Sources and Reasons for Hadlokas Neiros Shabbos - Shiur by Rabbi Nachum Scheiner

the night Co actually used to be here for quite a while when they did renovation so this is our place also we started this man at the night Co of shabas and particular I want to share a small the S that's now CLS at the end of last man the year right before we spoke about the that said not to blow the first day of and the reason a whole she I ended off the she with a the that says that listen you're not blowing on CHAS I hear but it's the reason for that is a person has to make sure that his shavas is in check right after the shear that night somebody that was by the shear came over to me to tell me that his son learns and tells the Yeshiva in Cleveland and over there for those weeks the shabas leading up into rashash they took upon on shabas I told her over to my neighbor who's aam by the shs and he tells me let me tell you the end of the story rash by night he was a b learning after the sud in Yesa till 1:00 a.m. and he was walking back to the dorm and he comes to the dorm and he smells fire heard the story I heard from him and he comes in he goes into one of the rooms and he sees that one of the rooms the sleeping there's a towel over a lamp and the towel is on fire they worked it out they M and everything was okay upon an instant just we're learning now the night we learn we started before we get into the the reason brings that that he wasn't part of the because the he didn't he wasn't part of it so that so the Rashi brings that you're going to also have a you're also going to have a the actually says what's the that you g to have and actually the says what's the so the ra says the is referring to of of so what's what is it connected to the N of the bdash the ter is is the whole nest of Kan the whole manura that we light comes off when they to light the Mana again the says he goes with this and he's Mar on a little bit of a different track and he says that it's referring to the Mitzvah of of shabas which was already that CL was m throughout the that that gave us that gave us that we have referring to the the the Mitzvah of shabas so we see the and of brings how did we have the that the nest of the we these are says like what the says that gave us the nest of should this that the says that good good we got to the reasons bi of the good good very good what's the says other words it's not a it's not a it's also not a mitv to say the second day you want to sit in the is the so the r the r says speaking [Applause] about now from this that it says is not a is not a why is it not the RA in the beginning of is it's pretty famous ra says that's marriage after M for a person to be married these one of three ways so they ask what do you mean it's so means something that's Nots say that it's the ra has 14 that's M how he gets to the count of 63 how is he in the the first the r says that I do not include MIT 63 but the r says wait a second what's the even to put of course what does it mean what would be the to say differently now the r says and and they say the toan over there says who's the who's the toe it's the bah to that lists many mitv as a the Mitzvah of the Mitzvah of as a the ra doesn't bring over there the MIT that others are however it's brought in the B I didn't find it inside but it's brought that the bah also says shabas is where where is this m that it's the it's not in the Torah what say what's yeah three things it doesn't say is it say is it the where's the miss getting so from the Mish right I started off by saying from the he's saying I should have brought the Mish but the we want very depends also if it's a if it's something be then after be more that's the idea if you're doing it but then that doesn't mean you could you I know that's one of the ways of being shabas but it doesn't mean that you have to be says it's a longle and he says which is however however it's not the theas is that it's not say clearly in even if you don't say it you can take a look in the back it lists out the Z it's not so that theah of is one of the in at the end of that he says the all the letters of aaad equal to 620 CER what 620 and and he lists out the sevenz you'll take a look and in that list it's not mentioned over there interesting the that we're learning now that's though say clearly it's so that's the M the first part we wanted to speak about the M the says it's let's go there to the reasons what's the reason what's the reason this will see there's a few reasons the first reason is a gamar a few garas actually the gar the G the says if you only have shabas you only have one candle either to light neara or near shabas which one is near shabas or so the gar says near shabas is why what is Shas mean theas as we'll see Shas has nothing to do with a husband and wife Shas like Rashi says over there it's unpleasant sitting in the dark so there's no peace in the house when it's dark nothing to do with a husband and wife rashash says why not just because it's not enjoyable it's not pleasant when it's dark but Rashi says person goes in the dark he trips he fools so may there no shom bias another gamar which it's going on that M that you mentioned from the the Mish says actually the third which is how Rashi explains is not a reminder it's actually a that's says you have to say it so the says do know also the doesn't say anything about being but it says means that what bias this that was saying thatas means harashi says that it should be peace in the house you shouldn't trip the RA in the end of the last the r says on this on this gar that the gar clares what's first if you only have one which one is the says says you know why Shas is so important that you should light near shabas over that's purum why is shabas so important because name in other words lighting ofas is Shas it doesn't just mean that a person shouldn't trip in the house what you say he's saying but it's not really in between you saying that's the sh bias cuz really interesting why I say you're saying the bias is if you're taking away her Mitzvah interesting cuz they speak about it really what would come out is that the Mitzvah is only a Mitzvah when there's a husband or wife if somebody's