Ten Commandments - Sample or More Significant?

okay good morning Boca Tove welcome back to our weekly parsha slot parsha perspectives I want to thank Becky and hobby cats dear friends for sponsoring for the year in memory of Becky's father David Grossman doubled the menachem on alone he should be leader Schmo so should serve to elevate his beautiful neshama his beautiful soul this Shabbos we are not going to read a partial because it's sure Lewis and Coates Lars I think we deviate from Eretz Israel where they will observe show us on Friday and Chavez will be Shabbos for our services both Friday and Shabbos so rather than read a parsha we are going to read the Torah reading for Shiva so I thought we would use our time today rather than partial perspectives since we're not in fact going to read a parsha to study a Shavua subject and to analyze it together to prepare to stand on the mountain to get ready in this final countdown towards Kabbalah sitar it's not math until it's not just the giving of the Torah but it's the receiving of the Torah and as I say often this time of year we're not recreating and we're not simply nostalgically recalling a historical event of the past we're not just remembering the thousands of years ago we stood at har Sinai but rather we're going back to stand at the mountain together we are collectively going to receive the Torah anew we're standing at the mountain together so why don't examine is what was spoken at the mountain on that fateful day what will we hear again ringing in our ears this Friday and Shabbos and is it different than the rest of Torah we all know the esterases liberals the Ten Commandments known as the Decalogue the tennis eros had varam the tardis in quotes serozha dubrow's torah calls at the SS had varam the Torah means the ten settings these ten settings have such a great significance the tughluq hosts the two tablets that have a Liveris adorned many many Puranas they adorn many coverings of arks they set on top of the arc they are beautiful artwork but do they have a greater or different significance than the rest of Torah so we put a primacy R does it have any superiority over all the rest of the mitzvahs that we have been giving that's our topic that's what we're gonna look at today a little bit of a deeper understanding rose and a closer examination of the first two of Inoki ana-lucia so services liberals begins the following but the barrel a chemist quarter-mile away more a Nokia Chemeketa shot CC compared with trying me based about him God spoke had varam not had Ibrahim God spoke these things and he began a Nokia Chemeketa he said nice to meet you and introduce myself I'm the Lord your God I took you out of Egypt from my house of slavery Loyola how I live my freedom upon I and don't cheat on me don't see any other gods there are no other gods I am all that exist lacell aha pestle don't make a graven image and so on and so forth Rashi already immediately jumps and Rashi already gives us some insight on the significance or the role these are services Liberals in a greater in a broader context volume ratio mimosa most God said to Moshe lacrima tanto this is talking about after the historical event I lay a lie haha revaluation climb on top of the mountain and be there which was for 40 days we know the Ten Commandments were given at her scene I in that fateful moment of a service at the Bruce of Matata acaba cetera and then Moshe climbed the top of the mountain and for 40 more days the rest of Torah was given hold on one second and the rest of Torah was given over the course of those other 40 days so Rashi says God spoke to motion he said come on top of the mountain day yeah um one of my favorite divert or I've shared it off and I'm sure you've heard it from me before what does it mean I lay I lie how hard are they on climb on top of the mountain and be there if motions on top of the mountain where else would he be so Rashi says are by no means be there not for a short period of time but be there are bom yom be there for 40 days pack your suitcase set aside provisions get ready you're not coming for a short stint it's not a quick visit la ilaha hora climb on top of the mountain and be there be there for 40 days but others like I said this rebels give a very beautiful beautiful insights someone so critically important for our generation and they say Allah Allah God is saying to Moshe climb on top of the mountain the ashram and when you're on top of that mountain be there I know at the base of the mountain there's two to three million people and they're all pulling you in separate directions I know how many emails and messages and what's happened and he calls you have to return but when you're on top of the mountain I lay a lot I climb that mountain hey yeah um when you're on top of that mountain be there be with me and what is he doing it's leukocidin my tournaments are shaky saffiano some says rashi kosher schmear socialism it sews the koalas are sad Dubrow same Rashi quotes a tradition that all 613 mitzvot facts subsumed they're all included under the Big Ten the Ten Commandments represent ten archetypes ten categories ten headers but underneath it you can categorize all 613 Mitsos for a business sadly perished by cyrus sheriff I'll call Deborah the bar mitzvah said Sileo spell and her sadly grown in fact enumerated elaborated and said take all 613 mitzvot all the mixes of the Torah from beginning to end all 613 and you can subsume them under these ten principles these ten super categories these are ten headers everything fits under them so it's not that these ten out of the 613 have a greater significance of superiority we are equally obligated in all 613 mitzvahs in fact none of us are you can't be accordingly the Easter all a man and a woman in Israel outside of Israel simultaneously nobody in fact is obligated in all 613 simultaneously what it means is we all have 613 mitzvot these ten are no greater no more superior no different than the other 603 but the other six 303 can fit under these ten that is what Rashi tells us first of all where we get the number 613 so the Gemara towards the end the Mako's derives it from a PASOK and begins with that assumption that when you read the Torah from beginning to end you have to fit everything you're reading into 613 it's not that we counted the mitzvot and we arrived at 613 so we started with the number 613 the secret code to every Jewish briefcase or piece of luggage and after we began with the number 613 then we have to figure out how do you fit everything in in fact our medieval commentators that we've shown and will come after the Gemara all spend time on this there are bombing and I'm Barnabas a foreigner and the bhai and the smog and the smack and the list goes on and on of our great medieval commentaries who say okay I'll start with the number 613 now how do I look at what seemed to be many more than 613 and come up with principles that will enable me to include only in the in the 630 so now she tells us that I Saracen Debra's the significance of the 10 commandments the Decalogue is not that they're any different or better than the other 633 but there are super categories under which everything under which everything fits the Amara source number three the great my outer be the lawyers product tells us mashallah Martius Turkish Bartolo Colon almost the reason is boredom Acoma what does it mean that God offered the whole Torah to everybody Kotori he meets on a sham is Bora the khaki Shia has like oh the Torah is God's Word it's God's diary we come to know God and love God in two ways we are exposed to his creation I just spoke about this last week I gave a share for DRS the grade of high school and the remedy straw kamenetsky school and I spoke about five reasons we learned Torah and this was one of them because we come to know God to know God is to love God how do you know God through the Grand Canyon the Swiss Alps how do you know God through the Golan in the gully on how do you know God through seeing the beauty in the magnificence of his world chemistry biology physics but we best know God through his word through his diary through Torah since Torah is God's diary God's Word shocked us l'école everyone has access katara here hokhmah Hamas Torah is the ultimate in the highest wisdom Torah is the direct word God dictated every word of the Torah and therefore it is the closest and greatest representation and reflection we have of Hashem