Taryag Mitzvos - Can we really keep them all? Shavuos Shiur by Rabbi Nachum Scheiner

In honor of the upcoming Yamiff of Shuis, I would like to discuss this morning the Tarak Mitzvas. They gave out a booklet. Thank you, man, for printing it on a last minute's notice. Just a lot of marus. If you want, if it's easier to follow inside, you can follow inside. You can follow outside. We all know shu is of course on harina we gota dbrris the first two dbras from the and the rest from moenu lisa we got all of tarag mitzvah the pashtas we got and all the tarag mitzvah are included rashi mishbat brings from a medish. So we got and included in that sadris are all the tarag mitzvah. Interesting. Dramand in Ramban has a safer ais which he calls a whole explain to go through to explain where do you see that adris have all the taragitus included. We say many have the minute to say it's from the zy to say from at the end of the tickle sh there's also the tarag mitzvas many have the minute to say it leas many have the mic to say it actually later throughout yam the y springs about the kash of saying the tarag mitzvah It's inside with you can see how he continues but he says it's a beautiful minute to say the overam they bring that didn't say the mitzvah because you already said it later on by uh by Musv I put it in the I print it out but you the by MS for the first day of goes through all of the mitzvah. So just to bring out the importance themsel he was the one actually who started going to the caver I think he put out the safer from his he also says so that's the the told me over when he learned in pan you used to go zatal towards the end of the night you know when it starts getting a little hard to learn by yourself about an hour before the end of the night he used to everyone in the sh used to say one of the tarag mitzvah and he used to speak a little bit on it they didn't cover all the tayak mitzvah I guess every year they moved along but they said a little bit of the tarag mitzvah the question is the following and this is what we're going to speak about this morning. Could one be mim all of tarag mitzvah? We got the adas. We got the tarag mitzvah. Could each one of us be mim all the tarag mitzvah? Or is the tarag mitzvah of the Torah and each person can be mim as much as he could be makim? Not everything can be mim a little more a little less. Could one person be mimic mitzvah? And I'll give you four different scenarios meaning to say it's not just a case but four different why a person cannot be all of mitzvah number one which is totally in the person which meaning to say is if you're a co you cannot be the mitzvah and if you're you cannot be mimus in the bdash There's many more but for let's say for one even if you could do you can't do kabala then there are mitzvah that are totally in a certain scenario which means let's say yum even if a person dies and doesn't have kids it's only to do only if there's a brother if there's no brother it's not possible the mitzvah It's only possible to marry the wife he divorced only if he divorced his wife. So if you never divorced his wife, he can't be that mitzvah is totally in a scenario meaning to say is only it's only if the first one is a boy. If it's Yeah. that would go into the first set of of the type of person and some overlap actually the bring these lists they break it up into four categories the third which is not something that's totally in a certain scenario in a certain can be all the time means is if the person died he doesn't have a brother it's not let's see the mitzvah of muza if a person doesn't have a house he can't be mim the mitzvah Muza if a person doesn't have a house he can't be m the mitzvah of m if a person doesn't have kaka even if he lives in he can't be mim like aa other mitzvah and the fourth category is something that's totally in place for an example if you live in you can't be mika even if you live in if there's no bdosh You can't be avoid it's true what we said before also but even in you can't do it if there's no mdash meaning to say is it's in place if you don't have the place so from all these cases comes out that a person cannot be agreed so maybe Maybe you can't. Who said you could? Some mitzvah are taken. Some are only for some mitzvah only if you have a house. Some is only if you live in. So these are a few questions about it. First of all, more clear says that when we're talking about says could only be by that's for everybody. So Tyra says if it's only for ladies opposite I'm sorry if it's not for ladies a mitzvah that's not for ladies let's say a mitzvah say is not considered it's not for everybody means it's for everyone so it's not why not because it's not for ladies however says almono the god that's called shaky that's for everybody and themselves is even though it's only for a kayen or even only for a so the question is why is it called why is it that it's for everybody it's not for everybody it's only for a says as the garra says we have we have And the Gores. So the Gmorrah says 611 and the other two is but the Gmorra says from this P which is speaking about the mitzvah is the mitzvah is for all of Kali's thro brought a lot and all over that every a person's body becomes Muslim each part