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Shovavim Series - Parshas Va'eira: Purifying Our Minds | Rabbi Nachum Binder
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[Music]
the brings the question that so many ask
if theu was told by the that CL will be
in Gus for 400 years how did it come to
be that they were taken out early after
210 years they were
redeemed I want to say a
new
is that means to say that if one has a
field a property that's mid that there's
a lean on it from another person and he
has to give that to pay up a debt a to
the other person if the owner of the
field of the property is msh it he makes
it HEC the HEC takes off the lean and
now the field is totally bcsh and the
other person doesn't have a lean on the
field
anymore CLA had a she for 400 years but
Hees
the
was as the the tells us that
is
became and
that
was took us out of the sh to that we had
to be in
gas that's the in the
but how how did that come to be it's
early I made you holy I made
you you have
the and
that's but that's only as long as we
keep that Kusa and he specifies that we
keep that Kad
being careful in what we eat the casis
of what we
eat as long as we keep that we
remain
but we begin to falter in
k then we have go to go back to that
chba that we have to be in
and I saw on
the he says this may be another reason
about
the that us
is because since what afforded us the
opportunity to go out of was that K to
remain out of we have to work and be
ourselves in
this that we shouldn't
be but in
this us that also
means and I saw in the
from in that he said
and and he discusses this inion of
in regards to the
and and he tells us that we know
from that one of the AAS of the days of
is the a of
being and the of this really is in the
from writes that whereas in previous
generations during the days of they were
busy fasting
with today's generation where we don't
fast but we have to make sure to
be to learn more to be more involved in
our learning and through that we have
the ticket that's
necessary and the T there tells us in
the saer he says that
this means that the is not only
something that we do
we spend our time whatever time that we
have enable in order to learn but we
learn with our mind we let the T
penetrate we think about what we're
learning we're involved in our learning
while we're learning we're not just
doing it we're learning it and that
purifies the of a that purifies the of a
and when the
person's becomes purified becomes Hal
that spreads kadha into the whole goof
of the I saw from
the when he discusses a day of he calls
them the days
of and he writes there in
the also about the the Godless of
learning and the importance of learning
T in these days
and and he brings the famous rambam
where the rambam says that
all and can only penetrate the mind that
doesn't have t to it it but a mind
that's with a mind that's thinking and
learning that his his mind is being used
to think whether it's
a whether it's a whether it's his
daily
his whether it's
a not just reading it but thinking about
it that mind is now purified and this is
the and that can go together what tells
us
yes is what allowed us to get out of MIT
early but how can we attain that kadus
in
tough how can we retain that
kadus in a world that's so morally
corrupt in a world where right and wrong
don't exist anymore the only anything
that we have
is the time that we do have to learn we
utilize it properly we think about what
we learned as we're closing the gar we
can make a quick synopsis of what we
learned and yes as we look at
the as we look at a safer it's not just
to say something over we let it
penetrate our mind we use our minds for
T last week we discussed
but after one has to start with the
of of
being and when one does that it's not
only the that the brings but he's
starting on the process
of of
the which is elevating him which is
being and if one may add to the it's not
only from the of but from the
of let us use the second week
of to make some type of
and
in in being involved in the learning
that we are able to do and even try to
learn a little bit more and with that we
will be to become greater people more
and with that will
[Music]