show us the whole almost belongs in the dresser drawer of every hotel across the United States of America it belongs in every in every context because everyone from every nation all humanity deserve access Rock Matata Makabe chakra sleaze South Africa so from the perspective of the giver since it is God spoken word it's his to give he gave it he offered it he made it accessible to all from the perspective of the receiver the recipient the Jewish people we have a special relationship in other words if my great-grandfather wrote a diary and it's published online or published somewhere everyone has equal access to the diary from the the one who wrote it authored and made it available but in the end of the day it's my great-grandfather I'm his descendant and progeny my relationship as the one who receives and has access to that diary is going to be different than those who are not related or related more distantly vomits anatolia adds my ink will Allah be hewn FSF Nicole Roxana Mocambo a macabre rocky throw him in solitary I'll call Nicole Anushka Mocambo we were Mocambo this was the experience of her see night God gave the Torah to all but by articulating these Ten Commandments and our receiving them and our getting greater access to him hearing from him the first to directly articulated by the Almighty directly we became the Mocambo we became the recipient of the Torah and that established an even different than closer relationship with the author with Hashem the Gemara and Shabbos Tov pay fast source number four tells us I'm gonna be oaken on my deck selfish a meeting oh man Basra some arrived called diamond evasion P Agora neck luck with Shivan leshawna's every statement that I Shem spoke Hashem speaking is different in the way we speak when we speak you can only hear one syllable one word at a time because one who was able to say one thing and yet it entered our ears we absorbed from it multiple things sham or bizarre Madiba record he said the first commandments we have Zucker's second commandments we have some more and nevertheless the deboard effort he spoke two things he said it as one we heard it as two but moreover the Chimera he tells us something extraordinary that God spoke and it was simultaneously simulcast in 70 different languages nobody had to wear headphones not like the United Nations where one speaker spoke their language their native language and everyone else wears headphones to your simultaneous translation God spoke one thing called demora dbsnp agora each thing a Shem said it absorbed it translate it transmitted to us in 70 different languages extraordinary the mattress tells us in Bamidbar Chitauri mitzvahs blue lows bahattin that is comme des mots atari ago ce o--'s each Mononoke an axillary aha connect Italian Mithras how do we know that the Ten Commandments are not trying to replace or be superior greater than the rest of mitzvahs says the Madras because there are six hundred and 13 letters from the beginning of enoki until the end of the Rioja from the beginning of the ten commandments until the end count the letters I didn't I hope it works out but the manager says if you count you will find 613 design USERRA scanning ensign you may brushes their section seven extra letters the count is off by seven that seven we also have a a symbol the seven days of creation in America to teach us shkolu all ammonia l abisco cetera that the whole world was created only in the merit of Torah so here the measures itself alludes to what we saw in Rashi earlier that these ten are no greater than the other Commandments they are in fact headlines their headers their categories everything fits in and the way to know that is if you count the letters from mine Oakley to the end of the Rioja and you subtract the seven that represent creation you'll have six hundred and thirteen letters to say that the 613 mitzvot are all subsumed they're all included they're all alluded to they all formed the categories of these ten of these are Sarah's ha dubrow's if you're watching on Facebook first of all good morning to you god bless thank you for joining us the so sheets that we're reading around the zoom share or if you watch on youtube if you go over to youtube.com slash rabbi from Goldberg you'll be able to see the associates as we go there as well solar summer six is a good morning Broncos the Gemara Broncos tells us a practice that we don't have but many don't even know that our rabbis entertained before rejecting it and what is it : a service at the Brush man behind shamova yeoman Yahtzee volvo little bit of a scowl on him the rabbi's earlier ordain the Mishnah tells us that every day as part of our liturgy and our domine we want to say the parts familiar - ma volumes shamova yeoman and miss reactive and Bill Cosco and him that we all stay but the Rama is in fact introduced the recitation of the I Sarah's had libros every day review the tailor get 10 commandments on my review - whoa but the camera says a big rule in victory lacrosse game originally they instituted to do it in the base MA - but they sages wanted to do it everywhere not only at the base I make - from the temple wherever Jews lived Ellis check for bit loom however the Rama has abolished that practice why because Jews complained Erica did see Buddha took too long now maybe later uma same meaning because of the arguments of the heretics the rabbi's understood there was a great danger of the influence the impact of the heretics and therefore they rejected therefore they a no the practice of saying they are service like Deborah's daily Tanya Nami haka the come on continues when a tsunami big picture lacrosse game outside of the base to meet - they wanted to read the icer said there was daily electric for a bit loom and they tell them as I mean him but they cancel that they never fight it for this reason Rashi tells us seven what was the thoroughness I mean him what was the danger what was the problem so what if we read the SRS and dippers every day we have a beautiful domine in a beautiful sitter and join us for our daily sitter snippet so that we delve into the deeper meaning and purpose behind each and every sentence and letter of domine we began with modeh ani and we're all the way up to today I was Yoshi ur we're making our way through all of Domini so what there was no room to squeeze in a little I set aside dubrow's so Rashi says you know what the problem was surely Allah I may have all rights in charge Torah MS technician Colonel Marsh our ecology balaclava shall be seen I what was the danger the heretics would say you know why we read the SSID bras because the rest of Torah is not that important the rest of Torah secondary the rest of the Torah is is is not nearly as authoritative only a serious a did rose only the ten commandments that were given by God at her see night that's genuine that's real that's authentic the rest of Torah ah its secondary the rest of Torah comes second so in order to avoid somebody saying that the rabbi said you know what it's a bad idea to put the I sarah said dippers up on a pedestal it's bad idea to highlight or extract the assess of nippers from the rest of Torah because if you do what is the great danger that a Jew is gonna say you know what I don't kill I don't steal I don't have an adulterous affair I don't worship a pagan right I know I'm covered on the Big Ten the rest Act they're not as important God that God sent through a email that God sent through motion the only ones that he gave that he gave directly on a Saracen libros and if we would recite them celebrate them sing them daily in our Domenic that might reinforce a mistaken notion that the Assyria said liberals are greater or different or better than than the rest of Torah so therefore we annulled and I know many of you are smiling because you're happy anything we could do to shorten down this morning we resume domine a book kirtan synagogue it was mama yontiff I can't tell you how much I feel like today is is different 242 straight Shmona x-rays 242 straight davines that we all did alone and this morning we were tremendous gratitude to hashem spaced 8 feet apart everyone only with masks pre-registered every precaution we could take outdoors but we resumed at manana and the mama felt like nila the opening Kaddish so we should we begin with you stuff because we're trying to minimize the dominic minimize the overlap and the time we're together so we began with you Starbuck so we didn't