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Ten Minutes of Meaning (Part 92): Truthfulness is the Foundation of the World - Mesillas Yesharim
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Become a better version of yourself with just 10 minutes of wisdom from R' Moshe Chaim Luzzatto (Ramchal) and his magnificent work, Mesillas Yesharim. For more content, visit http://www.rabbiefremgoldberg.org.
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Auto-generated transcript. Not time-synced to the video.
hey
can't hear you that's right general big
gratitude to the grundstein selenium
connie grunstein
dear friends for their sponsorship and
memory of his father mr tambour our own
continuing who has laid out the course
the formula for us about how to live our
best selves
how to try to perfect ourselves in this
world zahiro's mindfulness
cautiousness and then zereza's alacrity
zeal enthusiasm
to go pursue our goals with resolutions
and with strategies and now meet this on
the kiosks which is a long chapter
with identifying different parts of our
lives our character our behavior
and telling us that to live our best
selves we need to nikeas we need to
purge we need to cleanse
ourselves of some of these poor habits
and negative behaviors
and to be able to streamline our lives
to conform
to who we want to be and to how we want
to live and so the latest one he's been
speaking about is the power of
power of speech which is so appropriate
for today eratish above
and for this time of the year the nine
days the three weeks but really is
relevant to the entire
year around being a medabear is the
highest level
of the four levels or descriptions of
creation itself from the domain
and the madaba the capacity the power to
speak to use our words
to communicate with others to be able to
take ideas
and concepts to formulate and articulate
them in ways in which we can build and
construct
elevate and enrich it is a unique powers
which distinguishes man
and therefore we have to be exceedingly
careful with how we use it
if we abuse it we actually compromise
and corrupt ourselves
and when we're careful and safeguard it
then we realize the best of who we could
be
so we've been talking about the
prohibition to lie pathological liars
who the way that you know they're lying
as their lips are moving
you have the occasional liars who
sometimes exaggerate they mix
in some untruths with that which they're
saying
and then you have the the people who are
sporadic liars they lie to god to
themselves
they lie in order to defend themselves
all of which are
wrong and we categorically reject but
three different levels and layers
of what needs to be worked on the
signature
the stamp of the holy one his signature
his emblem his logo is truth
that hashem is by definition what he
says what he does
conforms is consistent with reflects
absolute truth and to be godly in our
lives means to have a loyalty to the
truth
it means not to exaggerate not to bend
the truth it means for our
our word to be our bond it means not to
promise or pledge things we're not going
to follow through
it means to be punctual in our
commitment in time to others
is not allowed to tell a lie he's not
allowed to distort the truth other than
in three areas
one of the pillars upon which the world
exists is truth and we know
that economies would fall and nations
and diplomacy
would would dissolve relationships
could never sustain themselves if there
were no truth
if people had didn't act faithfully and
honestly if people didn't speak the
truth
if when you talk to someone you couldn't
be confident that what they were saying
to you is true
the world would simply cease to exist
part of the social contract of man
to operate in a world is to be committed
to tell the truth
to commit to tell the truth
person who tells lies they are removing
one of the foundations of the world
you're violating that social contract
you're violating the foundation the
construct that's literally holding up
the world
it's holding up the world war in the
opposition
the person who cannot tell a lie the
person who has this
unyielding faithfulness the truth of the
time is so shallow
they're holding up the whole world the
person who says to themselves
whatever benefit i get by exaggerating
the story a little bit
i lose by compromising my character
whatever benefit i get to get myself out
of a situation by lying or distorting
the truth
i lose by weakening the foundation of
the world
a person has to be committed to truth
even at personal
pain or loss now again we do have a
concept of
there are times when your wife says how
do i look in this dress
for example that's a pikachu situation
there are times where you're allowed to
lie
in order to preserve the truth and that
can be a very slippery slope
who determines when it's justified when
it's right you have to be careful with
it and there's an entire area of
jewishness
you're allowed to bend the truth in
order to preserve a sense of peace
between truth and peace sometimes peace
wins out
to achieve an objective truth sometimes
you have to be willing to
bend a subjective or lower truth but
these are
massive questions the questions that
need consultation
with great great people however
on the whole a commitment to truth has
to be the foundation of the world
it holds up the world of relationships
how many relationships have been broken
by infidelity not only physically but
emotionally
or financially or in so many other ways
truth holds up relationships truth holds
up the economy
creates credit and trust truth is
the core and the source the foundation
of the world uh
that in a place a community a society
that is
absolutely committed to truth that
cannot operate there
the mothers the energy of negativity of
sabotage
of destruction finds its way in in an
environment that's riddled with lies and
untruths
in sanhedrin tells us because the wife
of one of the rabbis
altered her words her attention was for
