Text-Based Tanya Class—Week #11

okay first of all happy birthday to paula all right um we are on chapter six correct okay so just to retrace our steps the uh breadcrumb trail so to speak we introduced in chapter one i'm gonna be highly condensed here chapter one the idea of the animal soul instinct for self-preservation the amoral the amoral desire to survive then we spoke about chapter two the altruistic selfless drive to become one with hashem which we call the godly soul in chapter three we zoomed in on the godly soul we spoke about its anatomy its makeup namely its ten faculties which can be subdivided into three cognitive faculties and seven emotional in chapter four we spoke about how those ten internal faculties are expressed outwardly namely through the three what we call garments or modes of expression which are thought speech and action then in chapter five we focused on the idea of the special connection afforded to the soul through the study of torah that if all mitzvahs are called garments clothing then torah study is called food or sustenance because we actually uh internalize it and we make it one with ourselves and we spoke about that at length last week that sounds familiar to anyone who's been at all the classes or has caught up online that sounds familiar more or less okay so now you may be thinking you know in the end of chapter one you introduced the animal soul and we haven't heard a lot about it since we've been talking a lot about the godly soul chapter three was about the anatomy of the godly soul chapter four was about the three garments of the godly soul chapter five was about the food of the godly soul what happened to this animal soul that you brought up in the end of chapter one so here in chapter six we're going to go back to it we're going to go back to the animal soul and you're going to notice well i will i will ask you a question which you will be able to answer on your own momentarily we just spent three chapters focusing on the godly soul we're going to do one chapter talking about the animal soul why don't we give the same amount of ink to describing the mechanics of the animal soul is much simpler we can answer it after we go through the chapter you could probably answer it after the first line of the chapter you want to see okay let's let's do one line and see if you can figure it out this one corresponding the corresponding to the other did god make those are the words of king solomon in cahallis this one corresponding to the other did god make the whole system is counterbalanced whatever there is in holiness there is a counterpart in non-holiness you figure it out already the same thing yeah yeah it's it's repetitious it's the same thing it's just reoriented it's a mirror image very good yeah yeah so we've learned about the ten faculties of the godly soul and the three modes of expression of the godly soul we don't have to go through that in so much detail again basically take what you know already from chapters three and four and reorient it and then you have you have the yeah you have the animal soul okay ki kame so he says it now explicitly just like the godly soul is comprised of ten holy that was what we talked about in chapter chapter three good um which are in turn invested in three garments holy garments that was chapter four you could look at the map on the wall by the way the soul from the other side which is from the intermediate clipper which is invested in the blood of the person this is how we described it in the end of chapter one it is comprised of 10 crowns of impurity okay that's a kabbalistic term you see it's aramaic right there kiss impurity we're talking about the animal soul impurity kissing the masavusa it's an aramaic crowns you see that it is an aramaic term it is from the zaihar like most kabbalistic terms are aramaic because they're from desire don't worry so much we're not going to get into the exact meaning of it why they're called crowns the point is that these are the bizarro spheroids you know like in superman there's bizarro world no you guys don't know you do paula knows okay so there are the just like there are aspherics kadaisha nations so too in clipper there are the asa kisrin di mesavusa the 10 crowns of impurity all right i'll just throw a little thing at you to so you feel a little bit uh satisfied they're called crowns because in the side of impurity selfishness reigns and each one wants to be the king so they're called crowns whereas in the sphere ice everything's harmonized and cooperative because all the spheroids are colored they're all subsumed and inter-included with one another and they're not in competition they're there to create a wonderful harmony okay let's just continue though shaheen and namely what are these ten crowns of impurity chevamida is the seven negative emotional traits how boys you say this which emanate from the four negative elements as mentioned above at the end of chapter one remember we got into the discussion of the four elements so the seven emotional traits the lead this they have you have the emotional traits and the intellect which gives birth to them which is further subdivided into three shaheen vadas the source of the middays because the middays are proportionate commensurate to the sacral see this is exactly the same thing we said before the only thing if you are if you are like if your ears are perked up and you're trying to look for little differences there is a little difference here because if you remember in chapter three when we learned about the makeup of the godly soul he said three cognitive faculties which give birth to seven emotional faculties over here he says seven or seven emotional faculties which were given birth to by three cognitive faculties now the relationship is still the same the the cognition are the parents and the emotions are the children still the parents and children relationship metaphorically speaking but the difference is in chapter three he says the cognitive