get rid of the SS at Dib Rose because it's one of the negotiable areas of dava ting and we're trying to shorten or minimize the dominating Rashi says no there was a very good reason we did in a Thomas I mean him we wanted to preclude or avoid heretics from saying that you see the 10 commandments the Big Ten are bigger and greater than everything else this led the Rambam to make a fascinating comment atchoo of the Rambam that was only discovered later not part of our early hour early library of the roms writings and there are mum says if the Gemara originally said we recite a sarah said there was 10 commandments daily and then the rabbi is rejected and went back for fear that people would pay greater attention and only commit to observe the 10 commandments and neglect the rest that maybe we should be standing for them on the red and show because isn't that going to achieve the exact same unintended consequence and result says the Rambam he's asked should we stand for a service of liberals and i don't include the question here but the question was fascinating the question says our custom is to stand but there's a new rabbi who says to sit and do we listen to the old rabbi in the establishment we listen to the new rabbi so the Rambam rides a shanira Garrigan iftar they shave or Roy well your previous round by your previous custom was to sit was correct but I I serve and it rise to phonus for feeding I assure you and in most of all I am and his evidence that your previous rabbi gave for why you should remain seated when you read the essays as liberals were very compelling the cafe right last us and that was the correct thing to do before Malcolm Sherman aagama Mozart aluminum big la mamma jammas I mean I have some una and their admin rights not only do you have the correct practice to sit any community that has the practice to stand during the reading their service and dubrow's one should protein object one should insist that the people sit why because it's going to cause a lapse of Emunah sure you turn my Drago's in exhaustion Loulou Mikasa with Zara add my own it's going to mistakenly lead people to believe that some parts of Torah are more significant than others and people will end up rejecting or dismissing or minimizing the rest of our sacred Torah Oh Masha turn off our marker shed Baghdad a mixer saragossa skin so what your new rabbi tells you that the Milligan Baghdad and elsewhere is to stand for us there's a dubrow's ain't there a mission poem that is not evidence your names on Russian told him learn the fire Bremen shank the shoe shovin a loose a doughnut at Ko Cola Chinook oh if you find that some people are sick you don't spread the contagion of the illness but rather you cut out the illness and heal it so the fact that you can point to communities that do the wrong thing is not evidence for why you should join and do the wrong thing rather cut out the illness at its source heal that illness and don't make it contagious to you so there are - lava there are moms very strong that just like the rabbi said stop saying the Assessor Deborah's out loud it it's going to lead to heresy where people think that these Ten Commandments are greater or better are more binding the rest of Torah similarly don't stand on the Ten Commandments I read because people will draw the same erroneous conclusion that these Ten Commandments are greater more important than others and then album concludes Valastro mr. Brown and lasses Potomac sawsan ghulam murtaza and god forbid it's as if a Torah you are you are it's a bizarre and a Torah you are distorting Torah if you would suggest that parts of Torah are more sacred more significant than other parts therefore stop saying as I said liberalism dominate and stop standing for a Sarah said they were sensual so I ask you the wonderful beautiful crowd that has gathered to learn together this morning tell me what's your custom our custom is still to stay in frustrated liberals almost every show I know stains for us our aside libros how do we do this can I get around but how do we do this what is the response what is the answer the ROM I was making a pretty compelling argument based on the mission we saw earlier that said that they stopped that they stopped reading as Sarah said there was part of domine so since eleazar eleazar involved in burns at sow source number nine he quotes his alone chuhwa about this is at the end of the tuba they call her near a baguette libera halacha shameless mini beneath her Lumina kaavo's alum Menachem Akuma's their me Dana keys are Sara's missionaries Pilate buttock in ssv she was volatile can be Rocco - in governance and deacon Kadosh aliens host Meghan Elena the Coulomb him she who the rest is laksa classic a mill examines with shots crystal Sirsa dubrow's vishakha xie tianhua he for shimmies there so he says the following says that it's Eliezer he has a tuber offering arguments against the Rambam and defending the practice of whites okay to stand but then he inserts something that I find fascinating and he says you know the most compelling reason to continue doing this mineral is because it's what I saw in my childhood says that it's Eliezer when I grew up here in New Rochelle I am I saw gone and said Deacon Kenosha Elyon you think they didn't know the roms position you think they didn't know that Gemara that says that we stop saying I Sarah Sarah dippers and Dominic you think you're holier you're more righteous you're more scrupulous and more vigilant you know how you're greater than they were no I saw the biggest tummy little common the biggest goin I'm the biggest Siddiq and the biggest Kenosha ally on they did it if it was good enough for them it's good enough for us and if you think we're gonna introduce a new homeless isn't it silly answer and we're now gonna say nobody could stand for us Harrison dubrow's Hummer of the week the new coma is not to stand we don't want to suggest these Ten Commandments are superior greater than the rest of Torah you have to know that there is an unintended negative consequence of introducing such a homra you're being moat Salons what are you suggesting about those who came before what are you saying about your parents grandparents and great-grandparents what are you saying about the gown and the russia achievers that tsadikim the gaedola you sir who came before it was good enough for them but not good enough good enough for us for now so well then everyone was a cooler you think it's a stringency you're gonna be strict and stringent and not stand for our service our Dib Rose you think you've adopted a new stringency know that within that stringency is a lincoln silly namely you're being mostly lies you're reflecting negatively you're spreading russian hara about those who came before therefore says it's Eliezer based on his own arguments and mostly based on this that if it was good enough for them it's good enough for me and with the RAM bombs covered side if the practice was always sustained we can continue to stand moshe Feinstein's that sounds that she was suit to source number ten and he writes let me just make this a little bit bigger cuz I'm not as young as many of you and I can't see anything okay but merged to write the cave and just though Indian are fair in abafar much about North Korea the fees there in the Damas missile and also because for us from Bella Martian a sec far below the mayor of Mississauga furnish the Kashmir at the English honest man America hookah home election Alicia born in Mukwonago chaos and then Ayesha no other blemish Lucas says Rimowa who says that Sue Snell who says the comparison is accurate the Gemara was worried cos Allah rabbis were worried stop reciting a Saracen Deborah so it's going to lead to heresy who says you're entitled to compare that to standing for a series of liberals yes I understand the basis of the comparison but the rabbi's never said that we don't introduce new stringencies or practices beyond what the rabbi's were afraid of they were afraid of the recitation of Osiris as liberals they never spoke about not standing for our serozha dubrow's says her Moshe therefore we remain only with the limitation that they gave and we don't expand or extend that limitation to other circumstances namely to not standing for a service at Davos and therefore emotion says no problem keep standing what about the Heyliger Livadia river values at our meeting the cecum the summary of history on this issue source