Teshuva: COMEBACK KID {The Lomdus & Drush of the Mechanics of Teshuva in Elul}

Okay, good evening everyone. Welcome everyone. So now uh tonight's share is an arg >> tonight's share is an arshul. So I want to take this uh moment to give you a message brought to you by Qatar that please take this opportunity to get your cell phones out of here. It's for everyone's safety and security. Make sure you don't have a cell phone on you. Um please those are the terms of entry here. Okay. Tonight's shar we're continuing our sheram which are dedicated by my dear friend Isaac yolovski for yafa mala esester basa and the are again sponsored by Dr. of tonight's share is dedicated by a dear friend of mine anonymously in honor of the and tonight's show is dedicated by my dear friend Abi Tman as is for everyone to have okay some public service announcements coming up in less in a week is the yard side of the So you want to make sure you have is the yard of the make sure you have this. It's available at stores near you. It's available here on the Schul. It's available at artschool.com mystery in the Majesty on Elmar. It's available in multiple languages. The next safer which is imminently going to print is a safer ben ashri of the sadic of ranana. He was a great makub and he gives fortunately a big sigula that those who say over his dorra he will pray for you in this world and in the next world it's imminently going to print. Okay paras we have a very interesting question tonight aluma question but I call this question and this year the realm of real there's real dush and fake drush fake drush is someone has a question and they make up an answer pie in the sky and they come to me they say rabbi what what do you think of uh what do you think of this shot the guy totally made it up you can't just make things up so what do I think I smile politely. What am I supposed to say? You know, I'm supposed to say it sounds great. I said, where do you get it from? I don't know. I thought of it. Very nice. Is a ma in Tory. It follows certain rules. It follows certain guidelines and it's there are different. This is what I call classic. What we're learning tonight is classic means it's based on it's based on it's based on principles of lambdas the tonight's question it seems that the first to ask it in print is a safer kasnisar the kasnisar was written by ra mayor eisenat he was the rebi of rabianitz raian was a yasim and he had a rebi the kasnisar And his quotes very often and this is a question in based on lambdas. You ready? The lambdas is like this. There's a in the is got it something that was fit and it gets pushed away. It does not become fit again. For example, you have a carbon. It's the 14th of Nissan. It's separated to be a carbon pes. It is fit to be a carbon pes. It's fit bismano to be a carbon pes. And then what happens? The owner dies. The owner dies. He drops dead. So now you say, okay, I won't use it for pes. Use it as a schlumim. Only a pesak needs an owner. Schlum. A regular schlum doesn't need. No. Since it was fit and it became disqualified, it remains unfit. You cannot it cannot make a comeback. Okay, it's it's called decoy. It's rejected. Once a kachum gets pushed off, it's rejected. That's a cl in the talks about talks about it. It's a clin it's called. So comes aar is a safer of alra. It's a safer of with great and says was written with amazing he says since there's a cl that is that something that's fit and becomes unfit cannot come back. Well, let's talk about chuva. Here you have a guy he was born fit. When he was born he was a good guy. He never sinned. He was kosher. He doesn't have any infraction. He has no violation. And then he sinned. And the Ram says that when a person sins, he is distant from Hashem. He is so to speak detested by Hashem. He is muvak. So he became he got pushed away. So ask the how does work? How does chuva work? The person was says look in the words number three. says the I searched all the mafarim for this question I didn't find one good answer nobody has any good answers so says the right that's the kasha the kasha is that we should compare duva to d kachim so off the bat we understand why This is a question of dush because why are we comparing the laws of chuva to laws of kachim? Presumably the law of decoy is a is gerine to kachim is specific to kachim. Why would it have any ramification? Why would it have any connection to chuva? But again in the world of you could you could connect principles of lambdus and extrapolate and and connect it to other areas. The only thing is in my heart of hearts as I'm preparing the shir what I'm bothered by was that if anybody would come to me and ask me this question I would not really take it that seriously there's any connection between kachim and chuva you know it's some it sounds cute it sounds interesting but it doesn't sound compelling and as we're going to see this is a question that the dealt with it's a question that dealt with. It's a question the dealt with. It's a question that the satire's grandfather dealt with. All the classic deal with this question of angel deals with the question. But what exactly is the and it hit me in yours that this is a perfect shir. I wasn't sure what the connection to this week's para was, but I knew there would eventually be. And the answer is cuz this question is really more connected to oris. So I figured okay I in between and is this week but even better than that is this is a perfect question for this week. You know why? Cuz why do we start shabas? Why do we start shabas? Well, we know you have to have a minimum of four days of why do you have to have a minimum of four days