Temple Serves as Collateral against Sin with Rabbi Aaron Dovid Poston

[Music] everybody welcome home to torah very warm welcome home to toro to the euban and beat midrash hashem we have some people on the skype call we have people here hashem the big midrash welcome everybody for those who are regular listeners the next two weeks we will not have classes because of a wedding and then purim so following purim israel hashem we will be back we're in parshas pakude chapter 38 in exodus and of course for those who are not aware we use the cli your car you don't get the color copy like i got this is really pretty you get a black and white copy if you go to my website there's a link and you can uh you can download it and you can follow i encourage you learn hebrew and just the idea of hearing the torah and what we're discussing the words words mean something words matter and this is from hakadosh baraka these are holy words so i hope they penetrate all of us speaking for myself i've heard it said i've heard it said i don't know where they come up with this idea that you know these four or five parsio that deal with all the different um details of the mishkan are very repetitive and could be even boring i i don't know where they get this from if you enter this world of the clia car he goes into such depth and metaphysical meaning that you'll never read these parshiot the same way again okay so we're in uh verse 21 of chapter 38. these are the reckonings of the tabernacle the tabernacle of testimony which were reckoned and moses is bidding the labor of the levites was on the authority of issamar son of aaron the koala now we'll see in hebrew and will like try to kind of let's say digest to chew it up smell the aroma right let the nourishment the the vitamins the minerals that are within the the words themselves enter our bloodstream elephantain so these are now what's there are many different possibilities of explaining this word and we're obviously going to choose one basically i just want to i wrote down my own notes here it could mean to visit obviously that's not what it means here it could mean like command now it could mean that but also the word like numbers and the the book of ba midbar which is very strange to call it the desert right the book of numbers the original name is bob midbar in the desert that makes sense when you're reading the verse because one of the prime you know prominent words are used to describe the um the like the name given to a book but really in in ghazal in terms of of the oral torah we call it safer pakuden the book of numbers literally the book of numbers as opposed to bob midbar the the desert of the words okay so here we have the very first statement in the clear car and he says there are many different opinions amongst the the commentators but there's a very particular let's say mark locus a discussion what does the word ella because that's ela that's the first word i just want to preface this the clear card did tell us that if there's a love before the word ayla it's usually coming to tell us that it's connected to whatever was said previously if it's not above above is a connector right if there's no above it's it could mean but or however as if you're changing gears and talking about something else it's very interesting because he's going to tell us this is actually connected which is counter-intuitive because he just told us somewhere else that if there's above it's connected there's no above it's not connected and we don't have above here so you would think it's not connected but he brings down right away if the word ayla is is it referring back to everything we discussed up until this point or at least in the yakao the uh the construction of the tabernacle she is crusade of yakow or or maybe it's referring whatever this this first statement these are going to be the countings or the reckonings of the mishkan which we're about to discuss well it's really hard to say that because we're finished with the mishkan to a certain extent we're going to mainly discuss what mainly discussed in this parsha anyway the big day kahuna the vestments the garments of the coin okay so keep that in mind he just mentions that you have a argument amongst the maforshim does the word ayla refer back to what was previously said or is it switching gears and talking about something new and another question he asked the now even the word hedge bone what does the hegemon usually mean an accounting literally you know dealing with numbers and weights and all this the truth is i think what he's referring to is what it was used for so because when you look at our parsha right away it says how much gold was collected and then you have a number there but it doesn't say all the things it was used for and then it mentions the silver and the copper and it does mention very detail like that's basically what it was used for so i think that's what he means here but the word so what you have here is the gold seems to be missing from the bone meaning what it was used for and he's going to give a very simple and nice answer but it's going to go deeper than that in the beginning alkane lava the adame lomar therefore the clear car saying my heart tells me i'm going to imagine this is what's really happening here that those words eila pekudei right these are the reckonings these are your countings is koyamase hamishkan shihis kalamala it's actually going back to the last week's parsha of the yaakow lefisha kavar gamru because the truth is every part of except the direction of it but the the the details the materials were all used for the building the constructing of the vessels and the mishkan itself and that was finished in all its details they were finished with those materials so moses was let's say he says he was happy he i think he was satisfied he was he was at a certain point where he knew that this part of the construction was finished and he was it says happy okay he was happy and therefore he was lahoot liten and at this point not only was he happy that he finished a major part of the construction but he was eager to give over an accounting of whatever materials he used was specifically some of the silver and the bronze or the copper in order to let's say remove himself from any type of suspicion and i want to do i want to deal with that in depth at some point if we have time why and who was suspecting moses of stealing maybe i'll just add it right now when the jews left egypt what was moses doing about all the other israelites were going and collecting the gold they were out there collecting the tents playing right at midnight the jews