Transcript
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Okay, good morning, everyone.
We're continuing in Mishnah Berurah Dafa
Shvua. We're learning Siman Kuf Nun
Gimmel. We're in the middle of a Seif
Khes.
Seif Khes discusses the principle
Hazmana
Lav Milsei.
The Mechaber said that if you build a
house stam and then you sanctified it as
a shul, it has a din of a shul.
But it's not holy until you davven in
it.
Even if you build it as a shul.
If you davven in it even guest
temporarily,
since it's designated for tfilas kodesh,
but Im Im Lifnei Shaheikdishah Hakol
Kifnei Mashah Amru.
Now,
Mishnah Berurah says Seif Katan Afilu Im
Banuhu, even if you built it,
we say like this, Afilu Banuhu, Afilu
Orchim Lifnei Shaah.
Even guest
temporarily,
um
says Mishnah Berurah the Avsha Haya
Maaseh Gam Kein, even though there was
an act, Lo Mikrei Rak Hazmana Ba'alma,
it's only called designation.
Keivan Sha Haya Meyuchad,
what does it mean Keivan Sha Haya
Meyuchad? So why am I Hazmana Haisa
Hazmana Me'ulah?
The designation was valid. Shehizmin
Oiso L'olam L'ispalel Boi.
If you designated it
to davven in it permanently, Chamad
Eisav Elbasamim Ba'eis, Deheicha
De'aznei Lasulal Olam L'meiseiv Beis
Fillin, that if you designate a cloth to
wrap fillin, Fit Sarvei Afilu Pa'am
Echad, and you wrapped even one time,
Shehav Asal Meisa Bezuzei, you can't
wrap money.
So what's required is
a valid Hazmana, a permanent Hazmana,
followed by using it even one time.
So, in other words, the words of the
mechaber mean
then if you built it leshem beit
haknesset and you davened in it even
once, even guess temporarily,
so it's kodesh.
Ulav fukia in his lebeisa rak lefi sha
is opposed to if you designated only
temporarily.
Behano ach shiyava her regular tzi
designated until
Yom Tov is over oi hayurid or the fair
is over
az dechush miskavetz anashim because
that's when people gather. Lo yachshiv
azman klal.
A temporary designation is not a
designation.
Umutar afilu be'eisa regular le'echol
ulishbos boi.
Then in the time if you designated only
until Yom Tov when Yom Tov comes, you
could eat and drink in it.
Be'im lefi sha hikdishai
if you designated temporarily, it's all
in accordance with how you designated
it. Says the Mishnah Berurah kotev dam.
Beis haynu she'amar stam. Let's say you
say stam, ani mazmin oi sel regalim, I
designated for Yom Tov, demashma bechol
esh sheyirega, then implies whenever
it's Yom Tov I'll ken chashuv azman
le'olam es. Al kol panim, lo eisa azman,
lo also bazeh azman. It's considered an
eternal designation at least for that
time period that you designated it for.
Ustam hasmana lefi sha
in general, a temporary designation is
kosev be'eisa Yosef beshem Mordechai,
deloi chashuv azman klal.
Stam hasmana
is not a hasmana at all. Kemoi
shekasavnu mitcheila.
Meaning
the Mishnah Berurah is bothered by a
question. What does the mechaber mean im
lefi sha hikdishai?
Lefi sha hikdishai, that's not a
designation. Hasmana lefi sha is not a
designation. No.
The Imlo Fishaik Dishai means you
designated it for specific times, but
eternally.
Always on Pesach, always on Yom Tov,
always on the second Tuesday of the
second Adar.
But if you just designate, I want this
to be shul for a week, it's nothing.
It's nothing.
Uh Kamashiga Salmalo Indian tonight
regarding making a stipulation Al Elsim
Kofnav Sefir Al Mishnah Brurah. But Sif
Tes. We'll start Sif Tes. Kisha Moichrim
Anchei Hakfar Beis Hakneses.
When
the men of the village sell a shul,
Yicholim Lemachrei Mimkar Olam.
They could sell it forever.
They could sell it permanently. Baalei
Keriah Yaseh Ba'asher Yirtzeh. The buyer
could do what he wants. Chutz Mi
Merchatz.
He can't make it a bathhouse, Uburski,
or a tannery, Uveis Tevilah.
And
a house of a mikvah, Uveis Hakisei.
The buyer could do whatever he wants
with it.
What if they designated as a shul
and people come in and they bring their
phones in?
So is that called davening in it? Or
that's not called davening in it? So it
was never sanctified. Hasmanah Lav
Milse, and that's not davening.
So maybe you could sell it.
What do you say? Let's say you
designate, so it's Hasmanah. Hasmanah
Lav Milse Hi.
And a shul where they have phones, it's
not Tefillah.
L'chumra doesn't I don't know.
You could ask ask your rabbi. As long as
long as it's a rabbi that doesn't let
you bring phones in. So then he's
qualified.
Otherwise you can't ask him.
Anyway,
I just thought I might mention that.
Sif tells, let's see the Mishna Berurah,
it's not only a village shul, it's also
a shul of a big city. K'she told him
if they hinged that all sales are
dependent on one person, "How am I going
to sell beside Sif Zayin?"
Mimkar Olam, why can't you sell forever?
K'vin T'Anshei Ir Oiyer T'vei Ir Oiyer
Maskimin L'Amira, since the people of
the city or the T'vei Ir Oiyer agreed to
the sale, "How could I sell beside Sif
Zayin?" We'll see tomorrow why um you
can't sell it for a Marches cuz these
are Tashmishei Magunim.
Okay?
Have a good day everyone. We're going to
hold it over here for today. Kol tuv.
Recording stopped. Have a good day
everyone. Kol tuv. You should have
quoted your line. You had a great line.
Somebody has got to do most of all of
this to be able to have some of this
shul.