number eleven says rava Vanya Austerlitz Eber Aliya Columbus as Croesus Ursa dubrow's the often had nimza the base connectional cambogia Carl Oh Madonna shots criticized delivers a neshama strimmer how come u actin lamb which creates a Pasha well the whole a puff was yama but seals Criollo say whatever she was microprocessors that like additionally a cure should be on them come as Elisha says the dubrow's Rav Ovadia Pascal's like the Rambam and river valley says the ramen was right it can't stand for a Saracen dubrow's just like we don't read it because we don't want to give the misimpression it's greater than the rest of torah so too we also don't stand for it so everybody says but what do you do if you walk into a shul we're almost universally at least Ashkenazi Jews almost universally the practice is to stand for a service or Deborah's what do you do to sit you can't do that Pelosi go to do is a biblical prohibition to not conform to the crowd to stand how could you do that the round mom said don't stand for a service at dubrow's don't suggest or imply it's greater than the rest of total what do you do it says remove odd yeah I'll tell you exactly what to do a Saracen timorous is read from the middle of the Ilia don't get up in the middle of the Ilia stand up from the beginning of the Aliyah and if you stand up either from the beginning of the reading of the Torah or you stand up for the beginning of the alia then you're not only standing for the SS at Deborah's and you're able to fulfill both your joining the rest of that symbol who stand but you're also not singling out their Saracen liberals you're standing for the rest of their Lea or the rest of that Korea cetera and in fact that is the halacha conclusion that rubbish rubish lita are met as well remember says that first equals to practice and then he says vaneeta ma la mulana la flaca Rambam why are we still standing for a Saracen dubrow's what happened to the Rambam so he answers in the left-hand column divya rama mean to form the aimless losers me men who the rambam concern is significant raucous Manas a locational taramis a minim but today we're not worried heretics go off the derrick for a lot of reasons thinking I said nippers is greater than the Torah ain't one of them I've never had a conversation with someone who says going off to secular college and I'm thinking about walking away from Judaism I'm dating this nice non-jewish girl I'm thinking about getting married to her toner and mitzvahs are no longer binding on me I'm ready to walk away why are you doing all that well because everyone stands for a service and in rows so clearly those are the only 10 that matter so as long as I don't murder I don't kill I don't know have an affair and I don't bow down to an idol and I had on my parents I'm good to go nobody's ever said that to me no one ever said that to her Moshe sternbuch so he said that fear after almost I mean and that's gonna lead to heresy is no longer a compelling fear today however he does say h87 is dicey let me give you let me give you a suggestion Lotte says luckily AMA says remember we can make everybody happy we can make the round mom happy and we can still honor the asaurus of dubrow's how just like with krishma if you're sitting you're not a lot of stand in the middle so we stand from the beginning of creation about where you sit at the beginning of Karishma whatever posture in has to start from the beginning similarly with outside with acquiesce our torah says return back from the beginning of that Aliyah stand from the beginning of the reading of the Torah that morning and therefore you're fulfilling both on the one and you're standing for our service at dubrow's and honoring their service that they rose on the other hand you're not suggesting that it is of greater significance or holiness than the rest of the Torah because you're standing for the whole alia and I can tell you that as our practice at Boca ratone synagogue our Mina is that we stand from the beginning of the Aliyah the guy doesn't give a clock in the middle and tell everybody to stand in the middle but rather we announce right before the beginning of that Aliyah that this Aliyah contains the serozha dubrow's everyone please rise from the beginning of the Ilia until it's over and that way we fulfill both not suggesting that I Saracen timber should stand out or be considered greater than the rest of the Torah reading every cell of a check is that Sal had another answer a very beautiful answer you ever noticed in the homage you're following along i'm shaboots to the reading of the Asaro said dubrow's and you get lost because you say the baccarat is not following the trump that appears in my home --is-- he's not pausing and he's not any lipstick him the way they appear in micromesh what's going on over here why am i lost so arts girl was a little note in the beautiful article stonefish and they'll send you to back of the hamish where they have an alternative reading and punctuation and the truck that's given for the iserror center blows it is a reflection of our miss ona what we call the Tom tacked-on and the Tom Elyon we have two versions are two ways of reading the iserror said Deborah's either the lower version with one cantillation one set of punctuation or the upper version with a different set of punctuation with a different set of cantillation why do we have these two sets cerebus allometric says for the following reason the following reason the left-hand column will to read for the sake of time I want to get through these source sheets with you in this amazing topic I want to get back to the deeper significance of the first two that God spoke himself any creator Satoshi Box Thomas Khayyam Bottari screams sook in the hope suka telepathy and emotional Lepofsky no well we read the Torah we're doing so were fulfilling reading verses so much so that the halacha mandates on lockup tells us you're not allowed to divide the cooking in a different way than moshe did you're not allowed to cut off part of the PASOK and you can't add on to a PASOK were only allowed to read the sukham in the way in the order that Moshe read them Lehane McCrea cetera the Alma da became shalt Alma tow rubber album Kolak remiss Holika still keep suckin ordinarily when we read the Torah we are fulfilling a mission in a mandate an obligation of Korea cetera we ordained just like we can't go three days without water we can't go three days without Torah we've got a lot more than three days without Korea so Torah and we're all dehydrated were spiritually parched we're desperate to hear the Torah read again but it was established that we read the Torah Monday Thursday and Shabbos in order to ensure that there wouldn't be three days without Torah reading so we would not spiritually dehydrate can't live three days without water so there's the Korea cetera Korea say Torah says domicile of a chick is a team of Talmud Torah I'm learning we are learning together through Korea cetera and therefore it has to be divided according to the sukham the female hago shall occur on our service endeavours batalla le on Luke obtains a qiyam rug Gilbert Alma Toro Korea storage box olive odd and Hakeem de creus Z column I'm at her scene I a chicane miss Hakka Cruella de bras will old sukham set her by salivate check Tom tack tone the lower set of punctuation and cantillation shows a Saracen timorous in the context of a regular torah reading regular torah reading is a fulfillment of torah learning and has to be divided according to the circle in the way motion did but on shavoo is we don't read with the time tacked on we don't follow the ordinary punctuation and cancellation the way it appears in the Amish we read with the time le on the alternate set of punctuation in cancellation why because our reading and Shavuos is not fit into the regular fulfillment of learning Torah collectively why are we reading on Shavuos because we are reliving her c9 we are standing at the mountain together abyssal venture collaborated so beautifully that the Torah is read from a bhima an elevated platform just like her c9 that we have to go by him on either side just like when moshe started to ascend the mountain he had no sure he was surrounded that all the parts of torah reading particularly unsure lewis are a recreation or a revisiting the experience of her c9 so we're eating with the time le on and therefore he says that's why we stand you're right if we were