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Day #104–Rambam DAILY Sefer HaMitzvos
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Day 104: Positive Commandment 148 For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
today is day number 104 of our daily
study ramam save her mitzvahs and uh
Mazel Tov because we're finishing
and chapters 12 13 14 in the three
chapters a day of mishna tarah and our
Mitzvah today is positive commandment
148 and it is a continuation of the
Mitzvah that we learned yesterday if you
remember yesterday we learned negative
commandment 306 which was not to take
the eggs or the baby birds while the
mother is there in the nest
well here's positive commandment 148
which is to shoo away
the mother bird
and then you can take
the eggs or the uh
the baby birds uh it's interesting that
there's a discussion about
what is the purpose of this Mitzvah what
is the meaning of this Mitzvah there is
a teaching of our sages in the uh
mishnah that says if a person says in
his prayers basically praising Hashem
for being so merciful that he is even
merciful upon the
the birds in the nest that He commands
us to show away the mother birds so she
doesn't have to be there to experience
the anguish of her eggs being taken if
somebody says such a prayer he is
silenced we silence him because it's a
heretical prayer meaning to say you
should not attribute to Compassion or
Mercy to this mitzvah
so it's interesting because the rambam
discusses this
in his commentary on the mishnah and
explains it very logically and says
the reason you can't attribute
compassion to this Mitzvah is because if
you really want to be compassionate then
you would just prohibit taking the eggs
at all or for that matter prohibit
and eating animals and if you want to be
really compassionate just
be vegan so the fact that Hashem says
shoo away the mother bird in order to
take the eggs it doesn't really make
sense to uh to praise Hashem for the
compassion of that Mitzvah rather
it is a supra-rational decree that has
no logic that conforms to Limited
mortal thinking
but
in uhm and the guide to the perplexed
also by the rambam he actually says that
and this is consistent with dramam's
General approach to hokim and super
rational decrees the ramam says although
yes it is a Supra rational decree it
transcends intellect however
to whatever extent it's possible we
should seek to appreciate reasons for
all of the mitzvahs and so in this case
rambam says
that you can learn
something from this Mitzvah which is
that if we show away the mother bird so
that she does not experience the anguish
of watching her eggs taken from her nest
that how much more so
should we be compassionate on our
fellows
we can learn that lesson from that
midsole although that's not ultimately
the reason for the Mitzvah the Mitzvah
is above our capacity to understand
okay we have finished
and we have finished the book of kedusha
we have finished another one of the 14
books of mishna Torah Mazel Tov we're
going to be starting a new book tomorrow
called hafla and you're going to find
out what that's all about tomorrow God
willing