G-d wants to be AT HOME in the PHYSICAL world | (BASI LEGANI 5744 Class 1)

this is our weekly class where we study a MIM AIC discourse from the original text word by word from the Reb this week we're starting a new mimer a new discourse called bosil lagani there are many many mym from the rebit with the same name bosil lagani and the way that we differentiate between one bosani and another bosani is by naming the year so we're going to learn b t mid 5744 but uh let me just explain a little bit of background now I could use the entire class just giving background but I don't want to do that I want to try to do this in less than five minutes the background part the sixth Reb of kabad who was known as the Reb Rats the only child of his father the fifth rebbi the Reb rashab came to America in 1940 and for the last 10 years of his life in this physical world he lived in Brooklyn in 770 and brought luich to America and started basically the the movement that we know of as uh laich in the modern world with all the Outreach and the network of schlim that all began in those 10 years and during the majority of those years his son-in-law who was called the rash who later became his successor the seventh rebba was his secretary and um was involved in all of the groundwork of all the institutions that were established during those 10 years and after the passing of theat or who we call the freed the previous rebba in 1950 there was a year period where there was not yet an official re and after that exactly onee period on the first y site of the accepted the nus the leadership the date is yat the 10th day of the Hebrew month of shat so yat 1950 is the hisus the passing of the 1951 exactly one year later same date is when the reab accepted leadership and the way the reab signaled that he was accepting leaders ership was at the faan he was faan the whole year he was leading faans the whole year but at not as an an official rebbit the way that everyone knew that he had officially accepted leadership is he said a mimer a mimer is only said by a rabit and the first MIM that AB said began bosani bosani is uh from Shir from Song of Songs it means I've come into my garden uh and more significantly bosani is a mimer from the F now I should explain something in the later years of the F's life he was not speaking my modem he was not speaking so much in general because of health issues but he continued to write and he wrote many many my modm to the extent that even after his passing they were still coming out with cidic discourses that he had written so it happen happened to be nothing happens to be but this is how it happened um the freba wrote a discourse called basil lagani that was scheduled to be distributed on the date of yudat which turned out to become the day of his own passing okay so basically that's in a certain way like uh an ethical will a last will in Testament and so you understand the the mimer that the F wrote which was dated the date of his own passing the RAB then used that same mimer and repeated it a year later at the faan to signal that he was now RAB and was saying my modm and what he did was he took the mimer of his father-in-law he basically at the beginning he's repeating it almost verbatim and then diverges into his own commentary which by the way became uh the Reb style throughout all the years most of theb mym the Reb will take a m from one of his predecessors one of the previous rebas and give more uh detailed explanation a lot of the rebba style is commentary on the the my modem of the previous rebis so that's what theb did the first faan first official I'm sorry first official faan and then every year yat there would be a an anniversary fa uh and and the rebba would continue to say bosani but it wasn't the same BOS lagani what was the Reb doing um so I should explain the concept of a h a h means a continuation or a Serial you know like in the magazine when they have like a story and you have to it says to be continued serial okay so some my modem are Standalone other mym are serials BOS lagani was part of a serial of 20 chapters and what the rebba did was each year the rebba would repeat the bosan mimer but focus in on another one of the chapters of the 20 chapter of the previous rebis seral so in other words just to make sure this is very clear to you T Alf which was the first year that e did his own basil lagani uh not that anyone realized it at the time it was focused on the first chapter of the previous Reb bagani and B 5712 1952 the ab said his own bagani and it was primarily focused on the second chapter of the fbis Busan and then in t gimmel 5713 1953 that said another BOS BOS lagani was primarily focused on chapter three very good until the debba got to the 20th chapter and I told you there's only 20 chapters and then what did the de do the next year H started again very good went back to chapter one went back to chapter one so we pick up from this that there's this concept of cycling through the 20 chapters in a 20y year cycle and as such we continue that cycle we continue that cycle so this year is toughen no one knows the year pay doid T and payid 5784 as such we are well uh you're close 14th 14th 14th we're on the 14th chapter so the same chapter that theb studied in depth in t that's 5724 or 1964 is the same chapter that I've studied in depth in tan meala that's 5744 or and that would have also corresponded to 2004 as well