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Text-Based Tanya Class—Week #55
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Chapter 33 continues the theme of JOY begun in Ch. 26. The specific form of joy that we focus on in this chapter is the unique happiness we feel when we feel close to Hashem. For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
yeah all right this is the weekly Tanya
class text based reading every single
word of the Holy Tanya what chapter were
you on 33 very good we finished 32. now
you remember something interesting about
32 we always do a little context at the
beginning
remember something interesting about 32
that I told you
is that
the entire chapter
it's the heart of the time yeah that's
true yeah la mid base is lave is heart
it was added very good okay so that's
what I want to talk about right now it
was added
you remember we spoke about that two
weeks ago yeah
it was added for the printed version
very good
because before Tanya was printed as a
bound book it was a series of pamphlets
yeah
it was a couple decades yeah okay was
any other chapter besides the kadomat
and chapter 32 in it no those were the
ones that were added okay but here's why
I want to remind you that this chapter
was added
because
what we're really doing right now is
we're going back to
the theme that we started in chapter 26
and left off with in the previous
previous chapter of uh 31. so 31 really
flows into 33 and 32 is sort of like uh
an interruption of sorts
um it's interesting actually when I made
the Tanya map many many years ago I'm
trying to think or think about how how
long ago that must have been it's got to
be 20 years ago probably more
uh when I made the Tanya map
and Tiny map is a learning tool that I
created to be able to keep track of the
flow of the chapters
we should hang one here yeah we have one
in the other room where we used to right
yeah
we should have one really in every
single room like a mezuzah you should
have a Tanya map and everything okay
yeah
so one of the things that in it's
available from kahas
and if you haven't seen it uh it's hard
to describe but most of you have seen it
it's a color-coded chart and it shows
the
I think you lose them
oh you got the handheld version yeah
yeah there's a handheld version and
there's a roll-up poster version yeah
okay but at any rate so when I made the
Tanya map
there were a few changes from the
original draft that I submitted to
co-host and the the version that
actually got
published but there was only one
structural change when I say structural
change the whole thing is a is a map
it's called the map of Tanya it's uh
sort of a
at a glance
a a
visual representation of the flow and
the structure of the chapters
so some some changes were made to some
of the summaries and using this word
instead of that word but there was only
one structural change meaning the way
that I organized the chapters as groups
and that was
the chapter we're about had to head into
was was I had it organized in a
different group
uh and and the correction was made by
Europe Khan Oliver Shalom who was one of
the people who reviewed the the map
so when he took a look at it he didn't
like the way that I grouped
chapters 33-37.
what I said was that 26 through 31 is
tools for emotional well-being
32 is obviously throw it stands alone
one chapter in a group unto itself and
then 33-37 is about meshiach
so so yeah so he said no not correct
he said 33 and 34
are also about emotional well-being
they're they're a continuation of the
the chapters that were started in
chapter 26 focusing on on Joy
and I countered and said yeah but in
chapters 33 and 34 the joy of
specifically the joy of thinking about
Gola Redemption giving Hashem a Dwelling
Place in this world
so he said yeah but the subject is not
mashiach it's the joy that you get
from thinking about this subject in
other words yeah it includes both topics
but what's the main topic the main topic
is Joy I said hold on a second
chapter 32 came and changed the subject
it stopped the flow and now it's like 33
starts a new flow he says no chapter 32
is um
which is 100 what it is it is a
parenthetical statement a whole chapter
in in parentheses so to speak so he says
it doesn't stop the flow that started in
26 it interrupts it but then it picks up
again and continues for two more
chapters
so just to explain to you 33 and 34 are
this funny you know in a Venn diagram
where you have the two circles and the
circle over okay 33 and 34 are like the
overlapping part of the Venn diagram