an ordinary reading of the Torah to read these Ten Commandments and stand only for these and not others would suggest that these ten are superior they're greater and then we'd run the risk of the thomas i mean him the heretics would reject the rest of the 6:03 and only keep these 10 but senator by salomé Schuch we're not reading them at the time Taftan and therefore we don't have that risk reading them at the time a Lyon we're reading them in the context of reliving her Sinai and the context of reliving her scene I talk of these ten were given Hashem did not give all 603 and RC night he gave these ten and therefore when we go back to our c night when we live and we created her scene i we also do so with these ten honor them by standing and it's not a problem linman rd done Shanu quorum at an alien laboratories crisp sukham the kim korea the torsion box of laboratories dubrow's is a kilometer scene i we're not dividing the base time sukham we're dividing them based on Commandments when you divide them based on commandments which is the alternate tom le on the reading with the punctuation and the and the truck we're creating the way it was given in our scene i as nimza shun home dim enough de la harris years from afar she was near Helena says that Deborah Sasha quarter Akula we're not showing a superiority or a greatness of these ten over the others at 6:03 we're simply recreating her scene I just like these ten were given her scene I and not the other six or three so too we stand for these ten even if we don't ordinarily stand for the other six or three so we saw this subject within our subject that the Mishna says we used to say a service and emerson dominic and the Gemara says the rabbi's canceled they had known but practice why because they saw that the heretics were only keeping the ten not the other six or three the Rambam says if that's the case don't stand for the SSN dubrow's we run that same risk Cecilia's it says nice idea around bomb but that's not our practice I saw righteous people they all stood for the SS and dimmer us we're not worried Romo she also said not worried the fear in the sitter is not the same fear for the Torah reading in shul and therefore we can maintain and preserve our custom of standing for a service at dubrow's but the value Saif said no the roms right we don't stand for a service at dubrow's what do you do if you're in a shoe that's standing stained from the beginning of that Aliyah and I remember I thought that's a good practice for everybody indeed that's our customer poker it's on synagogue we stand from the big Illya butter by salivate check also defends the practice of not standing for the hallelujah only standing for the SRS at Deborah's why because if the red is part of the town elio not Tom Tok tone if the red as dubrow's as Commandments not read as sukham as verses then you're able to stand for them you're not differentiating them because you're simply recalling history in which those ten were were undebatable separated from the other 603 okay let's get back to our topic so I find my colorful friend Benatar says in source 14 page five he says quotes hazael the rabbi's in the Zohar shikou litter cooler removes about saris and in rows the whole Torah was hinted to his alluded to in the Ten Commandments the mesh gave us one allusion 613 letters correspond to the 613 mixes all containing the SSID Bruce Lamar Lamar Parrish tremolo each Pam immersive Harris clueless or Musa are all kinds of illusions and hints for AC losses Tom Tom Marshall nice Rob base liberals but there are I'm says while the Ten Commandments assumed the rest of Torah the first two are even categorically different within the ten see if the 613 among them were ten of the Ten Commandments and within the Ten Commandments the first two are even more significant than the other eight why are they more significant because these first two Hashem said directly to us after the first two Jewish people said we can't take it we can't withstand it Hashem said fine Moshe you give the other eight but the first two are shown transmitted he communicated he articulated to us directly not through an emissary not through a agent he gave it to us directly so these first two have a greater significance on oakley and la illaha that I am the Lord your God and don't have other gods why these two so that I find my color says Keane based Russian labelled also mitzvahs because contained within these first two is the totality of mitzvahs so the 613 are on the 10 and the 10 are on the first two how mitzvahs I say whom it says Lewis I say our Torah can be divided into positive Commandments and negative Commandments I know he he it curvatures commits as I say so the first commandment to know that there Hashem is the Lord our God it contains if we know positively that Hashem is our God then we also know that what he tells us we're bound by so therefore we have positive Commandments and lo ye allaha not to have other gods is the source that subsumes all the negative commands occur of a shortish come it's as low as I say Liz then Natasha on behind me ple on sure she basically admits us so God spoke those first two even when I Shem chose to only communicate the bare minimum the first two nevertheless he didn't go down to one he did to 182 to says thy Mikado's because those first two really contain all 613 the Torah can be divided between positive and negative I say unless I say I know he includes all the mitzvahs I say and Lucia don't have other gods includes all the mitzvahs los I say the negative Commandments about not being allowed to worship others the Tanya the hey look about tongue if she knows I'm of the oddity I'll tell Emma the first level cherubim is Tanya in chapter 20 expands on this he says we name without those l'homme commits as our source was I Section D I'm sorry show us an opening volley laka in close-quarter Kula these first two have everything Kida Burano cocolo coram affirmance as I say well yeah choco-loco sure some it says lo hace la Haine Shimano and okay Willy laqua levar BPI Laura cameras omniscient close at oraculo just like the hora fry McCullers the ball Tanya says these first two contain everything most Einsatz should live and be well but a full Emma has a beautiful commentary I'm Natanya as you can see here doesn't come across seclusion in associates the bolded line is the translation of tanya and the commentary is the unbolted in between that's why reliance houses commentary in the tanya is volumes and volumes and volumes long because when he elaborates and explains in elucidates tanya which i personally struggled to learn without him is really brilliant and beautiful and he really elaborates so beautifully so let me share with you his commentary on these lines of the tanya commandment refers to the positive commands and admonition to the prohibitions which are contained the first I know he is I say and la illaha is loose I say right so much times that's the first two Commandments deal with one topic the negation of our dilatory in all forms the proclamation I am the Lord your God is the general negation of the existence of idolatry you shall not have any other gods is the explicit prohibition of its worship but beyond this particular meaning these two Commandments include within themselves the entire Torah no he has the 248 positive all the positive commitments are the way to be connected to the very selfish em until he becomes the Lord your God how do you get to Anokhi Hashanah Makaha I am your God the way we reflect the way we express that he is indeed our God is by keeping the positive Commandments so he's the UH no fee that doesn't depend the rely on us Hashem is a Nokia Shem is the dominant providential God whether we accept and recognize him obey Him or not that is up to him near no fee but a Shem ok ha that he's our God relies and depends is conditioned on our observing the mitzvot so say the positive Commandments or the commandment lawsy ilaha that you cannot have contains all 365 prohibitions every transgression is a form of idolatry at times this is clear-cut and out of the times murky at times the transgression results from conscious rebellion and other times for spirit of folly that persuades a person for money that what he's doing is not quite idolatrous that he remains a good Jew still attached to sanctity if one were to experience in its full poignancy and clarity the truth of Enochian allah - masha'allah ha one would never