actually went out and borrowed took the the spoils the gold from their egyptian neighbors what was moses busy with he went down to the river he didn't go fishing he was using the holy name of god to bring up joseph's bones so he was busy with a big mitzvah because we couldn't leave egypt without fulfilling the promise that joseph made his children say don't leave without me right you can't swear you're not going to leave without me moses was doing a huge mitzvah so where did he so did he become rich was moses rich moses was very wealthy where did moses get his wealth from he didn't get it from he didn't get it from egypt so the measure explains that when he was told to carve out the stones they would call the luchos the the tablets i don't know what kind of stone i mean in english i don't know what it's called but it was some kind of sapphire stone a very very expensive and so when he chopped out the stones hashem told him keep the crumbs keep i don't know what they're called the shavings keep all the little pieces and that was probably enough to make it very wealthy so in a certain sense i mean everyone saw it he was very wealthy so what do you think they're thinking right like we see it we see today with a lot of politicians and what not be leaders they're all correct they're actually saying oh there's so much corruption right so they must have thought that he was so that's where the shot and he wanted to remove himself from any of this suspicion so he wasn't willing he didn't want to wait until the uh the garments so the condiment were finished like we're going to see in this parsha how they finished them off [Music] and therefore he didn't want to wait to give an accounting for all three of these you know call them the very expensive materials although copper is let's say is not but let's say he didn't want to wait until the end to give the accounting for the silver the gold and the copper the thief so according right since all that's mentioned in this parsha there is no material such as silver and um and copper it's going to be used for the big day kuna for the the cohen's um garments the so the very fact that after they already finished the work from what from the cast of the necrosis he wanted to give this counting right away let's just say period full stop however when it came to this how could he how can he possibly give an accounting he didn't use it all yet he still needed it for the threadings and these parts of the the garment itself i mean you have the that sits right you have the the plate on the forehead you have different rings you have parts of the the um the ocean the settings for the stones there's a lot of gold still being used and the threads the threads some of the some of the threads were golden threads that were going to be used the thea diane shalom how mourinho said there's that they weren't yet made how can he give a hedge bone if they're not yet made right there also was the gold used in those garments obviously if you didn't do it yet you don't even know how much you're going to end up using so how could a hen be given at that point now the eem tomar now if you want to say it i am kasia it's still a difficulty now i'm a little bit confused on the question you have to understand because if we're using the word hedge bone to mean that or let's say only to mean that he he's explaining what he used it for no now we're falling back on the original concept he didn't tell you how many ounces how many pounds or whatever the you know the how many skulls were used you you know throughout for all the different uh gold parts that we described they're going to be used for the cohen's um garments so when heisman was used originally i think it's all encompassing what it was used for and how much was used okay so that was not mentioned through pakude in other words we don't find the the description of the exact amount that was used we do find what it was used for chuvala davar now it says in a medrash that rebain of the brings down and this is the language okay so i'll say it like this so when moses came to gay to give the accounting there was khasre now this is talking about the silver when he remember we talked about how eager he was to give the accounting and why for some reason how do you give an accounting you look around and you remember okay we put in i remember the amount for that and the amount for that so he gave you know 100 key car for silver but what about another 1775 it sounds like he forgot it's missing from the the accounting the shock of lawyer day and my austin he didn't remember he didn't recall what he used 1775 shekel for so what happened was a boss call a bosco is a type of prophecy it came out from heaven and said and that's our verse actually in verse 28 if you go and look i think on the english version i did bring um number two in the sorcery okay so all of a sudden very specifically this was said and we're going to describe we're going to discuss the grammar the grammar just notice now where it says there's a letter hey on the word alif and there's another hay on the word mayot right so in other words they're called it's called a a heihaidea which in english is a definitive hey okay it's like the word the but like capitalize to bring you your attention there's something very unique okay in other words we don't have the the letter hey everywhere it just happens to be in this verse twice the kai mashine mar now again the basque why did the bosco come out and say this particular verse the particular verse is referring to the shekel that's used for the hooks that are on the amud they'll move them are the pillars of the courtyard that's going to hang the the courtyard of the curtains okay to fulfill ready why is there a boss call why do you need a let's just say not just prophetic why do you need god to get involved and mentioned mentioned i'm going to say out loud i mean basketball is not really a loud thing it's something we all hear but not being said out loud but anyway the statement in numbers chapter 12 verse 7. keep this in mind that this is referring to moshe rabenu god is calling him faithful throughout my house in other words my most faithful servant now if god trusts moshe right he's my most faithful servant who are we or who is the israelites to think and remember the hashad the suspicion that maybe how do you become rich must be that he's on the take he's taking some of the gold some of the the money that was collected because he's not giving a full accounting no that's why basketball came out and said don't don't think that for a second even that one thousand now what why did moses remember