as to 2024 which it's about a couple weeks away but 2024 okay so you understand this year correspond this year of yudat which is coming up in a few weeks and what we want to do is use this class as our opportunity to prepare for yudat the 10th day of the Hebrew month of shat which is as I mentioned the yard site of the previous Reb and the day that the rebit officially accepted leadership and the way we're going to prepare for it is to study the Reb's explanation of the 14th chapter of the 20 chapter bosani serial and um so I had to make a choice okay so that I think I did it I said I want to do a five minute background I think that was five minutes okay just a quick question yes when we're talking about the re we're talking about ra the rash rash yeah stands for his name yeah yes his first name his last name yeah he the seventh re okay just one to me correct okay now I had to make a decision we couldn't learn both and because we don't have enough time I think we have about four classes until yat and I knew we could only cover one of the two my modem um I have this you I sent you a PDF on the class WhatsApp people watching on YouTube are like I didn't get a WhatsApp well you're not it's a local thing okay but if you're watching online I will post a link to the PDF in the description of this video this is a little pamphlet put out by Kos and uh I actually picked this up at the Ole I was at the O for chabis the chabas before he Tavis and I picked this up from the Ole I brought this all the way home four miles away yes okay so um um I looked it over and it's I'm not going to count how many pages it is because that's too much math but uh it's nine chapters and it goes from page 14 to 31 it's like 17 pages okay so then in compare I know this sounds terrible this is how I decided it but um bin mid is from page 33 in this pamphlet to 41 it's it's it's much shorter okay uh so I figured we could actually finish it that's why I chose so you're gonna say to me why did you choose not because I felt we could finish it that's why that that was the basis of the decision okay so here we go uh in the PDF it's on page lamed gimmel which I believe in the PDF does correspond to page 33 because I think the cover page is page one of the PDF um should work out that way yeah it does okay and you see there which says this was on shabas so there's no recording of it it was memorized and transcribed after the fact uh says me instead of mealid because mealid has a negative connotation Shin mealid yeah it means destruction so we don't yeah so we don't write that we write Tad right okaya means it was not edited by the Reb um that means it's to the best recollection of the team of Scholars this is what the rebba said but the Reb did not edit it and go over it and um there the original bosani is is edited but this is not okay so here are the famous opening words I've come into my garden my sister my bride this is again I told you this is a verse from where who's speaking in this verse Hashem is speaking he's speaking to his beloved bride who's his bride us the Jewish people and when did this happen when did he say I I came honey I'm home when did he say say that when they built the mishad when they built the physical sanctuary in the wilderness he said ah I'm back I'm back to the physical world may create now what's going to happen is the Deb is going to review the first 13 chapters of the mimer um and then we'll get up to a point where we're we're ready to delve into a more focused analysis of chapter 14 I don't think today we'll get up to the part that focuses on 14 I think today mostly will be the the review where theb is reminding us of some of the main points of the mimer okay and says and my father-in-law the who your tit is today says in his mimer that starts with these words and this m that mentions was given out on the day of his passing so the the previous Reb says in his mimer that was released for the day of his passing it says in on this verse legani legani lii little word play legani to my gardeni to my Bridal canopy to the place that was my Main Place at the beginning what does that mean that the main and what is the main as opposed to the other Shas um that is something that is explained at length in where theb focuses on the first chapter of the 20 chapters but basically it means there are levels of you guys who learned Tanya with me remember levels of so when we say the main we mean the main not just levels of it but the essence the most essential where was it it was on the physical Earth in ganeden when Hashem created the world so in the Garden of Eden there was the highest level of Godly Revelation down here on the lowest level of Creation in the physical world okay but what so what happened through seven negative events the laugh it was repelled all the way to the seventh heaven and the doesn't enumerate specifically here but in the original arm It quotes the medish more fully and it mentions each generation first was the sin of Adam with the tree of knowledge and then was Cain's murderer of Abel and then the generation of enes worshiping idols and basically the was repelled level after level away from the world and then afterward seven righteous people stood up starting from who was the one and only he was the only person in the world like him and began drawing the back down from above to below until who was the seventh Seventh Generation from and