Sukkos in the Desert

this torah class is brought to you by torahanytime.com so you want to speak at an indian which is relevant to the umph that um approaches of elena latoya if you look in pasha's mr after all the parish on the torah that talks about the maya dem is parashat's mr and in parish samurai it speaks about all the taiwan it says hashem ayla maya is and it starts off by talking about pesach and it tells you you don't do melancholis and it talks about bringing the bikura manchus and then it talks about rosh hashanah and it says rosh hashanah zachariah you brought the shofar then it talks about yom kippur and it says on yom kippur is not sure and interestingly when it comes to the umptive of sukkos we encounter something very unusual and that is in paragraph gimbal possibly gimbal where the indian starts it says is for seven days and the eighth day is mikko koidesh and you bring carbon eyes and then ayla maya destroys some makarai kaidash it seems to conclude with the amphitheukis no mention of sitting in the sukkah doesn't say the sukkah no mention of dalai meaning doesn't say to take dal and me very interesting all it says is the first day you don't do malacha the eighth day you don't do and you bring carbohydrates and for some odd reason the torah seems to have forgotten to tell us anything about the mitzvos of sukis bhai pesakha tells you by tells you to bring bikurim by roshan tells you to blow shaper by your kipper it says to fast and it doesn't say what to do on sukis and then it says hashem impossible and then impossible test oh we forgot but on the 15th day wait a second we just you just told me that seven took him earlier and then it says oh i forgot to tell you marisha and you should take on the first day creates to marim take the dollar meaning you should be happy by the way make sure you're happy on success if you don't try hard you're gonna be sad seriously whenever sukkas comes all of a sudden i feel for some reason i start feeling sad why it's a hara the rest of the year he doesn't care you're happy or sad you have to fight the eight sahara you have to be happy on suckers oh as soon as sukkas comes you get so hard also you're gonna have start thinking of a million reasons to be sad why because he ate sahara he doesn't want you to be happy the rest of the year he could care less you're happy you're sad but all of a sudden sukkos comes it's like everyone kipper you ever see abram kipper all of a sudden you're not hungry nah i'm not in the mood of eating i have him kipper yeah i'll eat later i'll skip breakfast this morning no the one day you have to eat the asahara makes you not hungry yeah that's how it is but here by the umph of sukkos all of a sudden the torah in the beginning it doesn't say a word about any of them it's list it just says don't do on day one and day eight and then it seems to conclude with ayla maya hashem and then it like oh i forgot by the way on the fifteenth day of the seventh month you should not do luck on the first day and the eighth day and you should you should take we forgot to tell you gotta sit in the sukkah for seven days so it's very odd that first when the tar introduces the um tip of sukiyas it doesn't say a word about any of the mitzvahs then it seems to conclude and then it says oh by the way on the seventh month on the 15th day you shouldn't do on day one and day eight hey you ready told me that and then it sort of tells me and reminds us about the mid-choice of success so how do we explain these anomalies about the way the torah refers to the octave of sukis also let us contrast for a moment the first time it tells me the date of success and the second time the first time is impossible it says the seventh month this one and then in possibly tests when it goes back to tell me the date of success it says the seventh month but it does not say this one so how do we account for all of these discrepancies and the unusual details about the way the umptav sukkah is written now the answer to this question i once heard in the name of the safe heir the name of the safer is imrechain but on the sheet here we have it from the safe air oil of the goyin and the darshan ramanakam see taksin which is quoted in the safer committee shalom on sukis but i believe the safer immersion also says this idea um of the immigration the immigrant is a safer brisket different okay so they offer the following answer and that is a great that why do we sit in the sukkah we send the sukkah to commemorate that when we were in the traveling to the desert we were unprotected and god sent us special clouds of glory in fact there's a special halacha besides the fact that whenever you do a mitzvah you should think i am now having in mind to fulfill this and this myth so whenever you put on filler and you have in mind i have kavanagh from canada in the midst of silence from the midst of synthesis of talmud when you're sitting here even if you don't understand what we're doing you should think i have kavanaugh to be in the midst of learning torah but besides that there's another kavanaugh to have by sukkos and that is safe we send the sukkah to commemorate that god protected us with clouds of glory here's the big question when they were in the midbar for those 40 years on the 15th day of tishrei did they sit in the sukkah or do they not sit in the sun so you say of course they stand the sukkah god gave them