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Day #25–Rambam DAILY Sefer HaMitzvos
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Day 25: Positive Commandment 5 For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
is day number 25 of our daily study of
the rambam safe for emitzis now we are
still studying the same Mitzvah because
in our daily study of three chapters of
mishna taita we're still in hillcast
Villa specifically chapters 11 12 and 13
of hillcast villa the laws of prayer so
we still have the same one Mitzvah we've
been studying here here we go positive
commandment number five yes you know
what that is the Mitzvah to serve Hashem
through prayer to service him through
prayer okay so what can we share today
about that mitzvah
well
in today's three chapters of mishno
Torah as I mentioned chapters 11 12 13
of the laws of Prayer in that first
chapter chapter 11.
chapter 11 5.
the ramam is talking about
synagogues about the place where we pray
he's gone from the prayers themselves to
where we say prayers or ideally where we
say prayers and in halacha 5. the ramam
says
houses of prayer and houses of study
Neu again bohen kovid
we treat them with covet with respect
listen to this
um
[Music]
and we sweep them and we mop them we
sweep them and we mop them
there is a story that is told a
tradition that was handed down
specifically in the safer hasidim safer
hasidim is a work which was composed by
one of the ashkenas that is a movement
that flourished in Germany in the 11 and
1200s Common Era and
composed the safer this was before the
Hasidic movement of the balshamtov but
they were also called
see them they use that term
so in the savior hasidim of
he writes that it is known
that the teacher of Rashi you know who
the teacher of Rashi was
his name was yankiv Ben Jacob
the teacher of Rashi and just to let you
know the timing there
was born about 50 years after the
passing of Rashi so if he's saying
something about rashi's teacher it's not
exactly contemporaneous but it's within
a generation It's relatively recent to
him
at any rate
says it is known that rashi's teacher he
would sweep in front of the Arun kadish
in front of the Ark in the synagogue he
would sweep it with his beard to show
absolute reverence for Hashem and for
hashem's miniature Sanctuary that's an
incredible degree of humility and
reverence I'm not saying that's the
letter of the law that the rambam is
describing here I think you can use a
broom but it's an incredibly inspiring
thought to
consider what rash's teacher did
and all of us can be moved to be more
scrupulous in the respect that we pay to
our houses of worship
okay we will see you tomorrow God
willing