i said when you have to give the henchmen you kind of look around and you remember i used this they were high up those were pretty tall pillars right these and they were the hooks on top so it was like out of sight out of mind he was trying to think he forgot what they were used for so comes the bus call and it says that this is what it was used for and moses remembered and of course he anyway is the most trustworthy servant of hashem now it says ad khan leshono what we're going to see is the clear cars are going to explain this is why there's no hedge bone because after the jewish people were put in their spot you know in their place it's kind of like rebuke in a beautiful nice way oh so god doesn't suspect though who are we so there's no reason for any question but moses anyway wants to give one but when it comes to the gold it's nevertheless totally not important anyway let's continue near shabbat meadows what bothered what was on the mind of the author of the medrash that points out right he's he everybody's feeling there's some kind of a har gasha there's some kind of a let's just say intuition that this hay is standing out they're totally extra right you have the word as i said ha elith and hameos right the hay is there now if it was not necessary right every letter is obviously necessary in the torah so if it wasn't necessary then obviously it would have said just elif ushvamos without the hey idea without this particular definitive hay like it even says earlier on in verse 25 it says a hundred kika it doesn't say hameya right it doesn't have it okay so lame um so why is it specifically that there is this hey why did god put it in apparently this is a proof now i have um i don't think you guys don't have this i actually have the midges robber okay the medrasraba and there's a comment on the side and it mentions that the hey you do a it's kind of like it brings out a whole new it's like a new statement and it's not a continuation and therefore it shows us it's as if a new statement had to be made was forced to be made and hashem is explaining where those you know he knew that there's this uh what's the word there were these uh moshe he brought right moses himself forgot then it was brought down he remembered um how did he remember because god enlightened his eyes that's how it's brought down in the measure what does it mean god enlightened probably he either you know i don't know he didn't have cataracts not like he couldn't see so either god again through the baskol he enlightened his eyes or let's just say simply wherever the yamu team were it lit up and then he remembered by looking up or okay so here we have it now keep in mind that there were people who were complaining about moses's maybe becoming rich through corruption and that was das and aviram by the way they were always the instigators right so he says right here obviously the worst people slandering like that moses took it for himself meaning he took whatever was missing at least at that point the silver was under suspicion the yatso bass called the armor show so el if you do uh martem how right regarding the 700 the 1775 that's moses obviously must have taken them lokenu no that's not the truth that's not what happened and also it's involving but rather they were used for the hooks that were on the tops of the pillars now if that's the case ah after israel saw they all saw right if you're talking about a pascal right that minister might be that hashem himself is testifying on moses that he is the most trustworthy person of they were almost i would say frightened i mean intimidated i mean now we're going to ask for a hedge bone for the gold after we already had suspicion for the silver and it was cleared up quite obviously don't ask such questions this guy is trustworthy in god's eyes who are we to suspect so you know what when it comes to the gold please keep it to yourself meaning keep the information we don't we're not asking for it because this is what they were saying to themselves that if moses would have kept something for himself from the gold lohami then then god himself right or heaven would never have come to his defense affiloala cassette and that's not what happened in the end right so in the end they said no more we're not interested in any kind of accounting for that and not only that the habatko omar what did the boss call say as we mentioned it's in numbers chapter 12 verse 7 that um who out of my entire house moses is the most trustworthy one gamma zab the cloud that's true by the silver so too it's also true by the gold that is included therefore it was not necessary and in fact there is no full hesh bone for the goal and some say in other words we're kind of like giving another level of understanding that also from the very beginning they didn't request from moses any kind of kheshbon but it was moses himself that wanted to get out of the kashad and it was right hello moshe miyasma wrote to lenakotsumo he wanted to show that he was innocent of any accusations and that's why in the hour verse right 38 21 because it says al-pimosha this was according to the command of moses moses the one who instigated the in order to what clear his name of any uh suspicion and furthermore when it says avoid that right it says it was all done through the work of the lithium by the overseer uh itamar was under the direction of itamar so some say like this now i'm not i've never done this in my life but if you were a silversmith a goldsmith and you have a raw material means old gold right and you're going to melt it down right everyone gave gold it wasn't like freshly mined and even that there's dross right so basically whenever you melt down gold there's usually i don't know what the percentage it could be very fractionary could very small right a little bit is missing now i don't know if it's through evaporation or density i don't know exactly how but somebody suggested maybe a little bit sticks into the walls of the container you're melting in whatever the case we're not going to guess we just know this must be a fact that when you melt down the gold there's a little bit that's going to be missing and so that's that could be what happens here right there's going to be a suspicion but guess what happened a miracle occurred alkane amir khan you know what it says here shakoma shipuka al-pimosha everything that moses made an accounting for we're talking about the silver and the copper anyway it all came out exactly the same even though normally you would account for a few grams or a microgram whatever it is missing in this case nothing was missing it was exactly the