Jewish
people specifically means he chose their
bodies not their
souls yes yes and again this is all
about the theme of Hashem pushed himself
aside for for all for what purpose for
you to have your physical
existence okay and then once you realize
that then the mirror response is then my
entire physical existence should be
pushed aside so to speak to to to show
him love okay last question let's wrap
it up yeah is it because if it was a
choice on the soul level we're ENT we're
clearly different than the other nations
that yeah you said it very quickly and
suly yes that's it yeah yeah but I'll
explain you know BL that I'll explain it
next we'll come back to yes that's it
but I'll elaborate next week okay let's
wrap it up we'll come back we'll finish
chapter 49 God willing next week okay