only through the mitzvah you do every part of a person's body has a they doing the mitzvah that's connected to that part from the So what happens if a person is not a so he's not mash he doesn't have on all the parts and everything if he can't do all of so from all this the question comes up how could a person be all of mitzvah these many mitzvah that are totally many different cases areas types if you have a house one person cannot be in all of mitzvah that's the question and we see that mitzvah is for everybody and we're going to see is many different that yes one can be mim all of tarag mitzvah and we'll see how but the underlying terret more or less of everyone is that one could be mai all of tarag mitzvah and That's important to be the takeaway as we'll see by the takeaway of today's sh we're going into the and the mitz that's included in the mitz is for every one of us like but let me say I could right but no one like okay let me I I could let's Let's do mil I don't need it. So is there why do we why do we think loud that I want to mitzvah? There's no question that a mitzvah that you could be mim you should be mim and the question is for how much to what extent if a person is going to try to do a certain mitzvah and then it's going to he's going to lose hours and hours of learning person should see what the right thing to do is but the should do every mitzvah mil for an example if a person could do ma he should do it I have done I've helped out many that the father If a person could do it, a person should do it. Not only you should do it, he's to do it. It's not even so simple about making asking a to do it. But if you can do it, then don't do it. Other mitzvah because no Let's say person doesn't have only have girls. He said, "Oh, I never done miler. Let me learn and do it for some others. I would like to make there's no such people, right? People want to do mil. I will do it myself, not to have you're saying good. It's only people that want to do it is only because they want to do it on their children. They're not looking to do it in others. I hear it's a nice what you're pointing out. But the concept of what we're saying over here is all the mitzvah. Could a person be all the mitzvah? It's interesting to know a second yan a second. It's interesting to note put out a safer safer mitzvah and he goes through the mitzvah only the mitzvah that are applicable for people to be man he has a list of 77 I say 197 of lesses a total of 274 it's interesting the yard was just now this Wednesday he has 270 that are neaya the pagodam actually brings a different number 126 just as well I'll call upon him I think it's pretty clear that there are many mitzvah that one cannot be mim due to circumstances either he's not a mitas when we look where we look at every every part of correct correct we'll see a long you know different about it but one of the things is a person when a person's mitzvah definitely so it's so and if he doesn't do the mitzvah it's missing you should do it because Hashm wants you to do it that should be the first reason yeah I know but we discussed we discussed like some some are not applicable so people should make yeah but you should you can do it very good you're saying good we'll get to that that's already running along the lines if you want to do it carrots number one and this we already brought we spoke about together the so I'm going to go through it rather a little quicker in a parah when I spoke about the mitzvah of so I mentioned that is not relevant so I said that really is relevant and it's neg to all of mitzvah the gmorra says that in a mitzvah how the egg explains the garra says every mitzvah has four parts to learn the mitzvah to teach other people about the mitzvah. You learn about bikurim. You teach other people about bikurim. Lismo is to see that the ones who do it should do it properly. Even if you're not a cyan, you learn kachchen. So you could see that when the coen does he does it right. That's lish and velo is to be the mitzvah. So true says the egg. It's true that on many mitzvah if you're not a coen you cannot do the last you can't go and do the on the lassly part you can't do but three other parts of the mitzvah you could do the little to learn to teach other people to make sure that the co does properly that you could be mim so it's very clear herits. Number one, we could all be mimag mitzvah by learning it, by teaching it, and by helping others be mim. If a person doesn't have a house, he can help somebody else who has a house to properly put up a micah. I wonder even maybe physically to help him build it. That's also part of doing the mitzvah. But you can help him. Maybe that goes into the last even sometimes it's inadequate. You see people who are not married or giving classes on it's like it's not a it's a diff you have to learn what's appropriate but you that's just an example. No, but no, no. Let's say let's think for a minute and we'll get to it soon in a different terret, but the concept of learning let's say now we don't have a B mikdash but if we learn or even if we learn that is not these many you want to go right away to the to the mdash there's going to be guards over there stopping you. Did you did you touch a