same and that's called what zadhanes hashem created a miracle uh to make sure that there was no motion any any any kind of suspicion that was real al sheim zekaru now this is why it's called mishkan how will we translate that it's the it's the tabernacle of testimony testimony has to be true has to be real right you're giving testimony it's like ennis right it's it's a mishkan of testimony that this is the tabernacle itself was created through many miracles this is one of them that this um testifies that god's presence actually resides there that through even the smallest seemingly mundane details such as melting down certain metals that it was exactly what it was prior to the melting as it was after in terms of weight shows that there's a manute right there's a concept of loyalty and honesty and truthfulness okay here we go hamish khan mishkane now keep in mind i mean look at look at the actual um the words right the words are right these are the numbers of the mishkan the mishkan of testimony the word mishkan used twice i mean really did it need to use the word twice these are the numbers of the mishkan the accounting of the mishkan so says khazal right there's a midrash says like this khan mishkan stay pumping you know why it says mishkan twice a beta mcdonald now we're going to discuss this how is this possible by the way do you know what jerusalem the word yerushalayim means it appears in tanakh most often as you shalem not you shall you shall is plural there's two jerusalems there's one where somewhere up directly above us uh we're in jerusalem by the way okay so and then there's the earthly jerusalem okay so that's why so here he says we know why it says mishkan twice mishka means the tabernacle because the concept the base of mikdash's holy house of god down below is directly parallel corresponds we're going to see kumikovan can mean parallel or corresponds we're going to have we're going to play back and forth on the two ideas it's directly parallel to the base of mikdash in heaven now go to chapter 15 verse 17 you'll find this if i'm not mistaken on number seven on the english swordsheet right so it says this is by the splitting of the sea and the song at the sea after we go through it you shall bring them and plant them on the mountain of your heritage directed towards your habitation in hebrew it says um hashem which you have made okay so it's it's the directed towards your habitation which you have made so that's talking about the heavenly one right okay i mean let's read the rest which you have made oh lord the sanctuary oh lord which your hands have founded okay this is a very interesting idea that god created this um heavenly abode right it's a machon the shivtoko what is that talking about what is the word machon is really here he says directed i mean that's how the this is the this translation that i'm using is from chabad no no it's um yeah it's khabad let me just look up real quick to see what the arts grow how they translate in macon we're looking at 15 verse 17. he says like this says like this excuse me excuse me he says the foundation of your dwelling place okay the foundation okay so the clear car explains it like this the word machon is is it means it's more like indirect in the same as direction right it's this opposite not like in opposition to but in parallel to to that and now there's another mistress he wants to compare the two midrushing there's another medrash minister that says like this mishkan mishkan stephan meme why does the word mishkan appear twice says like this what is the word mishkan mean anyway it means a dwelling right you have the word right it's a neighborhood it's a dwelling what's the best loan you can get in israel right everyone wants to know the money market how it works you get the biggest loan the largest loan for the longest period of time that would be the best loan you can get right but you have to give excuse me but you must give a lot more collateral the more collateral you give the more trustworthy right the person who's giving the loan has less to worry about so the word mishkantha in modern hebrews for a mortgage a mortgage is where you basically are giving your house collateral the bank owns owns the house basically so if you god forbid someone for for cl what's the word for closing or whatever it is somebody messes up on their mortgage loans so the bank will take their house if you're not lucky enough to get out of it sooner anyway so but it also means collateral the word mishkanta mean basically machicon means collateral when you take a loan you give the michonne the michigan is the collateral that gives the the lender more security okay so he's using the word here shinit mashcan it was mortgaged our sins were actually mortgaged our sins were given collateral over it okay therefore they call it midrash and shrieking time now we're going to understand those midrashim a little bit better ma'am what is this whole concept of bringing this madras over here in parshas pakude so he says please suffice there's really no doubt that this icker the main part of this parsha is referring to what a legendary regarding the accounting that moses gave however we still question so what ma midrashim elila khan still what are the what are what's the relationship of these two midrash and we just said that the word mishkan appears twice okay that's the um the idea here and not only that what is parallel to the heavenly jerusalem now he begins his answer up until now everything here was just laying the groundwork so yusaka everything we learned up until this point through the week was just groundwork here's where he begins to answer al qaeda mirani therefore i'm about to say and this is where we get the drum roll guys ready drum roll please here we go shakulam that whether it means the bali medrish or anybody that questions this they felt they felt this question now i want to just give a little bit more background but he's going to say it clearer than i can i bet you have truma and then you have tetsada those parshas truma is really mainly dealing with the mishkan and the kaling titsava is mainly dealing with the big day kahuna with the um the garments of the koei now in our parsha the yak and pakude is the same thing you have the yakel's mainly dealing with the mishkan and its vessels the tabernacle on the vessels and and pekudem pekudei is basically dealing mainly with the garments of the coin same thing but you don't have in the middle between the yak between um truma and tetsada but here you do so in order to answer this he's going to describe some wonderful ideas the question is why was ah