like the med says and all sevenths are precious pause for a second in the M that the F released to be the F wrote to be released on the day of his passing one of the things that that mimer talks about is a concept from the med that all sevenths are precious it's a bit uncanny that with his passing freed Reb is passing he was the sixth rebba from the alter Reb so that began the Seventh Generation so the rebba in his mimer focuses on this idea of the Seventh Generation from the alter and basically draws upon the text of his father-in-law's mimer which was released on that very date that emphasizes this concept of K all seventh are precious and the says there basically that look it's not because we're so great it's not because we're so talented but hey we're the seventh generation and we're precious and that means we have a special Mission okay so this concept all sevenths are precious it comes from the fact Moses was the seventh generation from Abraham and therefore um he was the one who made that the the difference the was being brought down incrementally by and then then Yan but the one that made the real difference who brought it from the Heavens to the Earth was the seventh was mha who brought the down to the physical world when where in the wilderness in the in the mishan in the physical Sanctuary was the one who brought the down to the Earth to the physical world and there is no plane of existence lower than it now the main way in which this drawing down of the was expressed was in the Mish like Hashem says says in the make for me a mikdash make for me a physical sanctuary and I will dwell within them within them the dwelling within the physical structure the the Mish that was made from 13 or 15 depending on the the opinion you follow physical um it's not ingredients not baking a cake uh materials materials materials building materials and Hashem says I will dwell within them within them literally within the Jewish people and by dwelling in the Mish this causes the hasham is dwelling within each and every individual Jew as the mes explains okay so all of this is still reviewing the original bani and in fact it's reviewing the first chapter of the original bosani this is the meaning of the verse from from chapter 37 of Psalms that sadik the righteous will inherit the earth and dwell forever upon it what does it mean they will dwell actually means they will cause hashem's presence to dwell on the earth they'll take who is the one who dwells Forever on high and bring him down here to dwell on Earth that hashem's presence should eternally dwell down here on the physical plane in an eternal way and why will it be Eternal because the mechanism through which we drawm down to the world is through T and T is [Applause] eternal then will rule forever and this process began the process of drawing Hashem down to the the physical world which obviously we're talking about Messiah but the process began withu making the mishon and as we know like our sages tell us all the works of the hands of mha are Eternal anything that mha built still exists it's still intact yes so okay that's the end of chapter one just to review very quickly so in this chapter the re starts us off as the the custom bosani uh then the reviews some of the main points from the beginning of his father-in-law's mimer and the main points like we said are that basa Hashem is saying when the mishan was built I've come home this is my place I've come back I've returned that when he created the world he was here he was here in the physical world through different sins the Shina was repelled to incrementally further and further away and then through a process a seven generation process the was incrementally brought back until finally M who was the seventh was the one who brought the back to the Earth which means that there was a revelation of godliness here on the physical plane specifically in the mishkon in the sanctuary but that also caused that that there to be a revelation say within them within the individual Jews okay that's chapter one that what I missed that Mia at the end well we're trying to finish this process the the process began where do mia figure into this the process began when built the Mish and brought the into the physical Sanctuary okay so that's the beginning of bringing hashem's presence into the physical world the ultimate meaning the completion of that process is Messiah when the whole world will be a place where God's presence is revealed so we're using this concept of the mishon where Hashem said bosani I'm back I've returned um as sort of the precedent for what we're driving at what our goal is this is our purpose and and when theb says you know I mentioned the idea of of where the the Seventh Generation we have to be like Moses's generation who was the seventh generation from Abraham um that's really what how the rebba applies it he's saying what does it mean that we're the seventh it means we're the ones who finished the job meaning if starting from the AL starting from the Tanya Hashem became a little bit more revealed in the world it's our job as the Seventh Generation to make Hashem completely revealed in the world and another way of describing that shorthand is Messiah okay chapter 2 and if you're following the PDF it's on page ladal yeah we're good all right fine chapter two now there's a verse from from Psalms chapter 66 verse 5 you can look it up the