faculties first and then the emotion of emotional faculties that's because he was speaking about the godly soul and here in the the animal solely says the seven emotional faculties and then he says the three cognitive faculties which one second alludes to the fact and i want to make sure this is very clear because this is a as a as someone who's taught tanya more than twice i know that this is something that people misunderstand so i'm going to give you a heads up it's almost one of those things that's better not to teach because why make everybody misunderstand but i'm going to i'm going to give you a heads up this is something that's very misunderstood it's not saying that in the animal soul the emotions give birth to the intellect it's not saying that intellect always gives birth to the emotions that's just how it works the difference is that in the animal soul the children are running the household the children are ordering the parents around okay so in the godly soul the emotions are being guided by the intellect they're being used as technology or tools of the intellect in order to drive the soul toward that which it appreciates intellectually in the uh in the animal soul yes the intellect is still called parents he says very clearly they're the parents but then once they give birth to the children the children go back and they co-opt the intellect for the purposes of uh basically making excuses and uh scheming and plotting how to get what you want and rationalizing why it was okay that you did what you wanted it's called the the capacity to rationalize which i think i've told many of you before to rationalize means rational lies they are but the point is there it's very rational it's very rational there is a certain uh internally congruent logic it's just when you look at it in context of reality it's absurd but in turn no i don't know i heard it so no no very little of what i say is originally my it's my look at my piece for my piece of him like the altreva says um okay so now we we're good on the relationship between segal and mid-ice it's the same relationship it's just being misused in the animal soul and he says a similar thing here to what he said before remember before he said that the emotions are the children of the intellect over here he says a similar thing he says the emotions are the children of the intellect and then he gives a very interesting example of where that would work detrimentally a very interesting metaphor where that would work in a in a negative way look what he says here kia cotton a child he desires and he loves trivial things relatively worthless things leficia cichlid cotton because his intellect isn't sufficient to grasp anything more valuable you understand a child's love for trivial things when a child gets all excited about something silly about something fleeting about a a a a piece of frosting on a on a cake and they're oh goody and they're all happy and they're lighting up because he gave him the the right piece of frosting on the cake like why is that so why is that so powerful for a child well because it's a cognitive thing they're not capable of grasping anything that's more valuable than that therefore according to their capacity to understand the value of things that's what they're going to have emotions about and he says the same thing the flip side the same thing the flip side the hain also mischa swisskatsu midvaram katanam they get angry and annoyed about little trivial things so then oh you gave him the wrong frosting flower on the cake oh i wanted the yellow one you gave me the pink one they fall on the floor sobbing like they just experienced god forbid some type of a tragedy why again because their mind isn't big enough to grasp anything god thank god you know they don't they can't grasp a bigger tragedy than getting the pink flower instead of the yellow flower vegetaris and same thing with tifaris which is pride you know what are they proud of they're proud of silly little accomplishments but that's what they're capable of relating to cognitively so he says basically that the point is not child psychology this is not uh it's not dr spock the point is the point is not child psychology i i always have to remind everybody when the altareba uses an example please don't get focused on the example and then run away with that as if that were the subject it's not the subject here what's the subject can anyone remind us what are we talking about 10 grams of impurity 10 crowns of impurity and why are we talking about it how come to me my brain and um impurity are oxymorons why there's no such thing as a bad king a crown a birthday crown there's no such thing as a as a bad king especially today everybody hates kings we're all democratized we hate hate kings crowns don't all have to be good crowns don't have people we hate all authority we're americans we hate authority we're cowboys we don't want any authority what about kendra okay so that's just a different crown okay don't get obsessed on crowns don't get obsessed on child psychology what's our point here what are we talking about today animal soul why are we talking about the animal soul because it's fun why are we talking about it what because we talked about it before and now we're forced to continue talking about no that's not enough of a reason because i spoke about it once and i'm forced to speak about it again why are we really talking about within our it yeah because i have a struggle going let's just please remember why we're really here because we have this personal struggle in our service of hashem and we're trying to sort it all out and figure out how to do better okay so part of doing better was i needed to have certain insight about myself about my inner makeup and i was told i have an animal soul and now i'm focusing on what the inner makeup of that of that inner of that animal soul is so first thing you told me is you should know the animal soul is made of ten faculties cognitive and emotional