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Jacob Ham, PhD: "The Opposite of Trauma is Presence" (Ep 1 of the Fresh Start Podcast)
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Jacob Ham, PhD talks to Rabbi Shais Taub about topics including "epigenetic" transmission of Holocaust trauma in Jewish families; the effects of childhood neglect on adults; and how the opposite of trauma is learning to live in the present. Jacob Ham, PhD is Director of the Center for Child Trauma and Resilience in New York and Associate Clinical Professor at the Department of Psychiatry of the Icahn School of Medicine. For more information about the Fresh Start Retreat Center visit www.thefsrc.com or call 888-373-7481.
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
good morning dr
jacob hamm uh good morning hi
good morning nice to see you uh you're
you're on the farm
oh it's a um it's a place in upstate new
york this corporate retreat center that
the psychiatric department took us to
one year
i just took that picture i thought it
was lovely and who doesn't want to be on
farm these days when we're all stuck in
our apartments
so your story you're talking about
training psychiatrists um
or yeah could you talk a little bit
about
your background obviously first off for
full disclosure
our relationship is that we're both
involved in a program called fresh start
uh recovery center which is a
uh i guess you'd how would you describe
what what's it what's it called what
type of a it's a week-long retreat
for people to give them a real
foundation in understanding the impact
of trauma on their lives
um to give them a real experience of
what it could feel like to be free from
it
and to go back into their lives and keep
looking for other ways to keep growing
started by a friend of ours i can't
pronounce his name the way he'd
yet yeah he started it
and and and just so everyone understands
we're both on
the advisory board there i'm i do sort
of the rabbinical stuff
and of course you you're there because
well you were just talking about
you know training psychiatrists and just
talk a little bit about your
uh background your expertise especially
in trauma
um sure um i've been
shoot i i trained in the in the 90s
so i've been doing clinical work for a
long time even though i look like i'm
like in my 20s or 30s or whatever
um and let's see the
the first exposure to trauma work was
actually in grad school we had an
incredible
semester-long course on trauma and um
i found it the most profound
course that i'd taken i had just taken a
we we did a year-long course
just memorizing the dsm which is the
diagnostic bible for
for therapy we memorized every criteria
for every
disorder and then we had half a semester
of
um trauma work it was an elective but
the
dsm course was a requirement and like
every other medical student
although i wasn't in medical school it's
called a medical student syndrome every
disorder that we covered in the dsm i
went to my therapist crying like i think
i have this
oh my god and he would just laugh
the way you are and then whenever i got
to trauma it was like oh
i have this for real and we all do we
we all can because trauma is the only
disorder in the dsm that's actually
rooted in something really bad happening
to you
everything else pretends like it's like
purely biological
and sure certain diseases like
schizophrenia and
bipolar ocd they have much more of a
biological
factor or variable driving it but
there's a lot of stuff like
urine typical neurotic disorders like
anxiety depression
that has a huge external component and
we were
minimizing that component and just
playing up the biology part
and that's what felt so pathologizing
for me
and then trauma was also the
it was actually even though it was
rooted in environment
the science behind trauma was profound
they had traced the impact of
stress and trauma on the functions of
the immune system the nervous system
the biology the neurobiology the
epigenetic impact epigenetics is this
new
science that looks at the impact of
environmental factors
on reprogramming gene expression that
can last for generations on out
and so that's incredible and then play
in plain english what you're saying is
that my trauma doesn't even have to be
something happened to me it could have
happened to my parents or grandparents
definitely they've definitely documented
that
this has profound impacts yeah
especially around
the time of the baby's birth or during
pregnancy and right after pregnancy
stress around that time wires the child
to be ready for a life full of
stress low resources and
dangerous predators are all around
i i know that you do a lot of i mean you
work with
all types of patients from all types of
of backgrounds but
i know you have would you say you have a
disproportionate amount of jewish
clients
i mean bigger than the than the
population at large disproportionately
larger oh yes for sure
than the 2017 well being in new york
okay
that's that'll also uh yeah skew the the
jewish numbers
but yeah wait what do you what do you
say about like the fact that is there
any
reality to the idea that that jewish
people are carrying around
stuff from this very long history
and i mean we all joke about it but tell
me
how real do you think that is it's been
documented
there's a there's a professor at
mount sinai where i work rachel yahooda
who's
done research studies to show that the
grandchildren of holocaust survivors
have changes in gene expression that
impact their capacity to tolerate stress
um so doctor i you know when you speak
about trauma you mentioned before that
it's
it's it's it has its root in something
that happened and you mentioned it
doesn't necessarily mean it happened to
you it could have happened
a generation ago but um
what do you think you know when you say
when you speak about something happened