of because a carbon needs to be checked for it needs minimum for four days. Okay, very nice. What does a per what does got to do with carbon? Are we a carbon? Yeah, we're a carbon. the the carbonics of all the it says by the carbon of rash it says which means that on rashash we need to make ourself a carbon. So that means chuva the process of chuva is we become a carbon. So that gives us insight into why this is a compelling question since the process of chuva is analogous to kim and especially in the context of rashana where it says it says you have to make yourself a carbon by carbon there's a so the of the is how does work okay that's the kasha and especially in the context of which begin So this question takes on uh added significance. So we're going to explore a number of answers tonight. Here is answer number one. Again it's based on the lambdas is the says that anything that's in your ability does not is not considered pushed off. Meaning if something becomes disqualified but you could change it then it's not considered pushed off. The gumar applies it to if let's say you gave the a kasher was and you gave it to a ple so we don't say you know why because I could have taken away from him and give it back given it back to a kasher anything that you could change anything that you have the capacity to reverse the we don't say is when something became disqualified and it's not within your capacity to change it. It might change on its own maybe the circumstances will change but you don't have the capacity to change it but the Garra says anything that you have the capacity to change the status of something we don't say. So therefore says the nisar it's true the person began fit and then he became unfit but he always had the capacity to do cha he could always had the capacity to change it. So since it was always within his capacity to change it, we do not say you got it. That's answer number one. The says that anything that's is not says now we understand in next week's par it says you know the Yeah, it's not in the heavens. It's not covered. It's not distant to say who's going to take us up to the heavens. Why? What's the Tory saying? It's not far. It's not distant. It's not in the heavens. It's not across the sea. are the Torah is bothered by my kasha. How could you do chuva but the person was born fit? He became unfit. So how could he make a comeback? And the answer is since it's within his capacity to change. It's easy. He could just go and get it. It's not in the heavens. It's not it's not covered. It's not. It's oh it's we don't apply the rule says the okay that's answer number one that's the first answer by the way okay that's that's the question of thear who's again raisenat you say you that family they're direct descendants of uh the kasnar I think they made a wedding they published that safer that was the most recent time that that safer came out so it's interesting the kasnar says this question was asked he searched the mafarim he didn't find a good terret to this question the in safer pavid number eight on the sheet by the way page two and three just you have to switch it the number eight on the sheet he says says that when I was a young kid when I was a kid, I heard the Raon Ashkanaz already asked this question. So this is an ancient question. This is not like uh some question that somebody made up. This is what what I consider classic, not not, you know, homalytics that you hear, oh, it says uh it says a certain word and it sounds like a different word. No, no, not something that somebody made up, you know, accidentally. That's that's mush. That's fake drush. I'm talking about real drush. There's there's rese and s to be drush. It's not something that popped into your head. It has to be founded on authentic principles. So the fathers of the cifim these are the foundations of in any event the says this question was already asked by the says the I'm going to give a try at an answer. He says the Pik says last week he say you're going to go out to war against your enemy. Who are your enemies? Your the Yates and your limbs your body that you've trained to sin after repeating sin again and again and again and you've become so entrenched in a vera you're going out to war against the so you you might be bothered. How in the world are you going to be able to do chuva? You're n The rule is you don't become qualified again. No. You know why God will deliver them? Because because it's because you could have changed it the whole time. The answer of the isumas the says there's no issue of why because it's only a problem if when you were disqualified you couldn't do anything to change it whenever you're able to change it we don't say the rule of but when it's when you had the ability to change it we don't say so that's what the is Why? Because you have the capacity to change it. Now here's the question. There is a and he says really you had the capacity to change it. The lumbness of yadka is it's not really considered disqualified so long as it rests in your hands the ability to change it. Does chuva really rest in your hand? Could anybody just do chuva? Is that really the case? Look in the kaducian. The Quran says innovates new ways to get you to fall every day prevails over every every day. And if God doesn't help you, you couldn't overcome the so ask the the lus of is that as long as it's in my control to change the situation then my disqualification is not permanent however but if I'm if it's not up to me if I can't in other words if changing it is not within my capacity but I'm relying on someone else to change the situation then we don't say so Chuva is not in my