faculties three cognitives have an emotional they have the exact same names he doesn't even list them again because we listed them in chapter 3. the emotions he doesn't even list them again um and he tells us again the relationship is cognition and emotions our parents and children uh and he tells us an interesting insight you should know that the reason why the animal soul loves what it loves is not an emotional defect it's a cognitive limit or limitation so because that's all it's capable of understanding that's all it's capable of caring about just understand the animal soul is not receptive to abstract thought or or spiritual ideas or philosophical ideas the animal soul relates to the concrete to the here and now to personal payoff so this is what it can relate to cognitively that's what it could relate to and therefore that's what emotionally it's drawn to now how we're going to use this information later i'm not going to get into it just let it be noted that it's important now to understand these these things because later on when we're actually trying to manage this conflict it's important to know what limits the animal soul is operating under okay all right that's seven singles or doubles they're uh they're also doubles but it doesn't call them doubles here he just calls them the midday he does he doesn't do this he doesn't do the singles and doubles expression over here okay so here now we just described the 10 faculties these 10 faculties kisha of the mecca when a person thinks about them or speaks about them or does them meaning when a person lends expression to these 10 crowns of impurity either through thought or through speech or or through action what happens at that point so at that moment the thought in his brain the speech in his mouth the power of action in his hands and other limbs necrom lavushe mesavo are called impure garments la sebrina sailor atmes to those 10 impure faculties she misloves bohem which those faculties are invested in dressed up in those garments bashas maison at the time at the moment of action speech or thought in other words he has just described the three garments of the animal soul just like in chapter four we had the three garments of the godly soul now just to try to remember from two weeks ago yeah two weeks ago remember we said the garments of the godly soul our thought speech and action but what specific kind of thought speech in action about god right meaning to say and he categorized them as thought speech and action of the godly soul are all mitzvahs because how else does a godly soul express itself joins us exactly okay right but what are the levels of fish of the godly soul specifically its liver shanna fish its garments are all mitzvahs they're all mitzvahs okay now we're saying that the animal soul also has lavoshi on efficient it also has garments thought speech and action through which it expresses itself how do you categorize that okay so you said avedas okay so that would be easy to say you have mitzvahs and you have evaders okay and you're not incorrect but the definition is a lot bigger than just avedas because there's a lot of stuff in between mitzvahs and evaders so watch what he says here the heinheim and these are namely what are the three what types of thought speech and action are the thoughts reaching action of the animal soul call hamas him all the actions are shania simpson that are done under the sun you know what means everything under the sun it means everything mundane not spiritual not for the sake of heaven it is all vanity and brokenness of spirit who commissioned like it says in zayer tv the brokenness of the spirit it's interesting here how he translates this term which normally would say is meaning broken i mean meaning evil and here he calls it brokenness i mean that's that's straight from the zayhar he's calling it brokenness dysfunction any opportunity to connect to god that is squandered is a breaking or a damage to to the soul and to the spirituality of the world so what he's saying is it's not just evaders it's not just sins it's any mundane what he calls under the sun activity that is well he's going to tell us explicitly let's so okay so keep that keep that term for a second we'll circle back to that it's a good quote you're asking good you're asking good okay [Applause] any words or any thoughts and he already said actions that are not expressly for the sake of serving hashem and hashem's desire shazahu peterslash we've been banding about this kabbalistic term sitra akra have we looked into its literal definition sitra is an aramaic phrase sitra means side ahra means other sith the other side that's what sitra means we use this term to describe evil what is it literally meaning means the other side it says just says it the other side which means what it's not the side of holiness so here's what he says in order to be thought speech and action of the animal soul it doesn't have to just be so egregious that it's become an actual violation of god's will all it has to be is not expressly for the intent of aligning oneself with god's will so you're asking a very good question about the clipas noiga hmm i don't know that's a good you hear her question we learned about klippenga in the end of normally i would say hold on we didn't learn about it yet but we did you're correct we did so the chapter at the end of chapter one we learned about klipas noiga about that neutral clipper clipping means shell and clippers means the shining shell because you see the spark of godliness shining through it it's translucent so what's up with that so i'm going to leave you with a question for now i'm going to leave you with a question but what he does say is you have two categories it's binary it's either kedusha or it's not it's very categorical either it's kadusa or it's not kadusha yeah yeah i have no idea how that fits in yet right yeah yeah no idea yet yeah he brought he threw he threw out those terms with russia and taught many in the beginning