because basically you have 26 through 31
which is about emotional well-being
set 32 aside as its own thing we're not
including that in the pretend diagram
here
then you have 33 through 37 which speak
about making a Dwelling Place in the
lower realms for Hashem
okay so then there's an overlap
what part overlaps
33 and 34 because
it's about making a dwelling Coast rush
I'm in the lower Realms which is the
subject that continues until 37 but it's
about Joy which was the subject that was
begun in 26. and then the question
becomes well which it it has a foot in
both of those worlds but which one is
the primary focus and this is told me
the primary focus of those two chapters
33 and 34 and the and this is what
categorizes them as being part of one
group or the other
is their primary primarily focused on on
Joy so these are still tools for Joy
however the specific
contemplation that we're using to bring
about our joy yes is the idea of giving
Hashem a Dwelling Place in the lower
Realms the idea of redemption and that
you're going to see is going to
seamlessly flow into the subjects uh in
30 3 34 and 35 where Redemption becomes
the actual proper focus of those
chapters
you follow
so there's there's some overlap here and
it's sort of like uh it takes a real
expert to figure out which way to call
it
but
was the the expert and that's what he
explained to me and if you look at a
Tanya map what you'll see is all of the
groups of chapters are color coded so
you have a color and then it'll stop and
a new color will start and then a new
then it'll stop and then a new color
will start the only time you'll have a
color start and then stop and then start
again are these chapters that 26-31 I
forget which color it is but 26-31
people ask me if the colors have
kabbalistic significance they do not
with Spotlight design just chose
whatever was aesthetically pleasing
so you'll see one color starts and stops
again
26-31 that's emotional well-being it
stops because of 32 which is a focus on
on Ava Cicero but then that same color
from 26 to 31 picks up again in 33 and
34.
and then it switches colors
to when we have 35 36 37 which is
a proper discussion of of redemption as
a subject is is that what it is yellow
red and then yellow okay so it's yellow
are you looking it up online it's yellow
okay yeah
what
yellow is happiness okay all right
yeah
we question like oh the path to our own
development
off learning about rahmanas and having
compassion and I think for our own
self-development having compassion is
key okay so very interesting point
um you may add this for people
you're saying the tool in chapter 32 at
the very end about compassion you're
saying it's not so much of a reversal of
directions the whole timing is basically
about personal development and 32 is
about interpersonal relationships but
you're saying that that tool of the end
about compassion that could be used for
yourself yet can be and when that
becomes the instruction
you're going to read it very explicitly
in chapter 45 where it says to direct
compassion inward on the plight of your
own soul we sort of alluded to it in
Chapter 30 when we you know the the
beautiful princess and restoring her to
her father's Palace but yes you're yeah
holding your nashama nurturing your
beautiful little inner princess so yeah
in chapter 45 it will explicitly tell us
to use compassion self compassion as as
a tool but at any rate yeah 32 is not a
real Interruption it's not like it's a
jarring shocking type thing like whoa
how did this if you wouldn't know
if you wouldn't know 32 was added later
you probably wouldn't detect it and and
a 32 does build upon 31 in fact the
first line of 32 is through doing 31
you're going to be able to do the mitts
of loving your fellow so it is built
upon
the previous chapter remember 31 was
shifting your self-concept from body
centered to soul-centered
as a matter of personal development and
then 32 says oh by the way that same
shift you can apply to others then it
would enable you to love your fellow
okay so there is a logical reason why 32
is where it is not just randomly thrown
in at any place so it wasn't just
because oh I needed it to be 32 because
that's lamid base and that slave it does
make sense there however at the same
time you will also notice that if you
took it out 31 Flo flows very nicely
into 33 because it's a continuation of
the same Focus
which is emotional tools and and ways of
of cultivating Joy okay
fine so that context makes sense
okay so let's go into the to the text
okay paraglamic gimmel chapter 33.