capacity. You're right. It's close. It's not it's not but it's not up to me because if God doesn't help me then I won't be able to do it. say how could you say no it's not the says you got the on how could you say that the way chuva works is we don't apply the rule that if I'm fit and I'm disqualified I can't make a comeback why because anytime It's anytime it's in my capacity and I don't need to come on to anybody else. Meaning if it's totally in my hands and I don't have to come on to anyone else then we don't apply the rule of but I do have to come on to Hashem and if Hashem doesn't help me I can't change it. So it's not >> everything else. You always need Hashem's help with everything. >> You always need Hashem's help with everything. One idea it's solely for me. There's extra with chuma also but I call >> yeah but I have the ability let's say in a case where I gave it to a guy who's apostle I could always take it back. You're right. You know a person could always uh drop dead and he won't be able to take it back. But within normal circumstances it's up to me. It's my call. Yes. But here it's not up to me. If without Hashem's help, I cannot do it. To take it from the guy who's a puzzle, I could do it. >> Is it a partnership? You need to do it. I got to do it by myself. You have to You have to be the one. >> You're right. I have to, but I It's not It's not within my capacity alone. It's It's It's >> What about it? There's no way to change it. >> It's someone else. Once I'm a fagarbon if I'm a fagarbon >> can't come back >> but I'm saying it's also calling in someone else's house >> so that you don't you say we would say because there's nothing I could do to to correct it >> if whatever he could do to disqualify there's nothing you know we don't say we don't say yes so that's the kasha the kasha that the imbra asks is isn't it? It's up to Hashem. So it's very interesting how we're going to play this question. I found an amazing there's a safer these are the letters of the inspector number 14 and he brings the garra the mak says that they asked what should be the fate of a sinner. So the says what should be the fate of a sinner? He should be pursued in evil. They asked prophecy what should be the fate of a sinner? Prophecy said should die. So the question is huh? Why is the why is anda being so harsh? What about chuva? Why don't they say you could do chuva? Can you imagine? They asked nvua. They asked Naveim, "What should be the fate of someone who sins?" And Na said, "The guy should die. What?" They don't know Chuba. They never heard of Chuba. They never went to Shabashua. What do they do on Shabbasha? So there's an amazing medish. Take a look in number 12. Beautiful medish on the words says God is up to you. You bring us back. Hashem said, "No, it's not up to me. It's up to you. It's up to you. No, it's up to you. And we say, "No, it's up to you." What exactly is this conversation where says, "God, it's up to you." And Hashem says, "No, no, no, no, no. It's up to us." says inspector when they asked and they asked what should be the fate of a sinner and they said the sinner should die you know why they all said the sinner should die because of the kasha how in the world could chuva work the guy started out he was so they asked says as choua can't work they asked nua said dna tora Chuva cannot work. Why? So now by the way is the only one that I saw whose why the rule of should apply to he says are you have a we say I like what we started off better that not only do we have aim we have a especially in the context of chuva. It has a dinner of carbon. So you'll say no maybe we are. You know why? Because it's within our capacity to do chuva. So therefore we don't apply the rule of so therefore Hashem says it's up to you but we say no reunish it's not up to us you You know why? Because of the we can't do it. So we have the and whether chuva is or not is says chuva is up to you. The way this a brat rubber the new rubber is stiffer than >> it's better to keep all marital discord to your own home you know because even though it will definitely boost my ratings here on Torah anytime but still it might not be good for no I'm joking I'm just you know okay so um that's so saysan that the is between is this question is chuva considered do we say well we have the capacity to do chuva whenever we want it's within our ability so therefore we don't say because we have the capacity to do chuva on the other hand that's that's what hashem says to us you do the chuva and we say no we can't do it it's up to So that's in his in his letters he has ava he learns the discussion and the argument between is this very question the question of how can chuva work once you become disqualified you can't make a comeback and it what the point of contention is that can is chuva considered bodeno or is chuva not considered bodeno And that's the meaning of the usi. When the usami says they ask and they ask what should be the fate of a sinner and the shami said kill the guy. What do you mean? They don't know chuva. They do know chuva but they can't understand how chuva works. >> The mig say >> okay good stuff. Okay. So, um, now maybe we could offer the following idea to defend the answer that in fact. But what do you mean? Yeah. So, my father shared with me a from who? The ka glover. Yeah, turns out the my eld was a talid of the kuja glover in Sakav. In fact, initi there's a question from my great-grandfather to the he brings from everything is in the hand of heaven except for the fear of God. So we know one meaning is God controls everything that happens life and death livelihood poverty but the fear of God that's up