be able to sin this truth is expressed in the statement of the sages when a person grows angry it's as though he's worshipping idols an angry person like any other transgressor has established his ego is the determining factor reality I want I deserve we face a choice between ourselves and God either I've created myself and I do all that my heart desires or God is the creator and king of the universe and I connect to him knowing I cannot disengage myself from him at any time under any circumstances these Commandments are thus meaningful not only in their narrow purview of idolatry but in the greater realm of Jewish existence thus they function as the basis of all the commandments positive and negative in all the pathways of one's life such a beautiful explanation and elucidation of of steins outs here's what he's saying every time you violate a Shems word every time you go against a Shems will you're essentially choosing to worship your desire your need rather than submit to him that's a form of idolatry we'll see allah jalla came arkarium don't serve any other god well when given the choice between doing what God wants or what you want when you do what you want you're serving yourself that's idolatry that is the textbook definition of idolatry so that means that all 365 additions are subsumed and included under don't worship any other God don't worship any other God means don't worship the god of the the style and the motif and whatever is the Mauri of the day don't worship the contemporary morals and ethics if they're different than what God tells us don't worship your own appetite temptation your own ego all 365 negative Commandments don't violate them and if you do that in itself reflects that you worship something other than what I shouldn't wanted you to worship such a beautiful idea that's what it means that they're all subsumed under the opposite is also true how do you show that a Shem is our God how do you show that I know he is in fact lo que ha your God when you fulfill the 248 positive commitments so that's what the ballot Tania is saying there are high McCullers both say why did God speak to us the first two of the ten because in those first two of the 10 is all 613 meaning that the overarching theme of all mitzvahs is to draw us close to God is to show that we are submitting our will to his is to follow his prescription formula for meaning purpose and happiness in our lives so that's the choice that we have to submit or to worship ourselves when we submit we appoint him the Iloka how we make him our God but when we in fact compete when we abandon when we violate the 365 then we are violating ocl ahah not to have another God so we've gone from the 613 to the 10 we've gone from the 10 to the 2 and now we're gonna go from the 2 to the first one let's talk about this opening Mitzvah I know Clea Chemeketa weekend a Jew in the middle of the night and say what is the first of the Ten Commandments and they will tell you I am the Lord your God I am the Lord your God and okay they may not do it in that voice another thing Hashem LaCava I am the Lord your God in fact the Rambam when he counts the mitzvot so they say for a mitzvahs the Rambam counts that as talked in the first of the 10 commandments mitzvah love at Savoia shows even a brahmana Salukis Bhushan a mediation of a karma SEMA who Paul Collins I am Who Am Ranocchia shaiiaja the first of the Ten Commandments is a commandment it had faith trust the belief that there is a God to know that there is a first cause who is the source of everything that exists and that's all included in a Nokia chemin la caja it's all included on Nokia Chemeketa I am the Lord your God he quotes the garden DeMarcos the Tuareg mitzvahs number the motion be seen I 613 were given but they all go back to a Nokia shamanaka everything is a result in a consequence everything flows from the foundation of a No Fee I am the Lord your God 613 down to 10 down 10 down to two two down to the first one the RAM man disagrees the Rambam he writes in his commentary on the Rambam say forum it's us it's on the right-hand column and the RAM band says now a Nokia shamanaka in fact is not a commandment there are 10 commandments but the first one is not enoki that's not a commandment what is it it is a observation of a reality hiya muna boom it's useless alo sure do osa Elena Rosas of emotion me Glen Joaquin Alain any whom the echo showed you many know Dom its us well I am never freshmen it's not included in the count he's quoting others the bog and others there are man who agree with him I know here Chemeketa is not a mitzvah what do you mean it's not a mitzvah how can it not be a mitzvah it is the supreme it is the highest form it is from which all the other myths was flow how can it not be a mitzvah so the answer is it's so fundamental and foundational it's so core to our very existence it's not a mitzvah it's a description of a reality you know what else is not a myth from the Tuareg there is no Mitzvah to breathe nomid sort of breathe doesn't appear in the shikon arc that you have to breathe there are no debates and I like literature how many breaths you have to take a minute an hour how deep your breath has to be there is no myths for the breathe why is there no mid sort of breathe because if you're not breathing you're not alive there's no been sort of breathe because it is the basis of life without it you don't even get started so Mitzvahs tell us how to live that life but there is no life without breathing and says the begin there I'm ban the same is true about God the notion that there is a God is not in itself a commandment be a pretty ironic commandment why do you have to believe I'm here because I command you to believe I'm here you talk about a paradox and irony why do I believe in God because he commanded me well who says he can command me if I didn't believe in him to begin with so mahalik say the notion of belief of God is not in fact a commandment it's not a mitzvah it's not the first of the SSI libris it is a reality it's like the air that we breathe it's the foundation you're not spiritually alive if you don't begin the conversation with there is an occasional kapha there is a lord who created the entire world so there are ban quotes toboggans seems to agree with him here and say for him it was known his commentary and unit row seems to disagree the man seems to be still a contradiction the Rambam between us a saga his commentary and say for our mitzvahs and it's commentary I'm partially Israel but the Rambam disagrees with the Ramba the Rambam says the first of the asserts that Deborah is the source of all dubrow's of all mythos is to believe in submit that there is Hashem who commands the bottom box and were you talking about that's not a mitzvah that makes no sense to be a mitzvah you can't say I believe in God because he commanded me to believe because that makes no sense logically rather it's like breathing it's a reality it's an observation it's a statement I know Kyosho McKenna is a statement not a command there Saracen dippers begin with the second and now you got to recalculate how you gonna get your ten but it does not include the first here and pushes this through there inbound seems to agree with the Rambam he writes a deeper resentments as I say I'm an occasional Khafre yo debates about some to be a mini quiche wash em boo ello Kim's a plumber Hovick admin at Iacocca favorite to be homeless then a Shem is the source the core of everything that that is the first commandment of the ten commandments to believe in Hashem to believe in Hashem so we've gone from 613 to 10 from 10 to 2 from 2 maybe to 1 debatable whether you get to one or not that is a mock locusts do we have the 1 or is the first one I know they really a statement and an observation more than it is a more than it is a command the eben Ezra asks a great question source number 19 a revolver me Ben Ezra quotes she Alondra Buda I leave him in your also cover he quotes from a noodle AV me thy lady might have been his brother-in-law's son-in-law a distant cousin or an acquaintance this is debate among historians exactly the relationship between the Ibanez rah and abuser lady whose remuda lay V Vitale V is the author of the kuzuri which we'll see in a moment the great pork book the great work the kuzuri the lady also is the author of countless poems and liturgy and Putin and quino's we read on Tisha both C&R Leticia Ali all the longing