why is the accounting in the middle of the melaka he still didn't finish and not only that and parses the yakel and mentions the mish the working of the mishkan knowledge vessels and in this parsha it doesn't mention it's only mentioning basically the big day kahuna why is inserted put in the like in between the uh the archaeology this hashbone this accounting arcane therefore he's telling us the bound measures was bothered by this idea base and make the shalamata and it gets into this metaphysical idea that the temple the holy temple which we'll just even though we're talking about the mishkan keep in mind it's basically the same concept is the lower temple in this world is again we don't know what means it can either mean exactly parallel or we're going to see another idea and i don't want to give it away at this point but maybe i have to just so it could mean that it's following the pattern it's following the toknit it's okay so it's either literally in line or it's following the same concepts and i'll tell you what he's going to prove is that even though it's true in jerusalem when the base of mikdaish is going to be steady and and static and firm that it really is true as i mentioned you shaline there's a heavenly islam in the lower islam that he's saying no it's mainly the main point here is that's muhuban is it's following the pattern okay and because the mishkan moves around the temple static and he's going to say what that god is following where we go it doesn't make sense he's going to say very he's going to say it's so far to think that way but let's follow his words not mine so he says like this alkane um since the lower temple is let's just say that means parallel opposite the base of mikdash in heaven well look in verse 25 verse nine so that's number nine on the sorchie according to all that i show you so in mentions i'm going to just go through this real quickly with you all the time remember i mentioned you have truma and then you have what then you have um tsave then you have yakow in the yakal itself right anytime the god tells moshe about the actual mishkan tabernacle and the vessels he's always telling you as i have shown you he actually showed moses moses went to heaven moses was in a different sphere of consciousness and he was able to see and perceive what god was showing him and the clear car is going to say that's easy to follow that pattern when you saw with your own eyes when it came to when it comes to the big day kahuna to the actual garments of the cohen you never have the words as i've shown you it's always as i've commanded you and that's going to make it more difficult to try to imagine understand what it's going to be like because you're being commanded something you've never seen okay with that in mind and we just read ver chapter 25 verse 9 where it says and i'll just say in hebrew according to all that i will show you the pattern of the mishkan and the and the um the pattern of the vessels he named me khan raya he's saying this is actually a proof hello here is the caleb the only thing that moses saw the only thing that god showed moses was the tabernacle on its vessels he did not show moshe what the garments were going to look like avalo heraldo tavni big dakuna kimi tamza now well now we understand that nemo come upon me but parties again there's 25 9 and 26 30 in parshas truma cashier bahar as you were shown on the mountain mishka natsuma bakayla that's regarding the building of the or construction of the tabernacle and its vessels of our parties that we already said is dealing with the part with the dealing of the garments his big day kahuna lo niska there is no mentioning of this is what i showed you at the mountain the gamlob now we understand it was not for naught it's not for nothing that there is this um let's say uh division within these um two partial twice again you have uh we said shruma and titave and here you have the akampakude kiba posh is truman is commissioned we have clear guidelines basically the the main premise of each parsha truma is dealing with the mishkan and its vessels and tatava is dealing with the the um garments so too here so too here just like it mirrors that right the yakel in parses the yakel it's speaking the mishkan and the kalav and parsha's pakude it's speaking about the big day kahuna since the mishkan and its vessels were made hakober right if the tabernacle and its vessels were all done meaning instructed through looking through the yahushua of sight shahiro shem the motion which god showed to moses on the mountain oh samara he saw right it was that vision that he saw harulo mikta shamala that was something in heaven moses saw let's say the toknit he saw the um the pattern the model the duke right the examples and the samples in heaven and he constructed it according to what he was shown the call torah of and god instructed him and commanded him to make to construct the mishkan down in this world similar as if exactly what he saw above and that's now we understand it says back in the numbers chapter 15 we mentioned right um what verse 1 15 17 it's negative now we still don't know what that means it's one we said means i said it could mean literally parallel or it could mean something much deeper ain't happening according to the clear car he's putting his foot down in the case with the tabernacle itself it cannot mean literally above sharaya mishkan mithutal the mishkan itself was like legos i don't mean to god forbid the diminished the covert of this great edifice called the mishkan but it was meant to come apart and put betray travel with it move it around transport it and put it back together like legos it was not stationary it didn't stay in one place la feize hainuts rican illumina therefore we have to say shigan mikta shalamala hayam mituta mimakum lamakam this is all according to this premise he's going to say it's not true every time we move the mishkan that god's heavenly throne followed around like a dogma on a leash kasper shalom doesn't work like that can't even imagine and that's why he says that does not work for our thinking human beings that we are and furthermore the language of the verse mccain if you actually look at the words themselves because it says if we want to say corresponding like instead of not directed towards your habitation but there's another translation corresponding to your residence so what does that mean that's mashma the basa mikdash lamata that means the place down below is basement that means that we're following him wherever god's heavenly abode would be that's where we would direct the the tabernacle now if that has