of chapter one we haven't even come back to that yet to figure out with the godly soul the garments are greater than the soul oh wow okay hold on a second i'm going to pause you because i want everyone to hear this you say with the godly soul the garments are greater than the soul itself and therefore lifted up yeah that is what we said so finish the thought go ahead you're on the right track you're 100 correct so just like we said with the godly soul its garments are greater than it and lift it higher than it is on its own so too the garments of the animal soul are lower than the soul and schlep it down lower than it is on its own but they're both they're both called the voice okay so someone's it's one of the questions can't you elevate it can't you okay so this is similar to what you're asking and i'm gonna i'm gonna ask you to be in suspense for a little while it's okay to be in suspense for now we have two categories we have holy and not holy that's it now within the not holy are the gradations okay spoiler yeah there are gradations within the not holy and you alluded to the technical term already klipas naga and will and can't you elevate it and all that stuff we'll get to that with with hashem's help we'll get to that but for now i want the al-taraba's point to hit us with full force he's saying such a powerful concept right now either something is expressly dedicated to the service of hashem and therefore it is holy or it's not giving no yeah that's correct now this is incredibly important to have a working definition of the terms holiness and unholiness we use these terms we don't even know what they mean we need a practical working definition he's given us a marvelous one that holiness means something that is dedicated in fact that's actually you know the altarev was also not just the balatanya the balashochanov he was the the the genius not only in in nist but also in igle in the realm of torah so even in uh in in halacha in simple technical terms the idea of of kidushin let's say huppa and kidushin means a designation for exclusivity that's what kedushin is marriage isn't it as a designation for exclusivity so that's what kedusha is kedusha is when something becomes set apart for one purpose for one usage so in the old days we used to uh have phone books we don't have phone books anywhere we used to have phone books nobody used them to look up a number to look up a number you called information and your mom yelled at you for right okay but what were the phone books used for they were used for booster seats for children so when you had a toddler at the at the shabbos table and you couldn't reach the table so you use the the the you know the big chicago phone book or wherever you live so um if somebody were to say to you hey don't use the phone book for a booster seat that's not what it's made for your response is well who cares what it's made for this is what it this is what i'm using it for but if somebody came and they god forbid they use the homish hey don't do that well yeah that's legitimate why is that legitimate what's the difference between the commission phone book and why do i even say lahav though between a kadusho kadusha such an abstract term what does kadush even mean holy you're just translating the word designation that's the point designation so the phone book was not designated for any particular use use it for whatever works but the homish is designated for being used in special ways by the way when we speak to children about their bodies and about modesty one of the ways you know we're always told oh well don't tell them it's dirty tell them it's holy yeah but that's just lip service you don't know what that means what does it mean that it's holy that something that is designated for a special purpose that makes it holy and that which is holy is more designated more specifically committed to being used in a specific way even if there are clever life hacks where you could use things you know you could use the homage as a booster seat god forbid you could use parts of your body for for recreation but that's not what it was designated for it's a different kind of boost that's that's good okay it's also a booster a different kind of booster so you understand that kedusha means designation it means it was set aside now if i would ask you so that's that's concrete a book a homicide holy okay but what if i would ask you about an abstraction like like action action is abstract i mean you could see a person taking action but the concept of action itself is uh is an abstract idea so how would you categorize an action as holy or speech as holy or thought as holy so it's simple simple criterion here well that it's unique for hashem that you've designated for this for the sake of serving hashem so how do you categorize thought speech in action as holy or unholy you ask one question what's it for what is its designated purpose so if i'm doing something and you say well why are you doing that i'm doing it because god told me to do it okay so that's holy so that would be a mitzvah that would be a mitzvah it's something god told you to do now you guys are asking about the clipas noiga stuff so someone says why are you drinking the water i don't know i just feel like it oh so that's drinking the water so that i can teach torah oh okay so now something that god wants you to do and anyways i don't want to get into the whole discussion of elevating the the neutral clipper and the club sneaker stuff the animal soul itself is clippers nega and the default of any action it does for its own purposes is klipas niger yeah but without getting ahead of ourselves yes cripas nega can be elevated but for now let's just grasp the the contrast that he's making between kedush and klippa yeah so isn't the ultimate purpose not just to obey hashem but that in order to connect to hashem right but that's the connection the right the connection is i'm doing something for hashem i'm not doing it because it says it in