AIDS ice
furthermore furthermore means and I'll
tell you another thing I'm adding now
okay we're building we're adding
we're adding to all the tools that we've
already introduced in 26-31.
this
he should have uh true joy of the Soul
you know we've been speaking about that
about it about that idea that there's
you have to sort of make
compartments in your heart and you have
to uh
distinguish between the feelings that
are
coming from your Godly Soul feelings
that are coming from your from your
animal song we already sort of embraced
the frustration that we have regarding
our animal soul and we're trying to feel
Joy from our our Godly Soul we were
speaking about that since Chapter 30 we
spoke about it more in chapter 31. so
another thing
that will help us to derive Joy from
from the success and the the
accomplishments of the of The Godly soul
especially when you see at certain times
that you need to purify and enlighten
your uh your heart with joy
meaning this is a this is a tool that
you whip out when you need it
so then what do you do you should
Focus your thoughts this is a meditation
in other words
and you should imagine you should
conjure up the image in your mind and in
your Bina in your elaborative thought
is
the idea of God's true Oneness
okay you're going to say I don't know
how to imagine God's true Oneness okay
don't worry about it we're gonna we have
a whole chapter about it but
the punch Line's at the beginning
the punch line is you want another tool
for Joy for True Joy especially when you
need it
try to imagine God's true Oneness and if
you imagine God's true Oneness
you'll be happy
I'll make you happy
think about hashem's true Oneness it'll
make you happy
what
I don't know let's find there's a whole
chapter about it let's let's find out
what he says about it
sorry it starts owed so is it continuing
that's what I said yes
from The Compassion no
everybody
Simon Says super explicitly another tool
another tool very good
and which chapters would I look in if I
wanted tools for specifically what kind
of tool
26-31 and specifically tools for
emotional well-being excellent okay we
got it all right
very good another tool for emotional
well-being
okay
so we're going to think about hashem's
Oneness true Oneness
here we go
ahuma Malik
how he fills all worlds above and below
meaning spiritual and physical
he fills all those worlds what does that
mean
that means that he is the very fabric of
all existence on every plane of reality
there is no place devoid of him
he runs through everything
well that's a different concept
wherever you invite him in so we're
going to put together
so we're putting together different
ideas and we're gonna when we have all
the different ideas this is a list we're
giving a list here okay
so one concept is
he fills all worlds
there's no place devoid of him he is
running through the very
fabric of reality
is and even his glory fills this world
meaning even this physical world even
this lowest world of almost complete
concealment
and yet you know I say this physical
world's a world of almost complete
concealment because
around here if you see anything that's
explicitly Godly you you call it a
miracle because it's a break from the
natural order so this is a world of
almost complete concealment and yet God
is completely present even in this
lowest world
now another concept add it to your list
and everything before him is as not it's
like nothing what is one compared to a
million it's tiny but it's something
what's one compared to Infinity
nothing in fact what's a million
compared to Infinity nothing
so everything is as not compared to him
it's so funny by the way in in 2023
when you say that people get offended
I love this generation this is such an
interesting time to be alive
only in this generation when you tell
people that you know God is infinite and
therefore
the world is nothing compared to him
people are like what who's calling
nothing
it's beautiful it's it really is because
the truth is the full punch line is that
when mashiach comes we're going to see
that the nothing is really a something
but it there's a whole process you have
to go through of embracing the
nothingness to come out on the other end
and find the somethingness it's just
funny how in this day and age people get
so insecure about it like once upon a
time you told people God is infinite
therefore the world is nothing they're
like yeah yeah that's that makes sense
today people take it personally
they're being they feel like they're
being told they don't matter no you know
you do matter you do matter but just not
for the reason you thought you did
foreign
do we matter because we're supposed to
turn the nothing into something we
matter because ultimately we realize
that our nothingness
is the true somethingness