so there are certain
things that we think of as like oh that
if that happened that would be traumatic
we all agree that
something like that if it happened that
would traumatize a person
what do you think is the biggest
misunderstanding as far as
a cause of trauma that people don't even
it doesn't even occur to them
oh oh that's traumatic that could that
could traumatize somebody
you're nodding your head what is it what
do you have in mind
um it's
the uh pervasiveness of neglect
and the and the range of neglect that
people can experience
that's the most ubiquitous and i think
the research is also showing that it has
maybe
the greatest impact like physical abuse
that's you can ground that you can
you can say oh yeah i remember that my
parents used to hurt me
physically and that's their fault that's
on them
but no one remembers the neglect oh
the only thing that's left in the adult
is i'm a bad kid
i'm really not that lovable i'm really
not worth your time
i don't really matter and my parents did
the best they could
it's weird it gets distorted and so a
lot of time i'm trying to convince
people that they were somehow
like neglected or traumatized even
though it's a small t
trauma because it happens day to day
over and over again
and i try to help them understand what
the impact of that can be on
on their ability to be resilient in
survival
life's travails
aha so you're saying when something
happens the person can remember that
this happened and it has
had and they could understand they can
appreciate how it could have had this
cause
this this effect on them but when
nothing happened
it's very hard to attribute any
causality to it
nothing happened exactly
yeah i'm just making it up they weren't
that bad
they still provided food they sent me to
school
they bought me gifts so a parent who's
sending a child to school giving them
food giving them clothing giving them
shelter
then tell me what is neglect
it's when you feel distressed every
child that feels distressed
seeks comfort and proximity to their
caregivers
and then it's how the caregiver responds
in that moment that matters so much
does the does the parent recognize that
this is a bid for
comfort or do they see it as like oh no
children don't cry be tough which is
survival parenting
if you're living under duress then
there's no room for crying crying can
get you into trouble
in fact in my own family there's a
there's a family member who um cried
when the chinese were coming down from
north korea and
because he didn't want to brush his
teeth and
when because he cried
the soldiers found him and they abducted
the brother that was trying to protect
him
they they lost him to that so it's it
really is life or death you
do not you do not have time to cry in
battle
wow wow and
and and uh and you're telling me that
that mentality
that was life or death in that terrible
situation
it sounds like what you're implying is
that they a person doesn't just turn off
that mentality when they're in a
place where they can't you say you can't
just turn it off
it's nearly impossible why would your
body let you
stop doing the thing that saved your
life
and it's ingrained in you at such a
formative time in your life
so how do you free people from it
one you honor that that was necessary to
survive that
time and then you start to do this weird
thing
i call it um you activate presence
i always say that the opposite of trauma
is presence
and what i mean by that is that um
what trauma does is that it makes us
compartmentalize
ourselves like in the shamanic tradition
they talk about how like whenever
there's a trauma
then you tuck away and hide parts of
your soul
for safe keeping so that it doesn't get
injured by the trauma
and so a lot of the work in shamanic
healing is actually to go and retrieve
those parts of yourself that you buried
away and i feel like i'm doing that
constantly with people
i'm retrieving all the parts of
themselves that weren't allowed to be
integrated
making them whole and the way you do
that is by creating
vibrancy and poignancy moment to moment
you're saying it's self-protective if i
think i'm protecting myself
well why would i stop how do you get me
to say exactly
exactly okay if i think this is keeping
me safe
or you were talking about examples
before that are literally life and death
and i think i'm
literally preserving my i'm trying to
stay alive over here
so why would i stop doing that how can i
stop doing that
that's the art of it you have to be very
very respectful of that part
and say that was important in this
constraint in these rules when survival
is
of utmost importance and the other
person was dangerous
but stop for a minute and look in front
of you who are you in front of right now
is this person going to hurt you is this
person trying to meet your needs
it's different rules be fully present
now
how much of it then uh how much of the
effects of trauma are
in experiencing
present day interactions um
as not what they are
basically
tell you speak about trauma the opposite
you speak about the opposite of trauma
as being present
tell me in very you know day-to-day
grounded everyday terms
what does that look like you know for
instance in a relationship
where i'm not reacting to you
i'm looking at you but i'm
reacting to something 10 years old or 50
years old or
or even something happened not in my
lifetime but affected
yeah describe that experience for me
you'll i'll be working with a family
constellation of some sort
parent-child couples or whatever
they're talking about something very
mundane in ordinary
and all of a sudden it gets more heated
emotionally there's either intensity of
emotion or
a dissociation from it it becomes
intellectualized
they start debating points like they
start lawyering
i call it where they're just debating
like the truth of certain words