sheritz? Are you tame? Are you tar? Did you have so if you learned you'll stand over there and you'll help explain and guide people what to do and how to do what say? Yeah, we're going to get to that. Very good. I put into the speaks about it. We'll get to it. So terret number one just to be with with a clar number one is that these three parts of a mitz could be and just to bring out the concept the doesn't mean to learn the so you should know what to do because then you'll tell me even that part to know what to do I'm not going to the mitzvah anyways what's the the says that there are two ways or concepts, directions of limitra of learning Tory. There's one way of learning to know what to do and those that limit even ladies. She has to take out a and learn to know how to be said. If you don't know what to do, you're going to make mistakes. Even ladies have to know. And that's why ladies make says the BI these another mitzvah of to learn to learn Tyra. He's learning to par just to learn and he's learning to of an example but not learn because you want to know how you take the but just to learn the And with that the B explains then for we said the famous question NASA we're going to do and then we're going to learn it's the opposite first we're going to learn the NASA then we'll know what to do says the BIN NASA we're going to do the mitzvah of course we're going to learn the to know what to do but NASA will be m the mitzvah Nishma is something completely separate. Nishma means we're going to learn the Torah. Not because we need to know how to mine the mitzvah, but to learn the Torah because you're supposed to learn the Torah. If it would say nishal would have said nishma then we would mistake that we're going to nishma means we're going to learn the Torah to know what to do. No, we're going to be mit of course by learning the Torah. Mishma also going to learn the Tory. That's ter number one that we can kind the mitzvah by learning the learning mitzvah even though it's not a gay we could teach it to other people could teach it even not to teach it to people and we can make sure even if we're living and we can't be we could learn we could teach other people could learn teach somebody and if you know the There are many shilists that come up and you can help the farmers, you could guide them, right? What they're allowed to do in the field, what they're not allowed to do in the field as well. The learn has the learn has the same. Oh, very good. Beautiful. Beautiful what you're pointing out. Beautiful. We're going to see that's a separate terret and it's questionable. So let's wait till we get to that terret about the learning. We'll get to that. That's uh I think terret number four, number five, but we'll see it's not so part. So number one is you have three parts of every single mitzvah. You could be mim number one is m in in the mit and a few of his including the the safer kyat safer in his dama which I print. that put into the booklet that he says that a person can be each mitzvah meds that if you already blew and somebody else did not blow scheer not only you can blow shaifer for him you can make the brah if he can't make the brah and say vitz vanu what do you mean vitz vanu I'm I already was the is not just for you but it's for other people as well also on the story things that we don't know about that's the is going to take care of our things that we know about we're responsible we're responsible to make sure and to help out the rest of that they should be able to this is different than what we mentioned earlier from the aer the the to help other people is very nice to help other people but he was saying it's not just to help other people you're responsible on another person's mitzvah you're responsible on the farm farmers mitzvah and to keep I put in a letter that was written 100 years ago 102 years ago in 1920 from the farm from the theim 1910 actually 112 years ago this is Karan has put it out but I want to just point out the concept of the arvis they're the writing to everybody to help out the farmers. Why? Of course, everyone's if you live in we're all in it together. We're responsible for the farmer to dom properly. were responsible for the co to not to be and to do this properly. You have a good point that you're right. You're saying very good saying very good. This doesn't answer mitzvah that are not shy that it's a good you have a very good point. So you're right. It's only but at least or any for the one person that has it. We're responsible to make sure that even with you don't have it. Yeah, that's a good point. You don't want to have a bunch of So maybe that goes into lishar. Maybe that maybe that goes into lishar to learn now has caught him to make sure now that a will know what to do but I'm not sure if that goes into arvis means you have to make sure that he's doing right so now there's no bdash what's the m that when there'll be a bas today but the is when is going to be is now that when rash is going to come I have to make sure or when now is that you should blow that I have to blow for [Music] I think these uh itself was a huge what's the gather of I think we'll leave it I don't I didn't go through it properly is just the mitzvah how it works yeah it's