and that ultimately there's nothing but
him and even we are an extension of that
but let's not get ahead of ourselves
so he said Hashem permeates all
existence
and uh
we said that everything is not
before him
relative to Infinity
he alone exists
in the higher and lower worlds
he is the only existence
you want to imagine it okay just like he
alone existed before the six days of
creation because he hadn't created
anything else yet
even in this place where the physical
world exists
Heavens the Earth and everything in them
he alone fills this entire place
so just like nothing existed except for
him before creation obviously because he
hadn't created it yet
so to even now wrap your head around
that even after he has created he is the
only thing that exists everywhere
meaning everywhere
there is only him
the gamato came so too now who levada
it is only him without any change
how can that be because all the created
beings are nullified completely
to him
out of existence in other words how can
you say that only Hashem exists when
other things exist
no they they they don't exist but we see
that they exist yet those are
uh projections of his existence so
wherever you find existence you're
really finding him
yeah
the Rays of the sun let's find out if
that's a good metaphor let's find out
here's a metaphor
like the nothingness of the letters of
speech and of thought
in their source
you know before you speak something or
even before you think it
the subject existed
so imagine if you trace the letters the
letters means the the way that you
articulate the idea the way you give it
form
imagine you trace that to its original
source as a as an idea as an abstract
idea
in the pre-articulated level and you try
to trace those those letters back up to
the original abstract thought
so the ladders don't even exist up there
so in the Marshall
we're just when we're describing a
person speaking
where are his ideas from that he thinks
and speaks they're really embedded in
his actual soul
these are the ten faculties of the cell
that we spoke about in for extra credit
chapter
three very good
in chapter three yeah
so before you express something
either verbally or even in your mind as
a thought to yourself
these ideas were embedded in an abstract
sort of amorphous pre-articulated state
in your soul in its faculties in its
potentials we call them its potentials
like it's explained at length in
chapters 20 and 21 go look there
remember in chapters 20 and 21 we're
speaking about Oneness
how the worlds are nothing compared to
Hashem
the commission is
Marshall and now here's another Marshall
a physical martial okay so you get the
first Marshall the first martial is
ladders
that before you speak it
you knew it you couldn't speak it if you
didn't know it you couldn't even think
it if you didn't know it before you
before you thought it you knew it
but in its state where you only know it
you haven't yet even thought it
those letters
are non-existent
and that's the relative non-existence of
creation it's like letters of speech
stuff that you know but you don't think
or say right
so it doesn't get thought or said
doesn't go anywhere just does it go
anywhere
builds up pressure probably
causes anxiety
causes neurosis
and these are positive or negative Folds
yeah yeah it doesn't make a difference
yeah
okay so that's one metaphor and what are
we trying what are these metaphors for
what are we trying to explain
hashem's Oneness more particularly the
the flip side of hashem's Oneness
are
non-existence yeah are not are relative
non-existence how we can exist but not
exist how we can exist but yet Hashem is
the only thing that exists so we gave
one metaphor for it which is
letters of speech okay
now I guess another metaphor
um
where they got up to it yeah well
commission is
it's explained elsewhere he doesn't say
where
it's actually but
the relative non-existence of the light
of the Sun in its source meaning in the
sun who goofederation
meaning the actual burning ball of the
Sun up in the sky
listen to this
no question that up there in the burning
ball of
the Sun the light is present obviously
it's present there obser says
in fact that light is more intense up
there in the Sun than it is
how it reaches us here on Earth
yet up there ironically it's nullified
to its source and so it's as if it does
not exist in other words
it's it's ironic
if the Light reaches us all the way here
what 96 Million Miles Away
is that what it is
if the light is able to reach us here
quantify whatever that like take out a
light meter like a photographer
and you say oh this is what this light
is all right fine
seemingly you ever seen that photograph
of the Grand Central Station with the
shafts of light beaming onto the floor
famous iconic photo yeah you know that