and or i myself i myself will either get
irritated or bored by the conversation
and then i know that something's
happening when you get bored that's a
sign that something's happening
yes because my my intention what i love
is whenever i'm like pulsing with the
other person whenever i'm feeling their
story like a great movie you know like a
great drama whether it's
joyful or sad when you're in it it's
like a rollercoaster of emotion
then then that's that's real presence
it's these waves of like experience over
and over again but then whenever
it's not happening i get very bored very
quickly
and then and then we can figure out why
who just entered the room
like whose parents just entered the room
what hurt just entered the room that's
taken over
but so you're sitting in a room with
with with with a family
and all of a sudden things get out of
nowhere out of the blue so to speak
either really heated or really cold
and in which case you're going to get
bored and you're going to be like hey
what's up
why am i feeling bored like something
something something hap something's
happening here that's not
real it's not authentic and and
and what you're saying is you you you
attribute that to
someone entered the room
like you don't mean physically and
i just want to make sure everyone
understands what you mean yeah
describe that for me what what describe
that
in the more classical terms uh someone's
gone into a reenactment
uh in the trauma terms i've heard
someone say that um
they're having an emotional flashback in
couples terms someone's called them
demon dialogues
so there's all these different words to
use to describe these reenactments
re-experiencing situations where
for some reason a person's anger
triggers
in the other person uh
memories visceral memories of a parent
yelling and screaming at them
and it's not conscious it's visceral
visceral sometimes it can be conscious
but as
stress escalates self-awareness
drops in direct proportion
so it's not like someone says you're
you're you're treating me just like my
mother treated me
they're not saying that they're just
saying f off
and then and then you're like why are
you saying that all of a sudden
because they don't they don't respect me
and like
in what point did respect come into this
conversation
why is it about that all of a sudden why
are you experiencing it in in that
filter
you're saying it's oftentimes very
incongruous like
like out of the blue like how did that
come up
yeah when there's such a mismatch
between the intention of the speaker and
the way that this
speech was received but you know what
i'm thinking
that's happening in the room in a
therapeutic setting
what you're describing what if that's
happening a husband and wife are sitting
at the dinner table
and you're not there to referee and one
person is reacting to another person
who's not even in that room and is
totally unaware that the
the communication they're having is not
even to each other
all the time i'd say like 70 of our
interactions are not with the person
directly in front of us
so so what do we do what do we do i mean
i i
i would assume then i'm making an
assumption here but the goal is
i mean correct me if i'm if i'm wrong
but i guess a goal would be
to learn how to respond to the person
that's in front of me
that's one goal that's the ideal goal
for sure
and the way to get there is that um you
can't banish
all these demons or ghosts in your
past you just have to line them up next
to you
because they're acutely attuned to pick
up on the thing that they're they were
crafted to pick up on right
but they shouldn't be the ones in
control of the conversation they can
advise you
but they can't be in control
so they're acutely attuned like they're
experts
at detecting certain
yeah so if i was exposed to a certain
kind of trauma
i'm probably really good at sniffing
that out
yes and identifying it way before
it's in my face yes
right so if you're doing anything that's
even remotely
similar to something that my
my little internal trauma expert is an
expert in
i'm going to think you're about to do it
even if
you're a thousand miles removed from
actually posing that threat
yeah before we're even aware of it that
little person will know about it
and so you want me to become aware of it
and say okay that's an advisor
you know like sitting on the shoulder
and saying hey heads up
this might resemble us an experience
which has been traumatic in the past
and then i should be able to tell my
advisor it's cool
it's just jacob hamm he's not going to
kill me yeah
well actually you should think like huh
let me think about it for a second okay
i thought about it it's just jacob
no no big deal he's not gonna kill me
yeah but thank you for thank you for
keeping your guard up
you thank the voice for keeping your wow
yeah you have to
but but but that internal voice let's
say i come to you for
to because trauma look nobody came to
you because life is going well
if they come to you it's because they're
having problems
if and then i find out my problem is
trauma why wouldn't i be so
angry at that voice that's ruining my
life
that's the enemy and you you want me to
think that voice
yeah god i only have a picture
in my mind when i'm doing this work of
coming to understand these parts of
ourselves that are so hostile to us
right be i keep having this image of
like um
someone just opened the door a crack and
like get away from here
we don't want anything you have to offer
us and they want to slam the door on
your face
and then if you look past them then you
often see
this small child huddled in a fetal
position on a couch
and that part is trying to protect them
wow
wow so
that's that's a very complex uh metaphor
and visualization but basically you're
saying
i'm experiencing this voice that's
that's very harsh very brash because its
job is survival so i would i understand