to be the case because the the ich bahadi layla maymar if the opposite was true then you would have to say that the base of mala that the the holy temple above was based that it was following or it was directed towards the one down below that would again it would it's because that's basically saying that god is following us around like we're walking on a leash ella so rather what does he mean this is where he clarifies when it says meaning that what we were commanded to make what moses told us to do was nassen you understand now that it's means that it was parallel in its um it was corresponding to the way it was constructed not corresponding to the place to the tab corresponding to what is above in heaven that it was basically designed after the pattern right the design and the pattern of the different rooms and the vessels that you have in heaven that's what we were told to do below and this is the sodos however the clear car says i'm going to just add the word for the masses right these are the divine mysteries that are hidden from us okay and now we understand what it means that when we said this is parallel again what does mean we just described it as the pattern of a big decahuna i mean i would say drum roll please at this point because when it comes to the actual cullen guttles um the co the koenigs garments and the condors garments that is it was not made for heaven there was nothing what what are you going to have konim in heaven you don't have the koni there's no talking for that you have them down in this world and it was made for our own it actually says it was made for our own for glory and honor the aenun clay and mishkan they're not even included in the category of the vessels of the mishkan and that's why it says like in twenty five nine the cool right everything i showed you when god told moses you're gonna make everything according to the tavnet according to the pattern according to the the plan of the tabernacle and the vessels and that's it aim big day going to the cloud the colony the khonim's garments were not included kilo nicrobe god of clay mishkan we do not call the garments of the cohen part of the vessels at all of the mishkan but rather big they are they're iron's garments they land there is no nes there's no necessity there's no example of it in heaven okay now he's going to resolve what what the mafurshima must have been bothered by llama but partial zoo big day um so basically why are we really focusing on the um the garments of the koenim and all their melaka when it says specifically like in verse thirty nine one cashier's hashem as god commanded any time and i i have a list here if you wanna see um i believe it's on the bottom of number 11 page three so not only do you have in 39 one you have 39 5 39 7 39 21 39 26 39 29 31 31 39 43 all the different begotten it all says as god commanded right as god conviction make it as god commanded lamalo his scared zebra club called partisan in parties to yaka which is dealing with the mishkan and the calav it doesn't say kashyatsi vashem but rather when it comes to the mishkan itself i share a motion tobacar it's saying specifically as i have shown you according to the pattern in the design so we have to understand it's obvious moses himself did not change whatever god told him to do he changed he he didn't change so why do you have to say as god commanded you know like would you expect moses to make some changes no qiabar them is actually teaching us that what you see with your own eyes pay attention people to this world there's so much you can learn from the birds and the beasts right from watching nature right from looking in great people right what you see with your own eyes is easy to copy it's easy to get the negative too right could go the other way too but it's a very strong hush when you see with your own eyes it you know this is the the window to the soul it's not just that it's also to the brain you know why we are to fill it right here and then the knot's right in the back it's going across this space like it's com encompassing the whole head but it says that it's between your eyes obviously it's not between your eyes meaning it's not here we don't put it to fill in here but it's here because go down if you'd cast a shot drill the hole right then when a hole right where the filling is that's where the eye connects to the brain this is the wind i mean the eyes are extreme this is like your brain you're looking at someone's brain when you're looking at their eyes i mean it's very heavy statement but think about it so what you see with your own eyes makes an unbelievable impression it's almost unforgettable unfortunately it can work the other way around too so guard your eyes wow big day kahuna which moses didn't see when it came to the what to the um the cohen's uh garments shiloh raw tavnitam he never saw any pattern or motto it might have come upon your mind that something was admitted that he forgot something ah can i remember and that's why it says specifically just as god commanded moses didn't forget moses anything a little different than us even though he didn't see any pattern nevertheless nevertheless he had intent and he did it exactly as god commanded him to do killua remember it was each one of them were commanded below shumara there was never an example through that he that he could see he never saw it with harshest truma but going back to pashastruma his kierhabe mccomos it mentioned so many times kasher herrera oh kabahar just as god showed you on the mountain right parsha is the yakow i'm sorry parshas truma is dealing with the mishkan and it's and its vessels okay me tom's that and it's for this very reason high emotion meditative mishkan vaquela and this is exactly why moses was extremely more meticulous when it came to the tabernacle and the vessels and that's why he wanted to give a reason he wanted to give the question he wanted to give an exact accounting regarding them immediately when he finished them velour told it began they didn't want to combine them at all with the making and the production of the garments beside yesterday michigan the caleb now he saw the heavenly kingdom so to speak he saw the heavenly temple and he understood that's more holy in other words the kedusa of the mishkan and the vessels had such greater holiness than the big day kahuna he didn't see that in heaven missing will be the explanation exactly why it says we you have that extra hay which we say is like the like the right these are the accountings of the mishkan the heidi's it's actually teaching us what shimadaba mishkan shamala we're talking about