cannot exist anymore
they took out the windows no they didn't
take out the windows
no it's a much simpler answer why that
phenomenon will never be recreated
buildings they've built more buildings
yet yeah
yeah
so
there's this iconic photo of the grand
of Grand Central Station I think from
the 1930s something black and white
photo and you have these shafts of light
shining diagonally yeah
and uh cats are very good at finding
those
the sun Beam on the floor right
cats always find the Sunbeam on the
floor so imagine you have this ray of
light
Okay so
you can quantify how much light it is
how much warmth how much light
and then you think yourself well you
know this is 96 million miles away from
its source like if I'm getting light all
the way over here
I'm just thinking logically if I would
go
float up into that Sun Ray and go all
the way up and out into the sun where it
comes from that Sun Ray will be probably
even more intense up there
right logically
and yet that's not what happens
when you get to the sun there's no more
sun rays
and it's not
follow me here okay
I'm going to drink a little extra coffee
on your behalf
we need it listen to this when I say the
sun rays cannot be found in the sun I
don't mean a Bittle
like finding a needle in a haystack
because finding a needle a haystack the
needle is still present in the haystack
just hard to find because there's so
many other things there
that look like it that are the same size
as it so it's very hard to locate it
what I'm talking about is much more than
that it's not just that you lose your
particular Sun Ray among all the other
sun rays
it's that when the sun is in when the
sun rays in the sun there are no sun
rays
the phenomenon of a Sun Ray only exists
away from the Sun
so think about creation this way
that all of creation or if it helps you
to do it in particular every specific
created being
is like a Sun Ray
you would think logically
that if you would trace it to its
ultimate source maybe I would see this
created being in a more robust more
distinct more pronounced form but that's
actually the opposite if you would trace
a created being to its source which is
the Oneness the absolute existence of
God what are you going to find there
you're not going to find more created
being you're going to find more Creator
you're going to find more absolute
existence so in that sense
creation doesn't have
any existence separate from Hashem
and therefore we can say that even after
creation Hashem is still all that exists
now remember what's Happening Here
chapter 33 we said we have another one
for you
another what
tool for joy specifically it's a
meditation
what are you going to meditate on
the true Oneness of God
okay how do I do that so we started
saying well first of all think about how
Hashem runs through all of existence he
permanent permeates it all
penetrating every
every
even the the the space in between
subatomic particles he's there
okay that's one thing then you think
about the relative
non-existence of creation
okay how do I fathom the relative
non-existence he gave me a couple
metaphors
uh
the words that you speak or even the
words that you think when they're in
their pre-articulated state so those
words do they exist or they don't exist
well
they have the potential to exist but up
there it's
above
words it's above letters
the other metaphor he gave me the Rays
of the Sun
go trace the Sun Ray up to the sun you
don't find sun rays you find sun
the more
Hashem
I'm not sure what you're asking this the
level of the world yeah but it doesn't
matter which world
it doesn't matter even in the this
principle would would apply even in
atcillos
this principle applies in all worlds
ultimately
so the sun rays shining on Mercury and
the sunrise shining on Venus and sunrise
shining on Earth there's still sun rays
but how you see the Sun but what none of
them are the actual Sun
but this could be with anything unjust
vibrations everything that way yes
everything
prior to that point yeah
yes
you're right
no no no no don't get confused don't get
confused we're not talking about the
real son
the sun is just a metaphor a metaphor
it's just a metaphor
the sun is just a helpful metaphor
don't don't don't get fixated on on this
is not a metaphor about the Sun
sun is just helping us to understand
something about the nature of all
existence
okay
in all worlds
in all worlds it's probably just easier
to relate to it
in the physical world
but yeah okay let's continue
and these tools are for Bayern
I don't know anything about sadikim I
really don't know
there was a safer shelter Deacon was
lost in a fire
I told you I told you that before
why
yeah yeah there's such a vote they refer
to the Naya Mali Malik as the safest
idea because he writes there a lot about