if its job is survival its going to be
very
harsh and brash but
its not a bad guy
he's trying to save me from getting hurt
again but he's yeah but he but he's not
doing a good job because
he's making me get hurt again because if
i'm
in a conversation with you but i feel
like on a visceral level i'm in a
conversation
that's you know 50 years ago so he's not
letting me live
he thinks he's helping me live he's not
he's he's not letting me live
you have to do two things one is that um
you have to you have to start comforting
that injured child behind
that voice if you don't
protect that child then
that that need to protect will never go
away
and then once you start to comfort and
heal that
injured child then you can say look
listen you were good back then but i had
learned a few things
since you're born and i know who this
guy is in front of me
i can handle this you're not in control
anymore
but you have to you have to start
comforting and
healing and hugging that little child
first
otherwise the need to protect that child
never goes away
okay talk about i i know we don't have a
a great deal of time here
and we'll have to you know have a
follow-up i would love to have a
continuation of our discussion but
talk a little bit about what that looks
like in an actual therapeutic setting
when a person becomes aware let's say
they're at the point where they've
become aware
of what that survival mechanism is
how it served them and how it's not
serving them
what do i do now i talk to it i tell me
what do i do okay i know it's there
i know it's there and i know what it is
what do i do
this is where it becomes incredibly
delicate and this is where i often want
to tell people to shut up
and stop thinking so much
the way it looks is that um
one they're incredibly activated and so
it's hard to even
engage them so i have to like get them
back into the moment because they're
reliving their traumas
and then we just say like instead of
having a clear plan let's just like turn
our gaze to that part let's attend to it
with tenderness and wait for it to tell
us what it needs
and or like wait to see what it says or
what it gives you in terms of a memory
and so you're changing this the what do
i do about this is this um
active problem-solving energy that's
wrong for healing it's actually more
about like a sitting back
and receiving energy and it's different
for each person how to get them into
that
and then when people get into that it's
terrifying
they feel vulnerable out of control
because their self protective
guard dogs aren't around them the people
who are amazing at it
they stop for a few minutes and they
close their eyes and they look inward
and then like a memory will show up of a
little boy who was neglected or
something like that or left
behind a closet or in the in the bathtub
hiding from the father who was raging
and drunk
and then when they reach that part then
like a flood of emotions comes out
they start reliving the terror of that
moment but they also start
experiencing grief and loss that their
childhood
was filled with that and that their life
has been devastated by it
and that's when the healing starts
what do these voices um
say that they need when when when we're
quiet and we don't try to serve them we
just try i don't know
they never know you have to be the
grown-up in this moment
it's when it's like the toddler that's
just like crying on the floor
you have to swoop it up
so there's a voice inside of me with
this great
urgency that you know this is life or
death this is life or death this is life
or death
and finally when we're just quiet we say
okay sweetie what do you need
and he doesn't even know
you start with the hug
it's like with my three-year-old like
whenever he's crying
um the the classic response from
survival parenting
is like no no no inside voice
gentle tone like say it properly
like his lego just broke right and he's
like screaming bloody murder that the
lego pieces fell apart
and most people's response is to
regulate the expression of that emotion
but from my
training as a psychologist i know like a
three-year-old is all limbic energy
no capacity for self-regulation or like
limited capacity for self-regulation
and that what he needs is for me to be
the regulator and so i
i come in and i say oh no what happened
oh no and i try to give him soothing
energy in my voice my
intonation my cadence maybe touch if he
allows it
yet to be careful about that and then he
tries to put it into words
it broke i say oh no it broke and so
me knowing him in his pain starts to
bring him back down
okay you're describing the you know good
parenting
of a toddler but you're using that as a
metaphor
because now let's let's talk about
healing from trauma
there's no actual toddler i'm the
toddler i'm the adult
and i'm the toddler so what does that
mean
do you ever talk to yourself like that
when you make a mistake when you're
in your depression so-called depression
when you're like
saying this will never get better or
whenever
you're hurt typically where we say
like suck it up stop whining about it or
whatever
we treat ourselves horribly
it should be more like why did that hurt
so much what's going on
you make space for that pain is is that
is that a skill that can be taught
yes it can't doesn't it's not taught
intellectually though or mechanistically
you have to live it you have to do not a
checklist it's not like a behavioral
checklist do this do this do this
it's hard it's hard for people to do
that because whenever you're activated
then the child takes over or the inner
critic takes over
the part of you that could follow a
checklist disappears
even if you had the checklist it
wouldn't help okay
so then what sometimes
sometimes it can but it's really hard
like um
i i talk about whenever um i'm working
with schools and i want them to create