to you the has a completely revolutionary interpretation of this whatever you pray for is up to God whether he's going to give it to you or not let's say You pray for yellow jelly beans. Now, that's not a good decision. You don't need yellow jelly beans. It's not going to do anything for you. There's no nutritional value in any color jelly bean. But let's say you dab him for that. It's up to Hashem to decide whether he's going to listen to you or not. He may or he may not. It's not up to you. It's up to God. There's only one thing in this world that when you ask for it, it's not up to God. Hashem has no choice but to give it to you. Any request you make of is up to him whether he's going to acceptance he has to give it to you. So then it comes out it's true that If God wouldn't help you then you would not be able to overcome. The only thing is he doesn't have the capacity not to help you. So it's totally you're not yeah you're dependent on God but you're not but you're not really because yes you you need him and without him you can't do it but it's not like a 50/50. It's not like you're asking if you ask to win the lottery. It's probably not even a 50/50. You know, ask him to win the lottery, it's like asking him like for some of you you guys, your New York teams, you dash them that they should win. No, it's not going to work. They have no chance. You know, they just have a bad malik that's mimuna on the team that they will never be good. So, you might as well din for the lottery or something. But when it comes to the Glover explains why since God does the will of those who fear him. If you're dvening for your it's as if it's as if you're you're regarding this request. So he has to aced. So in that sense it's definitely going to be considered. Okay. So answer number one of how you could do is it's in your capacity. Even though according to that's the debate between Hashem and Hashem says it's so says no no come on it's not the is too strong we can't even do it on our own. So let's now explore answer number two says in his letters what we ask of Hashem is Hashem we want you to bring us back to you. What we mean is if you look in the lion of the medish the medish cites the puku return us god of salvation. What does that mean? remove your anger. Don't be angry at us. Meaning, help us do chuva. So, how does chuva help? What's the kasha? Since you were fit and you became disqualified, you can't become fit again. Well, what if we could do something that we could make it that retroactively we were never unfit to begin with. What if we could make it? Not that we downgrade the a from me to shy. So then if we just downgrade it, so then we became unfit and now we're trying to make a comeback. But what if we made it then we never sinned to begin with. In the beginning we didn't eat. We ate carbon pes. So if we do chua we're able to be it's like you know it's like we're never did the to begin with. So, by the way, who is the great magician if I could say when it comes to chuva throughout the years, he's he knows how to play all the most creative with you know he has a wondous that the ina says you know there doesn't work for you know that chuba doesn't do the job person needs work even doesn't work has an amazing and the says the same that the ina that says there are four kapara that chuba doesn't work for every a that's chuva chua that transforms it into a mitzvah it takes care of every single aa anyway so says the way that chuva could work is chuva certainly could work because it bypasses the whole disqualification of because it makes it retroactively we were never pushed away to begin with. Okay, that's second answer. Third answer. Okay in his classic number 11 in his and also says this answer a beautiful answer and that is the says that opinion is living beings we don't say on something that's alive we won't say It's only after something's already dead and says Rob says so people people are alive most of the time usually usually you could tell like if they're breathing then they're alive right so what >> above ground >> they're above the ground Right? So you look at them, if they're breathing, if there's brain activity, respiration, then they're alive. Oh, they're alive. Ah, that's answer number three question. But what's going to do living things? We do apply the principle of even ready an amazing answer. What if we could you ready? This is such a beautiful answer says number 11 third line based on that on shabas for what don't you need says um so that means shabas is called now says gets around the that even though something's disqualified but if it's if it has a new face then it can make a comeback. Therefore says Engel Shabus helps for chuva to to work. This is abs median says to cayenne hey cayenne you just had a major court case what what happened how'd you get out of it so cen says I did shuva said chuva ms marabas what kind of conversation is cen didn't say I just you know I just went to I went to a tish then if if ken would have said you know I just went to a I went to a tish then I can understand why other said but ken said I did chuva. So why is responding? The answer is what was on your mind and what's on the mind of the and the dispute between namely the kasha of how does chuva work? How does repentance work? The person became disqualified. The person's like a carbon and once he becomes disqualified he can't make a comeback. So that's what Misha was wondering. Cen, how did you do chuva? When k said I did chuva, other micians said it must be it's because of shabas. So therefore other micians said ms marel shabas. So how does chuva work? Only through shabas. So now you