that's true yeah yeah but the altareva
himself wrote us it was lost in a fire
yeah
okay
so we have two metaphors
[Applause]
now we're flipping to the the nimshul
we're going from the analogy to the
analog
from the Marshall to the nimshaw
the name is
so too literally metaphorically I love
how he says that so too literally
metaphorically
means literally Derek Marshall
metaphorically so to literally
metaphorically I just like that I think
that's cute
um is
all creation
nullified to the infinite to the the
infinite light
as it's explained elsewhere at length
and elsewhere it means other places and
consider this
this is Tanya this is especially this is
first volume of Tanya the same name or
uh
and uh the point here is not to talk
about cosmology there are other places
in citizens who speak about cosmology at
length is cosmology is not the point
here what's the point here one word
in this chapter
joy and in order to discuss Joy
we're talking about God's Oneness but if
you want to learn about God's onedness
this is not the place this is not the
sugya
there are other places to learn about
Oneness we're mentioning it in in
passing
now here's the here's the
takeaway
when you'll delve deeply into this a lot
what's going to happen he says
your heart will
be gladdened and your soul will Delight
you'll
Delight a lot
because
with all your heart with all your soul
with all your might be with this faith
because indeed it is a great faith a
great idea
another way to describe it is closeness
with God
so when you'll meditate on this idea the
point of it is not an intellectual
exercise it's an emotional exercise
to bring you to a feeling of closeness
with God and that feeling of closeness
should bring you Joy not should it does
that's what it does it brings you Joy
what is that I'm so shocked by that
question
what do you mean is there a practical
application of this this is practical
no no no no no no
let's go through it exactly what he said
can we go back to the beginning of the
chapter
okay so he says
this is another tool in other words what
am I already doing
hmm
working on SIM card right okay oh and by
the way just so we don't forget why why
were we working on simple why do we care
about Simka
remember everyone
because we need we need to be to be
joyous so that we can do everything well
we execute we perform on a on a higher
level when we're joyous and we have to
serve Hashem our best it's not easy to
serve Hashem so that's why we're
pursuing joy we have a lot of different
tools for defeating sadness for
cultivating Joy
um so now here's another tool for Joy
okay so just add it to our list because
this is what we're doing already and we
know why you said very well why
another emotional tool okay it will be
flat and especially okay especially I'm
just reading from the first line because
when you see at specific times of
when you need to
purify and Enlighten your soul with not
your soul your your heart
azai then and then he goes on and says
here's what you should meditate on
what are you thinking we you okay
you you keep on making more work for
yourself so
what what are we thinking tell me
The General
what's the general subject we're
thinking about hashem's true one is very
good and break that down for me
what first aspect of that
he fills all the world it's very good
yeah yeah yeah well
you're meditating
yeah okay fine he fills all the worlds
he's running through it okay and then
keep breaking it down for me
even this world very good yeah
everything is not in front of me how can
I picture that can you give me some help
the sun is a good one
this is what you're thinking yeah
it's a literal meditation
yeah like eating Donuts
it's not true Joy I mean it feels yeah I
mean sometimes you take what you can get
but
it's not true Joy it's not true no is
there
I wasn't joking I wasn't joking
it's funny but it's not a joke
it's more sustaining Joy
okay
when it says imagine you know what he
means
literally picture it in your mind
but he gave you a metaphor that's why he
gave your metaphor so you could picture
it
but that's why he's giving you metaphors
the metaphors that's why I gave him
metaphors so you could visualize
okay right right but
as I mentioned
this is not an intellectual exercise
an emotional exercise so the point is
not just to see oh could I wrap my head
around this concept by use of these
metaphors that's not the objective
that's that's the tool the objective is
can I put myself into an emotional state
where I feel close to a shot
it's a specific form of Joy which he
calls closeness
so these are thoughts that I'm thinking
in order to generate a specific form of
joy that comes from feeling closeness to
a shop
the intellect does bring about certain
emotions yeah that's the point this is
automatic
why am I why am I making it clear that