shock i'm doing it because hashem wants it how do i know what hashem wants because it says it in shock right i'm not serving i'm serving god but how do i know how to serve god i have to open the shogun okay are you supposed to think about this you're supposed to think about it all day yeah yeah no because you're asking a good question but the whole thing is about mindfulness because everything everything comes down to intent everything comes down to intent why did you do it i don't know i just felt like it then it's sad okay so yes it requires constant mindfulness you're 100 correct all right let's continue here all right so uh yeah so we said anything that's not expressly done for the sake of serving god is called the other side it's called clip holy means something where hashem can dwell hashem can rest okay two-step definition holiness is only that where hashem can dwell and rest there ain't a question and hashem can only rest al david shabbat let's light his upon that which is nullified to him that which is nullified him so basically he's describing here here we'll we'll use another word surrender kedush is surrendered we said before designation it's not a contradiction surrendering to designation he says kedusha is that which allows hashem to dwell and hashem can only dwell where there is complete bittel bitto means surrender i'm not you know they say ego ego edging got out so also i didn't make that up no no i didn't make it up okay so when you're full of you you're not full of him then you push aside the ego which you call bitter selflessness so you make room for god and the same thing with every single every single thought speech in action is a decision whether it is self-oriented or if it's god-oriented okay so he says um yeah holiness is that which allows hashem to dwell that which allows hashem to dwell is that which is a bottle to hashem he says baneba palmamish weather in actuality right now it's battle kamala kumar yanim like the angels bain bakaya or something that is potentially bottle to hashem or like the jewish person he may not be bottle at this moment but he has within him at any moment the capacity to give up everything for hashem okay that's why the sages say that even one who sits and learns torah the shrine is there why because he is making he's he's making space for hashem to be there and any ten gathering of ten any minion is there why because the capacity of these jews to be bottled at any moment but anything that's not surrendered to hashem but holds itself to be anything that is full of itself it's rece of course it receives its its life force from god because there's no other source but it's not receiving from the front it's receiving from the back that's a whole other discussion what that means but what we're saying is that something any entity whose identity is that i exist because i exist well you know like pada you said i made myself self like a self-made man so that does not allow hashem in now obviously it's still being sustained by hashem there's no other life source but we call it receiving receiving it through the back yeah over the shoulder what about a side entrance side entrance yeah i'm sure there's different i'm sure there's different degrees of uh he but he describes here the mechanics of the beginner sacrifice basically the life force goes level after level goes down declines one level after the other through a different chain of of declensions uh cause and effect series and with simsumimrabin with many great contractions this this life force is getting like processed basically like uh imagine like processed food it's not even like recognizable what the original uh raw materials were smart until the godly light is so condensed it's so processed until it's in a form where it can be put into an exile state and it could even enliven something that is feeling separate from god and this life force is allowing that thing to exist so it doesn't revert into nothingness as it was before it was created so basically saying that if god wouldn't be recreating everything every single second it would revert to its pre-created nothingness however something that is in a state of kedusha is uh getting that directly unprocessed or minimally processed obviously infinity has to be processed in order for a finite being to receive it but something which is rebelling and rebelling doesn't mean sinning it just means having an ego and feeling autonomous and feeling separate from god so that's going to receive its life force in a processed way we can get into a whole long conversation about this but i i don't think we can do that today okay i'm going to try to finish the chapter let's see if i can do it the physical world and everything in it is called the world of clippers that's why everything in this world is difficult and hard and there's a lot of negativity but gave him by and in this world evil people are able to prevail commission cause of its base save pedegala like it says in the cabal commission even though if you really want to know in this physical world inside of it are the ten spheres the holy time spheres that's the internal makeup the underlying fabric of reality so even this physical world which is so uh has is such a concealment of of of the godly life force within it the guy the life force is still within it now in the physical world you have the aesthetics of asia the lowest spiritual world and within the astrospheres of asia you have the of yitzirah ube and then inside the astrospheres of yitzira you have the asyspheres debris and inside the atmosphere it's like the russian dallas you have the asus virus of atsilos and inside the ten spheres of that silos the highest spiritual world or ains of baracho is the infinite light it's all happening right here you're saying where is that see list can it take a rocket ship and go no no it's not up there it's right here it's just a question of how deeply buried it is but the core of reality even in this low world which we just called