of Fiona's review de la vie story of how he made it at the straw was trampled whether that's apocryphal or real and that's the reviewed a lady Stephen Ezra says I was asked by review de la vie the following question llama his kira nokia nokia asha jose see from the air it's mitzrayim the law are Marcia Assisi Shania Moritz the Aeneas Asifa why does Hashem introduce himself to us in the first commandment as I am the Lord your God who did what who took you out of Egypt what would have been more impressive what is the greatest thing in God's resume assuming that it's a good strategy to lead with your greatest accomplishment assuming that's a good strategy why does Hashem not lead the SSID Bruce with his greatest accomplishment what's his greatest accomplishment taking us out of Egypt or creating the world s tribunal a V creating the world is clearly the greater accomplishment creating X Neil oh one of the few Latin terms or Jews know creating something from nothing when we create we are really bogus creators I go to Home Depot and I buy the materials and I claim that I built something in my kitchen I start with the ingredients and I claim that I cooked something a husband and a wife they start with the ingredients and if they're blessed they cook up a healthy beautiful child but in every example of creation that we go through we are given and gifted those ingredients we get the we get the the benefit and the luxury of starting with the materials and the ingredients God is the only one in all of history who started with no ingredients and created the very building blocks the very materials and ingredients from which he created so that is the most impressive thing he or anyone has ever done to create what's called X Neil or something from nothing yesh may I in to create something from nothing so why does the machine say to us that our scene now show uh my life from cry so I welcome to my Mountain I know Hashem in Ocala it's nice to meet you I'm the Lord your God and and if you're curious Who I am and you're trying to put me in a context and you want to know who I am i nee sec Shania invites I created Oh having an earth everything you're enjoying everything you're benefiting from everything that you love this world that you live the cosmos the universe he or me there was nothing you can't even imagine what nothingness looks like because you're something but there was nothing trust me and I created sure my inverts I created everything something from nothing nice to meet you instead ashamed skips right over that and he says Sean Michael Caro welcome to my Mountain nice to see you again to remind you who I am I'm the one who just took a t' all the all the fanfare pomp and circumstance the light and sound show ten plagues flowing of the sea that was me nice to see you again I am the Lord your God I took you at Egypt asks the kuzuri - I'm from eben Ezra why didn't God start with his most impressive and more impressive feat quiz re quotes this question - not coincidentally if it was the result of a conversation he had in Azra it makes sense to be alluded to both in the even Ezra as well as the kuzuri by the way if you want to know more about the kuzuri you could find online on why you Torah order by Ephraim Goldberg org we did a series of great classes the people of the book and I taught one of them honor of you doll lady the great kuzuri his background his relationship and so on so the kuzuri also asked this question for sake of time let's look at it in the English Cruiser he wasn't written in the Hebrew anyway so I might as well read it in the translation of the English and he says the following because Ari is a compilation of conversation the kuzuri King has a dream where he's told that your intentions are wonderful but your practices are corrupt meaning it's beautiful that you want to connect with God but you're going about it all wrong he wakes up and he says he has to explore the truth of the world so I meet with a representation from a representative of Islam and he meets with a representative representative of Christianity and then he meets with the rabbi and it wouldn't be part of our library if the conversation with the rabbi wasn't the bulk of the book and he didn't conclude the rabbi was correct he concludes the rabbi is correct and ultimately converts and converts the entire case our people in the beautiful introduction Rebecca Rapp conversion of this translation of the kuzuri with his commentary he tells the history historians actually have identified it the Khazar people and it's king who all converted on mass to Judaism so that is a brief summary overview of the of the kuzuri so in their conversation the rabbi says this is exactly the way I respond to you we first made your inquiry this is a motion first spoke with power when he told them the god of the Hebrews had sent him Moshe referred to God is the God of Abram Isaac and Jacob because it was well-known among the nations at the time that I shall have communicated with these men guided them perform miracles for them note that Moshe did not say God of heaven and earth that sent him nor did he refer to him as who created us all similarly when I shown from smoke test of our scene I he said on occasion look a fight to get Egypt now I created heaven on earth this is how I started to respond when you asked me about my faith I answered what I in the rest of the Jewish people are obliged to believe based on our first hanging encounter with God we passed down this account without interruption from generation to generation and so even today it is as if we are eyewitness to the event in the kuzuri he answers the very question that he posed to the ibanez from the commentary of the ebin answer how does the answer why does God introduce himself with taking you out of Egypt rather than creation for a very simple reason raise your hand if you were there when God created the world I'm not suggesting any of you looked that old I'm simply making a point which is none of us were there by definition nobody was witness to God creating the whole universe so that is something distant from us that's not relatable it's not accessible it's not a first-hand knowledge that we have that was transmitted down to us it's something we read about something we've learned about it's something we take the leap of faith about it's something that we believe but none of us were there no one was there so no one can testify and start a chain of testimony that God created the heaven and earth even though we know it to be true all that is in great contrast and contre distinction to being taken out of Egypt how do I know we were taken out of Egypt again all of you are so young none of you were there none of us were there so how do I know how Shem took us out of Egypt because I heard about it from my parents who heard it from their parents who heard it from their parents wrote it from their parents who were there who were present so this is part of our family narrative it's part of our family story I don't believe I shouldn't take us out of Egypt because I read about it in a book I don't believe that because I heard it in a history class I know it to be true why as much as I know any other truth because it's part of my family narrative it was passed down generation to generation and so my parents gave that testimony to me going all the way back to the people who were first there and who experienced it so Hashem says you know what my relationship with you is based on do you know how I want you to connect with me not through an abstract idea you read in a book but through your family story I want you to know I'll be there for you like I was there for your great-great-grandparents and just as much as you believe and you know it to be true that I did that for them because you heard that story for your family so - I want you to know and believe that I'll do it for you and that I am doing it for you so the whole relationship of the Anoka shamu la caja is is based not on an experience no one was present for the creation of the world but rather is based on the experience that we were all and all of our ancestors were present for namely namely the exodus from the time so 613 down to 10 down 10 to 2 down to 1 and the one which is the source and basis of our whole relationship with the revonnah - em is all based on that one is all based on not a leap of faith I don't believe God exists and I don't believe he's involved in my life because I'm