Teruma/Purim- Haman’s Hatred of the Mishkan

Shalom and welcome back to parasuma ten. We find this is in multiple places throughout our para goes out and describes and explains that the avoid of building the mishkun was not just an avoid that took place when was the midbar and not just an avoid that continues with the building of the mishk in the building of the base of mikdash but it's an avoid that takes place to every single and every single generation as says mas at the end of the par in the middle of the para throughout the para that the avoid of building a mishk and the means the ability to find their abunishment within the physical world. that a mishkun is something which is temporary which can be carried from place to place. A mishk means the ability that when a person's involved in when a person's involved in financial things when a person's involved in a person is nevertheless able to go ahead and recognize that was only created through the medium of the and the is to be able to go ahead and to be able to find that of to be able to find that part of that's residing within the world and to go ahead and to bring that back to its source back to thereby merging together the world of Shim and connecting the world of connecting those two worlds together in many places throughout the par that this is the means that wherever a person goes wherever a person travels whatever a person's involved in they go ahead and they make and connecting the world of and connecting those two worlds together which happens specifically through the medium of Mosha who was called as Kazal explained from his waist and up. He was so to speak like a malik and from his waist down he was a human is the merging together of the two worlds and goes ahead and teaches every how to go ahead and merge together those two worlds through the building of the mishkan says a fascinating thing which obviously is not talking specifically about par but I think it's very appropriate and very connected to what describes as being the of the building of The mission says the we know that when Hasha went ahead and made a hippop made this to figure out when he wants to destroy Israel he first began the guru by going through the six seven days of the week Sunday Monday Tuesday Wednesday Thursday Friday Shabas Kadesh went through the seven days of the week to see which day would be most appropriate to destroy says the medish after went through every day he saw that none of the days he was going to be successful to wipe out. So what he do he went ahead and he said okay I'm not going to go ahead and be successful during the seven days of the week and therefore he began to go ahead and create a going through the months of the year beginning with going through the months of the year seeing which month would be the most appropriate to wipe out I don't understand if that the seven days of the week he was not going to be able to be successful in to go ahead and to destroy what's his in the months he's going to be successful every month you're going to go go ahead whatever day of the month you're going to pick whatever month you're going to pick, it's going to be on one of the seven days of the week. If Ham had already seen that his gel was unsuccessful during all seven days of the week from Sunday to Shabas Kaidesh, none of those days were days that he was going to have the masle to destroy. So, why' go ahead and make a second? Why do you have a what was his thought process in thinking that he's gonna go ahead and be able to destroy says the days of the week and the days of the month are two totally independent numbers. The seven days of the week are all connected to Shabas. Shabas is the source of all of the six six other days of the week. And therefore, Shabas is the Shabas is the day that gives the gives the vitality to all of the other six days of the week. Shabases is given to and it's something that has no that's given to us. Shabas is given to regardless of their madrea, regardless of what they're doing. Shabas is not something that we create. Shabas is given to us as a direct gift from the to us. Shabas is h originally began during the seven days of the week. But he can't touch us on the seven days of the week. Why? Because the seven days of the week mean the seven days of the week means shabases. The expansion of Shabases into the six days of the week doesn't have the ability to go ahead and touch us. But says this were given over to as we go ahead I'm going to the first mitzvah that got was the mitzvah of the shabas is the domain the six days of the week which come and get their from doesn't have the ability to touch but the days of the month has the ability to go ahead and to try to stir to try to destroy because the days of the month are given over to isadesh has the ability to bead and Muhammad says when is not living up to their life's mission when they're not being I have the ability says to go ahead and to try to destroy although in the six days of the week I'm not going to be successful because they get their from Shabasesh but the days of the month which have to do with given over to the goes ahead thinks that he has the ability to go ahead and destroy us. Says this, what's the difference between Shabasesh and the six days of the week? Shabas Kesh is Shabas Kadesh is above and beyond space, above and beyond time. Shabas kesh is above Shabases does not have the ability to touch. What is what's the what was given as the first mitzvah? The ability not to rise above nature, but the ability to be able to bring kadusha down into nature. The days of the month are not connected to that world of not connected to that world of shabas, but rather connected to the world of they're connected to the world of to go ahead and to be into the into nature itself to draw down to draw down to draw down spirituality into the physical world. That is our says Hmon can't touches and Hmon has no problem essentially with rising above nature and rising to the place of of of you know what Hmon has a problem with you know what Russia hates Russia hates the ability for to draw down to the place of which is the of The saddic is the saddic is one that draws down kadusha down to the physical world. Hmon is a Russia. A Russia is a Russia cuts himself off from the source of the source of vitality in this world which is bringing kadusha down to this world. Hmon doesn't have any wants to separate the physical world from the from the that's coming up from the goes ahead and says I may not be able to go ahead and wipe them out of the place of shabases and it's not even h's against is their ability to be able to go ahead and draw down kaduca down to the physical world like asked before they were attacked by by Amali Yes, is amongst us. Can we bring the kaduca down here? As soon as they doubted right away comes to attack them because hates that question and hate the question of drawing down to the physical world which is the when they became free people draw down into the physical days of the days of the month. Draw down into the physicality of the world. hates that and Hmon tries to destroy us. says this is what this is what Hmon tried to go ahead and to say about but ultimately was unsuccessful said what was he saying he was saying there's a nation that's spread out amongst the nations says he didn't realize and what he was really saying was there's an that's able to remain there's an that's able to remain one with even when they're able to bring the unity between between and between the even when even when they're avoid that they had to be able to find this is what he's angry at this is what he's telling I need to destroy because they have to the days of the month are drawing down to the physical world and says this this is our this is how we wipe out the way that we wipe out is with the recognition that our go specifically during the challenges of being is to be to draw down to the place that we are that even when we're not able to rise to the level of shabases to get above this world to be able to be is to go to draw down to this world is when the gives us the ability to rise above this world is when we have the ability to draw kadusha down into this world down into the physical world. This is as we said what the of building the mishk is. This is what and this is our during the month of ends off the this is why we find at the beginning of the month already. Why? Because as it says in the it's the which is from the changed around not just one day of the month not just the day of the month that P happened on got got taken got taken from a day of sadness a day which could have been into tremendous tragedy and turned into a day of but what wanted to wipe out the idea of the idea of the days of the month and we have the ability through the not to change one day not just to go ahead and say okay one day is going to be elevated but the ability to be able to draw down kadusha into the days of the month and the whole the whole month itself is able to go ahead and be turned around from being a regular mundane month so to speak to being a month which is filled with kaduca which is filled with the theble to feel but he's able to connect the world of and together this is our that wherever we go to take to take the and to reveal the with everything that we're involved in get wiped out when we do this and this is our during the time of when we go ahead we're trying to wipe out for once and for all that until the malik are wiped out our is to reveal the wherever we are to say that of course we love shabases of course we love rising above and getting that gift of being brought into inner chambers. But our regul we're not able to go ahead and to rise above is to bring the kadusha into the place of to be able to go ahead and to wait for is to wait for that day when they'll be able to rise above tea. But until then to draw kadusha into the world of to be the world of and the go of and to be able to go ahead and create a mishk wherever we are to reveal in everything that we do by doing that to wipe out for once and for all the They try to