understand why shabashuva is so powerful. One day I'm going to have to use a shabashuva. But I have to wait a little bit until you forget what I just said and then I'll going to have to remember that I said it. Okay. But you see now the power of shabas. Shabas creates now you could do chuva. Why? Because it circumvents the lus of that is answer number four. >> What does yamtiff work? >> Same thing. >> Okay. >> Mhm. You want to say is also are you allowed to make I don't think you can make >> No, but it's also >> But you're saying is >> Yeah, >> I'm not so sure. >> Do you make up for it then? >> Um, one second. I want to I want to do we say pum kadoshas on on yumpt I tell you I never thought that's question until now but I want to tell you a reason why maybe we wouldn't okay what's why is shabas pados you ever wonder how is shabas pados why because the guy hasn't showered the whole week and come shabas and he you know he took very seriously you know the mishab brings down from the that everything we do to prepare for shabas is So the meat we eat on chabas is a shahabar and the fish we eat on chabas is the yeah and the even the hot shower you know the he's a quot when you take a hot shower Friday it's you first have to go through you have to go through before you go to ganed hav that's you know crank up that shower I like it really hot you know you have that's like going through genno That's what the you're supposed to have when you take a shower that you're going through. Now >> what what is the say you know says an amazing thing that the six upcoming work days are created by Shabas. In other words, when you observe Shabas, so now Hashem says, "Okay, I'm now going to create another six days." So really what Shabas is doing is it's recreating the world. I don't know if that's what is. I'm just but I don't know if it applies to Y. Anyway, you can't have any in other words if not then you can make up. >> Okay. But okay, >> you don't make up. Okay, but I don't know if it is. I don't know. We have to look into that. Okay, that's answer number five. So, we have so far why are you not disqualified? Because you have the capacity to change it. Number two, we had the answer of that chuva makes it renders it that you never became disqualified in the first place. You have the answer of living things do not become disqualified. We have answer number four. Here's another one. You ready for this? This is the answer of this is also a classic safer of yeim the grandfather the samur the le he says like this he says he starts off by quoting the kasha of the kasnisar of maharam ash maharam ash is raisenat And he says, I say it was never a question to begin with. You ready? Another lambdas. The lambda says, even though there's a rule, that's something that became disqualified, cannot become, cannot make a comeback. There's a rule in that if it will become qualified again within the same day, it's not called pushed off. Anything that within that day could change within that day. Meaning if it comes back that day that very day then it's not considered the says meaning it's not see what he says. So he say okay but I'm doing chuva 3 months later I am no you're doing it the same day. No but I did a ver 3 months ago. No, but when God created the world, God's day is a thousand years. So as long as you do chuva within a thousand years of the sin, you could repent is a thousand. So you say, okay, you just destroyed the whole concept of because it's always trying to make a comeback within a thousand years. No, the laws of go by human time. Human time, a day is a 24-hour period. So why doesn't Shouva go by human time? No, the Tory when the Torah is given, it's given through mankind's breakdown of time. But when it comes to Chuva, Chuva preceded the world. Chuva's Chuva came before the world. Therefore, the realm of Chuva exists beyond the plane of time. Chuva is not governed by time. Chuva existed before time. Therefore, since it's always when it comes to all other it's a different day. It's a different time. But chua is always why cuz it's within a thousand years. Ah, you ready for this? Your m you're going to flip out. You're going to That's why I had the shear over here cuz the ceilings here are softer than in the young Israel. Okay. Do say what do you mean dova? I can't do chuva. No, of course you could do chuva. I consider a thousand years like one day. So it's always in what of does it say that for God a thousand years is a day in the right after God says do you know what else he says on the same day we don't say so you say but that only works if God goes by his time not if he goes goes by our time. That's why we say we say God don't enter in just judgment before us. Why? Because then no one will be righteous before you. What does that mean? If we go by our time, don't go with us. Don't follow our time. You know we ask you, we say the judgment should go out from before you. You use your watch. Don't use our watch. On our watch. We're down the drain. On your watch. We still have a longer time period. We go according to then. Listen carefully to the words. do not deal with us in judgment. Why I'll tell you don't use our clocks rather um rather than from before you our judgment should come out. You use your clock. If we use your clock then everything will be okay. Okay. So that is answer number five. That is answer number five. Namely, why don't we say because do whenever you do chuva, it's still within the realm of the same day. Okay. Then here's another interesting answer. This answer the safer she says is found in the safer the brim. I searched there. I don't think it's there. I don't think it's there. Maybe