ter number three which is when a person is to be mai in the mitzvah. There's also the says as well as the you take a look he goes through it the many others say that when a person is to be mim the mitzvah he learns the mitzvah but he's meaning to say is that he does the mitzvah that he could do and he really wants to do the mitzvah even the ones that he can't do whether he can't do it because he's no bdash or he can't do it because he's not It's also it's like you did it. So we asked how could everyone in mitzvah the answer is yeah you obviously have to know it. You have to know all of tarag mitzvah because if you don't know all of tarag mitzvah you can't say I want to do it. I want to do what what do you want to do? But if you know you learn you know the mitzvah and you really want to do it you would love to do the of the mikdash I would love I just live my cost of like you did it so that's our person explains the it says so rash says Rashi says they didn't do it yet. So Rashi [Applause] says to do it as if they brought they brought the carbon pes over there talking about earlier ones not you dollar by night you the time to bring the carbon if it's so if a person's That's number three. Number four in paras they say that the way howitz is being that were part of a unit part of a clal and there are different people that can rec different parts different mitzvah being that we're one unit each part of does their mitzvah that you can be and it's everybody in mitzvah but now that there's no maybe but the sh we asked before is still applicable there's no md that's still you can't be the mitzvah that are not. But the question of a person not being able to be mai a because he doesn't have so the next person has it any besides except for the first one right we'll see there's going to be another terret which he mentioned already when you learn it also we'll get to that could be that that'll accomplish so what do we hold in ter number four that the way mitzvah is by being part of I think it's the says now what do you mean how could you do everything being together one unititzvas And what this explains, they were different people at different parts. Some people did the of donating to the Mishkan. Some people had the make the some people built this. There were different people to different parts says. Yes. Being that everybody did it together, it's considered like every single person did. They made the Mishkar and Shabas I think it's a pretty famous Gomorrah. The garra says somebody went over to hill. Thear says went over to Shamai and to hill. I want to become a g of one foot. This is a little bit like today's uh day. 30 seconds of inspiration. I want to do it, you know, quick. 60 seconds uh fool me and I want to become a heid. That's what the Gmorrah says. So Sham said no chance. Hill said and then you go. So obviously the question is what do you mean and what's what's with the so explains say for he says that the g what the g meant al one foot he meant to say is instead of I don't want to come in many gilgul once as a co once as to be able to do all the mitzvah I want this lifetime I want to be able to call And that hill will said the if you become part of a unit part of you'll be able to become this that if we become part for a part it's a also to be part of a ro so we could accomplish all together and us me as an individual Mai mitzvah because we're all part of one unit. I guess it was not it wasn't it was Hill's work. What the of the one unit this is and we'll see that it's even earlier. It's already discussed the migillas if you want to say it like that. How is this different on the part of I think you're asking what I think the concept is by the is that each person even if let's say I have a house my house doesn't have a gate doesn't have a place where you have to put up a gate but my neighbor my friend or anyone somebody in the other side of the world in Australia has a house I'm in that gate. I'm not doesn't I don't have to be in and his person that person that needs to put up a mah. But being that clal is one unit by the one in Australia being to put up a mah. I'm connected to him. So all is all one unit. What' you say? I need your help to understand the mesh. I think the mesh says a few roots together. I tried and I can't say I spent a lot of time but I went through a few times to try to understand. You'll look through he says maybe even three together in one says when does he bring over there also because like you said before the ones that are not as good that's everybody everybody to make sure that's here it's an interesting and this is the same thing interesting Interesting. You know something could be I'm thinking now could be that's the verb is because all one unit I hear this of so to speak that if you're part of you could have other people's mitzvah have their mitzvah means be part of their mitzvah the gmor We're gonna read Russ now. The second day of shu nar scroll it's all in the first one day Russ when she wanted to stay with Ni she wanted to become a Eid become a guis so Ni was trying to discourage her that's the gayas he told them it's hard to be aided. So the garra says in the Ni told her you're not going to walk out of the shabas. So she answered back by