remember this two times mishkan is used the one with the hey is talking about the one above in heaven and then he goes back and he repeats what are we talking about mishka on the edus it's the mishkan edus the mishkan down in this world that's giving testimony right which um the mishkan of testimony which moses had commanded to give the kashman for meaning to say meaning to say oto mishkana it's that very tabernacle of testimony made in israel this shows you that god's presence is dwelling in our earthly uh mishkan a shapukhad aphimosa which was accounted for uh by moshe zelba atma pakude hamishlamala and this seems he himself mosh himself caused this in order to be a as a remembrance of the mishkan that people should know that hashem dwells in that that is why that's as well known that he dwells above he also dwells below now according to the medrash it says mishkan mishkan right we've dealt with a a measures that said mishkan mishkan we said it meant that there's this um collateral that is there's like a mortgaging of our sins the the shin nit is now right after that that's why it was said after the finishing the it mentions the the finishing of the mishkan now just keep in mind in echa lamentations which we do read often but we read it on tishima of look at number 13 it's in lamentations 4 11. um yeah so it says over there in the verse the gore the lord has spent his fury killer hashem god took his anger out more angry poured out of spirit's anger this is the destruction of what we know as the temple he uh he kindled the fire in zion and he consumed her foundations okay now think about this ghazal tell us in in the measure that hashem took his fury out on what inanimate object the the wood and the stone that went into producing the temple his kira darth khabit laharos why is the idea of these material items wood and stone mentioned specifically to teach us it's specifically the mishkan itself when god took his fury and his anger out he took it out on what he took it out on the inanimate object but who was deserving of punishment we were we were fooling around with another god right the the ego and i want to make this statement so people they are a great awakening of non-jews baruch hashem to the benenoc movement keeping the seven no high laws but there's also some weird cults some people and i'm going to say it just flat out right nobody's going to censor me for this there are people that think they're the from the lost tribes and those that can prove it because they hate come and join us and those that are not they can't prove it but they have this idea that they're the new israel or the old israel well i want to tell you right now your leaders took you on the wrong path they made golden calves they stopped you from coming to you shaliah right and you say we're the real jews because we're from israel long ago you have to do truva and then we with open arms we accept you through conversion if you don't convert you know for 2700 years you intermarried with the non-jews you're not jewish the likelihood that mother mother mother mother mother mother all the way back 2 700 years is unlikely like it's just not logical that it would happen and if it did happen you should be able to prove it otherwise convert okay because you have to give up your idols you have you're right we're gonna see right right now what happened listen to this this is why it mentions the last thing we said the niss making right the the actual temple in judea in jerusalem that was a that was mortgaged for our sins and that was destroyed because of our sins there was no destruction per se of the big day goona alkene that's why it says these are the remembrances these are the reckonings these are the hedge bone this is the the the command regarding the mishkan miyad ah mishkan it says right after the word mishkan right this comes to hint the idea that god would forgive the jews for the sin of the golden calf but i have to tell you it was conditional it was conditional that we don't do it again and as long as any jews groups of jews would go ahead and worship the golden calf then it's going to come back double fold your your first time our first time worship the golden calf was forgiven but it was forgiven conditionally that we don't revert back to that i'm going to call it original sin of the golden calf okay listen to the words the year of the year most of them this hinted to the idea that god actually did forgive us for the sin of the golden calf and no hexamole how does it work let's say i owed you yoganan some money the noise alone michigan beholder and i owe you the money and what happens i gave you my watch as collateral my my rolex i don't have one but if i did it probably wouldn't be real but okay you're not going to break my legs if i don't pay you're just going to keep my rolex right that's why you took it as collateral okay the only thing you're going to collect is the the collateral israel clear the goof but keep in mind that what we deserve for worshiping the old golden calf was the annihilation in his great and unbelievable mercy this god of complete goodness promise that he would accept from us right um basically a a a collateral for our our our sins or for our whatever obligations we have kia von naego when it came to the sin of the golden calf of even though yes god did forgive us god only forgave us collectively right all 12 tribes at on condition if you don't return to your rebelliousness by making another eggo rambling right you're raving bendable was the first king of the north right and he made these idols these golden calves and prevented israelites from going to jerusalem nithkat alayan gam na ego harishan so god visited so to speak he came back on them and made them accountable for the very first sin of the ego as well in the other words how many was like a thousand years later right no let's say it was like 400 yeah it was close to a thousand years later so it's also mentioned in anchorable it says in our chat and it says in exodus 32 verse 34 this is a famous idea you find this on the last page right but on this day i will make an accounting of sins upon them i will bring their sin to account against them hear the words ubi yom upakadati alayan khattasam so there's this double language over there of pikudin so what does that mean that it says you know make an accounting and then he's going to make another accounting so it's like this beyonce that means when they the jewish people would end up making another ego which happened in the north the 10 northern tribes obviously they're not all guilty because many of them ran away they came and joined