words a terrible Lial or slander against the children of man Humanity so sidus explains that it is speaking about literally bam the children of adish the descendants of the first man meaning all of us that the first man was set up it was a setup it was entrapment that the the sin of the tree of knowledge was unavoidable and although certainly there was free choice involved and certainly therefore there is human accountability involved at the same time it could not have been avoided it was a setup that's why we say it's a terrible Lial that was brought against humanity because really there was no way this was not going to happen it's understood these seven negative occurrences that we mentioned in the first seven generations of humanity and how the was being repelled it was on purpose it was part of the plan it was part of the plan apparently Hashem set things up that the should start off being here but then it should be pushed away one level after another that was all part of the plan that is to say this descent was for the sake of a subsequent greater Ascent don't get confused by if you're a spatial person and you're like how is it a desent the sh is Going Up and Away what we mean is a qualitative descent meaning the the further away the sh is getting from the world then the lower the world is descending into physicality but every descent is for the sake of a subsequent greater Ascent like you crouch down in order to be able to LEAP up higher than if you just jump from a standing position and this is an axiom within Tyra especially in especially in the Rebus teachings a descent is only for the sake of a greater Ascent so the fact that the was here and then we lost it in fact we we we we lost it more and more every generation until it started coming back that's not a bug it's a feature it was planned and it's part of the process indispensably part of the process okay this descent was for the sake of an assent in order follow that very important concept that the being in the physical world should be through the work of the Jewish people in other words the was here to begin with but how did it get here just Hashem put it here after we bring it back that's a big difference it's not just the was here then it was gone now it's back Zero Sum game nothing changed no no no no it's very different a million dollars that was given to you is totally different than a million dollars that you earned so why do you have the here to begin with if it's a descent for the asset real he said that's a great question meaning if it had to be earned so start from zero yeah why give it to you make you lose it and then make you earn it back right I I love that question let's savor it okay not going to answer it but that's a great that's a great place to be with that question okay why does it have to be a return why does it have to be a reinstatement if we're going to lose it just don't give it to us to begin with yeah that's great I'm not going to answer that okay all right so it has to come about through the my sister my bride right in that verse is speaking to his beloved he's using pet names to describe us Terms of Endearment you know about the guy went on his honeymoon to Niagara Falls you can tell this is an old joke and he checks into the hotel to the honeymoon suite and there's this old couple there in front of them checking in and he this young groom over here is this elderly gentleman speaking to his wife and he says honey um do you want me to check us in Deer which room would you like sweetie could I get your bags and when the older wife is out of earshot the young man says to the older man he says I notice you use these such these wonderful terms of endearment Honey Sweetie Dolly baby I mean how do you keep the spark alive he says I can't remember her name okay okay so Hashem says Kal my sister my bride these are terms of endearment so I've come back to my place this is my place hasem says I love the physical world this is my home I've come back I'm back to my place and why am I back here cuz you my dear you made it possible you br it's not a bachelor pad that I went and I bought some $20 million condo and Tribeca and no way it's my wife made a home for me you understand the difference okay [Applause] finey just take this as atic that the dwelling place in the lower realms for the that exist through Jewish people bringing it about is qualitatively greater incomparably so than how it was when Hashem just put it here in the first place and the reason when the gets brought back after it's departed it comes about through the transformation of Darkness to light the only way to bring the sh back once it's been lost is through transforming Darkness to light when the darkness turns into light this is the only way to make an advantage in the light I should explain this concept because there's a verse fromis of the advantage of light over dark so there are a few different ways of understanding that concept one is light is better than dark it take Solomon to tell me that yeah I know I don't want to bump into things light is better than dark then there's another way of explaining it well that you appreciate light because of dark that if there wouldn't be dark there wouldn't be light oh that's a little deeper still not the deepest explanation the advantage of light not better than dark this this preposition mean can mean than it can also mean from the advantage of light