it is. I couldn't find it. But I found in of one of the he also addresses this question. How does chuva work? But we were fit, we became unfit, how do we make a comeback? He says the whole question is is uh incorrect. What's the reason why something that becomes unfit cannot make a comeback? Because you see there are no comebacks by animals. Animals don't make comebacks. You know why? Because animals are destined to be shaked and to be killed and that's the end of them. So they can't revert back to a better status. You see something whose destiny is sluting and death cannot make a comeback. Okay. But that's not the destiny of man. Man's destiny is ultimately the resurrection of the dead. So the din of even if according to who says that living things are pushed away that's only animals because an animal is is destined to be but a human being who is who is headed is primed for the resurrection we do not say the reads it into the says He says the is addressing our question. How does chuva help? And the answer is it's true there's a rule that's only an animal who's destined for death. So he can't make a comeback. But by a person who has he could come back. This is what it means. That's righteousness. Chuva tid run after it. And if you're bothered, how does it help? You've already become disqualified. It says you're going to come back to life. So that's why it's fundamentally different than an animal. And one last idea, this idea, the says in number 13. By the way, the has a very interesting. He says he wants to know says how do gay work? How does someone convert? If someone converts, their soul was at Sinai. So at that time they were nera but then they decided they're going to be born to go and so how how do we take them back? So the answer is because it was Hashem to have them join the people immediately. That's what it means. Hashem bel loves even the I no it was so therefore we don't apply the rule of to in any event the seventh answer is an answer that the safer shall choose mkach hashem misles who was uh wrote about his amazing stories in the holocaust and in Awitz and he was also So anle of the moisha and as well as the seator thereof he brings a idea from the rebisha the rebisha said and in this I have something in common with the rebisha he said he never saw he's seen perfect malikim from the mitzv of Jews he never saw a perfect malik from an a of a Jew. He because a Jew will never do a perfect aa I also I never saw a perfect malik from an a of a Jew because and when a Jew does an aa it's never bishlamos because he always feels a little guilty. He always has he gives a little moan and a little that even though he can't help himself but on the other hand he wishes he could. That's the rule the the rebisha said. Malik shim is whatever whenever he's seen the angels that are created from the sins of the Jewish people they're always handicapped angels they're always you know they have some they're missing a leg they're limping nobody ever does a perfect a ma says the chos since when a person does an aa even when he does it he he knows he shouldn't do it And he's still he doesn't do it out of rebellion. Even when he does a he's bashar and he wishes he had better self-control and he wishes he could overcome then in that case he was never pushed away to begin with. God never cast him away. Even at the time of his a he's still attached to he was never disqualified. Disqualified is when you sin out of disbelief out of rebellion. but says Rebisha, no Jew sins that way. If a Jew sins, it's because out of habit, it's because it's too hard to overcome the how he's not getting the he needs. But he's he was never cast away. He was never thrown away. He was never the says that that we never were really pushed away. So in that case we don't apply the rule of so tonight we explored seven answers to the that how does chuva work we were fit we became unfit how do we make the comeback answer number one it always remains within our capacity to change the situation so we're not concerned cast away number two if you do choose out of love you retroactively make it that you never sinned to begin with. Number three, there is an opinion the Gar's opinion is living beings we don't apply rejection to. Number four, Shabas on Shabas we become completely new entities. You're right, you became disqualified but now you're a new person which should really give us a reminder that we should try to actually become new on chabas. By the way, says why do we say you ready? Says important to know on Shabas. He changed his whole flavor before who before our father the king. And what did he do? He chased away the satan and he went away. So what we're saying is basically we need to completely fundamentally change ourselves on chabas then so safar we did four answers answer number five was the segate thereof that if you as long as you repair it within the day you were never cast away in the realm of cha that was created before time it goes by hashem's time frame which is a thousand years is one day then you have the idea that since we have resurrection Therefore, we could make a comeback. It's only an animal can make a comeback because he's destined for eternal death. And then the answer of the mache hashem that since we never do a full-fledged sin, we never sever ties completely with Hashem. We were never rejected to begin with and therefore we're able to make a comeback. So it's really a mindopening uh question and uh through the various answers we explore different uh different realms of the world of chuva. Thank you very much everyone. Have a great night. Steve, thanks for the comment. >> Have a good day. Yeah, we