yehuda down below and that's why we're called jews today the is the siba lithgow liscor massier and by making that second eggo the second calf so to speak that would be the reason to be held accountable in judgment to remember the very first time as well uh and as the verse says that i will bring their sin to account against them lift kodalyam avon kola golem kekhon it's like what do you call insult adding insult injury even though they were let's say i don't know how to say altonai forgiven the first one but it was only on condition they don't do it again and since the northern 10 tribes did it again then it was going to be a double whammy so to speak and it was never forgiven li mafre even retroactively however that works in god's way nevertheless god in his unbelievable mercy right even though they deserved their bodies the physical bodies to be destroyed from the entire world ella mayhem nevertheless what does god do he took the the the wood and stone the temple itself physically away from us and that's what it means ella pickud mishkan mishkan right these are the accountings of the mishkan the mishkanedus like i said and we just read it in the verse chapter 32 verse 34. so day now in our verse in our chapter says hey these are the account things meaning to say oh [Music] that that accounting is going to be on the mishkan mishkan remember hamish khan mishkan you have that hey how you doing hey this is parallel to the two the first temple on the second temple that was destroyed on account of our sins and it mentions a hay in the first time mishkan is used but not in the second time mishkan is used because the base hamikdash meaning the second base of mikdash if you look at number 16 on the sour sheet it mentions that the base of mikhta shani was khasrim kenoda in other words there were 10 constant open miracles in the first temple and in the second temple there are only five there were five missing by the way the five that we're missing is mentioned here you have the the aronic iron itself the ark you have the fire the divine fire that came from heaven was missing the divine presence itself was missing the pro the idea of prophecy we already lost prior um uh around beginning around the beginning of the second temple and the origin we didn't have in the second temple now the last five lines let's see five or six lines let's see if we can get through this the tomlin mishkon zed the reason for this idea of putting down the mishkan here the mishkan itself what was the mishkan therefore that god it commanded us to build this mishkan use gold by the way and the mishkan itself serves there's a big mac locus rashi and ramban but let's use the rashi held that the mishkan was there as a as a kapara because of the senate of the the sin of the category if we never sinned with diego then according to rashi it seems like seems like maybe we would have never had the mishkan ramban held that was always part of the plan anyway mishkan arrayed now he's saying that if that's the case what it's it's like it's as if that we made the mishkan to serve as not just collateral like almost a guarantee that we wouldn't revert back to any kind of rebelliousness of the sin of the air of the ego and that god forbid if we did transgress it then god would take away that mishkan he would take away the the collateral because it wouldn't be proper it wouldn't be fitting that the actual mishkan itself which serves as a way to unify us with god and to atone for us right the whole time that we are tuma that we're full of sin that we're still involving ourselves in any kind of bite of worship and the in other words it doesn't make any sense that it would still be around and this i don't want to get into this but i have some i don't want to mention their name a certain rabbi who's very much into building the base of mikdash i told him why should we build it it's only going to be destroyed i mean first of all if we're really deserving we'll build it if we're not deserving hashem he promised he wouldn't destroy it so he probably wouldn't if we probably would not succeed we have to work on our love for each other there's so much we have to work on right because though it was destroyed because of cena's kingdom it was destroyed because of idol worship a lot of reasons why right and if we don't work on that there's no chance that we'd even succeed in building one let alone allowing it to to stay standing so let's go on so he says neem kang calls mancha mishkan the whole time that the mishkan will exist would be in existence is this is a proof this would be testimony if we had a temple now that would be that would be proof that the jewish people that israel would be um we would be it would serve as testimony that we were basically accepted and forgiven for past sins such as the golden calf and that's why it says mishkana edus the mishkan itself serves as testimony that we are on the right path we're doing well and being forgiven by god so mizrat hashem we should see the rebuilding of the base of ming soon our days before this class started someone mentioned maybe we're entering or involved with something in the world of the the as they say in english armageddon the armageddon meaning the the war of gog and magog who knows but we have to live life like you know what there is no tomorrow all we have is today and we do truva and what does truva really mean to to unify with god we have to work on our character strengthen our ammuna do what we're supposed to do just do it you know god this is the instruction manual right and there's an instruction manual for non-jews as well it's not as detailed it's not as heavy but it includes seven overall universal com com commandments plus i have a whole series on beyond the seven anything that's logical in this book and anything that's ethical so you also have an obligation so i i i wish everyone right especially those in eastern europe right a healthy and a safe experience [Music] it's really hard but uh we all have to dive in and help help anybody we can and we can change right when you ch the whole time wanted to change the whole world and he tried to change the whole world he saw his not getting anywhere so he stopped you know how well do my state not not successful either of my city but when he decided he's going to change himself the whole world changed so this is how we want to change everyone wants to change the world let's all start with ourselves so i'm just going to wish everyone a nalia right when aadhaar enters where marvin we should all find some real peace within ourselves and let that emanate throughout the world [Music] it's [Music]