like a uh
you know how they used to have time out
spaces in in school to punish kids who
are acting out
and to deprive them of any positive
reinforcements
nowadays in a more trauma-informed
approach they use a
calm space a chill out space where they
put like
soothing pillows or like manipulatives
or any kind of sensory toys in there
that
are that provide comfort and regulatory
input
and then what i would suggest that
people add is a letter that the child
writes to themselves whenever they're
upset
or a letter from their mom or something
like that whenever they're upset
hey johnny you're i know you're having a
tough time
but i love you nonetheless and i know
how much you love school
and once we figure out why you're upset
you can get back to playing and enjoying
school again
something comforting to ingrain that
self into the head too
i i know that your your expertise is in
trauma
and um you know as as we've
mentioned trauma is caused by something
it has a cause but
i'm just curious to what extent do you
feel like what you're describing
you know like harsh inner critic that
kind of you know the negative voice um
that fight or flight that's just
unnecessary that sounds like
a lot of us that sounds like maybe all
of us to what extent
do you think this stuff is kind of
universal and not just specific to those
who have had
trauma in the most conventional sense
there's something about that question
that i find so
bad and but not i'm not criticizing you
but i'm criticizing
the world because we want to other
people with disease or
suffering we want to say like that's not
me
i'm not traumatized whereas i would say
that
we can all be traumatized this what i'm
describing
is all too human but it's the severity
of it the stuckness of it that really
um distinguishes someone who can live
their life
with despite their inner critics or
someone who is incapacitated
by it okay so
let me let me you know language is
important let me
rephrase that instead of talking about
trauma victims and non-trauma victims
let's just assume that trauma is
universal and that what varies
from person to person is the degree
so those of us who believe at least
that we've had a minor degree
of trauma and maybe we really have had a
very minor degree
what do we need to know for ourselves
what is the knowledge of of of trauma
help a person who says
and even rightfully says i never had
a severe degree of trauma
i'll give you the quick answer the
questions that i would ask
the questions that i would want that
person to ask themselves is
do you live by your aspirations and your
goals do you live
led by your by the desire for love
and by your virtues or are you
living in like a risk avoidant
fear-based way of thinking
and the longer answer is that um
see if we focus on trauma then it's the
wrong thing what we
should be focusing on is um the way that
the brain works
and that there's this limbic part of us
that's driven by fear and survival and
basic stuff like food and
the four fs that we learned in school
and sleep and all this biological stuff
and then there's this higher self
that's located in the prefrontal cortex
and those two are always battling with
each other because the survival part of
the brain
always has precedence it has carte
blanche authority to take over
and then the prefrontal part is
incredibly
difficult to maintain it takes a lot of
maturation it's the last part of the
brain to develop in there
in the early 20s for women and in the
mid-20s for men
it's the first thing that gets injured
it's the first thing that gets depleted
in the with the lack of sleep or food
it um some people have argued that it's
actually like a peacock's tail
that it's a display of um good parenting
and good resources whenever you have a
great prefrontal cortex
so those two parts of us are always
warring and
what trauma does is that it's like an
incredibly profound
driver of who wins that battle
and they've done imaging studies to show
that trauma has these
enormous impacts on enlarging the
amygdala on like increasing blood flow
to that part of the brain
to decreasing blood flow and making
parts of the prefrontal cortex
atrophy
it's a trump card in terms of who wins
that battle
but that's a battle that we all struggle
with
wow so basically this is the human
condition
yes
and the degree of trauma basically
is the degree to which that
universal struggle has been amplified
any final message for now as far as
what you would want someone who's
listening to this uh obviously they're
watching this
something piqued their curiosity maybe
it's because
they heard of trauma maybe they think
maybe they have trauma
what do you want somebody to do now
after they're finished watching this
wow that is an exciting moment when
they're on the precipice of change
keep looking keep searching there's no
one answer
don't land on one answer keep growing
keep trying new things
i constantly am learning new things and
trying new things
and then share what you've learned with
other people
i want to thank you for sharing what
you've learned with us
and uh there's a lot of food for thought
here and a lot of interesting
ways of of looking at this subject
that you've given us uh
i have to uh i feel like i want to take
a walk now and just sort of
unpack everything you've told me
mission accomplished then yeah
i love it i love it i really i thank you
i thank you for
talking about this this subject and
i'm sure i'm sure that it will um
at least one person will will find that
it's directly
helpful in their next next phase next
step
in life that is all i ask for let this
be of use for one person
and then it'll be worth our time
beautiful thank you
we got to do it again definitely
okay all right be well you too
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bye-bye
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you