a difficult world a world full of evil a world where evil people are able to prevail notwithstanding all that if you peel away the concealments you'll find that at the core of reality is the infinite light the nymphs so it comes out the infinite light is filling this entire lower world slab through it's being invested in the four worlds at silos you also quote sources in the arizona ready now you're ready okay ella now everything we just said that it's either holy or it's not holy okay and that's true and we said that this world is a world of a lot of concealment and there's a lot of a lot of people who are not mindful of the fact that they are totally they are totally at the mercy of hashem for their very existence and that's why this world is called the world of klippa okay there's a lot of clipper in the world yeah sure i got it ella however you should know something there are two categories within cliffa one lower than the other one lower than the other they're both low but one's lower than low hammond regatta so the lower level of clipper clipper means shell concealment that which is hiding the godliness the lower level he shall scoop his tomas federer those are the totally irredeemable clippers they have no good in them that doesn't mean they have no good in them obviously they have some good in them or they wouldn't exist it's not accessible for all practical intents and purposes there's no good in them because i can't access that good and that's why as we're about to explain those are the things that torah prohibits so it prohibits them because any good that may be hidden within them is totally inaccessible to me so why waste my time with it so we have the lower level which has no good in it for all intents and purposes um venicro had his vision of the chariot he saw a stormy wind and a great cloud these are references to those three impure clippers oh my handy specimen i'll do that last line on its own but basically i said what is in this category i'm trying to go quickly to finish up what's in this category all of the idol worshipers and their bodies all of the impure animals that we're not allowed to eat um and even uh vegetables you're not allowed to eat like the third like uh he says uh like chile academ the when you mix uh vines with uh wheat so that's that's a prohibition so you're not allowed to eat that uh or like orla the first three fruit-bearing years of uh of a tree anyways he's saying all these things that are against halacha that are going against toyota whether they're people or they're their animals or their vegetables it doesn't matter people animals vegetables these are things that are going against hashem so these are in the category of the three irredeemable clippers okay three it's three this category remember we said the clip is divided into two categories so the category that we're speaking about first the lower category has three subdivisions within it yeah we're not going to get into that okay the kim now here's the important part this is the last line of the chapter and we'll let you go the hain ki am the highest quality shaq and also the energy of any sinful action speech or thought this is the part that's most pertinent to us when you do anything doing remember can mean in tanya action it could even mean speech and it can even mean thought so the vitality the action the energy behind that forbidden action speech and thought our irredeemable clipper on a little higher level than the one you just mentioned no no no no we didn't get into the other one no we didn't get into the other one yet yeah it's a cliffhanger chuva's coming up in the next chapter you're always ahead why are you always ahead you're reading ahead okay let me let's so let's take one more minute to just make sure everyone understands what's happening here okay first we said there are two categories it's either kadusha or it's not okay no problem i got it then he said now in the in the category of it's not kedusha there are two categories one of them's a little bit better and we haven't spoken about it yet we haven't spoken about it yet the entire chapter seven will be about that but that's essentially what your question is about the stuff that you can elevate but we didn't talk about that yet what he did say is the lower level within clipper and it itself is subdivided further into three categories but the three categories have no practical uh bearing for us so just suffice it to say you have within clipper i'm going to use the terms redeemable and irredeemable not not good stuff not good so within the not good stuff we have redeemable and irredeemable we didn't speak about redeemable yet that's in chapter seven that's we call klipas noiga yeah no no no no you're jumping way ahead you're saying aren't we taught everything's redeemable with chuva that is after the fact don't jump to ask me oh hold on a second everything really is redeemable because you have chuva no no you're not allowed to say it like that you can't say it like that first you have to say it's irredeemable and then after you understand it's irredeemable you say come here did you ever hear about chuva okay all right is everyone clear on where we got up to so that means if everyone's clear not clear what do you need one second okay yeah three levels yeah is the one we haven't learned about yet i know yeah and then there's another two no there's another three there's another three yeah okay so what are those three we don't can i tell you something real like tanya students never use specific terms for the individual three irredeemable clippers so i'm telling you even with the big boys they just say the three irredeemable clippers the lowest level of those yeah but that one has three three subsets of it but we never would never discuss what the three are okay so if everyone's on the same page what will next week be about which is the clip of which is and and is able to be redeemed yeah that will be god willing next week okay [Music] no it is accessible