that comes from dark light that's made out of dark the transformation of dark into light meaning to say you start off with a certain quantity of light and that's what it is whatever it is assign the value X and that's the totality of light you can't have any more than that now imagine not only do you have that but also all the darkness becomes a new type of light that used to be Darkness now you have even more light is it like the AAS that become Mitzvah the AAS that become mitzvas yeah from chapter eight of Tanya the zus kazus is a great personal example of that correct great that's a great that's an example of that concept we're speaking about it um here probably more in the macrocosm about the world lost something and became darkened but it's not just reinstating the light that was lost it's then taking that Darkness itself and turning it into new light if you can follow that concept a little bit mind mind bendy what doeses that look like isn't that from like what we just learn from kanah yeah we did learn that in the kekah mimer we can't assume that everybody was at that class or even people who were there remember it but yes we did speak about the transformation of Darkness into light turning Darkness itself not just replacing Darkness with light but turning the darkness itself into light correct and we keep turning talking about seven here but it's really we want to get eight yeah that's that's a good point I have to make maybe I have to make a chart over here that's a good point okay but I am a little bit confused so okay the was here sh was here the was here yeah it went back up yeah and then it came back with the mishan well it came back step by step avam brought it down from the seventh heaven to the sixth and Y from the sixth to the fifth and so on and so forth until it was poised to return to the world it was in it was hovering in that most approx most Pro in the closest what do you call proximate proximate yeah I think the word is proximate not approximate proximate uh the closest uh the heaven Which is closest to Earth meaning the first one R Alo brought it from there down to the physical world through building the mishkon the physical structure okay where did leave the sin of the golden calf yeah that's when it left before I'm sorry no the the mishkon was actually a tikun after the but from the destruction of the BD I'm a little confused so it came it's been back and forth a bunch of times yeah where is it now where's well that's a great question where is it now that's my and and it would seem if we're to follow these parallels that it's right behind the door it's like cuz we're entering history with all the previous generation work and we just have to just you know Tipping Point just the just it's almost ready to come back to the physical world okay so we got to be the seventh generation yeah we have to be the seventh generation we are the Seventh Generation right we have to live like it yeah which means to to accept that our job is to finish the job how can we finish the job we're not so great well we're just finishing it it's like when the the pickle jar is on too tight and I try to open it I can't open it and then after an hour of trying to open I give it to my wife and she opens it but she could only open open it because I loosened it up okay so transformation of Darkness into light we're actually gaining the Y the advantage actually more light new light a special type of light that's not just light from light but light from dark and you gave a great example of what it means on on a personal level like taking your spirit ual failures and turning them into a springboard to gain even greater spiritual sensitivity that's that's a great example of what it's like in the in a person's experience okay so that's the advantage that needed to be gained that's the ascent that is gained through The Descent all right so we call that isap remember that word is transformation parenthesis for instance an example of this would be the superiority of chuva over the AA of aad the sadic never has any relationship to Darkness not even internally not not even as a potential not even as a Temptation which is beautiful he's so pure but because he has no connection to Darkness then he can't elevate the darkness the balcha unfortunately did have a connection to Darkness but now is capable of not just getting rid of it but re repurposing it turning it into an asset that was the whole point of that's also yeah you're connecting all the my mod we learned okay yeah okay yeah by the way um has very consistent themes so when you learn more and more my modm you be like oh this we learned that in this m we learned that in that M and it's true because there are certain consistent themes yes and this is one of the big ones transformation of Darkness into light is that part of the code the code you mean toyra being a code we spoke about like the world is created through through the code the world itself is toyra DNA yeah the DNA the the yeah yeah yeah it is and that's why you see it so much it's part it's it's the it's part of the code of T and that's why it occurs in the world okay Kamer like the saying when one subjugates the negativity it causes the glory of hem to rise up to be elevated in all worlds through the a of that subjugation and is transformation you know the difference between subjugation and transformation no well let's figure it out subjugation