Transcript
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Correct. Okay. Good morning
everyone. We're
continuing. We're
learning
bay. We have to finish the mish on where
the ra said that our min was already
explained earlier in what does that
mean? The Mabra says that we only
shak on a day that has but not
by
but and there were on of a tinus to of
other days but only
um says a tiness that does not
have so since the
is so it's like and therefore or we but
a titus that does have we do not
by says the is already been explained.
What does that mean?
says, "We do not at
all during the
year." So you say
then test is obsolete because in We
don't we only once in a while. No, all
the that are mentioned and this has for
us as well regarding
saying and based on what we learned
earlier that at a time that it's
appropriate that violated and he went up
to
The only reason we
don't is a plug but fundamentally there
would be of so since it's known that
there's no concern for for drunkenness
says we don't take him down because of
suspicion so people don't say the reason
why he went down is because he's
disqualified says
Interesting. We say I Y it's we don't
say on a
regular why do we
say and we don't
still since if the would go up we
wouldn't send him down he's considered a
little
bit and that is a in our
places Um even though there are those
who
argue okay
says that
is the only answer so you don't get it
confused with other
days we don't take the down if he
already went
up of a different day on a random
Tuesday if somebody goes up for
today even If he goes up, we we put him
down. In other words, if somebody goes
up today, then we take him down. Why?
We're for but we're not for so if he
goes up, we don't take him down. That's
the reason why we
say those who fast
until then.
Wow. This is the first time I've ever
seen in the Mishna Bura fasting until
rash. I always wondered in uh in the
yeshiva that I went to the min to
fast but it's not actually in the
Mishnaba and the yeshiva very
meticulously follows the maybe the
brings down something like that. But
here you see in the Mishnaba this
opinion or at least he acknowledges the
practice of those who fast
on so
then why
because is still a time of because
they're breaking their fast
after yeah okay now ordinarily maybe I
would stop here but first of all we have
to get to around 9:15 and also I I want
people to know what to do especially
insuring is coming up and the
million-dollar question is should I say
the in the third time or should I say
the rebind right everybody wants to know
what to do so maybe we'll get to that if
not I'll I'll tell you
okay that they say at the time of
the who sees a
dream he doesn't know what he saw
He
saw uh green beans jumping up and down
and he doesn't know the meaning of it.
Doesn't mean I don't know his stocks are
going to go up. Doesn't mean that he's
going to grow green beans in his
backyard. He should stand for the when
they go up to should say as follows.
I don't know why the daru is monocated
that way but that's how the daru is
monocated. I belong to you and my dreams
are
yours. And he should have in
mind he should try to
coordinate that he's going to finish
when the answers to
the if he doesn't if he doesn't say
this.
which is what we do
after that's what we do
after says
the if the don't go up
to
a he should I don't I don't know if I
ever picked up on this Rama in other
words. Let's say you're in and you had a
dream and you want to take care of it.
So what do you do? You should say this
while the
says I guess you say the at the time
that the
says and you should conclude with the so
that the answers says
the mana one who saw
the it's brought in the biography. A
woman also she could go to if she sees a
dream and say and then she doesn't have
to worry about
it. What about the if they have a
dream
says their dreams are sweetened when
they're okay.
Nowadays in our communities everyone
says even those who didn't have dreams
at the time of
the only time
we regular it's impossible that you
didn't have one dream
between and another after the After we
we're going to go around and you know
hearing about everybody's dreams from
between last P and Sh.
Okay. I'm glad you're smiling. Sometimes
people like stare at me like really you
know it gets a little bit Yeah. Okay.
Says and you didn't know what you saw.
What does that
mean? You don't know if it's good or
bad.
and say
this. Now, what in the world do does
this
reun where do we pull out of a hat that
this is the time to to sweeten
dreams? Says
in it's reliant on the
to the
60 that they are all in the name of and
are to remove bad dreams. The says the
reason is because the time
of
is
that okay so then why don't you know
there are a lot of things to daven for
in life you know if you would make a
list of the top 10 things to I don't
know if dreams would be up there back in
the day people were very into dreams but
you know the first the reason is very
powerful it's in the he
in
says and
is therefore
your the 60th of your in the 60 parts
of your
in the is
in
heim says that The dreams of Jews are
not like the dreams
of therefore we could only be through
himself and not through. Okay.
There. By the way, the mission said that
you say this when the
are in saying the last of the word, but
now when they say the
word. Okay, here we go.
The
says let me tell you this outside first
because in the middle and we'll review
it again after the here
brings that the you say the rebind three
times. Okay listen very important you
say the rebind three times the first
time
is the you and you know how the rebind
ends the
Uhi. Most people say all those three
words each time. No, that's wrong. The
first time you just say the end off
within corresponding
to the second time you
say corresponding
to the third time you end off
this shalom.
The marshall says that the third time
you should actually
say so those are your three two options
either the first time second
time the third
time and then the says
ink that the was to
say at the end of the third time the reb
that's mentioned in the gam and not the
that's mentioned in the sidur so
therefore you people want to know should
I say the ribbine that's mentioned in
the gamarra or should you say the that's
printed in the
sedor so it depends if you I think you
should say the rebine that's mentioned
in the garra that's more
al someone who perhaps is not as
educated in the background of they could
follow what it says in the siddh but the
sidar does not have standing so if
you're what we call
aid then just say what it says but
that's not it's moreically correct to
say the reba in the third time as okay
we're going to
start where did it come from
uh you could consult So,
