Preparing video...
0:00 / 0:00
Day #24–Rambam DAILY Sefer HaMitzvos
423 views
Day 24: Positive Commandment 5 For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
Categories:Torah/Chassidus
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
Hashem it is day number 24 of our daily
study of the rambam safer Mitzvahs and
in our study of three chapters a day of
mishna Toyota we are still in Helghast
Villa the laws of Prayer so we still
have the same Mitzvah that we're
studying in safer mitsus and that is
should be familiar to you by now
positive commandment number five the
Commandment to serve Hashem through
prayer
that's what it is okay so we've been
learning this for a few days uh what
else can we say about it well there's
plenty to say about this Mitzvah I'll
share with you something that comes
straight from our daily study of three
chapters a day of mishna Toyota where we
are in chapters 8 9 and 10 of Hillcrest
feel the laws of prayer so I'll take
from the very beginning of today's uh
three chapters the first halacha of the
first chapter chapter eight one
uh the rambam says I'll read to you from
the rambam's own words from it
communal prayer is always heard meaning
heard by Hashem meaning favorably
accepted
even if there are sinners among that
group
Hashem will not despise the prayers of
the group
okay so how do we understand this idea
that the prayers of the Sinners which
are not
desirable you wouldn't imagine they
elicit such a great response from Hashem
that those are to be included within the
prayers of the many and that in fact
that has an advantage praying with the
many even if there are sinners among
that group over praying by yourself I
mean I guess if you're this you are the
sinner then you understand why you want
to get in on the good group but I'm
saying what if you're righteous you're a
righteous individual and you say well
you know maybe it's better for me to go
off and Pray by myself no the prayers of
the many are always superior to the
prayers of the individual and even if
the many the group includes Sinners okay
how do we understand that
so
there are a couple of ways of of
understanding this one perspective I'll
share with you is from The Madras from
and he
he gives the medish gives a martial a
parable a group of guys were subjects of
a king and they wanted to give a gift to
the king so they made a little group
arts and crafts project of a crown they
wanted to make a crown and most of the
guys they were Rich so they contributed
things that are normally things you
would use to make a crown jewels and
precious metals and whatnot one guy was
a pauper who was very poor and he didn't
have anything nice not he didn't have
crown like material but he whatever he
had he pulled out of his pocket
something he wouldn't normally put in
put it in a crown but that's what he had
and he contributed to that and they
included it in the crown then the group
gave the king the crown the king took
the crown he put it on his head
so the mother Shabba says same thing you
have a group of people and they're all
giving nice contributions they're all
giving nice prayers so one guy he
doesn't have a nice contribution to make
but at this point it got included in the
group so now it gets sort of a free pass
and that's how the the medishaba
explains it however I want to share with
you another perspective
and that is to be found in the gamada in
managerstaff
27A
where it brings out the idea that this
uh
the prayers of the Sinners is not just
something okay we could Overlook it now
it's part of the group it can can get a
free pass but actually the it's
something that's that's necessary
it's not a bug it's a feature
and the the gamot explains also with a
parable but a different Parable a
parable based on a mitzvah we're going
to be studying about this uh soon
because we are after all
um going through all of the mixes of the
entire title So eventually we will get
to this myth for the midst of lulav
so uh the midst of lulov includes four
species the little of the essig
so we'll say that in English the uh Palm
the date palm the Citron the
Myrtle and The Willow
so the the gamada there and menacha says
that two of these species two of the
four are fruit bearing
the date palm and the Citron and two of
them are not fruit bearing the Myrtle
and The Willow and these represent the
righteous and the Wicked the righteous
are like fruit bearing they produce good
deeds and the wicked are like not fruit
bearing they don't produce good deeds
and nevertheless you don't do the
Mitzvah with just the species which
represent the righteous you need to use
all of them and there's a certain
interdependency where all of the species
need each other in order to accomplish
the Mitzvah if you don't have one of
them
you're not going to be able to do the
Mitzvah so too the the gamada says that
the community needs each other and even
though you have people who are not
righteous but
we depend on them there's a certain
inter-inclusion of all of the members of
the community where our prayers are only
really
accepted when we include everybody so
it's not just we Overlook the prayers of
the wicked It's actually an essential
component
and there's a vort from the shalakadish
where he brings this out with the word
sibur
which means congregation
the word itself
ish that's how it's spelled congregation
so the shalah says that it's a it's an
acronym
the righteous base is the intermediates
the in between and the races Russia the
Wicked the sinners
what's an intact whole Community one
that includes all of these levels
and I'll also mention to you because
we're learning rambam that the rambam
where he deals with questions practical
questions
that arose in his day regarding how to
regard people who God forbid went away
from Judaism
how should the Jewish Community deal
with them so the ramam says that
somebody
who distanced himself from the Jewish
people but now he wants to come and pray
with them they shouldn't chase him off
they should include him they should
allow him to pray with the community
that's in the Ramones again
so that's uh
very
useful insight
this idea that when it comes to prayer
but I suppose all aspects of Jewish life
we need each other
we need each other which is also why all
of us need to be learning rambam every
day because there's this group project
Dynamic to it that we're all learning
the same
subjects every day all United
so uh keep learning around them get your
friends to learn Robin
we'll see you tomorrow God willing