transformation of what the dark the dark okay so subjugation to the dark what's what's subjugation of the dark put yourself in subjugation of it is to not let it get to you to push it down to push it away so you have a desire that's not for God you ignore it and you say no that's not going to express itself not today that's called isaf is is transformation where you actually take the negative and turn it into a positive you rechannel it what does that mean we yeah we did though we spoke about his at length what's just we three minutes ago think about three minutes ago what did we say well it's the classic ask practice IAL I we did say practical remember three minutes yeah no but okay so what's an example of that an example you mean you want me to give you a suggestion of an evader that you could do and then do chuva on I won't suggest evaders does that I don't do that day so isaia is when you don't let the darkness get to you okay is is when you're it's a much it's a higher level and it's a more difficult level where you actually do the the Judo move and you take the energy and you flip it into something good so instead of getting sucked into the news and all the negativity and what's going on right turn take that itself and turn it into purpose right versus just saying I'm not of feeling not so you're just using the energy to do something you're not transforming like your depression you just don't want to feel that so you're busying yourself with doing something positive you're not like really living the darkness no you don't delve into the darkness no no no it's that's okay so I'm glad that you're bringing this up when we talk about is we're not talking about purposely visiting the darkness and and and embracing the darkness that's that's very dangerous and damaging what we're talking about is we already have a certain amount of Darkness that's just part of our lives and part of the fabric of the universe it's embedded in reality like we said hasem set up the world in such a way where this darkness is already part of our Collective history and it's already part of our individual lives so we're not like reveling in this Darkness what we're saying is we know it's there we know that it could God forbid ruin us esaia is I'm not going to let it ruin me isap is can I Can I take take the potential for it to ruin me and to rechannel it towards something positive okay let's keep going let's keep going through we draw down a greater light he calls it which means an exalted light a higher light that's why uses the term isic which means to elevate or to go up a higher grade of Revelation this is also why they made the Mish out of what are Kim K Shin ksh what is a ksh what who said that plank who where plank that is the best translation I don't think I would have thought of that yes they were planks vertical planks you ever seen the mishun I mean not in real life but you seen pictures of it okay so the mishkin was made the primary structure of the I mean there were a lot of different materials but the primary structure the walls were made out of these things called crusham planks great translation okay the Kish KES plank yeah is K Shin you take the letters and rearrange them a little anagram here and you get shin K which is Sher Sher is falsehood or a lie what's the biggest lie the biggest lie is you live in a world and you don't see God the lack of revelation of God is the LIE what's the truth Godly Revelation is the truth so what are we going to create the revelation of God from meaning the truth from a KES which is Shak which is the lie in other words we're going to take a world that makes it look like it is ontologically independent it's just here it just exists creation without a Creator you know the big lie that the predictability of nature seems to help uh reinforce and from the physicality from the place of divine concealment that itself becomes fertile ground to express the greatest revelation of Hashem even more than Hashem is revealed in the heavens is the rearrangement of the letters ofes with another rearrangement and he says another that itself is a deep concept as opposed to means Oneness overt Oneness a means anything other than the Oneness and what we're saying is even the otherness this is an example of Darkness that turns into light there is no real otherness so the appearance of otherness actually only serves to ultimately reinforce the Oneness because when you have Oneness that's all unchecked Oneness it's not as clearly one as when you have Oneness that appears to also coexist with otherness and then you find out even the otherness was only the Oneness wow that's an even greater degree of Oneness what the world yeah the the world the world is the seeming apparent otherness which is actually Oneness now these Crush these planks were standing planks of AA wood I don't really know botanically if that's accurate I just know that many years ago when I was a young man and the first time I learned this mimer they told me that at shittim is AA wood that's sometimes I also heard it was Cedar Wood I think maybe AA wood is a species of cedar wood I don't know you can come back next week and let me know and you can bring pictures at any rate I know that there were these really tall trees these super tall trees that are really great for building and that's what the mishan was made out of but that's not the point the I mean Maybe not maybe for