the torah and he told them on the fifteenth day of the seventh month he had to send the sukkah but if the whole purpose of the mitzvah is to commemorate the fact that we had clouds of glory why would you commemorate clouds of glory when you have the clouds of god you commemorate something when you don't have it anymore right but when you have it there's no reason to commemorate it right so maybe you could make the case that when they were in the desert for those 40 years they didn't sit in sukhoi-san they had clouds of glory there was no one you think they actually went ahead and they banged the wood together and they sat and so guys where to do what to remember the clouds of glory nothing to remember you have it over your head so maybe they didn't sit in sukhoi's when they were in the desert and maybe did they take dal and meet him in the desert did they take the four species in the desert see of course they did they worth filling they died in chakras they filled the fish on chavez they did all the important jewish rituals so then they probably took the four species well maybe not because by the four species it says when you gather the grain of the land they didn't make it and no grain they had no they had no grain they had no land they didn't enter earth australia they didn't have a land to take the dalai medium from so maybe you could make the case they didn't take they didn't send the sukkah in the desert and they didn't take the fourth species in the desert if you suggest this then the desert they didn't send the sukkah and they didn't take the meaning not until they entered the earth's israel so they send the sukkah and they take the dominion we understand beautifully the language of the way the yamatif of success is written in the time of spoke to moses yesterday i'll speak to the israelites on the 15th day of the seventh month this year this period in the desert so in the desert i don't have to tell you anything about the amphitheucus because you're not sitting in the sukkah and you're not taking the meetup the only thing you have to know is on the first day you don't do malacha and on you don't need to know about sitting in a sukkah you're already sitting on you don't need to know about taking dollar meaning because you didn't enter arts australians and then it concludes in general in the seventh month this is what you're talking about when you enter aratusa and you gather the grain of the land and you're going to gather in a lullaby now you need to know when you get when you enter the holy land you need to take an asteroid you need to take a lula you need so if you if you offer this if you suggest this then we understand beautifully the break up of the way the hump of sukis was written it's broken down into bachamisha also and also that's why the torah gives the date two times the first date was given for when the jews were in the desert the second date is given for when the jews are entering arts israel when they're in the desert no myths will supply except don't do malach on day one on day eight when they enter arts israel that's when the midsoles kick in it's a very beautiful way to read the details of the second why don't you do the shop this issue the better to be like shoppers and target basically used to work with shopify it's not shabbos you had to cook a lot of carry but the tents alone to commemorate the actual sukkos they sat on the midbar they didn't have to make a sukkot they had it they sat there the whole year yes yeah yeah okay so now the question is whether this explanation is correct is it even is it even legitimate to suggest such a thing that certain midsoles did not apply in the mid bar so the uh certain rav by the name of the easter of budapest and then came to you shalom he sent the letter to one of the prison hadar that sits ali azar khalek zayan simin alef and he brings down the fact that this explanation that we just said from the safer art torah was printed in a torah journal that the name of the journal is telltale pios in the taves edition tough race and there it suggests this explanation and the questioner asked let's say yaza what his opinion um is about this explanation because revolts def um was very much admired this explanation to explain why the torah begins by saying and then continues on to allah and there are um some people who are some people challenge this explanation and they say you can't rely on it how could you say that the certain missiles did not apply in the midmark and revolts wanted to defend this explanation by quoting the rambam and the mourinho we know the rambam wrote many swarms the rambam wrote which is the most well known the rambam wrote a commentary and the mourinho is from the most controversial works of the rambam the guide to the perplexed the good thing about that guide is that there are a lot of customers because there are a lot of people who are perplexed right but um the rambam says the following the random offers a reason for the dollar meaning why did hashem tell us to take the dalaran a yellow s-rogue a nice tall green lulav hadas what's the rationale behind the mitzvah so the marauding says look at number four and kayla gimmel park gimbal it was to express happiness and joy when they left the desert the desert could you could not plant there uttain of the geth and very mine there were no fruits there there were no figs grapes pomegranates umayyam i