it's an emotional exercise and not an
intellectual exercise because that's the
bottom line goal it's like the whole
this Chabad people misunderstanding so
oh it's Chabad it's intellectual no it's
actually emotional but Chabad is not
describing the goal it's describing that
the method the method is you think about
stuff but the goal is it makes you feel
something
Okay so
we're trying to bring ourselves to a
state
of feeling a specific form of Joy which
comes from a feel of closeness to Hashem
and these are the things that you think
about and visualize in order to feel
that
okay 100 clear okay excellent thank you
all right
now he says something
I don't know I I call it shocking it's a
little it's a little bit shocking
he says
this this thing that we've been talking
about
thinking about hashem's true Oneness
until it brings you to a state of
feeling closeness
is the entire purpose of why a person
was created
and now he up to the empty
um
and the entire purpose of the creation
of all worlds higher and lower
that's a very powerful statement so this
is not just a tool for Joy which is a
big deal in its own right as we
explained we need tools for Joy not it's
not not a not a trivial matter we need
tools for Joy so we can serve Hashem
better but this is now adding even
greater importance to it and this
particular tool for Joy also happens to
be the Fulfillment of your personal
purpose as well as the purpose of the
creation of all worlds
hmm obligatory though yeah it's pretty
much yeah you're pretty much obligated
yeah you thought it was fun it was not
fun no
took the fun right out of it
okay so now he continues kiervis how we
were describing subjectively our
experience of it
now he describes it I almost would call
it like the other
side of the coin
watch what I'm we're going to read Lia
slay
that there should be for Hashem his
Dwelling Place in the lowest realms
like it's explained at length later
where if you guys remember oh will you
guys impress me where does it explain at
length later the idea of hashem's
Dwelling Place in the lower realms
yeah it does we're just making that up
you're looking at Italian map right now
Oh I thought you said 36.
okay remember I said at the beginning of
Yale said that Diego was really 35 36
37. so I thought you said 36 which
really is yeah 35 36 37 yeah especially
36 yeah
and then you but you said 52 which was
very interesting yeah because no but
that that's actually correct
because in 51 and 52 and 53 he brings it
back again to the idea of bringing the
shrinah down to the world
so that was pretty good
bluffing
what 53.
yeah oh come back to chapter one yes I
will that's right
a hundred percent
okay
so
he watch what we just said
there's the way this affects me and the
way this affects Hashem
which is a funny thing because we just
said that Hashem was not affected even
by creation
yeah but it's one of those paradoxes
the way that it affects me
I feel close to Hashem which is a good
feeling it makes me joyful
the way that it affects Hashem
is it gives Hashem
is a term from The Madras from uh
it says Hashem created the world because
he craved a Dwelling Place in the lower
realms
see this Chabad especially speaks about
that at length there's a whole
explanation from the rabbit
about he goes in in Hampshire
he goes through all the different
explanations in in Kabbalah and hakira
why Hashem created and he says they all
explained some aspect of creation but
the only one that's satisfactorily
explains why the physical world exists
is this idea of nisavali yes
Hashem desired irrationally desired to
have a Dwelling Place in the lower
realms
so
now we're describing
the Fulfillment that Hashem gains from
this and this is not an incidental
idea this fulfillment that Hashem
receives is actually the entire
objective for which he created all
worlds
bikini
comic daily
contemplate this
how great
is the joy
of a simple
commoner
is
who is close to a physical King this is
a martial it's only a metaphor we're
talking about a physical King
who comes to Lodge with him who who's
his his guest
so you have a commoner and they tell the
commoner
the king wants to stay with you King is
going to be your house guest
wow what an honor
the king wants to stay at my house
again you can try to relate to that the
king wants to stay at your house
yeah but nello he's passing through the
field this is even more this is him
saying what's your address let me put it
in my Uber I'm gonna come to your house
he's coming to stay at your house
I know it makes some people nervous but
he's already there you don't have to
prepare anymore he's already there
you know you know how that feels like
somebody khushive comes to town and
people are like oh where's he staying
well actually
[Laughter]
staying at my house
we got