doesn't have a wife then maybe there's no that's what you come at only if not with he could be very much agreeing with rash because he could be saying that he's not saying it straight out call absolutely that could be the reason what the ra says that they'll fall over each other they'll bang in you're right you're right you're right but what I want to point out is the ra says if there is no is in the house it should come out that if there's any other type of light you don't have the light yeahi that's that's hopefully we'll even get to it tonight that's St true if light if there's another light you would you would still have the light here's the thing is to take away the darkness the shads why does it have to take away the darkness does it have to take away the darkness cuz even just somebody's in the house and he shouldn't fall over and if it's light he's anyway not going to fall over or it's he shouldn't it's going to cause shom bias between him and his wife that's reason number one shom which we see two ways to understand should be a very clear that there is no wife maybe there's no see other reasons there is a the second reason which is brought in the says near says the same thing I'm just pulling out one line of the well also the Russ's yard side was this Tuesday yesterday the rush was n almost 700 years ago now we're holding and he was says the reason why isab what's the shabas the a many bring it bring it brings it others bring it he a m this explains it the med says when one they complained we remember the dog however you understand that the pickle so what's the from this explains that the is what means they could have had a mind with the m whatever they wanted though maybe some say not everything but he says I found they were able to have a mind whatever they wanted but they didn't see the food that's the nothing to do with falling you can have light all over your whole house it's lit up you're not it's falling anywhere could you walk into your dining room that's pitch black and just sit down and eat you're not going to fall not going to bang into anything of them it's missing the O what's the o cuz it's when you eat you see the food that's the just to bring Yuma the gamar says somebody who sees his food belong person that eats and they don't become full only eat by day you see clearly the of eating when it's light when you could see so that's the reason why gave us the Lo shab to eat in the light so for the blind person he doesn't become full but people who are helping that's what you just said are is that if somebody has flies it's later gim if somebody in his house has flies and he wants to go outside because he's no flies a lot of times it's the other way around but he's flies in his house he wants to go outside so the din is he's allow to go eat outside even though it's dark I it's dark and you need the nous the ter is I the over there the idea is to have the nearest that it should be o if you're going to sit in your dining room and there's no o because these F so you could go outside slap away so so far we have two reasons the we have the reason of I'm sorry of of shom bias and the reason of as we explained before you only have to light where you eat not the trip you have to make sure your hallways are lit up it's very clear not to fall not to trip it doesn't help that your dining room is lit up you have nous over there has to be lit other places as well also I don't see that we're going to get in this year you know about electric it's anyways lit up but it comes out that the MIT in your whole house that should be lit up sh you should have trip and then there's another Mitzvah in your dining room it should be lit up you should spells it out clearly the first every single room should have a have a left why so you shouldn't trip that's one understanding of the of lighting and then he he says then he says so so far we have two understandings of these two parts to the mitvah two parts to the Mitzvah there's another reason that the ram says this is the r per L and the ram says third reason a reason would be the same as if you take a look in it's interesting when Rashi speaks about eating the sud Rashi says that's but the ra it's interesting because the r these two rambs one the ra says and then the r says again has a list of different things what's called and then in other words before the ra said of now the ra says he of cover is it covered is it o if it's the same thing why does the rambam change doesn't cover what did he say cover sois and the same is also already earlier the he spells it out clearly you're saying that one brings the other they say and the pr he also says he a big he says he explains it clearly the a between shabas and shabas shabas is what you prepare before shabas you polish your shoes before shabas you set the table that's all cover shabas it's a cover for shabas coming into shabas you prepare candles that's allas o is Friday Night by the suda and it's lit up you're eating that's you're enjoying yourself shabas so cover shabas is a of shabas is Friday night if you could figure out a way that it should be lit Friday night or do it's lit we eating the sud without shabas you have shabas is not to light shabas you just can't light it Friday nights you have to do it a of shabas but the the mitvah not for this year but the will be what to talk about but the you have the Friday night the cover shabas what you have with cover chabas is already is is er shabas just to be M so he said very clearly we said the one of the we set three reasons for the Mitzvah reason number one is shom either shom Bas not the trip shom Bas could also mean between a husband and wife we said to enjoy the sud shabas we also said shabas just to be M with another Rush the rush in Chas it's not our topic at all but the rush CL has a shil if you can light a candle at the end of one night of yum into the next night whole discussion but his point is that n has a Miler besides what he says with covered but he says that when a person has n it's he doesn't say it but the is a he says that when you have when you have it's Mayim it's it's maybe maybe s so besides when a person's he has and it also big problem that you may