enlisted there's no water to drink and they enter earth's israel it's like paradise with a land with a lush a luscious land a land that flows with springs and waterfalls and fruits and rivers and therefore hashem told us to take the most beautiful of all the fruits that's wrong and the most beautiful of all the leaves which is the lou love and the most beautiful and the most fragrant of all plants which is the hadassen and the most beautiful of all herbs and and bushes which is the aravois and by taking these four species which is the choicest of all of the various types of things that grow it's an expression of joy that you're exiting basic you know a basic hennam on this world which was the midbar and you're entering there you're entering arts israel so taking the meenum was an expression of thanks talk about entering earth israel that's the rambam's explanation for the dalai so suggest based on this rambam it's clear that the dal and meenam only applied when they entered arts israel not when they were in the midbar because it's the whole reason for the meaning the reason for that is look now now that we enter so which is such a um a beautiful luscious land look what we're able to experience we're able to experience the visual uh benefits of the s-rogue and the fragrance of the hadassim and so forth so from this random it would seem clear to support this explanation that in the mid bar in fact they did not take the dal and meenam and the tsutilizer says that's right i agree with you the rambam it's as clear as they that the dal and meenim were not applicable in the mid bar they did not take dal and meet him in the middle the whole purpose of the aluminium is to show gratitude to revelation for entering arts is wrong and it's since elijah says let me bolster what your suggestion is by pointing out that look at number six the minoras hammer no samara was one of the earliest of the muslim he quotes the rambam in the marina book now not every single comment in the morning stands and remains unchallenged many have challenged many of the comments of the realm of the murder but this particular comment of the realm of the menorah i believe quotes it and he loads it he says writes that the great rambam reveals in his beautiful safer the reason for this mitzvah kiday liskar to remember that hashem brought them from a place and nothing grows it's like a dead land to a land of paradise so again points out that since elijah from the language of the narasamar firstly that he quotes the rambam he loads the explanation around them and he says it's gratitude that hashem brought them teres israel that that shows that this missile was not applicable in the mid bar and only began to kick in when they entered arizora and then the tsutilizer says to boot i'm going to bring you two more proofs that the dal and meenam were not applicable in the mid-mark one proof he cites from a safer that i don't have access to the name of the safer is but he also quotes the abar banel looking right who by the way was a direct descendant of david ababa writes he's direct descendant of he says why did hashem command us to take our votes because our rebels need water to grow well officially and because there were no arab islamists the midbar there were no arabics in the midbar nakhalemayum ayanos there were no springs of water like khaksiva kishaya voyu al-arat so it comes out that also was saying very clearly that the dhalid minim were not applicable in the midbar which supports this explanation that when hashem gave us the mitzvah of sukhoi when you're in the mid bar i don't tell you anything about meenum i don't tell you anything about sitting in the sukkah but again so far we saw a number of supports to this idea that in the midbar they did not take the four species what about sukhois do they have a mitzvah to sit in the sukkah in the midbar well to that the tzitza yazar quotes a very beautiful safer safer that is very close to my heart the name of the safer is baseli kim the house of god it was written by the mabit ravmosha matrani i had this hosta when i was an earth israel i went to the cover of ravmosha matrani the cover of mr channing lies right next to the cover of the arizona in the old cemetery you have um the fork farm right next to each other you have the rizal and one of them is rav moishe mitrani the mabit the mabet and my bid wants to know did they sit in sukhois in the midbar well he says you know what they definitely did not eat some pesach in the mid bar so right they didn't comment they'd so they did not eat entamon's even if they had hobby straw pasta straw lentils they didn't eat it on the midbar on pesach they need helmets and on schwa's they kept shibuyas in the midbar but says the basal kim look in the last paragraph at number 10 that sure it's possible even though the jewish people observed in the midwest the festival yes they were surrounded by that now he offers a little bit of a different reason than we suggested we suggested why do a mitzvah to commemorate if you have an economy you don't commemorate something if the person's around right you don't need to remember me now i'm here i'm still here with you and maybe two months you know you say oh rabbis are much better after they're not here anymore right while they're here when they're gone oh we had a rabbit so if if they were sitting on their cover which was like a sukkah and they made