the good but she told the lie
the mothers took root there yeshua
until they sent her away because of this
and they were able to return to a sense
of peace and tranquility
they inserted
says i don't need to elaborate i don't
need to prolong this because we all know
we all know the damage that can be
wreaked that if a person is not loyal to
the truth
so it's an opportunity vida davar our
deburr
ilahadvaram we're in the book of dvaram
in a time of year that we're preparing
for our violation and abuse of the
kawakadibur
the spies misspoke they spoke negatively
they slandered the land of israel and
that caused
that was the catalyst of a night of
crying and bahria became a bachelor
is that crying because of the almighty
said you're crying for nothing
you're crying for no reason i'll give
you a reason to cry
and we've been crying for the
generations ever since sinistrenum
the core root of why the buttermitts was
destroyed is because of baseless hatred
because we used our words to slander
disparage judge criticize marginalize
the abuse of the power of words has to
be rectified
repaired and atoned for with a
commitment to measure our words
to be present and mindful when we use
our words to choose the right words and
to follow through on the words that we
use
and that's why the ramkha here when he
describes this meda of nicus
you want to cleanse yourself you want to
perfect yourself you want to live your
most whole and complete life possible
then it includes
an acute awareness of the words we're
saying the words we use
how we choose them how we react to
others the power of words
is how we perfect ourselves and with
that moves on now to the next character
trait
that we need to achieve in the kiss
he moves on to the world hashem to
desecrate hashem's name
to act or behave in a way which pushes
people further from hashem
doesn't draw them closer you know when
you double park or don't hold the door
don't say please and thank you
when you're not honest in business when
you have no entire integrity or ethics
when you wear a yamako or you have a
religious look
and you're rude and discourteous you
have set back the agenda of the almighty
our mission here on earth
we are here to create a kiddush hashem
we hear so that when people interact
with us they say wow
that's what it means to be a jew that's
what it means to be loyal to love hashem
and torah
i want a piece of that i want part of
that we're here to be marbeque
to bring hashem down to earth for people
to draw close to see
him and to be attracted to his values to
that lifestyle
when we do the opposite we've made a
khalal as a vacuum as a whole
we made a hole where hashem doesn't
reside and it's filled instead
with hate and venom a person has to be
careful
our of here on earth is to defend
hashem's honor and all of our actions
should reflect
and deliberately carefully that no
desecration of the honor of hashem
should take place
you know the passage says
desecrate hashem's name israel and
instead
do the opposite create a kid of hashem
points out
the only antidote to a jew lands on the
front page
when a jew makes a headline when a jew
leaves a negative impression on others
the only antidote to that hashem is a
lifetime of commitment to kid
hashem hashem give a nice tip
hold the door be honest in business
follow
through have a smile on your face carry
yourself
modestly according to the values of
hashem
rabbin wonders isn't there a third
category
is life either made up of a kid am i
either desecrating hashem's name or
sanctifying it
what about power of what about neutral
what about just being
what about just existing and says
there is no such thing as neutral or
power it can't be switzerland
can't be when it comes to the issue of
honoring hashem
every action at the gym in the
supermarket at work
in shul and the pastor says
israel the place where shem and killer
take place
most specifically is among the jewish
people of course we have to worry about
what the nations of the world think of
us
but we need to worry about what we think
of us we need to worry about the
impression we leave on
one another within our nuclear family
the primary place of kirish
hashem is among jews among jews how many
assimilated secular unaffiliated jews
have been turned off by an interaction
with an orthodox jew
who didn't come through in business or
who was rooted discourteous
who was dishonest or lacked integrity
the primary place of kirish
hashem is with the jewish people there's
so much work that needs to be done so
much repair
that has to happen to overcome the
stereotypes
and overcome the predispositions and
overcome the biases
we have to be dedicated to kidness
hashem in the way that we conduct
ourselves to attract others
to our way of life to kill shashank to
sanctifying hashem's name
so rebecca says no you don't have the
luxury of power of
there is no in between there is no
neutral every
thing you do everything you say will
either yield and register as a
hashem if you've failed if you've missed
the opportunity
if you violated the chance then you
drove people away from hashem
hashem you left a negative impression or
the opposite
if you had a smile and you were kind and
you were respectful
and you followed through and you behaved
according to the total values you've
made a kit of hashem
you've drawn people close that's our
mission that's our mandate it's why
we're here in the kadesh
an obligation among the nations of the
world and even first and foremost an
obligation among one another and when we
do
and we can repair the world in his image
and draw people closer to him
then please god will experience the
great redemption we want to sit on the
floor tonight and tomorrow
we'll be able to gather and join and
learn messiest asharama to live our best
lives
in yerushalayim here hakodesh continue
with living with amuna in 15 minutes at
8 45.
tonight our introductory remarks will
take place
at 8 35 this evening stay happy stay
healthy and stay holy