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Spiritual Poison
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Auto-generated transcript. Not time-synced to the video.
The topic of today's
the title of our
was the idea of
the Hampton
study
really began yesterday's we saw twice
but the grass he said this whole Segway
here was related to that especially this
latter part of that with the total story
of
not because he was
and it's the day after
it's because
it was the
with this Indian was demonstrated that
protects even the Hampton
this is an Indian that we've spoken
about many times over the years comes up
in many different
and
that's what we have a lot of related
about in base
gimbal
three short
the first thought is it's
twice and
twice by the way as on the bottom of
that
it's also getting
and in other places
asks that it sounds like from the
that it has a mirror
in this maybe that
in fact even the
have a very
different in
where you find that they would
that were
in different
just to mention two the says that you
who the tablet once accidentally went
and killed somebody
that
was not supposed to have been killed it
was based on
but the bottom line is
as a judge killed an innocent person why
didn't he have the
that even the
have another even more famous in
the says
I don't have to be worried about it
>> [snorts]
>> the says
was caught in the
because of
I need an Alicia
which I bought it in
but you see
was
that how could the say that the
government cover
you find the greatest ever when
what at first glance would seem to be a
various
she has done
how does it stand with this club and
famously brings from the time that I
can't say that
in
maybe
that when we say that the matter of it's
but it's true when it comes to
and the reason
is different is because it's a
for it's
to eat something that is not supposed to
eat if you look at all three
that we had yesterday and today
it was all
she
told me
the whole thing
is on these were all of
the story of the
princess was also he didn't want to eat
the
so the
of the
and the
that we learned from
this is all with regards to
but regarding
as soon as they have a
but when it comes to things that are not
related over there already you not going
to have a this is
the
incidentally if you look in your home
the home they say this brings about the
same thing
again I might think
the question is why is it why is it the
reason is different
why this is a very vague washing cuz
it's a
and what happens is not a
she has done is not a
other
for a
would not be a
if they were
what's unique about
then it says
in his may saw the right here on this
Gamara is Mitzayan
or Gamara Mitzayan this Yuma
the Gamara says, "Tana the very Rabbi
Yishmael a very
if a person doesn't have a very it's
life
the possuk says for
this possuk is said in the
of
the possuk of
don't defile yourself with them then it
may send them because if you going to do
that then it may send them means you
going to become
a
kind of small I'll take grave in it may
send a love in it
it's
you see from here that a very
liberal now the possuk this the Gamara
is talking about all of this a very
but the
is learned out from the possuk of
says the
being that [laughter] the
Gamara itself that teaches me the Indian
of my life it says regarding
so it's marriage is a bigger Indian of
when it comes there's a big Indian of
when it comes to
then it is
if that's the case
lean near that's
in this sheet of the
that the reason that the
when it comes to
more than
it's not the
a very of
the a very of
was a bigger a very but it's because
there's a stupid thing that every single
has that thing is called
the
way way way way more manifest when it
comes to
then it is when it comes to
and it's for that reason there's a this
is not on the
this is happening anyways right this
is on the
and that's the of this thing just
explain this a little bit better
the
in the shower
this is in
it's in the chaos
Picking up in middle. The hand of is a
free.
The least that I move by him then it
makes him bomb. Referring to Mahl Assur.
In the time of Adam bomb, so if the time
of bomb if a person is metamer himself
with Mahl Assur is eventually he's going
to almost become one of them. The hand
of what's the time of this? Here
[snorts] Mahl Assur is locked himself to
show Mahl Assur is Mahl Assur is to
manage believe I. It brings to the
literally into his heart. Open up show
them into his soul. I check to show them
walking
to tell like this to show them in the
middle. To the point that the Kadusha of
Kadusha is cool.
It not only is Mr. Lekish Mr. Lekish it
goes very far away from him. Who much of
this is going to and the truth is this
in this room is in the Gamora. Then it
makes him bomb. I'll take you to Mason
and he dumped them. Show them in the
time of Mason show them you will take
some of them all of them. Keep them all
of them in the middle of the room and
meet this. The rule of the cycle of the
Kadusha is nice and the Kadusha is cool.
Come on show them all of them and show
them you can show them all of them. The
inner room is by him in the home room.
THE SHOW OF THE GLASSES is amazing. The
color OF THE ROOM IS THE COLOR that even
though the Gamora says regarding all of
this.
>> [laughter]
>> But Mahl Assur is You say this was all
color room is more common. And that's
why the terror was going to show them
all of them all of them all of them. And
why is it more common? What's the
reason? Keep on showing them all of them
all of them all of them all of them all
of them all of them all of them ALL OF
THEM. THE MASTER BOSS OF THE RIGHT. AND
THAT'S IN the time of Adam bomb so if
the time of bomb you're going to
literally become you're literally going
to become one of them. And he goes on
and he's my rich on this in here. He
concludes and says he wishes more of the
Kadusha. Anyone that has brains you
actually be sorry I'm Michael. Will
treat the story of Michael Michael and
Michael see him. He's going to treat it
literally like poison. I can Michael
show me this by is it over I see. Or
something that has in it a room of a
room of a room I see. Ki hinei lu dobra
ze yada. If something like that would
happen. If you had a Michael here that
you knew was poison, or might have a
Taruva poison. Ayoka l'adom l'atzmo
l'achmei meno. Im yisharlo by Isar
michush, dafilu shasha getano, vadei
shlo yokel. Veim yokel lo yei nachshav
ela l'shoteh gamur. Ach, Isar Michael is
the same exact thing. It's eres mamish
lo leiven l'nefesh. Im kein mi ei for
yei hamakel b'makon shasha sh'lisser, im
baal seichel hu. Baal dover she'ne'emar,
"V'samta sak b'lo yachol." Im baal
nefesh hu.
Fire from the Mesilas Yesharim. But this
is the Oimek in the Netziv. This is the
Oimek in the way that the Netziv
understood the shita of Rabbeinu Tam,
the shita of the Re'i. And that is that
when it comes to Machalos Assuros, it's
a whole different world. Machalos
Assuros is not just something that's a
question of Isur v'Heter. That Hashem
said, "Don't eat this." And you violated
His will and His ratzon by going ahead
and eating it. That is what mitzvos are.
But when it comes to Machalos Assuros,
there's another dimension to it. And
that is [laughter] it's spiritual
poison. It's poison for the leiv and for
the nefesh. And when it comes to
Machalos Assuros, if a person eats it,
even if he eats it in a way where he was
a shogeig, even if he eats it in a way
where a toxicologist came to him, but
the poison enters his leiv and nefesh,
which creates a siluk AND A RICHUK FROM
HAKADOSH Baruchu from his midst. He
loses out on the kash mesh k'Hashem
yidei chochma u'biftach tzfunu. He
remains a bahami and a chamri.
That's That's a very, very cruel and
unusual punishment. And it's connected
that that Hakadosh Baruchu protects es
hatzaddikim. The shmira for the
tzaddikim is not the issur. If it was
the issur, there's much more issur that
you don't find the shmira. It's because
in every aveira there's two dinim. You
did an avera, you violated the words of
Hashem. Number two, avera metamtames
liba shel adam. When it comes to averas,
there's a scale of what's the most
chomer. When it comes to avera
metamtames liba shel adam, there's also
a scale what's the most chomer. When it
comes to avera metamtames liba shel
adam, over there macholos assurahs is
the proverbial yahareg v'al ya'avor.
It's the proverbial avera chamura. It's
the spitz of the spitz. And it's
connected that dimension of it that
we're going ahead here and that we're
protecting. And that's why
that's why we have this Indian writing.