TeShuva For LaShon HaRa | TORAH FOR KIDS AI

Someone came to the time once it's famous story and says uh I want to do chuva that's coming up I need to do chuva he goes great is there anything specific you could think of that you want to do chuva for he says yes yes I need to fix my lash I said and uh I need to fix it he goes yeah sure no problem go to your house and uh bring me one of your pillows. The guy looks at the Ra in a very strange way. What the RV says, but the Rav says we listen to our Rob says you have to fear your rub like you fear God. So not going to ask him why he wants me to bring a pillow. I'm just going to go bring a pillow. He went home and he brought a pillow and he came back with the pillow and he says, "Okay, come with me. We're going to go to the roof." And they went to the roof. And then he says, "Take the pillow and rip it again." And he looks at the rub. This is a very strange thing. Expensive pillow full of feathers. We're just going to rip it, destroy it. Fine. That's what the r says. That's what the rough says. We have to fear the rod. Like, do we fear God? And he rips the pillow. And then the rv says, "Well, throw the pillow in the air." And again, he doesn't understand what's going on here, but he follows what the r says. And the pillow goes in the air, and the feathers follow it, and they follow the wind, and they go all over the place. and he says, "Okay, great. That was the first step of chuba, but it's still not complete until you collect all of the feathers that went everywhere." So now the poor baluva is going to he says, "Well, I didn't ask you any questions until now cuz I trusted you, but now you've given me a test that I can't pass. There's no way that I can collect all of the feathers. There's no way that I could fix that." And the Rav says exactly. You see, once you say, once you publicly embarrass somebody, fixing it is very, very difficult. Why? Because you have to make sure that everyone that heard that, everyone that heard that embarrassment now has to hear the apology. This gives us an idea of why judgment is the way it is in shay and how hard we have to work on our this is why after he realized that he was wrong with what he did against the Rambam he spent the rest of his life going from community to community embarrassing himself and apologizing in public to the Rambam and this is actually the result this chuva that he did the outcome of it was him writing the very famous book shalet chuva so you see saying I'm sorry it's not like kindergarten saying I'm sorry doesn't mean much first and foremost we have to be sorry second off we have to start fixing it until we got step number one step number two is not even relevant just skipping to step number two is also not relevant why because we didn't do Step number one. So as much as anyone feels obligated to forgive the other person, the reality of it is in shamine they judge very differently than they do man. You may get forgiven by man down here but in shamine they may not forgive. So we have to make sure that when we're doing chuva when we're we're actually saying we have to make sure that in both places they forgive. And if we can't fix everything perfectly, at least we can try. That's what taught us inv 1, 2, 3. Beious.