wherever you're going to go I'm going to go which means I'm going to go wherever the den is I'm not going to walk out of the then said so answered back to yolen I'm going to meaning to say is I'm going to be on the mitzvah of somi saw that uh she really wants to become so she took you got harder over here but a so she said you know that these mitzvah so what did Russ answer back ami that's the law my nation I want to be part of the nation why is this terret of I'm part of the nation unique to this that of mitzvah you could say I'm part of the nation Even when you when about the you go out of the I'm part of the nation you I'm part of the nation of why only by mitzvah was the answer I want to be part of the nation of Israel says that the way to mitzvah is being part of the nation of that's what she answered I want to be part of like says you Can't be mine call teracula as you yourself you have to be part of kali's throat what say a lot say this terret so we have over here so far four let's review it real quickly first terret is made the second terret is arvis third terret Kabala. Very good. Kabala. And now we just said the next terret is being part of Israel. The fifths which is also in the as well as in the that when a person learns when you learn the mitzvah it's like we know the garra the garra says by carbonis that if you learn the carbonis even if there's no bdash like you brought carbonis so they say when you learn the mitzvah are you that learns the mitzvah A person that doesn't have learns that like he's and with this law is of we mentioned earlier of learned beam. So he explains mass well we could be mimish the mitzvah that we can't be mim we'll learn it will be like we the explains this week's perk this shabas is perv the last of the perkavas the mission for many good things the mission doesn't say what are the good things says You know what the har is for all the mitzvah that you can't be m when you learn it it's the mitzvah that's what the schlah says he also explains the inves so he explains explains you'll see it inside just but he explains as we began this year there are four types of scenarios that a person can't be the mitzvah mitzvah so the says on these four types of things he tes each one if you live so what's the answer the is yeah it's far I can't be the says How I you can't be whatever you could be something that you can't be learns the you learn it. It's says a person person supposed to do a mitzvah from heart not just um you put on everything you learn just supposed to be an inside a pmus. the other the other of Kabala. Very good. Very good. I mean these two ways. Yeah. I hear just to go into this mish a minute or two. It's a very big kesh to say that when you learn it's like you the mitzvah of the for this day you see the inside brought in the mission the Ramos says that we say every morning carbon the parishes So the says you say it because it's the brings the to say and to learn the of after interesting to see that it was shabas something's changed over the mean speak about it why so extended even a little further the says says that when you read the par of we spoke about it in the of it's forbis you knowaponis how it works says you could even say even by night you don't have to say it on the mod so this it's a for itself how it works but That's however to say it by other places is not so simple. Not enough time to go through but you need a few minutes to explain the which would seem that only force and why because Rashi says but not which would seem that you don't have on destroyment I put it into the booklet you could see has an of pages going through the importance of learning sedum and he says because when you learn sedum it's of course it's also important to know and he to learn kachchum but v as it's pretty clear in per bay that it's only for kach you take a look in per see maybe that it's also uh out of kach but I'll call upon him these other marbus the garra says asked once the the the says the garra says why do you have to say if you bring a gift it's A person learns you brought up. So the imm said because it's only legabi it's only legabi ka not legabi you can't go and sit down and learn and be mim it's only for ka obviously somebody's going to learn he's not so what you could be me you have to be mimica it's it's not clear others say the gmor means why it's more important to learn because ku you have a kapor but everything from this terrorist it's clear that everything learning and you find this concept the has a safer and he says on the PK Rashi brings the medish who said how is he mitzvah so the says because he learned it he was There's many you couldn't be say he learned it and which is the says how was the he was everything was everyone had the clothing grew and everything was galdic they had water how mimoka the terror says they learned it they learned it so you see that these to learn that when you learn the mitzvah you can be there's one or two other that you could do the mitzvah that are shulies mitzvah or you learn the first and the first and the last mitzvah but we said five to explain how to be the mitzvah we should all be the which happens every year that include the mitzvah Have a wonderful Shabas and a good Yamiff.