Summary: Mistreating A Fellow Jew - A Halachic Perspective

is but even though he's your evidence you have to treat him properly and the message of course is surely another yid i have to treat him and see the television every year basically there are two laven regarding an everett ivory this pasta lamb test in bahar of avoid us but the third passage in pasig member is talking about a regular yi according to many we shine him basically it's a gemara in bavaria that a miso of they say the way before he's even going on a regular lead who's not your evid another yid a worker or a neighbor that's as you said part of the taiva satire that even a yid who is not your evid and he could say no but if he can't he's afraid to say no he's embarrassed to say no there would be an issue to force madurai doesn't want to do the yay survivors calls an isagodal the arisa the rights it's uh something that needs a lot of repetition that we should real you know realize this and as we applied it even to a child even a young child but forcing to do what he doesn't want to do is really what the iss is a babysitter or any worker just you know just to stay a little longer or you know throw it in forcing them to do what they don't want to do is this love even though they say yes but like a taiyo villain which is not considered a legitimate consent gave us priceless advice not to make requests unless it's necessary and even then make sure that the person is not forced to say yes or no either way is no good minimize requests and we said sending a secretary to go shopping if it's not her level of sneeze you can't send her to do that that's basically this this love and it's also they say there's a hetero ellis because it's not it's not hashtag it's doing there's a foreign hectare with a child or grandchild or a talmud to do even avoid us ever even the thai shoes but avoid this pair of which is without any need was just an emotionally destroying that person that of course would not be mutter of course the child has to be treated the way a child has to be treated like you shouldn't make too much of a i mean shouldn't be too much imposing on a child but basically there has to be a hierarchical life between parents and children that goes both ways there's no special hat to buy your spouse we did say the makkah mitzvah mitsuka yuvas you could force someone to do a mitzvah someone pointed out to force someone to teach you tired like they would kill us and that's story about kiva because that's a docker you could force someone who's not giving to dhaka but to wear the gifts to docker you have to be careful not to force them to do it doesn't want to do any related assignment homework even a penalty would be okay returning swarms should be done for many reasons certainly a lakman and khabiri but it's very possible it's also asserted by mafaar you're forcing the ghabai to do what he doesn't want to do to push someone to speak or be a pulse filler if the person is waiting for you to push him so push him but if the person doesn't want to do it then don't push him to call to get invited for shabbos the last minute is really usually wrong unless the person has no choice and his own child but that should be avoided i forgot to mention if people are waiting online and someone says oh could i cut ahead of you i have to just pay for two or three items that's a perfect example of syrah by before people are embarrassed to say no but they're being forced to wait and that's number something that's abdus and we exist maybe the importance of treating training children to see every year in his importance because if he's a worker if he's a driver if he's a tenant all these things are just really confusing a child every year should be respected what he is and hopefully when he gets older he will keep that special cena