something yeah
we got special breakfasts for him yeah
by doing that meditation what's
happening
you're actually
it's not a fantasy right
oh just this thing just yeah don't don't
complicate it exactly you said it
perfectly should I quiz you again
no okay exactly what you said yes you
think those things and like the cutsker
said or someone asked the cutscow where
is God he said wherever you let him in
so this is letting him in
so you're you're consciously thinking
about how he is present
and in doing so you are allowing him so
to speak to be present so he's your
guest
you're his host
now imagine a simple commoner if he were
the the the the the host of a king how
how
moving that experience would be so he
says
how much more so lay in cats infinitely
more so Le curves
if the king of all Kings is close to you
and dwelling with you
think about how that would feel
for whom great question great question
so right now in this line that we just
read whose feelings are we describing
ours okay good very good okay keep track
keep track let's keep going for a couple
more lines
like it says
who dares to approach me so Hashem who
is so unapproachable and he just
approached me
you were able to get through to Hashem
get through to him he came to me
well said
and this is why
it was established every morning we
should give thanks and praise and we
should say
um
how fortunate we are how good is our lot
how pleasant is our inheritance what
does that mean clima that means and he
spells it out them
like a person who inherited an old
fortune that he did not work for
trust fund baby
Kane the Jason McCain Lane cats but this
is infinitely more so
yeseno we should Rejoice Over The
Inheritance that our forefathers the
others gave to us which is
the Oneness the true Oneness of God
even on the physical Earth in Aid
milvade there's nothing but him
and what does it mean there's nothing
but him even on the physical Earth it
means
so we were given this ability not that
we went to school and we learned how to
do it even right now
I'm not teaching you to do something
I'm just giving you the pin number to
the ATM card of the fortune that you
already own
wow right so what's the number again the
pin number is this chapter this is just
the code so you think about he fills all
worlds and even in this physical world
and everything before him is not in the
metaphor of letters of speech and the
metaphor of the ray of the sun you do
this meditation visualization and it
brings you intellectually in touch with
the idea of his Oneness which then
emotionally brings you to a feeling of
closeness and is actually as it were
providing Hashem with his dwelling place
here in the physical world
and your ability to do that through your
thinking is not something you earned
it's something you inherited
exactly this or maybe it's based on this
you're realizing there's a song that's
based on this chapter
yeah okay
oh okay
yeah I mean that comes up a lot in a lot
of yeah Molly save if okay but hold on
common is just a metaphor
hold on let's let's
let's follow What's Happening Here
you were bequeathed with an ability that
means you didn't earn it it was given to
you what's that ability the ability is
if you think about these things you're
actually providing Hashem with his
Dwelling Place in the lower realm
specifically where in your brain which
is part of the lower realms
um yeah
and
it makes us feel
this special feeling of closeness but
it's not just our feeling
it's not just our feeling we're going to
get to that
is
the sages said Hashem gave us 613
mitzvahs
but came and he gave us he made it into
one Mitzvah which is amuna
climate that means
it's as if you have one Mitzvah you know
why because if you do this one Mitzvah
it leads to all other 613 mitzvahs
the high note
because Sheila Libre sauce
when your heart rejoices in your belief
in hashem's
Oneness
it's as if this was the only Mitzvah you
have
and this is the whole purpose of you and
the whole purpose of the Worlds
with the power of this one joy that you
get from this one Mitzvah it lifts your
soul up
alcoholism and it lifts you over all the
impediments internal and external that
would thwart your performance of any
mitzvah so this is the key to um
that you live with your faith because
this is like living not just living
enlivening like a resurrection
[Applause]
this is where I want to live off
and this Joy
is double and redoubled
how is it double and redoubled
because say it
when we we had this dwelling we have
this dwelling place for Hashem
we have joy
ah so whose Joy
double and redoubled you know why
I'm happy because I'm happy because
hashem's close to me but hashem's happy
that he's close to me
but I'm happy that he's happy and he's
happy that I'm happy
so it's a happy Fest so it's double and
redoubled