Shovavim Series - Parshas Va'eira: Purifying Our Minds | Rabbi Nachum Binder

[Music] the brings the question that so many ask if theu was told by the that CL will be in Gus for 400 years how did it come to be that they were taken out early after 210 years they were redeemed I want to say a new is that means to say that if one has a field a property that's mid that there's a lean on it from another person and he has to give that to pay up a debt a to the other person if the owner of the field of the property is msh it he makes it HEC the HEC takes off the lean and now the field is totally bcsh and the other person doesn't have a lean on the field anymore CLA had a she for 400 years but Hees the was as the the tells us that is became and that was took us out of the sh to that we had to be in gas that's the in the but how how did that come to be it's early I made you holy I made you you have the and that's but that's only as long as we keep that Kusa and he specifies that we keep that Kad being careful in what we eat the casis of what we eat as long as we keep that we remain but we begin to falter in k then we have go to go back to that chba that we have to be in and I saw on the he says this may be another reason about the that us is because since what afforded us the opportunity to go out of was that K to remain out of we have to work and be ourselves in this that we shouldn't be but in this us that also means and I saw in the from in that he said and and he discusses this inion of in regards to the and and he tells us that we know from that one of the AAS of the days of is the a of being and the of this really is in the from writes that whereas in previous generations during the days of they were busy fasting with today's generation where we don't fast but we have to make sure to be to learn more to be more involved in our learning and through that we have the ticket that's necessary and the T there tells us in the saer he says that this means that the is not only something that we do we spend our time whatever time that we have enable in order to learn but we learn with our mind we let the T penetrate we think about what we're learning we're involved in our learning while we're learning we're not just doing it we're learning it and that purifies the of a that purifies the of a and when the person's becomes purified becomes Hal that spreads kadha into the whole goof of the I saw from the when he discusses a day of he calls them the days of and he writes there in the also about the the Godless of learning and the importance of learning T in these days and and he brings the famous rambam where the rambam says that all and can only penetrate the mind that doesn't have t to it it but a mind that's with a mind that's thinking and learning that his his mind is being used to think whether it's a whether it's a whether it's his daily his whether it's a not just reading it but thinking about it that mind is now purified and this is the and that can go together what tells us yes is what allowed us to get out of MIT early but how can we attain that kadus in tough how can we retain that kadus in a world that's so morally corrupt in a world where right and wrong don't exist anymore the only anything that we have is the time that we do have to learn we utilize it properly we think about what we learned as we're closing the gar we can make a quick synopsis of what we learned and yes as we look at the as we look at a safer it's not just to say something over we let it penetrate our mind we use our minds for T last week we discussed but after one has to start with the of of being and when one does that it's not only the that the brings but he's starting on the process of of the which is elevating him which is being and if one may add to the it's not only from the of but from the of let us use the second week of to make some type of and in in being involved in the learning that we are able to do and even try to learn a little bit more and with that we will be to become greater people more and with that will [Music]