Transcript
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Right. And now, my friends, I need to
tell you what happened on Shabbat
morning because in some ways, I think
this is what we've been building to. Um,
I didn't go down to the hotel to the
Western Wall that morning. I stayed in
the Jewish quarter near where we were
sleeping and prayed in one of the most
famous synagogues in Jerusalem. It's
called the Horva. Have you been to the
Horva in the old city? I'll describe it
and maybe you realize you you've been in
there. You walked in there for a second.
You saw it. For those who don't know,
the Horva stands in the heart of the
Jewish quarter and its name means quite
literally the ruin. And just here's the
story in brief. It's a long story, but
in 1721,
Arab creditors burned down the Ashkanazi
synagogue that stood on that site. They
burned it to the ground and drove the
community out of the Jewish quarter. And
for more than a century, that whole plot
just remained a heap of rubble. And that
empty plot filled with rubble was given
a name. people called it the hurva just
the ruin. Then in the 19th century the
disciples of the uh the va gaon returned
and rebuilt it. The synagogue was
completed in 1864 and it became one of
the grandest perhaps the grandest
synagogue in Jerusalem. Its enormous
dome became one of the most defining
landmarks of the old city skyline. And
then in May of 1948 when the Arab Legion
conquered the Jewish quarter and
expelled its Jewish residents, they
deliberately blew it up. They did not
merely want to destroy a building. They
wanted to send a message. You are never
coming back. And once again, it became a
ruin. For decades, there was almost
nothing left. Only a single stone arch
standing above the rubble like a
monument to something that had been
lost. But in March of 2010, I was there
to see with my eyes the Hurva was
rebuilt again. And on Shabbat morning, I
stood inside that building as the nation
of Israel read the Ha Torah aloud. And
these were the words we read
for your ruins and your desolate places
and your devastated land. Now you shall
be na now you shall be too narrow for
your inhabitants and those who swallowed
you up shall be far away. My friends,
the Hebrew word translated as your ruins
is
rebet. the exact same route as Horva.
And there we were standing inside the
ruin, rebuilt once again after centuries
of people working very hard to ensure
that it would remain a ruin and never be
rebuilt. We were in it rebuilt chanting
Isaiah's words, "For your ruins." Inside
a magnificent, regal, rebuilt synagogue
named exactly for that.
And then came Isaiah's next words. Now
you shall be too narrow for your
inhabitants.
Too narrow. And indeed the Hurva I was
in there it was standing room only.
Literally. It's a big place and it was
so packed. Standing room only. Literally
there was nowhere left to sit. The
synagogue that our enemies had tried to
erase was now too small to contain the
Jews praying inside it. And then only
three verses later in the same haurra in
that same room on that same morning we
read behold I will lift my hand to the
nations and they shall bring your sons
in their arms and carry your daughters
upon their shoulders.
The exact verse I had watched come alive
with my own eyes on the mountaintop in
Samaria just 48 hours earlier. I mean
just imagine me. This is all the dots
are connecting. It's all coming
together.
you know, nations carrying Israel's
children, the ruins rebuilt, the empty
places overflowing. That's why I told
you at the beginning that these were not
two separate events. They were one
prophecy unfolding before my eyes. And
there's one more thing. You know, my
dear friend and Rebi, Rabbi Ellie
Deutsch, he gave us his his house
located literally on the courtyard of
the Jewish quarter. I mean, it's just
such an insane location. And every
single time I looked out that window,
the words of Zachchariah came rushing
into my heart because this is what I was
looking at.
Old men and old women shall again sit in
the streets of Jerusalem each with a
staff in his hand from advanced age and
the streets of the city shall city shall
be filled with boys and girls playing.
Have you ever been in the central
courtyard of the Jewish quarter? Raise
your hand if you've been there. Right?
just walked through the Jewish court and
saw that central courtyard where there's
that manora ready to put in the temple.
My children were just marveling at it.
Are there better words to describe the
courtyard than that? This was not a
prophecy I was reading. That was the
view from my Shabbat table.
And look what Isaiah promised two
chapters after the one we had just
chanted. He was one when I called him
and I blessed him and made him many.
Well, this is this is the many. an old
man with a cane sitting outside in
Jerusalem on a Shabbat afternoon while
somebody's kids bounce a ball off his
head giggling, right?
I I I just it was it was breathtaking. I
just need to bring you there. You need
to come to Judea. You need to come to
Jerusalem. You need to see this
redemption. My name is Ari and I live
here on the edge of the Judeian
frontier. And just as the prophets
foretold, the mountains of Judah are
coming to life. The in gathering of the
exiles is taking place right before our
eyes. And the final prophecy is
manifesting as the righteous of the
nations are coming together with humble
hearts here in the land of Israel
fellowship. And now I'm inviting you to
join us along with hundreds of Jewish
and Christian families from all around
the world to experience the beauty and
the holiness and the magnificence of our
fellowship. So click below so you can
taste the beauty and the holiness that
is happening on this mountain.
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