taking a leap of faith because I've been asked to I know it to be true because it's been passed down in my family by people who were I witness testimony by people who first-hand experience who transmitted it through the family till my parents told it to me that's how I know it to be true that's the basis of my whole relationship with Hashem the last source I have here we're not gonna read it inside it's long and it's very beautiful is from Ravana Vasa mimic of its mom arum it is my morale on muna vahana master machine you come demo murdered by the Nazis 1874 1941 a great student to the Cubs came the regime of brown Amish the greater of Ahonen asks the following very very difficult and compelling question he says I don't understand there's a mitzvah let's go like the Rambam there's a mitzvah to have faith in God how do I know what the SSN did was the first of the 10 commandments I in Lord your God have faith in God so what happens a Bar Mitzvah boy this little pishers little kid turns 13 a bat mitzvah bas Mitzvah girl she turns 12 and overnight in an instant they become obligated in all Torah and mitzvot what's the first myths for they do I spoke about this recently at a Bar Mitzvah on zoom' what's the very first Mitzvah they're commanded him some say the first myth says cabal so my flesh of mine belief in God but samso fur is commentary and commission partials are a thesis no you know what the very first Mitzvah Bar or Bat Mitzvah girl or boy or obligated in the moment the clock turns their magic day the very first myth for they're obligated in is to be Basim ha to smile the very first mitzvahs be happy don't worry be happy then you get to the rest of mitzvahs make a block on a cup of water or cabal so my solution is a Schmo but the very first myths for the day encounter when they go from being a child to an adult the very first Mitzvah is to be miss simcha such a beautiful inside of Sam suffer so Mahana is the following question he writes and these are his words not mine he says I don't understand Tina Pena emotional tenor is bossy Hashanah cabina an initial aha philosophic hey yo Segundo l'm come on Aristo the greatest philosophers in all of history struggled to take that leap of faith Aristotle rahama Baz Luhrmann is a loony writes aristotle Aristo Aristotle a Shia Rambam hey I love Cher Kabul emotion in évora cyclical emotion in évora the rambam says about Aristotle in a greatness in a greatness a great a great philosophical mind and Aristotle who labored and toiled and debated and analyzed and plumbed the depths to try to discover whether God exists so the great mind of Aristotle struggle with God's existence but we turned to this 12 or 13 year old kid who had made a logo for the yarmulke and a theme for their party and the kid is still a little immature kid and we say to this kid now all of a sudden overnight you're obligated to have faith in Hashem I know mo kako says of a hard-on I don't understand it how can we obligate that on a kid adults are struggling with faith in God Aristotle struggled with faith in God and this little kid you're telling because it was your Barnabas mitzvah all of a sudden overnight now you have to believe in God how is that possible how is it possible asks asks rabbahum and he gives the magnificent answers the answer I want to leave you with today gives a magnificent answer he says every one of us from the moment were born know that there's a created as a God just like a little baby knows that they don't come from nowhere they have parents and that their parents have parents and their parents parents have parents so to every child as they mature as they grow from infancy adolescence we know that we don't come from nowhere because if we look back far enough we know that at the end of that long chain of my parents and grandparents and great-grandparents who created them and who got this all started is a being who created the whole universe the first cause is the rabona shel olam everybody in their in their pintle here in their boy in their instinct everybody in their kishkas into its and knows that there's someone and something greater than themselves there's a God says of a Hannam it's not that the bar bar mitzvah child you have to teach them there's a God when they turned to over 13 it's the opposite the myths is on the parent don't mess it up don't make them grow cynical or sarcastic like too many adults don't have them become hardened to the point that they don't even know if there's a god anymore when they were 2 & 3 & 8 9 and 10 and 12 they knew there was a God my children bar Hashem my young children you make breakfast out loud and you think I sham and you look fresh I mean you talk about a Shem and you see I show his hand in your life and they start doing it to my seven-year-old son leaves messages in our whatsapp and Munna hush caja practice group all the time where he tries to communicate - kafra practice in his life his stories are hilarious of - kafra practice in his life I shouldn't want to living in them winner recently when he discovered that he had not closed the fly of his pants but rather than be embarrassed he said I was such careful practice because mommy told him to get undressed for bed time and he was already well on his way because he never closed the fly in his pants hush caja practice many adults would not do that as - God brought this story for a seven-year-old boy that was a great ass careful practice you understand that he sees now Hashem is guiding whether he remembered to close the zipper on his pants 7 years old when he becomes 17 years old and I would try to tell him my Shem is involved and whether you remember to close the zipper on your pants it's gonna be a lot harder says vahanam 7 year old kid everyone knows I have a mommy in Inaba and I have a sob - after the bubby in his ad and I have a great Bobby in a grades ad and it goes all the way back there's someone who started at all and good parenting talks that our children and grandchildren about Hashem make broca's out loud thank gosh I'm a scam protest against the Shem but whatever you do talk all the time about a sham had Manteca da bear I believe because I talk about him talk about a sham and that child will see a Shem everywhere - and the child will leave hush gosh I'll practice messages in your family whatsapp group about singer Shem what happens when you become a teenager too many people grow cynical and sarcastic they start to question they start to doubt they start to walk away that's what the Mitzvah is says Ronon you don't have to introduce emunah you have to make sure that you don't eliminate or squash or extinguish the Emunah that's burning within the child it's an entirely different perspective and approach such a beautiful inside of Rohan Oh we went from 613 to 10 from 10 to 2 from 2 to 1 I'll end by telling you that even the one can go to the first word the entire Torah can be summarized and subsumed in the opening word uh no fee everything is in uh no fee is in the fact that there are two are no fees in this world we can live with the our enoki our sense of eid ego my eye or god's enoki the fact that there's an omnipotent providential dominant god in this world which is it so I put myself first or do I submit to him am I in charge or do I realize he's in control does the world serve me or do I serve him by trying to repair and improve his world huh success I know he all made many of anything I know he I stand between you and Moshe tells the people on Oakley I'm standing between you and God but their commentaries tell us don't read it that way read it you know it stands between us and God when you put the wrong on no fee when you put your ego I know Cleo may be new of a nation when you put your own Oakley when you put your ego it stands between you and God so in that choice between Aaron oh he or his uh no fee we should submit to his own Oakley I want to bless everybody we should have a beautiful Kabbalah Torah together collectively individually happy healthy and holy that we should observe all 613 mitzvot we should understand the significance of the I Saracen dubrow's we should see the first two that we serve Him and if we fail to were actually worshiping another worshiping ourselves over him that we should live and merit the reality of that first a nokia Chanel or kapha and in fact in the competition between our Enochian his we should always defer to his I know he have a beautiful and wonderful day [Music]