their own sukkah then they're up the creek without a panel there it's apostle then it would be apostle right the future generation should know but not the present generations present generations don't need to remember they see it with their own eyes okay so so says it's sicily not only have i brought you proof that the arbaminim were not applicable in the midbar so as the raman says as the abar maneuver said at the manoras hamar said i'm also bringing you a source that they did not sit in sukhoi's in the midwest but now says it says i want to turn to one thing that rabbal suggested that maybe the the reason why they did not observe dal and medium in the midbar is because how they supposed to get dal and meenum in the midbar now some hasidum would say that there's an ancient legend that moishe abenu sent messengers to italy you obviously see clearly from here that they don't even entertain that possibility as legitimate in the in the realm of because he says that's not possible to say that they didn't take dalai meaning in the midbar because they couldn't get a hold of it why why is that not possible he doesn't say well because everybody knows mush albino sent messengers to italy that's not what he says he says is a well-known tyson says in this that regarding we know that that the jewish people in the midbar they died various they don't no they no i don't mean diet as opposed to living i mean in the dying process that sevilla the to die wool to to die defend cloth and die um material so the question is what do they dye it with certain dyes are natural they grow naturally well how could anything grow in the midbar nothing grew in the mid bar so the warm chamber yeah right so the chamier stone so where do they get die in the mid bar so taisu says the following that tells you look at number 12. the shema oz that's possible wherever the jews travel in the midbar miraculously the desert blossomed so to say that they didn't take dal and meenam in the midbar because they couldn't get a hold of it that's uh not a proof because there's a medicine shira shiraman the passage that the air would the bear miriam cause all kinds of plants and and saplings and growth to grow in the midbar the proof is as soon as miriam died obviously the jews started complaining not only they don't have water loy mccoy zera tayna vegen they say we don't have grapes we don't have figs what was that gotta do with the bear chalmerium so you see so you see that the bears miriam cause different things to grow from them and it could be it also causes regular to grow for them you won't be able to use those things anymore why not the doctrine comes out that comes up to be hectic whether you know by hanukkah whether miraculous oil could be used for hanukkah that's a big sugar but but apparently they did use it for um and by the way the yakut shimani says when the jewish people came out of israel hashem brought down the mun and he brought down the slav and every shaiba made out of the air their own river and they would plant figs and remind them and go fund them and apples now often it says tapuh we know often in shaas tapua let's say for example imagine tightness it says that the jewish people it says actually it's important shabbos your mother says jewish people are like the apple the apple the the um fruit grows before the leaf all the other fruits the leaf grows before the fruit and tosis is not true the apple like any other fruit the leaf grows before the the fruit says tapuak doesn't mean apple tape means the s-rogue is the only fruit where the fruit grows before the leaf okay so so again the according matters possibly they they did have them in the midbar or they may have gotten them from ingedi because there's a um not the getty gas station ain't getting is a prison artist well the targum says in shirem that they uh how do they bring libations in the midbar where they get grapes from the targum says they got it from en gedi so so too maybe they got the dal and meenam from inga even any event so to say they didn't have dal and meaning because they couldn't get a hold of it if there's a will there's a way a yid could get a hold of an asterisk if they could get a hold of an swig in the in concentration camps then you could get a hold of it in the mid bar also right you used to call it organizing the thing is the moisture of the man could be that certain spot actually it could grow something because sooner or later the man it melted melt and it would melt or not even in the middle you have some rice in there right the plant now is what these ladies do in our individuals yeah i believe it's called the moisture from the one after they say the sun went down everything melted so so they had someone vietnamese right it could be grown it could be it was grown but there are sources that um the midsole damien only kicked in in the mid in the arizona because there's an expression of gratitude like the ramadan says to be able to enter arts israel and they maybe did not sit in sukkos in the mid bar and that would explain the breakup why the umph of sukis is broken up into two parts the first part of in the mid bar and no mention is mentioned no nothing is mentioned about the mid slice and then it says and only then it talks at the mid-source and the mitsubishi for future generations i wish everyone you've just experienced another torah class brought to you by torahanytime.com