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coming. I want to begin uh thank you
very much for the very generous words.
when uh we met Ronnie and we asked
if he could possibly host our annual
barbecue,
he was so gracious and generous that
it almost became natural that if we were
going to have a second event,
even though we didn't actually ask,
but he graciously uh opened up his home
yet again. So the first time you know
the first time shows
and the second time is even
so all the that we were the first time
should be even
>> and I also want to bear who came in a
second time as well from Brooklyn to be
at all of us to be mazikas for this very
important cause
there's a special of making a him during
the nine days. Even though we're not
allowed to partake of meat and wine
during the nine days, the baltov would
go out of their way to make him in the
nine days for a cababalistic reason that
during these days of the year, these
days are controlled by the sam.
His name is
Alfmed which stands for.
So therefore we go out of our way to be
the and
we try to make a sem during these days.
So this summ actually took me a long
time. Some people learn slowly.
I began learning Mishnayas when I
visited the Kev of Rebi. I went to Reb's
Kev 26 years ago
and it was a lifealtering experience. I
don't know when I go to a kev it's it's
like uh something grabs me and right
after going to rabbi's kev I say no I
have to start learning Mishnayas so some
days I learned one Mishna some days I
learned not even one Mishna some days I
learned two Mishnayas some days I
learned 22 Mishnayas like today
uh so this is a sem that took me uh
quite a while it's completing the
Mishnayas let's just say more than one
time to try to do it thoroughly and
we're concluding which is the end of
Sedaris.
What hit me was you know we have a we
have a sedar
connecting the beginning of a para to
the end of the par. So I figured there
has to be connection between the
beginning of Mishna and the end of
Mishna. So sure enough all the
mafurishna
try find connections between the
beginning of the Mishnay and the end of
the Mishnay even in the
says
so articulates the principle all the
articulate this principle of
now what's interesting is what exactly
is the last Mishna in in shisha
According
to the version we have,
Hashem is destined to bequath every 310
worlds.
Yeah. But when Rafi made a bris, where's
Rafi?
>> When Rafi made a bris, let's see, like
how 10 years ago,
nine years ago, he named his son Shai.
So I remember I had my back pocket what
I could speak about also
and that that said um
okay
I have to bequeath to those who love
meal and I will fill their storehouses.
Some of the mafaram say that is called
yesh. Yesesh means there is meaning it's
reality. This world is not reality. This
world is just hashem's will which means
hashem wills this world to be but it's
not actually it's only because hashem w
it is reality. It's called yeses is
called yesesh.
The only thing is how could this be the
last mishna? I'm levy. Rabi levy is not
an atana. He's an So this was obviously
an addition. So obviously the last
Mishna was before this. But let's
continue for a moment. The mission
continues.
Did not find any vessel that contains
blessing for Israel only peace. By the
way, right off the bat, we have a
connection between the end of Mishna and
the beginning because it ends
and the first of course is
so
[Music]
in his comments in the end of books and
says it comes out the
the begins
And what's the
is
that's the so therefore
concludes
which is and the are mentioned all the
way in the beginning of the now the
first letter of Mishna is the measai
the last letter of the Mishna is the
final mem
one of the inyanim is you know
the says mitim is an open me that's the
first letter of shas
mitim ends with the final me that's the
last letter of shas in between you have
the
says you could start the first letter of
shas we just don't want you getting to
the last letter of shas that's mitim
but the toes says the fact that shas
begins with a me and ends
That is a illustration of the principle
of
also the he says that if this is the
last Mishna that's why it begins with a
me and it ends with a because
says that there's another uncanny
similarity between the way shas begins
and the way shas ends begins
what does shama mean The grass says mean
to galvanize the Jewish people to unite
the Jewish people to create shalom. One
of the main one should have when saying
shama is
unify unite as one.
So that's how the sh begins and it also
ends
the sh ends at every is going to have
310.
Where is that alluded to in the
beginning of shas
says the
shama stands for
310 that's why starts with shama shama
is a reme that if you're engaged in tora
you're going to be to the shama shoser
here's one additional idea because if
rub margia says says this cannot be the
last Mishna Shas because
so you got to go back to the Mishna
before. What does the Mishna before talk
about honey? The Mishna before talks
about honey. A honeycomb.
What do we know about honey?
The shimi says that if somebody's
feeling weak, they should eat honey.
Honey is
the is honey illuminates the eyes. So
you could say that if a person closes
their eyes to focus on the shah if you
close your eyes your
to focus on the shama then your to the
end of to the
honeycomb which is mayor
but says Ruven Margolius Hashem gave him
a great matana it's brought in the name
of shame clinging that who's the first
hana mentioned in chass
So sh begins.
Harish
rebel rebel is the first town. Why? So
clinging said the tells us that rebelar
said nobody ever beat him to the
baseman.
He was always the first one in the shul.
So since he was always the first one in
the shul as a reward for being the first
one in the shul he's awarded for to be
the first person mentioned in shas says
of magolius if you say that the last
mishna of levy is not really a mishna
because it's from an amo and you shuffle
back to the before the last tana
mentioned in shas is also rabial why
because rebelar also said nobody ever
stayed after him in the base mish so it
says rabu
Hashem given matana rebel is both the
first mentioned in the shas and the last
mentioned in the sh. So based on our
model of it comes out very beautiful.
Another instance of where we start with
Rabzar who teaches us DNA and we end
with the teaching of Rezar who teaches
us the honey which is mayor
Say their
Say
she said
for
Amen. Amen. Amen.
foreign.
Foreign
speech. Foreign speech. Fore!
Foreign! Foreign!
foreign.
Amen.
foreign.
[Music]
[Laughter]
>> Sure. Yeah, we're we're the rabb the the
rabbi is about to say mish my safari
side said
>> I would go for him from
>> so we have
whatever you give the name
>> thank you
>> you need to know the answer where you
put that
$100
>> what's the reason.
>> There's no reason.
>> States are $1,000 a piece.
>> 101Body
$1,0001.
Anybody else?
[Applause]
>> $500.
How much we have left? How much money?
500.
>> 500. Rabbi,
>> we're almost ready to be shaking.
Almost done.
>> Anybody else?
>> Really?
How much you have left?
What's happening?