sure there is something to be learned if we would delve into the the the actual physical species of wood but right now we're going to talk about the the name of this wood they are called attim shittim is the name and um what does that allude to to transform the falseness of the world into a plank a building material for a house for God see that word is folly that's also how I was taught to translate but you know what I've never used the word Folly in real life yeah um foolishness yeah nonsense is like foolish nonsense but also it means deviation really what it means is yeah deviation to go off to bend off path so to take Lum means of the other side the negative side and turn it into holy say and that's why the kades is made from because it alludes to this the idea of taking the negative deviation and turning it into a positive deviation what does that mean it means you're not going to be normal so you could be worse than normal or you can be better than normal your deviation could be that you are deviated below what is the good way to be or you could be deviated in a way where you are above the normal way to be in other means you're not going to be normal anyway so be weird in a way that serves God but if everything is God and there is no there because it's then there is no deviation okay so the thing is like this you're asking a very deep question the original mimer that the Reb is reviewing here by the way theb is still reviewing the first chapter of bosani it speaks about the idea that and and the f is speaking in 1950 and and Living in America and he's talking about how people are very locked into their ways into their what they think is normal and what they think is proper and if you really think about like 1950s America you know who the f was speaking to at that time you really understand why that was like an issue and um he's saying look we all from time to time have these deviations where we go off the normal path so anyways you're you're you're deviating so turn that into something where you're doing something unconventional for the sake of yish kite for the sake of Hashem in other words go out of the box be a little unconventional take a risk do something bold in a way that makes God's presence more appreciated in this world so you're talking about a deviation yeah what what what we're talking about is from the perspective of the world in the world people are looking at you and um there is something called the norm and even according to Toyo there's something called a norm and in fact he's decrying that as well when a person says look I'll just be Jewish following the letter of the law I don't have to be too intense I don't have to get carried away so he saying no you do have to be intense and carried away you do have to go above and beyond and the point here is the transformation of Shaker into KES taking the LIE of the world and turning it into into a home for hem is through through through going above and beyond and doing something unconventional and crazy what's an example of that something unconventional and crazy um standing at the train station with Manas and saying excuse me are you Jewish do you have a manur that's embarrassing and cringey and weird and no normal person wants to do that and it's an incredible example of 2023 that's normative because of oh you're right we made it normal so now we have to yeah we now we have to find a new boundary to push okay you're right all right I'm gonna finish up here that through this what we just described we draw down the main into the physical world in a manner greater than it was at first so we're not just just putting things back you broke it you fix it no no no we're not just putting things back to the way it was what would be the point of that we're making things better than it's ever been so that means that when we through going out of our comfort zone bring the back to the world it will be in a greater manner of Godly Revelation here in the physical world than it even was in ganaden when Hashem first was at home in this physical world okay now that's the end of his base of chapter 2 if you look at the beginning of chapter 3 it starts with the words he continues in the discourse um and that's where the rebba will start to Summarize chapter 10 now remember which chapter are we going to focus on for this year 14 14 so basically what the Reb does in this m is summarizes chapter one just to sort of get its back into into the general flow of things then summarizes chapter 10 or 10 11 and 12 and 13 to like get us into the chapters that ramp up into 14 and then focuses on 14 so what have we covered so far just one we reviewed chapter one next week God willing we'll review what happens in chapters 10 11 12 13 and maybe even get into the analysis of chapter 14 yeah so now we're all going to leave from here yeah any suggestion on how to take whatever we just learned and make it tangible you want some homework I want homework yeah Comfort Zone I want to be told and spoonfed like this is what you need to do okay well person yeah exactly exactly yeah cuz I don't like to spoon feed but what was this what was the suggestion for homework just get out of your comfort zone little you could get out of your comfort zone spiritual comfort yeah yeah yeah yeah that's uh I think that's that's good homework a little do something that's out of your comfort zone out of the norm that you're doing for AEM